Search results for 'Leon Kagan' (try it on Scholar)

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  1. Wendy Austin, Marlene Rankel, Leon Kagan, Vangie Bergum & Gillian Lemermeyer (2005). To Stay or to Go, to Speak or Stay Silent, to Act or Not to Act: Moral Distress as Experienced by Psychologists. Ethics and Behavior 15 (3):197 – 212.score: 240.0
    The moral distress of psychologists working in psychiatric and mental health care settings was explored in an interdisciplinary, hermeneutic phenomenological study situated at the University of Alberta, Canada. Moral distress is the state experienced when moral choices and actions are thwarted by constraints. Psychologists described specific incidents in which they felt their integrity had been compromised by such factors as institutional and interinstitutional demands, team conflicts, and interdisciplinary disputes. They described dealing with the resulting moral distress by such means as (...)
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  2. Wendy J. Austin, Leon Kagan, Marlene Rankel & Vangie Bergum (2008). The Balancing Act: Psychiatrists' Experience of Moral Distress. [REVIEW] Medicine, Health Care and Philosophy 11 (1):89-97.score: 240.0
    Experiences of moral distress encountered in psychiatric practice were explored in a hermeneutic phenomenological study. Moral distress is the state experienced when moral choices and actions are thwarted by constraints. Psychiatrists describe struggling ‘to do the right thing’ for individual patients within a societal system that places unrealistic demands on psychiatric expertise. Certainty on the part of the psychiatrist is an expectation when judgments of dangerousness and/or the need for coercive treatments are made. This assumption, however, ignores the uncertainty and (...)
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  3. Xavier Léon, Élie Halévy & Perrine Simon-Nahum (1993). Xavier Léon/Élie Halévy Correspondance (1891-1898). Revue de Métaphysique Et de Morale 98 (1/2):3 - 58.score: 180.0
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  4. Shelly Kagan (1989). The Limits of Morality. Oxford University Press.score: 60.0
    Most people believe that there are limits to the sacrifices that morality can demand. Although it would often be meritorious, we are not, in fact, morally required to do all that we can to promote overall good. What's more, most people also believe that certain types of acts are simply forbidden, morally off limits, even when necessary for promoting the overall good. In this provocative analysis Kagan maintains that despite the intuitive appeal of these views, they cannot be adequately (...)
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  5. Jerome Kagan (1981). The Second Year: The Emergence of Self-Awareness. Harvard University Press.score: 60.0
    In this book, Jerome Kagan takes a provocative look at the mental developments underlying the startling transitions in the child's second year.It is Kagan&...
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  6. Jerome Kagan (2010). Once More Into the Breach. Emotion Review 2 (2):91-99.score: 60.0
    This article summarizes the main themes in the book What is Emotion? by Jerome Kagan (Yale University Press, 2007). The issues considered include: (1) the advantage of studying each phase of the cascade that begins with a brain reaction to an incentive and ends with an appraisal of a feeling state and/or a behavioral reaction; (2) distinguishing among appraisals with different origins; (3) replacing the current concern with consequences with more attention to the features of the brain and feeling (...)
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  7. Shelly Kagan (2009). Well-Being as Enjoying the Good. Philosophical Perspectives 23 (1):253-272.score: 30.0
  8. Shelly Kagan (1984). Does Consequentialism Demand Too Much? Recent Work on the Limits of Obligation. Philosophy and Public Affairs 13 (3):239-254.score: 30.0
  9. Shelly Kagan (1988). The Additive Fallacy. Ethics 99 (1):5-31.score: 30.0
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  10. Shelly Kagan (1998). Rethinking Intrinsic Value. Journal of Ethics 2 (4):277-297.score: 30.0
    According to the dominant philosophical tradition, intrinsic value must depend solely upon intrinsic properties. By appealing to various examples, however, I argue that we should at least leave open the possibility that in some cases intrinsic value may be based in part on relational properties. Indeed, I argue that we should even be open to the possibility that an object''s intrinsic value may sometimes depend (in part) on its instrumental value. If this is right, of course, then the traditional contrast (...)
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  11. Shelly Kagan (1992). The Structure of Normative Ethics. Philosophical Perspectives 6:223-242.score: 30.0
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  12. Shelly Kagan (1994). Defending Options. Ethics 104 (2):333-351.score: 30.0
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  13. Peter Vallentyne & Shelly Kagan (1997). Infinite Value and Finitely Additive Value Theory. Journal of Philosophy 94 (1):5-26.score: 30.0
    000000001. Introduction Call a theory of the good—be it moral or prudential—aggregative just in case (1) it recognizes local (or location-relative) goodness, and (2) the goodness of states of affairs is based on some aggregation of local goodness. The locations for local goodness might be points or regions in time, space, or space-time; or they might be people, or states of nature.1 Any method of aggregation is allowed: totaling, averaging, measuring the equality of the distribution, measuring the minimum, etc.. Call (...)
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  14. Shelly Kagan (1986). The Present-Aim Theory of Rationality. Ethics 96 (4):746-759.score: 30.0
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  15. Paula N. Kagan, Marlaine C. Smith, I. I. I. Cowling & Peggy L. Chinn (2010). A Nursing Manifesto: An Emancipatory Call for Knowledge Development, Conscience, and Praxis. Nursing Philosophy 11 (1):67-84.score: 30.0
    The purpose of this paper is to present the theoretical and philosophical assumptions of the Nursing Manifesto , written by three activist scholars whose objective was to promote emancipatory nursing research, practice, and education within the dialogue and praxis of social justice. Inspired by discussions with a number of nurse philosophers at the 2008 Knowledge Conference in Boston, two of the original Manifesto authors and two colleagues discussed the need to explicate emancipatory knowing as it emerged from the Manifesto . (...)
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  16. Mark Leon (2001). The Willing Addict: Actor or (Helpless) Bystander? Philosophia 28 (1-4):437-443.score: 30.0
  17. Felipe Leon & Neal A. Tognazzini (2010). Why Frankfurt-Examples Don't Need to Succeed to Succeed. Philosophy and Phenomenological Research 80 (3):551-565.score: 30.0
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  18. Mark Leon (1988). Characterising the Senses. Mind and Language 3 (4):243-70.score: 30.0
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  19. Shelly Kagan (1986). Causation, Liability, and Internalism. Philosophy and Public Affairs 15 (1):41-59.score: 30.0
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  20. Aaron Kagan (2007). Face to Face with an Enactive Approach: A Sensorimotor Account of Face Detection and Recognition. [REVIEW] Phenomenology and the Cognitive Sciences 6 (4):509-525.score: 30.0
    The enactive approach to perception describes experience as a temporally extended activity of skillful engagement with the environment. This paper pursues this view and focuses on prosopagnosia both for the light that the theory can throw on the phenomenon, and for the critical light the phenomenon can throw on the theory. I argue that the enactive theory is insufficient to characterize the unique nature of experience specific to prosopagnosic subjects. There is a distinct difference in the overall process of detection (...)
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  21. Mark Leon (1987). Character, Content, and the Ontology of Experience. Australasian Journal of Philosophy 65 (December):377-399.score: 30.0
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  22. Mark Leon (2002). Colour Wars: Dividing the Spoils. Philosophy 77 (300):175-192.score: 30.0
    It is argued that there is much to be said for a fairly standard interpretation of the thesis that colour, unlike shape, is a subjective or phenomenal property of objects. But if this fairly standard thesis fails to do justice to the ‘objective’ aspect of colour, and justice in this regard is called for, then it is argued we can settle for less; we can settle for the strategy of ‘dividing the spoils’ between subjective and objective accounts. But it is (...)
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  23. Mark Leon (1999). On the Value and Scope of Freedom. Ratio 12 (2):162–177.score: 30.0
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  24. Mark Leon (1988). Realism, Skepticism (and Empiricism). Metaphilosophy 19 (2):143–157.score: 30.0
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  25. P. Leon (1924). Suggestions From Aesthetics for the Metaphysic of Quality (II.). Mind 33 (129):44-71.score: 30.0
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  26. Céline León (2008). The Neither/nor of the Second Sex: Kierkegaard on Women, Sexual Difference, and Sexual Relations. Mercer University Press.score: 30.0
    The aesthetic -- The ethical -- The no woman's land of Kierkegaardian exceptions -- The religious.
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  27. Mark Leon (1990). The Mechanics of Rationality. Southern Journal of Philosophy 28 (3):343-366.score: 30.0
  28. P. Leon (1933). The Rightness of Goodness. Mind 42 (165):1-16.score: 30.0
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  29. M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie (1934). New Books. [REVIEW] Mind 43 (170):238-265.score: 30.0
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  30. Jerome Kagan (1998). Three Seductive Ideas. Harvard University Press.score: 30.0
    This book, the product of a lifetime of research by one of the founders of developmental psychology, takes on the powerful assumptions behind these questions- ...
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  31. P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (I). Mind 30 (119):287-302.score: 30.0
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  32. Philip Leon, A. E. Taylor, J. L. Stocks, F. C. S. Schiller, H. B. Acton, J. O. Wisdom, A. C. Ewing & J. H. Woodger (1936). New Books. [REVIEW] Mind 45 (179):388-403.score: 30.0
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  33. H. Barker, S. S., P. Leon, J. S. Mackenzie, F. C. S. Schiller, A. C. Ewing, Rex Knight & E. S. Waterhouse (1931). New Books. [REVIEW] Mind 40 (158):242-259.score: 30.0
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  34. P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (II). Mind 30 (120):429-443.score: 30.0
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  35. Mark Leon (1992). Rationalising Belief. Philosophical Papers 21 (3):299-314.score: 30.0
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  36. P. Leon (1931). Critical Notices. Mind 40 (160):97-106.score: 30.0
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  37. Philip Leon (1955). New Books. [REVIEW] Mind 64 (256):524-526.score: 30.0
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  38. Mark Leon (1998). The Unnaturalness of the Mental: The Status of Folk Psychology. Southern Journal of Philosophy 36 (3):367-92.score: 30.0
  39. H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird (1932). New Books. [REVIEW] Mind 41 (162):242-269.score: 30.0
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  40. Karl Britton, Philip Leon, D. J. Allan, J. O. Wisdom, Olaf Helmer, F. C. S. Schiller, A. C. Ewing, A. Gwynn, W. G. de Burgh & John Laird (1937). New Books. [REVIEW] Mind 46 (181):87-110.score: 30.0
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  41. P. Leon (1935). Artistic Form and the Unconscious. Mind 44 (175):347-349.score: 30.0
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  42. Mark Leon (1986). Interpreting Experience. Philosophical Papers 15 (November):107-130.score: 30.0
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  43. P. Leon (1935). New Books. [REVIEW] Mind 44 (175):524-526.score: 30.0
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  44. Mark Leon (1996). Sensations, Error, and Eliminative Materialism. Southern Journal of Philosophy 34 (1):83-95.score: 30.0
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  45. P. Leon (1923). Suggestions From Aesthetics for the Metaphysic of Quality (I.). Mind 32 (128):432-448.score: 30.0
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  46. P. Leon (1924). Suggestions From Aesthetics for the Metaphysic of Quality (III.). Mind 33 (130):146-165.score: 30.0
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  47. P. Leon (1933). The Rightness of Goodness (I.). Mind 42 (165):170-185.score: 30.0
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  48. P. Leon (1931). New Books. [REVIEW] Mind 40 (158):524-526.score: 30.0
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  49. P. Leon (1934). New Books. [REVIEW] Mind 43 (170):524-526.score: 30.0
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  50. Connie Kagan (1988). The Philosopher as Animal Protection Advocate: A Case Study. International Journal of Applied Philosophy 4 (1):77-88.score: 30.0
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