Search results for 'Leonard Clapp' (try it on Scholar)

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  1. Leonard J. Clapp (2001). Disjunctive Properties: Multiple Realizations. Journal of Philosophy 98 (3):111-136.
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  2.  41
    Leonard Clapp (1995). How to Be Direct and Innocent: A Criticism of Crimmins and Perry's Theory of Attitude Ascriptions. [REVIEW] Linguistics and Philosophy 18 (5):529 - 565.
  3.  18
    Leonard Clapp (1998). Senses, Sensations and Brain Processes. Southwest Philosophy Review 14 (1):139-148.
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  4.  5
    Leonard J. Clapp (1997). Senses, Sensations and Brain Processes: A Criticism of the Property Dualism Argument. Southwest Philosophy Review 14 (1):139-148.
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  5. Henry Leonard (1961). A Reply to Professor Wheatley's Note on Professor Leonard's Analysis of Interrogatives, Etc. Philosophy of Science 28 (January):55-64.
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  6.  4
    Lenny Clapp (2013). Denegaciones metalingüísticas y existenciales negativos. Dianoia 58 (70):133-157.
    En "Existenciales negativos como denegaciones metalingüísticas" (García 2012), Eduardo García presenta una propuesta metalingüística sobre los existenciales negativos y argumenta en contra de la propuesta de la corrección dinámica (Clapp 2008). Aquí argumento que aunque la posición de García es atractiva porque satisface un criterio importante que muchas interpretaciones de los existenciales negativos no logran hacer justicia, no presenta una posición convincente en contra de la propuesta de la corrección dinámica ni a favor de su propuesta metalingüística. In his (...)
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  7.  13
    Miriam Leonard (2005). Athens in Paris: Ancient Greece and the Political in Postwar French Thought. Oxford University Press.
    Classical Presences Series Editors: Lorna Hardwick, Professor of Classical Studies, Open University, and James I. Porter, Professor of Greek, Latin, and Comparative Literature, University of Michigan The texts, ideas, images, and material culture of ancient Greece and Rome have always been crucial to attempts to appropriate the past in order to authenticate the present. They underlie the mapping of change and the assertion and challenging of values and identities, old and new. Classical Presences brings the latest scholarship to bear on (...)
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  8. Miriam Leonard (2005). Athens in Paris: Ancient Greece and the Political in Post-War French Thought. Oxford University Press Uk.
    Athens in Paris explores the ways in which the writings of the ancient Greeks played a decisive part in shaping the intellectual projects of structuralism and post-structuralism - arguably the most significant currents of thought of the post-war era. Miriam Leonard argues that thinkers in post-war France turned to the example of Athenian democracy in their debates over the role of political subjectivity and ethical choice in the life of the modern citizen. The authors she investigates, who include Lacan, (...)
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  9. George J. Leonard (1995). Into the Light of Things: The Art of the Commonplace From Wordsworth to John Cage. University of Chicago Press.
    Selected by the American Library Association's journal, Choice, as "one of the Outstanding Academic Books of the Year" "Leonard's book is a fine example of interdisciplinary studies.
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  10. George J. Leonard (1994). Into the Light of Things: The Art of the Commonplace From Wordsworth to John Cage. University of Chicago Press.
    In this sweeping revision of avant-garde history, John Cage takes his rightful place as Wordsworth's great and final heir. George Leonard traces a direct line back from Cage, Pop, and Conceptual Art through the Futurists to Whitman, Emerson, Ruskin, Carlyle, and Wordsworth, showing how the art of everyday objects, often thought an exclusively contemporary phenomenon, actually began as far back as 1800. In recovering the links between such seemingly disparate figures, Leonard transforms our understanding of modern culture. Selected (...)
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  11. Miriam Leonard (2014). Socrates and the Jews: Hellenism and Hebraism From Moses Mendelssohn to Sigmund Freud. University of Chicago Press.
    "What has Athens to do with Jerusalem?” Asked by the early Christian Tertullian, the question was vigorously debated in the nineteenth century. While classics dominated the intellectual life of Europe, Christianity still prevailed and conflicts raged between the religious and the secular. Taking on the question of how the glories of the classical world could be reconciled with the Bible, _Socrates and the Jews _explains how Judaism played a vital role in defining modern philhellenism. Exploring the tension between Hebraism and (...)
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  12.  54
    Margaret Anne Cleek & Sherry Lynn Leonard (1998). Can Corporate Codes of Ethics Influence Behavior? Journal of Business Ethics 17 (6):619 - 630.
    There is increasing public interest in understanding the nature of corporate ethics due to the knowledge that unethical decisions and activities frequently undermine the performance and abilities of many organizations. Of the current literature found on the topic of ways organizations can influence ethical behavior, a majority is found on the issue of corporate codes of ethics.Most discussions on codes of ethics evaluate the contents of the codes and offer opinions on their wording, content, and/or value. Unfortunately, very little research (...)
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  13.  39
    Lenny Clapp (2001). Disjunctive Properties. Journal of Philosophy 98 (3):111 - 136.
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  14.  11
    Sheila A. Laffey, Henry David Thoreau, Fred Cardin, Douglas S. Clapp & John D. Ogden (1981). Walden. First Run/Icarus Films (Distributor).
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  15.  32
    Nelson Goodman & Henry Leonard (1940). The Calculus of Individuals and its Uses. Journal of Symbolic Logic 5 (2):45-55.
  16. Henry S. Leonard & Nelson Goodman (1940). The Calculus of Individuals and its Uses. Journal of Symbolic Logic 5 (2):45-55.
  17. Henry S. Leonard (1949). Ethical Predicates. Journal of Philosophy 46 (19):601-607.
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  18.  70
    Walter C. Clapp (1916). Book Reviews and Notes. [REVIEW] The Monist 26 (1):157-160.
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  19.  95
    Lenny Clapp (2012). Is Even Thought Compositional? Philosophical Studies 157 (2):299-322.
    Fodor (Mind Lang 16:1–15, 2001 ) endorses the mixed view that thought, yet not language, is compositional. That is, Fodor accepts the arguments of radical pragmatics that language is not compositional, but he claims these arguments do not apply to thought. My purpose here is to evaluate this mixed position: Assuming that the radical pragmaticists are right that language is not compositional, what arguments can be provided in support of the claim that thought is compositional? Before such arguments can be (...)
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  20.  14
    Timothy Paul Cronan, Lori N. K. Leonard & Jennifer Kreie (2005). An Empirical Validation of Perceived Importance and Behavior Intention in IT Ethics. Journal of Business Ethics 56 (3):231 - 238.
    Robin et al. (1996) suggested a new construct when studying ethical behavioral intention which they entitled PIE (perceived importance). They empirically tested the PIE construct and found it to significantly impact both ethical judgment and behavioral intention. The present study extends and validates Robin et al.s work on PIE using a different context, different scenarios and a different sample. The findings indicate strong support for the validity of Robin et al.s PIE instrument and show PIE to significantly influence ethical judgment (...)
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  21. L. Clapp (2002). Scientific Essentialism. Philosophical Review 111 (4):589-594.
    Scientific Essentialism defends the view that the fundamental laws of nature depend on the essential properties of the things on which they are said to operate, and are therefore not independent of them. These laws are not imposed upon the world by God, the forces of nature, or anything else, but rather are immanent in the world. Ellis argues that ours is a dynamic world consisting of more or less transient objects that are constantly interacting with each other, and whose (...)
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  22.  93
    L. Clapp (2007). Review: Minimal Semantics. [REVIEW] Mind 116 (462):396-402.
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  23.  9
    Elizabeth Weeks Leonard (2009). Right to Experimental Treatment: FDA New Drug Approval, Constitutional Rights, and the Public's Health. Journal of Law, Medicine & Ethics 37 (2):269-279.
    On May 2, 2006, a divided panel of the U.S. Court of Appeals for the District of Columbia, in a startling opinion, Abigail Alliance for Better Access to Developmental Drugs v. Eschenbach, held that terminally ill patients who have exhausted all other available options have a constitutional right to experimental treatment that FDA has not yet approved. Although ultimately overturned by the full court, Abigail Alliance generated considerable interest from various constituencies. Meanwhile, FDA proposed similar regulatory amendments, as have lawmakers (...)
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  24.  39
    Henry S. Leonard (1956). The Logic of Existence. Philosophical Studies 7 (4):49 - 64.
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  25.  22
    William Ellery Leonard (1907). The Fragments of Empedocles. The Monist 17 (3):451-474.
  26.  20
    Henry S. Leonard (1959). Interrogatives, Imperatives, Truth, Falsity and Lies. Philosophy of Science 26 (3):172-186.
    This paper aims to establish three major theses: (1) Not only declarative sentences, but also interrogatives and imperatives, may be classified as true or as false. (2) Declarative, imperative, and interrogative utterances may also be classified as honest or as dishonest. (3) Whether an utterance is honest or dishonest is logically independent of whether it is true or is false. The establishment of the above theses follows upon the adoption of a principle for identifying what is meant by any sentence, (...)
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  27. Henry Siggins Leonard (1967). Principles of Reasoning. New York, Dover Publications.
     
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  28.  57
    Ernest Leonard (1969). The Political Theory of Possessive Individualism: Hobbes to Locke. Journal of the History of Philosophy 7 (2):212-214.
  29.  54
    Lenny Clapp (2002). Davidson's Program and Interpreted Logical Forms. Linguistics and Philosophy 25 (3):261-297.
  30.  10
    Keith Doubt, Maureen Leonard, Laura Muhlenbruck, Sherry Teerlinck & Dana Vinyard (1995). “Mother is Not Holding Competely Respect”: Making Social Sense of Schizophrenic Writing. [REVIEW] Human Studies 18 (1):89 - 106.
    This paper provides a phenomenological account of the writing of a young woman diagnosed with schizophrenia. The method of interpretation is to put ourselves in the place of the author drawing upon a combination of sympathy, reason, common-sense, experience, and an intersubjective world, common to us all (Schutz, 1945: 536). The result is the recognition of the person as also capable of putting herself in the place of others so as to understand their behavior. This role-taking success identifies the limits (...)
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  31.  8
    William Ellery Leonard (1907). Empedocles; the Man, the Philosopher, the Poet. The Monist 17 (4):560-569.
  32.  35
    Lenny Clapp & Robert J. Stainton (2002). `Obviously Propositions Are Nothing': Russell and the Logical Form of Belief Reports. In Georg Peter & Gerhard Preyer (eds.), Logical Form and Language. Oxford University Press 409--420.
  33.  15
    Thomas C. Leonard, Robert S. Goldfarb & Steven M. Suranovic (2000). New on Paternalism and Public Policy. Economics and Philosophy 16 (2):323-331.
    Bill New's (1999) thoughtful paper has performed the valuable service of clarifying the meaning and the policy implications of paternalism. His careful formulation delimits the domain of justified state paternalism. Having argued successfully, in our view, for a narrow ambit, New proceeds to identify situations that justify paternalism. This comment is written in the spirit of a friendly reformulation that refines and improves the specification of when paternalism is justified. Our argument is two-fold. First, we argue that New's formulation, properly (...)
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  34.  21
    Henry S. Leonard (1967). Synonymy and Systematic Definitions. The Monist 51 (1):33-68.
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  35. Peter McLaren & Peter Leonard (eds.) (1993). Paulo Freire: A Critical Encounter. Routledge.
  36.  17
    James Gordon Clapp (1950). Some Notes on Plato's Protagoras. Philosophy and Phenomenological Research 10 (4):486-499.
  37.  17
    Henry S. Leonard (1937). The Pragmatism and Scientific Metaphysics of C. S. Peirce:Collected Papers of C. S. Peirce. Vol. V. Pragmatism and Pragmaticism Charles Sanders Peirce, Charles Hartshorne, Paul Weiss; Collected Papers of C. S. Peirce. Vol. VI. Scientific Metaphysics Charles Sanders Peirce, Charles Hartshorne, Paul Weiss. [REVIEW] Philosophy of Science 4 (1):109-.
  38.  17
    Josette Garon Léonard (1972). Meurtre du père. Dialogue 11 (1):109-114.
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  39.  17
    Elsie Ripley Clapp (1909). Dependence Upon Imagination of the Subject-Object Distinction. Journal of Philosophy, Psychology and Scientific Methods 6 (17):455-460.
  40. Anthony Crosland, David Lipsey & R. L. Leonard (eds.) (1981). The Socialist Agenda: Crosland's Legacy. Cape.
     
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  41.  15
    John Leonard (1984). Public Versus Private Claims: Machiavellianism From Another Perspective. Political Theory 12 (4):491-506.
  42.  17
    Lenny Clapp (2008). Review of Michael O'Rourke, Corey Washington (Eds.), Situating Semantics: Essays on the Philosophy of John Perry. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).
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  43.  14
    Henry S. Leonard (1959). Authorship and Purpose. Philosophy of Science 26 (4):277-294.
    This paper approaches a theory relating authorship, meaning and purpose by semiformalized developments of two "presupposed theories": of purposeful behavior and of sign-reading. The theory of purposeful behavior is made to rest upon two undefined predicates. `Wt(a,p,q)' abbreviates the claim that at time t, person a works at bringing it about that p in order to bring it about that q. `Bt(a,p)' abbreviates the claim that at time t, person a brings it about that p. A number of definitions and (...)
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  44.  13
    Robert J. Leonard (1993). The Invisible Hand, Economic Equilibrium in the History of Science, Bruna Ingrao and Giorgio Israel. Cambridge, MA: MIT Press, 1991, 491 Pages. [REVIEW] Economics and Philosophy 9 (1):178.
  45.  13
    James Gordon Clapp (1948). Freedom as Fulfillment. Philosophy and Phenomenological Research 8 (4):522-531.
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  46.  14
    Lenny Clapp (2005). Review of Zoltan Gendler Szab (Ed.), Semantics Versus Pragmatics. [REVIEW] Notre Dame Philosophical Reviews 2005 (7).
  47.  2
    Miriam Leonard (2007). Branham (R.B.) (Ed.) The Bakhtin Circle and Ancient Narrative. (Ancient Narrative Supplementum 3.) Pp. Xxiv + 349. Groningen: Barkhuis Publishing & Groningen University Library, 2005. Cased. ISBN: 978-90-77922-00-. [REVIEW] The Classical Review 57 (01):67-.
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  48.  2
    Elizabeth Weeks Leonard (2011). Rhetorical Federalism: The Role of State Resistance in Health Care Decision-Making. Journal of Law, Medicine & Ethics 39 (s1):73-76.
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  49.  12
    Stephen T. Leonard (1989). How Not to Write About Political Theory: A Response to Wallach. Political Theory 17 (1):101-106.
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  50.  4
    S. E. Wilson, E. R. Baker, A. C. Leonard, M. H. Eckman & B. P. Lanphear (2010). Understanding Preferences for Disclosure of Individual Biomarker Results Among Participants in a Longitudinal Birth Cohort. Journal of Medical Ethics 36 (12):736-740.
    Background To describe the preferences for disclosure of individual biomarker results among mothers participating in a longitudinal birth cohort. Methods We surveyed 343 mothers that participated in the Health Outcomes and Measures of the Environment Study about their biomarker disclosure preferences. Participants were told that the study was measuring pesticide metabolites in their biological specimens, and that the health effects of these low levels of exposure are unknown. Participants were asked whether they wanted to receive their results and their child's (...)
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