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  1.  6
    Leo Strauss (1979). Natural Right and History (Chicago, 1953). The Correspondence Between Ethical Egoists and Natural Rights Theorists is Considerable Today, as Suggested by a Comparison of My" Recent Work in Ethical Egoism," American Philosophical Quarterly 16 (2):1-15.
    In this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, _Natural Right and History_ remains as controversial and essential as ever. "Strauss... makes a significant contribution towards an understanding of the intellectual crisis in which we find ourselves... [and] brings (...)
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  2. Carl Schmitt, Tracy B. Strong & Leo Strauss (2007). The Concept of the Political: Expanded Edition. University of Chicago Press.
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  3.  2
    Leo Strauss (1995). Liberalism Ancient and Modern. University of Chicago Press.
    This volume of essays ranges over critical themes that define Strauss's thought: the tension between reason and revelation in the Western tradition, the philsophical roots of liberal democracy, and especially the conflicting yet ...
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  4.  37
    Leo Strauss (1952/1988). Persecution and the Art of Writing. University of Chicago Press.
    The essays collected in Persecution and the Art of Writing all deal with one problem--the relation between philosophy and politics. Here, Strauss sets forth the thesis that many philosophers, especially political philosophers, have reacted to the threat of persecution by disguising their most controversial and heterodox ideas.
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  5.  3
    Leo Strauss (2000). On Tyranny. University of Chicago Press.
    This edition includes a translation of the dialogue, a critique of the commentary by the French philosopher Alexandre Kojève, Strauss's restatement of his position in light of Kojève's comments, and finally, the complete Strauss-Kojève ...
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  6. Leo Strauss (forthcoming). The Spirit of Sparta or the Taste of Xenophon. Social Research.
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  7. Leo Strauss (forthcoming). On a New Interpretation of Plato's Political Philosophy. Social Research.
     
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  8. Leo Strauss & Joseph Cropsey (eds.) (1987/1981). History of Political Philosophy. University of Chicago Press.
    This volume provides an unequaled introduction to the thought of chief contributors to the Western tradition of political philosophy from classical Greek antiquity to the twentieth century. Written by specialists on the various philosophers, this third edition has been expanded significantly to include both new and revised essays.
     
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  9.  42
    Leo Strauss (1997). Spinoza's Critique of Religion. University of Chicago Press.
    Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of American philosophical thought. (...)
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  10.  30
    Leo Strauss (1964). The City and Man. Chicago, Rand Mcnally.
    The essays are based on a long and intimate familiarity with the works, but the essay on Aristotle is especially important as one of Strauss's few writings on ...
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  11. Leo Strauss (1978). Thoughts on Machiavelli. University of Chicago Press.
    Leo Strauss argued that the most visible fact about Machiavelli's doctrine is also the most useful one: Machiavelli seems to be a teacher of wickedness. Strauss sought to incorporate this idea in his interpretation without permitting it to overwhelm or exhaust his exegesis of The Prince and the Discourses on the First Ten Books of Livy . "We are in sympathy," he writes, "with the simple opinion about Machiavelli [namely, the wickedness of his teaching], not only because it is wholesome, (...)
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  12.  1
    Leo Strauss (1985). Studies in Platonic Political Philosophy. University of Chicago Press.
    One of the outstanding thinkers of our time offers in this book his final words to posterity. Studies in Platonic Political Philosophy was well underway at the time of Leo Strauss's death in 1973.
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  13.  27
    Leo Strauss (1959/1988). What is Political Philosophy?: And Other Studies. University of Chicago Press.
    "All political action has . . . in itself a directedness towards knowledge of the good: of the good life, or of the good society. For the good society is the complete political good. If this directedness becomes explicit, if men make it their explicit goal to acquire knowledge of the good life and of the good society, political philosophy emerges. . . . The theme of political philosophy is mankind's great objectives, freedom and government or empire--objectives which are capable (...)
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  14.  53
    Leo Strauss (1952). On Collingwood's Philosophy of History. Review of Metaphysics 5 (4):559-586.
  15.  74
    Leo Strauss (2009). Letter to Karl Löwith. Constellations 16 (1):82-83.
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  16.  19
    Leo Strauss (1936). The Political Philosophy of Hobbes. Oxford, the Clarendon Press.
    In this classic analysis, Leo Strauss pinpoints what is original and innovative in the political philosophy of Thomas Hobbes.
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  17.  30
    Leo Strauss (1989). An Introduction to Political Philosophy: Ten Essays. Wayne State University Press.
    A reissue of the 1975 edition, with four added essays, this collection offers a clear introduction to Strauss' views regarding the nature of political ...
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  18.  37
    Leo Strauss (1952). On Locke's Doctrine of Natural Right. Philosophical Review 61 (4):475-502.
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  19.  1
    Leo Strauss (1996). Socrates and Aristophanes. University of Chicago Press.
    "Strauss gives us an impressive addition to his life's work—the recovery of the Great Tradition in political philosophy. The problem the book proposes centers formally upon Socrates.
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  20.  22
    Klaus Stichweh, Leo Strauss & Karl Löwith (2001). Grand article: Correspondance entre Strauss et Löwith. Cités 8:171-227.
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  21.  49
    Leo Strauss (1952). The Political Philosophy of Hobbes, its Basis and its Genesis. [Chicago]University of Chicago Press.
    In this classic analysis, Leo Strauss pinpoints what is original and innovative in the political philosophy of Thomas Hobbes.
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  22.  7
    Leo Strauss (forthcoming). Bibliografía de Leo Strauss. Res Publica.
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  23.  17
    Leo Strauss (1959). The Liberalism of Classical Political Philosophy. Review of Metaphysics 12 (3):390 - 439.
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  24. Leo Strauss & Rémi Brague (1988). Maïmonide. Monograph Collection (Matt - Pseudo).
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  25.  6
    Hans-Georg Gadamer & Léo Strauss (2002). Correspondance autour de vérité et méthode. Philosophie 75 (3):76.
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  26. Leo Strauss (1971). Philosophy as Rigorous Science and Political Philosophy. Interpretation 2 (1):1-9.
     
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  27.  1
    Leo Strauss & Elsa M. Sinclair (1938). The Political Philosophy of Hobbes, Its Basis and Genesis. Philosophical Review 47 (1):91-92.
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  28.  3
    Leo Strauss (1975). The Argument and the Action of Plato's Laws. University of Chicago Press.
    "-- M. J. Silverthorne,The Humanities Association Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of ...
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  29. Leo Strauss (1973). What is Political Philosophy? Westport, Conn.,Greenwood Press.
  30.  3
    Léo Strauss (1990). La philosophie comme science rigoureuse et la philosophie politique. Les Etudes Philosophiques:397.
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  31.  3
    Leo Strauss (2007). Le problème de Socrate. Archives de Philosophie 2 (2):289-306.
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  32.  7
    Leo Strauss (1968). Greek Historians. Review of Metaphysics 21 (4):656 - 666.
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  33.  5
    Leo Strauss (1953). Walker's Machiavelli. [REVIEW] Review of Metaphysics 6 (3):437-446.
  34. Leo Strauss (1974). Xenophon's Socrates. Philosophical Review 83 (3):409-413.
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  35.  6
    Leo Strauss (1998). Sur l'orientation philosophique et l'enseignement politique d'Abravanel. Revue de Métaphysique et de Morale 4:559-584.
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  36.  2
    Edward Ullendorff, Isaac Husik, Milton C. Nahm & Leo Strauss (1953). Philosophical Essays. Philosophical Quarterly 3 (13):375.
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  37.  5
    Leo Strauss, Hans Hartje & Pierre Guglielmina (1994). Le problème de la connaissance dans la doctrine philosophique de Fr. H. Jacobi (II) b) Les formes données de la connaissance. Revue de Métaphysique et de Morale 99 (4):505 - 532.
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  38.  4
    Corine Pelluchon & Leo Strauss (2003). Cohen et Maïmonide. Revue de Métaphysique et de Morale 2 (2):233-275.
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  39. Leo Strauss (1950). On the Spirit of Hobbes' Political Philosophy. Revue Internationale de Philosophie 4 (14):405-431.
  40. Leo Strauss (1949). On Tyranny. An Interpretation of Xenophon's Hiero. Journal of Philosophy 46 (10):305-306.
  41.  4
    Leo Strauss, Hans Hartje & Pierre Guglielmina (1994). Le problème de la connaissance dans la doctrine philosophique de Fr. H. Jacobi (I). Revue de Métaphysique et de Morale 99 (3):291 - 311.
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  42. Leo Strauss (1947). Review of The Myth of the State by Ernst Cassirer. [REVIEW] Social Research 14.
     
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  43.  3
    Leo Strauss (1952). Philosophy of Democratic Government. New Scholasticism 26 (3):379-383.
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  44.  3
    Leo Strauss (1953). Review: Walker's Machiavelli. [REVIEW] Review of Metaphysics 6 (3):437 - 446.
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  45.  2
    Leo Strauss (2000). Freud sur Moïse et le monothéisme. Revue de Métaphysique et de Morale 4:535-562.
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  46. Isaac Husik, Milton C. Nahm & Leo Strauss (1954). Philosophical Essays: Ancient, Mediaeval and Modern. Philosophy 29 (110):272-274.
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  47. Jacob Klein & Leo Strauss (2012). Wyjaśnienia. Kronos 2 (2).
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  48. Leo Strauss (1990). Argument Et Action des Lois de Platon. Vrin.
    Les Lois ne sont pas le dialogue de Platon le plus connu, ni a fortiori le plus commenté. Strauss nous en donne ici un commentaire magistral : serré, il épouse toutes les sinuosités du texte et en révèle toute la subtilité. Ce commentaire, publié après la mort de l’auteur, mais entièrement terminé, est le fruit d’une vie entière de méditation de l’œuvre de Platon. A ce titre, il constitue un exemple privilégié de l’« art de lire » les textes de (...)
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  49. Leo Strauss, David Bolton, Christopher Bruell & Thomas Pangle (1996). An Untitled Lecture on Plato's Euthyphron. Interpretation 24 (1):3-23.
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  50. Leo Strauss (1978). An Unspoken Prologue to a Public Lecture at St. John's: [In Honor of Jacob Klein, 1899-1978]. Interpretation 7 (3):1-3.
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