Search results for 'Leon Deouell' (try it on Scholar)

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  1.  19
    Ido Amihai, Leon Deouell & Shlomo Bentin (2011). Conscious Awareness is Necessary for Processing Race and Gender Information From Faces. Consciousness and Cognition 20 (2):269-279.
    Previous studies suggested that emotions can be correctly interpreted from facial expressions in the absence of conscious awareness of the face. Our goal was to explore whether subordinate information about a face’s gender and race could also become available without awareness of the face. Participants classified the race or the gender of unfamiliar faces that were ambiguous with regard to these dimensions. The ambiguous faces were preceded by face-images that unequivocally represented gender and race, rendered consciously invisible by simultaneous continuous-flash-suppression. (...)
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  2.  8
    Liad Mudrik, Leon Y. Deouell & Dominique Lamy (2011). Scene Congruency Biases Binocular Rivalry. Consciousness and Cognition 20 (3):756-767.
    Contextual regularities, that is, objects’ tendency to appear with certain other objects, facilitate the processing of visual scenes and confer contextually incongruent objects with a special attentional status. This study was aimed at investigating the mechanisms underlying this attentional advantage using Binocular Rivalry . In two experiments, congruent and incongruent images were pitted against each other, yielding a version of BR in which two objects rival within a given scene. Incongruent objects predominated in awareness longer than congruent ones. This effect (...)
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  3.  1
    Déborah Marciano-Romm, Assaf Romm, Sacha Bourgeois-Gironde & Leon Y. Deouell (2016). The Alternative Omen Effect: Illusory Negative Correlation Between the Outcomes of Choice Options. Cognition 146:324-338.
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  4.  7
    Xavier Léon, Élie Halévy & Perrine Simon-Nahum (1993). Xavier Léon/Élie Halévy Correspondance (1891-1898). Revue de Métaphysique et de Morale 98 (1/2):3 - 58.
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  5. Celine Leon & Sylvia Walsh (eds.) (1997). Feminist Interpretations of Søren Kierkegaard. Penn State University Press.
    Unlike many of the major figures in Western philosophy, Kierkegaard explores many issues of interest to feminist theorists today. Moreover, he does so in a style—labyrinthine, many-voiced, multilayered, adverse to authority—that adumbrates _écriture féminine_. A major question probed in the volume is whether Kierkegaard's writings are misogynist, ambivalent, or essentialist in their views of women and the feminine or whether, in some important and vital ways, they are liberatory and empowering for feminists and women trying to free themselves from the (...)
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  6. H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird (1932). New Books. [REVIEW] Mind 41 (162):242-269.
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  7. P. Leon (1933). The Rightness of Goodness (II.). Mind 42 (166):170-185.
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  8.  49
    W. J. H. Sprott, F. C. S. Schiller, James Drever, A. E. Taylor, P. Leon, M. Black, J. Wisdom, R. Rhees, D. Davies, J. O. Wisdom, Arthur Waley, A. C. Ewing, H. B. Acton & John Laird (1935). New Books. [REVIEW] Mind 44 (175):377-413.
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  9. P. Leon (1933). The Rightness of Goodness (I.). Mind 42 (165):170-185.
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  10. M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie (1934). New Books. [REVIEW] Mind 43 (170):238-265.
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  11.  58
    Felipe Leon & Neal A. Tognazzini (2010). Why Frankfurt-Examples Don't Need to Succeed to Succeed. Philosophy and Phenomenological Research 80 (3):551-565.
    In this paper we argue that defenders of Frankfurt-style counterexamples to the Principle of Alternative Possibilities do not need to construct a metaphysically possible scenario in which an agent is morally responsible despite lacking the ability to do otherwise. Rather, there is a weaker (but equally legitimate) sense in which Frankfurt-style counterexamples can succeed. All that's needed is the claim that the ability to do otherwise is no part of what grounds moral responsibility, when the agent is indeed morally responsible.
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  12. P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (II). Mind 30 (120):429-443.
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  13. P. Leon (1935). Artistic Form and the Unconscious. Mind 44 (175):347-349.
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  14.  45
    Mark Leon (1988). Characterising the Senses. Mind and Language 3 (4):243-70.
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  15.  43
    L. Deouell (2002). Pre-Requisites for Conscious Awareness: Clues From Electrophysiological and Behavioral Studies of Unilateral Neglect Patients. Consciousness and Cognition 11 (4):546-567.
    Encoding sensory events entails processing of several physical attributes. Is the processing of any of these attributes a pre-requisite of conscious awareness? This selective review examines a recent set of behavioral and event-related potentials, studies conducted in patients with visual and auditory unilateral neglect or extinction, with the aim of establishing what aspects of initial processing are impaired in these patients. These studies suggest that extinguished visual stimuli excite the sensory cortices, but perhaps to a lesser degree than acknowledged stimuli (...)
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  16.  61
    Mark Leon (2001). The Willing Addict: Actor or (Helpless) Bystander? Philosophia 28 (1-4):437-443.
  17.  12
    Céline León (2008). The Neither/nor of the Second Sex: Kierkegaard on Women, Sexual Difference, and Sexual Relations. Mercer University Press.
    The aesthetic -- The ethical -- The no woman's land of Kierkegaardian exceptions -- The religious.
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  18.  52
    Mark Leon (1987). Character, Content, and the Ontology of Experience. Australasian Journal of Philosophy 65 (December):377-399.
  19.  14
    Mark Leon (1998). The Unnaturalness of the Mental: The Status of Folk Psychology. Southern Journal of Philosophy 36 (3):367-92.
  20.  31
    Mark Leon (1999). On the Value and Scope of Freedom. Ratio 12 (2):162–177.
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  21.  51
    P. Leon (1931). The Work of Art and the Aesthetic Object. Mind 40 (159):285-296.
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  22.  11
    H. Barker, S. S., P. Leon, J. S. Mackenzie, F. C. S. Schiller, A. C. Ewing, Rex Knight & E. S. Waterhouse (1931). New Books. [REVIEW] Mind 40 (158):242-259.
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  23.  15
    Mark Leon (1990). The Mechanics of Rationality. Southern Journal of Philosophy 28 (3):343-366.
  24.  8
    P. Leon (1923). Suggestions From Aesthetics for the Metaphysic of Quality (I.). Mind 32 (128):432-448.
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  25.  18
    Mark Leon (1988). Realism, Skepticism (and Empiricism). Metaphilosophy 19 (2):143–157.
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  26.  7
    P. Leon (1931). Critical Notices. Mind 40 (160):97-106.
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  27.  7
    P. Leon (1924). Suggestions From Aesthetics for the Metaphysic of Quality (III.). Mind 33 (130):146-165.
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  28.  29
    Mark Leon (2002). Colour Wars: Dividing the Spoils. Philosophy 77 (300):175-192.
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  29.  6
    Corinne de Gonzalez Leon (1987). Classificatory Schemes and the Justification of Educational Content: A Re-Interpretation of the Hirstian Approach. Journal of Philosophy of Education 21 (1):103-111.
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  30.  6
    P. Leon (1935). New Books. [REVIEW] Mind 44 (175):524-526.
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  31.  8
    Mark Leon (1986). Interpreting Experience. Philosophical Papers 15 (November):107-130.
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  32.  16
    P. Leon (1924). Suggestions From Aesthetics for the Metaphysic of Quality (II.). Mind 33 (129):44-71.
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  33.  18
    P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (I). Mind 30 (119):287-302.
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  34.  7
    Karl Britton, Philip Leon, D. J. Allan, J. O. Wisdom, Olaf Helmer, F. C. S. Schiller, A. C. Ewing, A. Gwynn, W. G. de Burgh & John Laird (1937). New Books. [REVIEW] Mind 46 (181):87-110.
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  35.  13
    Mark Leon (1992). Rationalising Belief. Philosophical Papers 21 (3):299-314.
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  36.  4
    P. Leon (1919). An Ambiguity and Misconception in Plato's Idea of Morality in the Republic. Mind 28 (112):436-446.
  37.  4
    P. Leon, R. I. Aaron & T. Whittaker (1932). New Books. [REVIEW] Mind 41 (163):385-399.
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  38.  4
    P. Leon (1934). New Books. [REVIEW] Mind 43 (170):524-526.
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  39.  12
    Philip Leon, A. E. Taylor, J. L. Stocks, F. C. S. Schiller, H. B. Acton, J. O. Wisdom, A. C. Ewing & J. H. Woodger (1936). New Books. [REVIEW] Mind 45 (179):388-403.
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  40.  10
    Mark Leon (1996). Sensations, Error, and Eliminative Materialism. Southern Journal of Philosophy 34 (1):83-95.
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  41.  3
    A. K. Stout, J. H. Muirhead, T. E. Jessop, E. J. Thomas, P. Leon, John Laird, R. I. Aaron, F. C. S. Schiller & A. E. Taylor (1932). New Books. [REVIEW] Mind 41 (164):513-539.
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  42.  3
    Xavier Leon (1921). Invitation From the Société Française de Philosophie. Mind 30 (118):255-b-256.
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  43.  3
    P. Leon (1932). Critical Notices. Mind 41 (161):97-106.
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  44. Mark Leon (1980). Are Mental Events Outlaws? Philosophical Papers 9 (October):1-13.
     
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  45.  11
    P. Leon (1933). The Rightness of Goodness. Mind 42 (165):1-16.
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  46.  4
    P. Leon (1931). New Books. [REVIEW] Mind 40 (158):524-526.
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  47.  7
    Philip Leon (1955). New Books. [REVIEW] Mind 64 (256):524-526.
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  48. Philip Leon (1948). Body, Mind & Spirit. London, Scm Press.
     
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  49. P. Leon (1935). Critical Notices. Mind 44 (173):97-106.
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  50. Philip Leon (1937). New Books. [REVIEW] Mind 46 (181):524-526.
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