Search results for 'Leon Chai' (try it on Scholar)

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  1. Leon Chai (1998). Jonathan Edwards and the Limits of Enlightenment Philosophy. OUP USA.score: 540.0
    Jonathan Edwards has most often been considered in the context of the Puritanism of New England. In many ways, however, he was closer to the thinkers of the European Enlightenment. In this book. Leon Chai explores that connection, analysing Edwards's thought in light of a number of the issues that preoccupied such Enlightenment figures as Locke, Descartes, Malebranche, and Leibniz. The book comprises three parts, each of which begins with a detailed analysis of a crucial passage from a (...)
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  2. Leon Chai, Philip Clayton, B. Wm, Stephen Crites, Richard L. Greaves, Klaus Haag, Paul Heelas, David Martin & Paul Morris (1999). Bernstein, Richard J.(1998) Freud and the Legacy of Moses. New York: Cambridge University Press, $59.95, 151 Pp. Burtchaell, James Tunstead (1998) The Dying of the Light: The Disengagement of Colleges and Universities From Their Christian Churches. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., $45.00, 868 Pp. [REVIEW] International Journal for Philosophy of Religion 45:200-202.score: 240.0
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  3. Xavier Léon, Élie Halévy & Perrine Simon-Nahum (1993). Xavier Léon/Élie Halévy Correspondance (1891-1898). Revue de Métaphysique et de Morale 98 (1/2):3 - 58.score: 180.0
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  4. H. P. (1999). Leon Chai Jonathan Edwards and the Limits of Enlightenment Philosophy. (New York: Oxford University Press, 1998). Pp. XVI+164. £30.00 Hbk. [REVIEW] Religious Studies 35 (2):241-243.score: 150.0
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  5. Shaojin Chai (2011). Liu, Xiaogan 劉笑敢 Et. Al., Eds., Chinese Philosophy and Culture : Confucian Studies of Ming-Qing Period 中國哲學與文化: 明清儒學研究. Dao: A Journal of Comparative Philosophy 10 (1):117-121.score: 60.0
    Liu, Xiaogan 劉笑敢 et. al., eds., Chinese Philosophy and Culture : Confucian Studies of Ming-Qing Period 中國哲學與文化: 明清儒學研究 Content Type Journal Article Pages 117-121 DOI 10.1007/s11712-010-9203-0 Authors Shaojin Chai, Department of Political Science, University of Notre Dame, 217 O’Shaughnessay Hall, Notre Dame, IN 46556, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 1.
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  6. Mark Leon (2001). The Willing Addict: Actor or (Helpless) Bystander? Philosophia 28 (1-4):437-443.score: 30.0
  7. Felipe Leon & Neal A. Tognazzini (2010). Why Frankfurt-Examples Don't Need to Succeed to Succeed. Philosophy and Phenomenological Research 80 (3):551-565.score: 30.0
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  8. Mark Leon (1988). Characterising the Senses. Mind and Language 3 (4):243-70.score: 30.0
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  9. Wenhua Chai (2006). Traditional Confucianism in Modern China: Ma Yifu's Ethical Thought. [REVIEW] Frontiers of Philosophy in China 1 (3):366-381.score: 30.0
    Modem neo-Confucianism is studied at two levels, one is at the historical level and the other at the academic level. Modern neo-Confucianism at the historical level was developed in the modern context, but its basic content belongs to the traditional Confucianism or the study of Confucian classics. Modem neo-Confucianism at the academic level recognizes both the deficiencies of the traditional Confucianism and rationality of western learning, and dedicates itself to the modernization of Confucianism. Though Ma Yifu's moral philosophy is developed (...)
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  10. Mark Leon (1987). Character, Content, and the Ontology of Experience. Australasian Journal of Philosophy 65 (December):377-399.score: 30.0
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  11. Mark Leon (1999). On the Value and Scope of Freedom. Ratio 12 (2):162–177.score: 30.0
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  12. Mark Leon (2002). Colour Wars: Dividing the Spoils. Philosophy 77 (300):175-192.score: 30.0
    It is argued that there is much to be said for a fairly standard interpretation of the thesis that colour, unlike shape, is a subjective or phenomenal property of objects. But if this fairly standard thesis fails to do justice to the ‘objective’ aspect of colour, and justice in this regard is called for, then it is argued we can settle for less; we can settle for the strategy of ‘dividing the spoils’ between subjective and objective accounts. But it is (...)
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  13. David Chai (2010). Meontology in Early Xuanxue Thought. Journal of Chinese Philosophy 37 (1):90-101.score: 30.0
  14. David Chai (2009). Musical Naturalism in the Thought of Ji Kang. Dao: A Journal of Comparative Philosophy 8 (2):151-171.score: 30.0
    Wei-Jin period is characterized by neo-Daoism ( xuanxue 玄學), and J I Kang lived in the midst of this philosophical exploration. Adopting the naturalism of the Zhuangzi , J i Kang expressed his socio-political concerns through the medium of music, which was previously regarded as having moral bearing and rectitude. Denying such rectitude became central for J i Kang, who claimed that music was incapable of possessing human emotion, releasing it from the chains of Confucian ritualism. His investigation into the (...)
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  15. Mark Leon (1988). Realism, Skepticism (and Empiricism). Metaphilosophy 19 (2):143–157.score: 30.0
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  16. P. Leon (1924). Suggestions From Aesthetics for the Metaphysic of Quality (II.). Mind 33 (129):44-71.score: 30.0
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  17. Céline León (2008). The Neither/nor of the Second Sex: Kierkegaard on Women, Sexual Difference, and Sexual Relations. Mercer University Press.score: 30.0
    The aesthetic -- The ethical -- The no woman's land of Kierkegaardian exceptions -- The religious.
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  18. Mark Leon (1990). The Mechanics of Rationality. Southern Journal of Philosophy 28 (3):343-366.score: 30.0
  19. P. Leon (1933). The Rightness of Goodness. Mind 42 (165):1-16.score: 30.0
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  20. Philip Leon (1935). Morality and the Retributive Emotions. Philosophy 10 (40):441 - 452.score: 30.0
  21. M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie (1934). New Books. [REVIEW] Mind 43 (170):238-265.score: 30.0
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  22. P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (I). Mind 30 (119):287-302.score: 30.0
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  23. Philip Leon, A. E. Taylor, J. L. Stocks, F. C. S. Schiller, H. B. Acton, J. O. Wisdom, A. C. Ewing & J. H. Woodger (1936). New Books. [REVIEW] Mind 45 (179):388-403.score: 30.0
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  24. H. Barker, S. S., P. Leon, J. S. Mackenzie, F. C. S. Schiller, A. C. Ewing, Rex Knight & E. S. Waterhouse (1931). New Books. [REVIEW] Mind 40 (158):242-259.score: 30.0
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  25. P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (II). Mind 30 (120):429-443.score: 30.0
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  26. Mark Leon (1992). Rationalising Belief. Philosophical Papers 21 (3):299-314.score: 30.0
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  27. Mark Leon (1980). Part One: Are Mental Events Outlaws? Philosophical Papers 9 (2):1-13.score: 30.0
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  28. P. Leon (1931). Critical Notices. Mind 40 (160):97-106.score: 30.0
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  29. Philip Leon (1955). New Books. [REVIEW] Mind 64 (256):524-526.score: 30.0
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  30. Mark Leon (1998). The Unnaturalness of the Mental: The Status of Folk Psychology. Southern Journal of Philosophy 36 (3):367-92.score: 30.0
  31. Philip Leon (1953). Existentialism and Metaphysics. Philosophy 28 (107):342 - 347.score: 30.0
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  32. Philip Leon (1933). Immanence and Transcendence. Philosophy 8 (29):77 - 86.score: 30.0
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  33. H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird (1932). New Books. [REVIEW] Mind 41 (162):242-269.score: 30.0
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  34. Karl Britton, Philip Leon, D. J. Allan, J. O. Wisdom, Olaf Helmer, F. C. S. Schiller, A. C. Ewing, A. Gwynn, W. G. de Burgh & John Laird (1937). New Books. [REVIEW] Mind 46 (181):87-110.score: 30.0
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  35. Corinne de Gonzalez Leon (1987). Classificatory Schemes and the Justification of Educational Content: A Re-Interpretation of the Hirstian Approach. Journal of Philosophy of Education 21 (1):103-111.score: 30.0
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  36. P. Leon (1935). Artistic Form and the Unconscious. Mind 44 (175):347-349.score: 30.0
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  37. Mark Leon (1986). Interpreting Experience. Philosophical Papers 15 (November):107-130.score: 30.0
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  38. P. Leon (1935). New Books. [REVIEW] Mind 44 (175):524-526.score: 30.0
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  39. Mark Leon (1996). Sensations, Error, and Eliminative Materialism. Southern Journal of Philosophy 34 (1):83-95.score: 30.0
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  40. P. Leon (1923). Suggestions From Aesthetics for the Metaphysic of Quality (I.). Mind 32 (128):432-448.score: 30.0
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  41. Philip Leon (1936). Faithful Rebels. A Study in Jewish Speculative Thought. By Israel Levine, M.A., D.Litt. (London: Soncino Press. 1936. Pp. Viii + 146. Price 6s.). [REVIEW] Philosophy 11 (43):375-.score: 30.0
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  42. P. Leon (1924). Suggestions From Aesthetics for the Metaphysic of Quality (III.). Mind 33 (130):146-165.score: 30.0
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  43. P. Leon (1933). The Rightness of Goodness (I.). Mind 42 (165):170-185.score: 30.0
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  44. P. Leon (1931). New Books. [REVIEW] Mind 40 (158):524-526.score: 30.0
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  45. P. Leon (1934). New Books. [REVIEW] Mind 43 (170):524-526.score: 30.0
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  46. P. Leon (1919). An Ambiguity and Misconception in Plato's Idea of Morality in the Republic. Mind 28 (112):436-446.score: 30.0
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  47. P. Leon (1932). Critical Notices. Mind 41 (161):97-106.score: 30.0
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  48. Xavier Leon (1921). Invitation From the Société Française de Philosophie. Mind 30 (118):255-b-256.score: 30.0
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  49. P. Leon, R. I. Aaron & T. Whittaker (1932). New Books. [REVIEW] Mind 41 (163):385-399.score: 30.0
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  50. P. Leon (1933). The Rightness of Goodness (II.). Mind 42 (166):170-185.score: 30.0
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