Search results for 'Leon Kagan' (try it on Scholar)

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  1.  2
    Wendy J. Austin, Leon Kagan, Marlene Rankel & Vangie Bergum (2008). The Balancing Act: Psychiatrists' Experience of Moral Distress. [REVIEW] Medicine, Health Care and Philosophy 11 (1):89-97.
    Experiences of moral distress encountered in psychiatric practice were explored in a hermeneutic phenomenological study. Moral distress is the state experienced when moral choices and actions are thwarted by constraints. Psychiatrists describe struggling ‘to do the right thing’ for individual patients within a societal system that places unrealistic demands on psychiatric expertise. Certainty on the part of the psychiatrist is an expectation when judgments of dangerousness and/or the need for coercive treatments are made. This assumption, however, ignores the uncertainty and (...)
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  2.  22
    Wendy Austin, Marlene Rankel, Leon Kagan, Vangie Bergum & Gillian Lemermeyer (2005). To Stay or to Go, to Speak or Stay Silent, to Act or Not to Act: Moral Distress as Experienced by Psychologists. Ethics and Behavior 15 (3):197 – 212.
    The moral distress of psychologists working in psychiatric and mental health care settings was explored in an interdisciplinary, hermeneutic phenomenological study situated at the University of Alberta, Canada. Moral distress is the state experienced when moral choices and actions are thwarted by constraints. Psychologists described specific incidents in which they felt their integrity had been compromised by such factors as institutional and interinstitutional demands, team conflicts, and interdisciplinary disputes. They described dealing with the resulting moral distress by such means as (...)
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  3.  7
    Xavier Léon, Élie Halévy & Perrine Simon-Nahum (1993). Xavier Léon/Élie Halévy Correspondance (1891-1898). Revue de Métaphysique et de Morale 98 (1/2):3 - 58.
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  4. Shelly Kagan (1989). The Limits of Morality. Oxford University Press.
    Most people believe that there are limits to the sacrifices that morality can demand. Although it would often be meritorious, we are not, in fact, morally required to do all that we can to promote overall good. What's more, most people also believe that certain types of acts are simply forbidden, morally off limits, even when necessary for promoting the overall good. In this provocative analysis Kagan maintains that despite the intuitive appeal of these views, they cannot be adequately (...)
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  5.  92
    Jerome Kagan (1981). The Second Year: The Emergence of Self-Awareness. Harvard University Press.
    In this book, Jerome Kagan takes a provocative look at the mental developments underlying the startling transitions in the child's second year.It is Kagan&...
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  6.  3
    Jerome Kagan (2010). Once More Into the Breach. Emotion Review 2 (2):91-99.
    This article summarizes the main themes in the book What is Emotion? by Jerome Kagan (Yale University Press, 2007). The issues considered include: (1) the advantage of studying each phase of the cascade that begins with a brain reaction to an incentive and ends with an appraisal of a feeling state and/or a behavioral reaction; (2) distinguishing among appraisals with different origins; (3) replacing the current concern with consequences with more attention to the features of the brain and feeling (...)
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  7. Celine Leon & Sylvia Walsh (eds.) (1997). Feminist Interpretations of Søren Kierkegaard. Penn State University Press.
    Unlike many of the major figures in Western philosophy, Kierkegaard explores many issues of interest to feminist theorists today. Moreover, he does so in a style—labyrinthine, many-voiced, multilayered, adverse to authority—that adumbrates _écriture féminine_. A major question probed in the volume is whether Kierkegaard's writings are misogynist, ambivalent, or essentialist in their views of women and the feminine or whether, in some important and vital ways, they are liberatory and empowering for feminists and women trying to free themselves from the (...)
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  8. H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird (1932). New Books. [REVIEW] Mind 41 (162):242-269.
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  9. Shelly Kagan (1998). Rethinking Intrinsic Value. Journal of Ethics 2 (4):277-297.
    According to the dominant philosophical tradition, intrinsic value must depend solely upon intrinsic properties. By appealing to various examples, however, I argue that we should at least leave open the possibility that in some cases intrinsic value may be based in part on relational properties. Indeed, I argue that we should even be open to the possibility that an object''s intrinsic value may sometimes depend (in part) on its instrumental value. If this is right, of course, then the traditional contrast (...)
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  10. Shelly Kagan (1988). The Additive Fallacy. Ethics 99 (1):5-31.
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  11. P. Leon (1933). The Rightness of Goodness (II.). Mind 42 (166):170-185.
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  12. Shelly Kagan (1984). Does Consequentialism Demand Too Much? Recent Work on the Limits of Obligation. Philosophy and Public Affairs 13 (3):239-254.
  13. Peter Vallentyne & Shelly Kagan (1997). Infinite Value and Finitely Additive Value Theory. Journal of Philosophy 94 (1):5-26.
    000000001. Introduction Call a theory of the good—be it moral or prudential—aggregative just in case (1) it recognizes local (or location-relative) goodness, and (2) the goodness of states of affairs is based on some aggregation of local goodness. The locations for local goodness might be points or regions in time, space, or space-time; or they might be people, or states of nature.1 Any method of aggregation is allowed: totaling, averaging, measuring the equality of the distribution, measuring the minimum, etc.. Call (...)
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  14.  49
    W. J. H. Sprott, F. C. S. Schiller, James Drever, A. E. Taylor, P. Leon, M. Black, J. Wisdom, R. Rhees, D. Davies, J. O. Wisdom, Arthur Waley, A. C. Ewing, H. B. Acton & John Laird (1935). New Books. [REVIEW] Mind 44 (175):377-413.
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  15. P. Leon (1933). The Rightness of Goodness (I.). Mind 42 (165):170-185.
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  16. M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie (1934). New Books. [REVIEW] Mind 43 (170):238-265.
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  17. Shelly Kagan (1992). The Structure of Normative Ethics. Philosophical Perspectives 6:223-242.
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  18.  11
    Jerome Kagan (1998). Three Seductive Ideas. Harvard University Press.
    This book, the product of a lifetime of research by one of the founders of developmental psychology, takes on the powerful assumptions behind these questions- ...
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  19. P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (II). Mind 30 (120):429-443.
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  20. P. Leon (1935). Artistic Form and the Unconscious. Mind 44 (175):347-349.
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  21. Shelly Kagan (1994). Defending Options. Ethics 104 (2):333-351.
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  22.  45
    Mark Leon (1988). Characterising the Senses. Mind and Language 3 (4):243-70.
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  23.  61
    Mark Leon (2001). The Willing Addict: Actor or (Helpless) Bystander? Philosophia 28 (1-4):437-443.
  24.  52
    Mark Leon (1987). Character, Content, and the Ontology of Experience. Australasian Journal of Philosophy 65 (December):377-399.
  25.  14
    Mark Leon (1998). The Unnaturalness of the Mental: The Status of Folk Psychology. Southern Journal of Philosophy 36 (3):367-92.
  26.  56
    Shelly Kagan (1986). The Present-Aim Theory of Rationality. Ethics 96 (4):746-759.
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  27.  31
    Mark Leon (1999). On the Value and Scope of Freedom. Ratio 12 (2):162–177.
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  28.  52
    Shelly Kagan (1986). Causation, Liability, and Internalism. Philosophy and Public Affairs 15 (1):41-59.
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  29.  51
    P. Leon (1931). The Work of Art and the Aesthetic Object. Mind 40 (159):285-296.
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  30.  11
    H. Barker, S. S., P. Leon, J. S. Mackenzie, F. C. S. Schiller, A. C. Ewing, Rex Knight & E. S. Waterhouse (1931). New Books. [REVIEW] Mind 40 (158):242-259.
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  31.  44
    Aaron Kagan (2007). Face to Face with an Enactive Approach: A Sensorimotor Account of Face Detection and Recognition. [REVIEW] Phenomenology and the Cognitive Sciences 6 (4):509-525.
    The enactive approach to perception describes experience as a temporally extended activity of skillful engagement with the environment. This paper pursues this view and focuses on prosopagnosia both for the light that the theory can throw on the phenomenon, and for the critical light the phenomenon can throw on the theory. I argue that the enactive theory is insufficient to characterize the unique nature of experience specific to prosopagnosic subjects. There is a distinct difference in the overall process of detection (...)
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  32.  15
    Mark Leon (1990). The Mechanics of Rationality. Southern Journal of Philosophy 28 (3):343-366.
  33.  8
    P. Leon (1923). Suggestions From Aesthetics for the Metaphysic of Quality (I.). Mind 32 (128):432-448.
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  34.  18
    Mark Leon (1988). Realism, Skepticism (and Empiricism). Metaphilosophy 19 (2):143–157.
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  35.  7
    P. Leon (1931). Critical Notices. Mind 40 (160):97-106.
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  36.  7
    P. Leon (1924). Suggestions From Aesthetics for the Metaphysic of Quality (III.). Mind 33 (130):146-165.
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  37.  29
    Mark Leon (2002). Colour Wars: Dividing the Spoils. Philosophy 77 (300):175-192.
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  38.  6
    Connie Kagan (1988). The Philosopher as Animal Protection Advocate: A Case Study. International Journal of Applied Philosophy 4 (1):77-88.
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  39.  8
    Mark Leon (1986). Interpreting Experience. Philosophical Papers 15 (November):107-130.
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  40.  6
    P. Leon (1935). New Books. [REVIEW] Mind 44 (175):524-526.
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  41.  16
    P. Leon (1924). Suggestions From Aesthetics for the Metaphysic of Quality (II.). Mind 33 (129):44-71.
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  42.  18
    P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (I). Mind 30 (119):287-302.
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  43.  7
    Karl Britton, Philip Leon, D. J. Allan, J. O. Wisdom, Olaf Helmer, F. C. S. Schiller, A. C. Ewing, A. Gwynn, W. G. de Burgh & John Laird (1937). New Books. [REVIEW] Mind 46 (181):87-110.
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  44.  13
    Mark Leon (1992). Rationalising Belief. Philosophical Papers 21 (3):299-314.
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  45.  4
    P. Leon (1919). An Ambiguity and Misconception in Plato's Idea of Morality in the Republic. Mind 28 (112):436-446.
  46.  4
    P. Leon, R. I. Aaron & T. Whittaker (1932). New Books. [REVIEW] Mind 41 (163):385-399.
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  47.  4
    P. Leon (1934). New Books. [REVIEW] Mind 43 (170):524-526.
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  48.  12
    Philip Leon, A. E. Taylor, J. L. Stocks, F. C. S. Schiller, H. B. Acton, J. O. Wisdom, A. C. Ewing & J. H. Woodger (1936). New Books. [REVIEW] Mind 45 (179):388-403.
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  49.  10
    Mark Leon (1996). Sensations, Error, and Eliminative Materialism. Southern Journal of Philosophy 34 (1):83-95.
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  50.  3
    A. K. Stout, J. H. Muirhead, T. E. Jessop, E. J. Thomas, P. Leon, John Laird, R. I. Aaron, F. C. S. Schiller & A. E. Taylor (1932). New Books. [REVIEW] Mind 41 (164):513-539.
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