Search results for 'Leonard Geddes' (try it on Scholar)

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  1.  38
    Leonard Geddes (1973). On the Intrinsic Wrongness of Killing Innocent People. Analysis 33 (3):93 - 97.
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  2. Henry Leonard (1961). A Reply to Professor Wheatley's Note on Professor Leonard's Analysis of Interrogatives, Etc. Philosophy of Science 28 (January):55-64.
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  3. John Arthur Thomson & Patrick Geddes (1912). Problems of Sex, by J.A. Thomson and P. Geddes.
     
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  4.  13
    Miriam Leonard (2005). Athens in Paris: Ancient Greece and the Political in Postwar French Thought. Oxford University Press.
    Classical Presences Series Editors: Lorna Hardwick, Professor of Classical Studies, Open University, and James I. Porter, Professor of Greek, Latin, and Comparative Literature, University of Michigan The texts, ideas, images, and material culture of ancient Greece and Rome have always been crucial to attempts to appropriate the past in order to authenticate the present. They underlie the mapping of change and the assertion and challenging of values and identities, old and new. Classical Presences brings the latest scholarship to bear on (...)
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  5. Miriam Leonard (2005). Athens in Paris: Ancient Greece and the Political in Post-War French Thought. Oxford University Press Uk.
    Athens in Paris explores the ways in which the writings of the ancient Greeks played a decisive part in shaping the intellectual projects of structuralism and post-structuralism - arguably the most significant currents of thought of the post-war era. Miriam Leonard argues that thinkers in post-war France turned to the example of Athenian democracy in their debates over the role of political subjectivity and ethical choice in the life of the modern citizen. The authors she investigates, who include Lacan, (...)
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  6. George J. Leonard (1995). Into the Light of Things: The Art of the Commonplace From Wordsworth to John Cage. University of Chicago Press.
    Selected by the American Library Association's journal, Choice, as "one of the Outstanding Academic Books of the Year" "Leonard's book is a fine example of interdisciplinary studies.
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  7. George J. Leonard (1994). Into the Light of Things: The Art of the Commonplace From Wordsworth to John Cage. University of Chicago Press.
    In this sweeping revision of avant-garde history, John Cage takes his rightful place as Wordsworth's great and final heir. George Leonard traces a direct line back from Cage, Pop, and Conceptual Art through the Futurists to Whitman, Emerson, Ruskin, Carlyle, and Wordsworth, showing how the art of everyday objects, often thought an exclusively contemporary phenomenon, actually began as far back as 1800. In recovering the links between such seemingly disparate figures, Leonard transforms our understanding of modern culture. Selected (...)
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  8. Miriam Leonard (2014). Socrates and the Jews: Hellenism and Hebraism From Moses Mendelssohn to Sigmund Freud. University of Chicago Press.
    "What has Athens to do with Jerusalem?” Asked by the early Christian Tertullian, the question was vigorously debated in the nineteenth century. While classics dominated the intellectual life of Europe, Christianity still prevailed and conflicts raged between the religious and the secular. Taking on the question of how the glories of the classical world could be reconciled with the Bible, _Socrates and the Jews _explains how Judaism played a vital role in defining modern philhellenism. Exploring the tension between Hebraism and (...)
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  9.  54
    Margaret Anne Cleek & Sherry Lynn Leonard (1998). Can Corporate Codes of Ethics Influence Behavior? Journal of Business Ethics 17 (6):619 - 630.
    There is increasing public interest in understanding the nature of corporate ethics due to the knowledge that unethical decisions and activities frequently undermine the performance and abilities of many organizations. Of the current literature found on the topic of ways organizations can influence ethical behavior, a majority is found on the issue of corporate codes of ethics.Most discussions on codes of ethics evaluate the contents of the codes and offer opinions on their wording, content, and/or value. Unfortunately, very little research (...)
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  10.  32
    Nelson Goodman & Henry Leonard (1940). The Calculus of Individuals and its Uses. Journal of Symbolic Logic 5 (2):45-55.
  11. Henry S. Leonard & Nelson Goodman (1940). The Calculus of Individuals and its Uses. Journal of Symbolic Logic 5 (2):45-55.
  12. Henry S. Leonard (1949). Ethical Predicates. Journal of Philosophy 46 (19):601-607.
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  13.  14
    Timothy Paul Cronan, Lori N. K. Leonard & Jennifer Kreie (2005). An Empirical Validation of Perceived Importance and Behavior Intention in IT Ethics. Journal of Business Ethics 56 (3):231 - 238.
    Robin et al. (1996) suggested a new construct when studying ethical behavioral intention which they entitled PIE (perceived importance). They empirically tested the PIE construct and found it to significantly impact both ethical judgment and behavioral intention. The present study extends and validates Robin et al.s work on PIE using a different context, different scenarios and a different sample. The findings indicate strong support for the validity of Robin et al.s PIE instrument and show PIE to significantly influence ethical judgment (...)
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  14.  9
    Elizabeth Weeks Leonard (2009). Right to Experimental Treatment: FDA New Drug Approval, Constitutional Rights, and the Public's Health. Journal of Law, Medicine & Ethics 37 (2):269-279.
    On May 2, 2006, a divided panel of the U.S. Court of Appeals for the District of Columbia, in a startling opinion, Abigail Alliance for Better Access to Developmental Drugs v. Eschenbach, held that terminally ill patients who have exhausted all other available options have a constitutional right to experimental treatment that FDA has not yet approved. Although ultimately overturned by the full court, Abigail Alliance generated considerable interest from various constituencies. Meanwhile, FDA proposed similar regulatory amendments, as have lawmakers (...)
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  15.  39
    Henry S. Leonard (1956). The Logic of Existence. Philosophical Studies 7 (4):49 - 64.
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  16.  22
    William Ellery Leonard (1907). The Fragments of Empedocles. The Monist 17 (3):451-474.
  17.  58
    Jennifer L. Geddes (2003). Banal Evil and Useless Knowledge: Hannah Arendt and Charlotte Delbo on Evil After the Holocaust. Hypatia 18 (1):104-115.
    : Hannah Arendt's and Charlotte Delbo's writings about the Holocaust trouble our preconceptions about those who do evil and those who suffer evil. Their jarring terms "banal evil" and "useless knowledge" point to limitations and temptations facing scholars of evil. While Arendt helps us to resist the temptation to mythologize evil, Delbo helps us to resist the temptation to domesticate suffering.
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  18.  20
    Henry S. Leonard (1959). Interrogatives, Imperatives, Truth, Falsity and Lies. Philosophy of Science 26 (3):172-186.
    This paper aims to establish three major theses: (1) Not only declarative sentences, but also interrogatives and imperatives, may be classified as true or as false. (2) Declarative, imperative, and interrogative utterances may also be classified as honest or as dishonest. (3) Whether an utterance is honest or dishonest is logically independent of whether it is true or is false. The establishment of the above theses follows upon the adoption of a principle for identifying what is meant by any sentence, (...)
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  19.  57
    Ernest Leonard (1969). The Political Theory of Possessive Individualism: Hobbes to Locke. Journal of the History of Philosophy 7 (2):212-214.
  20. Henry Siggins Leonard (1967). Principles of Reasoning. New York, Dover Publications.
     
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  21.  10
    Keith Doubt, Maureen Leonard, Laura Muhlenbruck, Sherry Teerlinck & Dana Vinyard (1995). “Mother is Not Holding Competely Respect”: Making Social Sense of Schizophrenic Writing. [REVIEW] Human Studies 18 (1):89 - 106.
    This paper provides a phenomenological account of the writing of a young woman diagnosed with schizophrenia. The method of interpretation is to put ourselves in the place of the author drawing upon a combination of sympathy, reason, common-sense, experience, and an intersubjective world, common to us all (Schutz, 1945: 536). The result is the recognition of the person as also capable of putting herself in the place of others so as to understand their behavior. This role-taking success identifies the limits (...)
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  22.  8
    William Ellery Leonard (1907). Empedocles; the Man, the Philosopher, the Poet. The Monist 17 (4):560-569.
  23.  15
    Thomas C. Leonard, Robert S. Goldfarb & Steven M. Suranovic (2000). New on Paternalism and Public Policy. Economics and Philosophy 16 (2):323-331.
    Bill New's (1999) thoughtful paper has performed the valuable service of clarifying the meaning and the policy implications of paternalism. His careful formulation delimits the domain of justified state paternalism. Having argued successfully, in our view, for a narrow ambit, New proceeds to identify situations that justify paternalism. This comment is written in the spirit of a friendly reformulation that refines and improves the specification of when paternalism is justified. Our argument is two-fold. First, we argue that New's formulation, properly (...)
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  24.  7
    A. G. Geddes (1987). Rags and Riches: The Costume of Athenian Men in the Fifth Century. Classical Quarterly 37 (02):307-.
    At the beginning of the fifth century there was a change in the style of clothing worn by Athenian men.1 When Thucydides speaks of it,2 he first describes how the Greeks of ancient times used to carry weapons in everyday life, just as the barbarians of his own day still did. The Athenians were the first to lay weapons aside and to take up a relaxed and more luxurious way of life.
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  25.  21
    Henry S. Leonard (1967). Synonymy and Systematic Definitions. The Monist 51 (1):33-68.
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  26.  23
    A. G. Geddes (1992). Christoph Ulf: Die homerische Gesellschaft: Materialien zur analytischen Beschreibung und historischen Lokalisierung. (Vestigia, Beiträge zur alten Geschichte, 43.) Pp. xi + 285. Munich: C. H. Beck, 1990. DM 114. [REVIEW] The Classical Review 42 (02):427-.
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  27. Peter McLaren & Peter Leonard (eds.) (1993). Paulo Freire: A Critical Encounter. Routledge.
  28.  17
    Henry S. Leonard (1937). The Pragmatism and Scientific Metaphysics of C. S. Peirce:Collected Papers of C. S. Peirce. Vol. V. Pragmatism and Pragmaticism Charles Sanders Peirce, Charles Hartshorne, Paul Weiss; Collected Papers of C. S. Peirce. Vol. VI. Scientific Metaphysics Charles Sanders Peirce, Charles Hartshorne, Paul Weiss. [REVIEW] Philosophy of Science 4 (1):109-.
  29.  17
    Josette Garon Léonard (1972). Meurtre du père. Dialogue 11 (1):109-114.
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  30. Anthony Crosland, David Lipsey & R. L. Leonard (eds.) (1981). The Socialist Agenda: Crosland's Legacy. Cape.
     
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  31.  15
    John Leonard (1984). Public Versus Private Claims: Machiavellianism From Another Perspective. Political Theory 12 (4):491-506.
  32.  14
    Henry S. Leonard (1959). Authorship and Purpose. Philosophy of Science 26 (4):277-294.
    This paper approaches a theory relating authorship, meaning and purpose by semiformalized developments of two "presupposed theories": of purposeful behavior and of sign-reading. The theory of purposeful behavior is made to rest upon two undefined predicates. `Wt(a,p,q)' abbreviates the claim that at time t, person a works at bringing it about that p in order to bring it about that q. `Bt(a,p)' abbreviates the claim that at time t, person a brings it about that p. A number of definitions and (...)
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  33.  13
    Robert J. Leonard (1993). The Invisible Hand, Economic Equilibrium in the History of Science, Bruna Ingrao and Giorgio Israel. Cambridge, MA: MIT Press, 1991, 491 Pages. [REVIEW] Economics and Philosophy 9 (1):178.
  34.  2
    Miriam Leonard (2007). Branham (R.B.) (Ed.) The Bakhtin Circle and Ancient Narrative. (Ancient Narrative Supplementum 3.) Pp. Xxiv + 349. Groningen: Barkhuis Publishing & Groningen University Library, 2005. Cased. ISBN: 978-90-77922-00-. [REVIEW] The Classical Review 57 (01):67-.
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  35.  2
    Elizabeth Weeks Leonard (2011). Rhetorical Federalism: The Role of State Resistance in Health Care Decision-Making. Journal of Law, Medicine & Ethics 39 (s1):73-76.
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  36.  12
    Stephen T. Leonard (1989). How Not to Write About Political Theory: A Response to Wallach. Political Theory 17 (1):101-106.
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  37.  4
    S. E. Wilson, E. R. Baker, A. C. Leonard, M. H. Eckman & B. P. Lanphear (2010). Understanding Preferences for Disclosure of Individual Biomarker Results Among Participants in a Longitudinal Birth Cohort. Journal of Medical Ethics 36 (12):736-740.
    Background To describe the preferences for disclosure of individual biomarker results among mothers participating in a longitudinal birth cohort. Methods We surveyed 343 mothers that participated in the Health Outcomes and Measures of the Environment Study about their biomarker disclosure preferences. Participants were told that the study was measuring pesticide metabolites in their biological specimens, and that the health effects of these low levels of exposure are unknown. Participants were asked whether they wanted to receive their results and their child's (...)
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  38.  9
    Linda Geddes, Ultrasound Nails Location of the Elusive G Spot.
    FOR women, it is supposed to trigger one of the most intense orgasms imaginable, with waves of pleasure spreading out across the whole body. If the "G spot orgasm" seems semi-mythical, however, that's because there has been scant evidence of its existence. Now for the first time gynaecological scans have revealed clear anatomical differences between women who claim to experience vaginal orgasms involving a G spot and those who don't. It might mean that there is a G spot, after all. (...)
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  39.  9
    A. G. Geddes (1984). Who's Who in 'Homeric' Society? Classical Quarterly 34 (01):17-.
    Question and quotation marks tend to proliferate in articles which ask whether Homer can provide any historical information about early Greek society. In this article ‘Homeric’ society will refer to the society which is portrayed in the Iliad and the Odyssey. ‘The World of Odysseus’ will refer to the recension of ‘Homeric’ society which appears in M. I. Finley's book of that name. Finley claims that ‘The World of Odysseus’ is a faithful account of ‘Homeric’ society and that the latter (...)
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  40.  9
    Henry S. Leonard (1961). A Reply to Professor Wheatley. Philosophy of Science 28 (1):55-64.
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  41.  7
    A. G. Geddes (1989). The Mitra N. P. Bezantakos: Ρχαα Λληνικ Μτρα. Ρμηνεα Τν Σχετικν Κειμνων Π Τν Μηρο Σ Τν Νννο. Pp. 265. Athens: ΕΚΔΟΣΕΙΣ ΚΑΡΔΑΜΙΣΤΑ, 1987. Paper. [REVIEW] The Classical Review 39 (01):101-103.
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  42.  7
    Miriam Leonard (2007). Reception (F.) Hartog Anciens, Modernes, Sauvages. Paris: Galaade Éditions, 2005. Pp. 256. 21. 9782351760079. Journal of Hellenic Studies 127:259-.
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  43.  8
    J. Gaito & D. Leonard (1965). Philosophical and Empirical Reductionism in Psychology. Journal of General Psychology 72:69-75.
  44.  4
    Henry S. Leonard (1937). Review: The Pragmatism and Scientific Metaphysics of C. S. Peirce. [REVIEW] Philosophy of Science 4 (1):109 - 121.
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  45.  2
    André Léonard (1990). Présentation. Revue Philosophique De Louvain 88 (2):255-256.
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  46.  1
    Henry S. Leonard & Lewis K. Zerby (1956). John M. Dehaan. Proceedings and Addresses of the American Philosophical Association 30:110 -.
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  47.  2
    Henry S. Leonard (1963). Essences, Attributes, and Predicates. Proceedings and Addresses of the American Philosophical Association 37:25 - 51.
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  48.  2
    Henrietta Leonard, The Historical Vs. The Deductive Method In.
    The offering which the most prominent leader of the younger generation of the historical school has made to the founder and head of that school, Wilhelm Roscher, at the fiftieth anniversary of his doctorate, is a most fitting tribute. It is as if Schmoller had presented a laurel- wreathed portrait of the veteran's intellectual self. A vigorous sketch, which forms the centre of the book, shows Roscher's place and significance in political economy, and around this Schmoller has set a frame (...)
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  49.  2
    Forrest C. Greenslade, Judith Winkler & Ann H. Leonard (1992). Introduction of Abortion Technologies: A Quality of Care Management Approach. Journal of Law, Medicine & Ethics 20 (3):161-168.
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  50. Graham Leonard (1983). A Fragile Peace. In Francis Bridger (ed.), The Cross and the Bomb: Christian Ethics and the Nuclear Debate. Mowbray
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