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  1.  37
    Leon J. Goldstein (1976). Epistemic Attitudes and History. Philosophy and Phenomenological Research 37 (2):181-192.
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  2. Leon J. Goldstein (1959). Mr Watkins on the Two Theses. British Journal for the Philosophy of Science 10 (39):240-241.
  3.  6
    Leon J. Goldstein (1973). Philosophy, Politics, and Society. Studi Internazionali Di Filosofia 5:233-233.
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  4.  5
    Leon J. Goldstein (1993). In Search of the Ethical. International Studies in Philosophy 25 (3):113-114.
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  5.  5
    Leon J. Goldstein (1985). Beyond Empricism. International Studies in Philosophy 17 (1):97-98.
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  6.  4
    Leon J. Goldstein (1988). The Legitimacy of the Modern Age. Idealistic Studies 18 (2):188-190.
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  7.  3
    Leon J. Goldstein (1989). Sociological Research. International Studies in Philosophy 21 (3):128-128.
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  8.  3
    Leon J. Goldstein (1977). Historical Explanation and the Close of Inquiry. International Studies in Philosophy 9:113-120.
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  9.  3
    Leon J. Goldstein (1993). Understanding the Rabbinic Mind. International Studies in Philosophy 25 (1):101-102.
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  10.  3
    Leon J. Goldstein (1983). Religion and Scientific Method. International Studies in Philosophy 15 (1):112-115.
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  11.  2
    Leon J. Goldstein (1975). Objectivity in Social Science. International Studies in Philosophy 7:210-212.
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  12.  23
    Leon J. Goldstein (1962). Evidence and Events in History. Philosophy of Science 29 (2):175-194.
    The first part of the paper distinguishes between a real past which has nothing to do with historical events and an historical past made up of hypothetical events introduced for the purpose of explaining historical evidence. Attention is next paid to those so-called ancillary historical disciplines which study historical evidence, and it is noted that the historical event is brought in to explain the particular constellation of different kinds of historical evidence which are judged to belong together. The problem of (...)
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  13.  10
    Leon J. Goldstein (1983). Hegel and the French Revolution. International Studies in Philosophy 15 (3):111-112.
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  14.  3
    Leon J. Goldstein (1996). The What and the Why of History: Philosophical Essays. E.J. Brill.
    A collection of papers dealing with history as a way of knowing, not a mode of discourse.
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  15.  31
    Leon J. Goldstein (1977). Metaphor and Myth in Science and Religion. International Studies in Philosophy 9 (2):203-204.
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  16.  3
    Leon J. Goldstein (1993). Theories of Concepts. International Studies in Philosophy 25 (1):117-118.
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  17.  2
    Leon J. Goldstein (1974). Hegel's Political Philosophy. International Studies in Philosophy 6:228-229.
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  18.  2
    Leon J. Goldstein (1989). Paradox, Dialectic, and System. International Studies in Philosophy 21 (3):123-124.
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  19.  2
    Leon J. Goldstein (1975). Belief, Language, and Experience. International Studies in Philosophy 7:217-218.
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  20.  2
    Leon J. Goldstein (1981). The Greek Concept of Justice. International Studies in Philosophy 13 (1):100-101.
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  21.  2
    Leon J. Goldstein (1986). At the Mind's Limits. International Studies in Philosophy 18 (1):65-65.
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  22.  2
    Edward Poznanski, Leon J. Goldstein & Sidney Gendin (1974). Book Reviews. [REVIEW] Philosophia 4 (4):613-623.
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  23.  2
    Leon J. Goldstein (1979). The Theory of Social Action. International Studies in Philosophy 11:195-196.
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  24.  18
    Leon J. Goldstein (1958). The Two Theses of Methodological Individualism. British Journal for the Philosophy of Science 9 (33):1-11.
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  25.  8
    Leon J. Goldstein (1973). Cognitive Development and Epistemology. Studi Internazionali Di Filosofia 5:229-232.
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  26.  23
    Leon J. Goldstein (1967). Theory in History. Philosophy of Science 34 (1):23-40.
    Present-day interest in history among philosophers seems largely limited to a debate over the nature of historical explanation among those who for Humean reasons insist that all explanations must rest upon general laws and history cannot be an exception to this, and those who say the historians do explain and since they do not use general laws the Humean claim is obviously mistaken. Like the latter, the present paper takes the explanations of historians seriously, but unlike the latter it is (...)
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  27.  7
    Leon J. Goldstein (1993). The Unmasterable Past. International Studies in Philosophy 25 (1):95-95.
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  28.  17
    Leon J. Goldstein (1956). The Inadequacy of the Principle of Methodological Individualism. Journal of Philosophy 53 (25):801-813.
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  29.  1
    Leon J. Goldstein (1986). Impediments to Epistemology in the Philosophy of History. History and Theory 25:82.
    If history is to be taken seriously as a cognitive - not merely literary - discipline to which considerations of truth or falsity are relevant, it is because of the progress made over the course of centuries in the sharpening of the methodology of the infrastructure of history. By not attending to the way in which the historical past actually emerged in the course of work at the level of the infrastructure, philosophical writers, such as Mandelbaum, Pompa, McCullagh, and Gorman, (...)
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  30.  3
    Leon J. Goldstein (1993). Reinscribing Moses. International Studies in Philosophy 25 (3):122-123.
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  31.  6
    Leon J. Goldstein (1982). Perception, Theory and Commitment. International Studies in Philosophy 14 (2):90-91.
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  32.  6
    Leon J. Goldstein (1986). The Development of the Idea of History in Antiquity. International Studies in Philosophy 18 (3):76-77.
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  33.  6
    Leon J. Goldstein (1977). Causal Explanation and Model Building in History, Economics, and the New Economic History. International Studies in Philosophy 9:201-203.
  34.  6
    Leon J. Goldstein (1976). The Actor and the Spectator. International Studies in Philosophy 8:191-191.
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  35.  5
    Leon J. Goldstein (1989). Black Athena. International Studies in Philosophy 21 (3):98-99.
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  36.  2
    Leon J. Goldstein (1979). Person and Object. International Studies in Philosophy 11:175-176.
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  37.  19
    Leon J. Goldstein (1958). Book Review:The Poverty of Historicism. Karl R. Popper. [REVIEW] Ethics 68 (4):296-.
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  38.  5
    Leon J. Goldstein (1980). Against Historical Realism. Philosophy and Phenomenological Research 40 (3):426-429.
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  39.  1
    Leon J. Goldstein (1997). Why Waco? International Studies in Philosophy 29 (2):144-145.
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  40.  1
    Leon J. Goldstein (1987). Expression of Historical Knowledge. International Studies in Philosophy 19 (1):77-78.
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  41.  1
    Leon J. Goldstein (1993). In Contradiction. International Studies in Philosophy 25 (3):140-141.
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  42.  1
    Leon J. Goldstein (1987). Narrative Logic. International Studies in Philosophy 19 (3):62-63.
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  43.  1
    Leon J. Goldstein (1986). Hermeneutics and the Human Sciences. International Studies in Philosophy 18 (3):79-81.
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  44.  1
    Leon J. Goldstein (1991). On History and Philosophy of History. International Studies in Philosophy 23 (1):112-112.
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  45.  1
    Leon J. Goldstein (1986). In the Spirit of Hegel. International Studies in Philosophy 18 (3):96-98.
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  46.  1
    Leon J. Goldstein (1986). Frames of Meaning. International Studies in Philosophy 18 (3):59-60.
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  47.  4
    Leon J. Goldstein (1981). History and Truth in Hegel's Phenomenology. International Studies in Philosophy 13 (1):113-114.
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  48.  4
    Leon J. Goldstein (1989). Reflections on Conceptual Openness and Conceptual Tension. In Fred D'Agostino & I. C. Jarvie (eds.), Freedom and Rationality. Reidel 87--110.
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  49.  17
    Leon J. Goldstein (1963). Book Review:Man's Place in Nature Max Scheler, Hans Meyerhoff; Ressentiment Max Scheler, Lewis Coser, William W. Holdheim. [REVIEW] Philosophy of Science 30 (3):292-.
  50.  4
    Leon J. Goldstein (1987). Rousseau's Social Contract. International Studies in Philosophy 19 (1):76-77.
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