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Profile: Leonard Lawlor (Pennsylvania State University)
  1. Leonard Lawlor (forthcoming). The Challenge of Bergsonism: Phenomenology, Ontology. Ethics.
     
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  2. Leonard Lawlor (2003). Essence and Language. Studia Phaenomenologica 3 (3-4):155-162.
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  3. Ted Toadvine & Leonard Lawlor (eds.) (2007). The Merleau-Ponty Reader. Northwestern University Presstoadvine, Ted.
    The first reader to offer a comprehensive view of Maurice Merleau-Ponty’s work, this selection collects in one volume the foundational essays necessary for understanding the core of this critical twentieth-century philosopher’s thought. Arranged chronologically, the essays are grouped in three sections corresponding to the major periods of Merleau-Ponty’s work: First, the years prior to his appointment to the Sorbonne in 1949, the early, existentialist period during which he wrote important works on the phenomenology of perception and the primacy of perception; (...)
     
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  4.  2
    Leonard Lawlor (2003). Thinking Through French Philosophy: The Being of the Question. Indiana University Press.
    "... no other book undertakes to relate all these French philosophers to each other the way that [Lawlor] does, brilliantly." —François Raffoul For many, Jacques Derrida, Michel Foucault, and Gilles Deleuze represent one of the greatest movements in French philosophy. But these philosophers and their works did not materialize without a philosophical heritage. In Thinking through French Philosophy, Leonard Lawlor shows how the work of Maurice Merleau-Ponty formed an important current in sustaining the development of structuralism and post-structuralism. Seeking the (...)
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  5.  7
    Leonard Lawlor (2002). Derrida and Husserl: The Basic Problem of Phenomenology. Indiana University Press.
    Lawlor’s investigations of the work of Jean Cavaillès, Tran-Duc-Thao, and Jean Hyppolite, as well as recent texts by Derrida, reveal the depth of Derrida’s relationship to Husserl’s phenomenology.
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  6.  15
    Leonard Lawlor (2007). This Is Not Sufficient. Symposium: The Canadian Journal of Continental Philosophy 11 (1):79-100.
    Derrida wrote extensively on "the question of the animal." In particular, he challenged Heidegger's, Husserl's, and other philosophers' work on the subject, questioning their phenomenological criteria for distinguishing humans from animals. Examining a range of Derrida's writings, including his most recent _L'animal que donc je suis_, as well as _Aporias_, _Of Spirit_, _Rams_, and _Rogues_, Leonard Lawlor reconstructs a portrait of Derrida's views on animality and their intimate connection to his thinking on ethics, names and singularity, sovereignty, and the notion (...)
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  7.  30
    Leonard Lawlor (2006). The Implications of Immanence: Toward a New Concept of Life. Fordham University Press.
    The Implications of Immanence develops a philosophy of life in opposition to the notion of “bio-power,” which reduces the human to the question of power over what Giorgio Agamben terms “bare life,” mere biological existence. Breaking with all biologism or vitalism, Lawlor attends to the dispersion of death at the heart of life, in the “minuscule hiatus” that divides the living present, separating lived experience from the living body and, crucially for phenomenology, inserting a blind spot into a visual field.Lawlor (...)
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  8. Leonard Lawlor (1998). The End of Phenomenology: Expressionism in Deleuze and Merleau-Ponty. [REVIEW] Continental Philosophy Review 31 (1):15-34.
    In this paper I examine how well Merleau-Ponty's philosophy can respond to Deleuze's challenge to phenomenology. The Deleuzian challenge is double, that of immanence and that of difference; in other words, the double challenge is what Deleuze calls the paradox of expression. I bring together, in particular, Deleuze's 1969 The Logic of Sense and Merleau-Ponty's 1945 the Phenomenology of Perception, and am able to discover a lot of similarities mainly centered around the notion of a past that has never been (...)
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  9.  3
    Leonard Lawlor (2007). This is Not Sufficient: An Essay on Animality and Human Nature in Derrida. Cup.
    Derrida wrote extensively on "the question of the animal." In particular, he challenged Heidegger's, Husserl's, and other philosophers' work on the subject, questioning their phenomenological criteria for distinguishing humans from animals. Examining a range of Derrida's writings, including his most recent _L'animal que donc je suis_, as well as _Aporias_, _Of Spirit_, _Rams_, and _Rogues_, Leonard Lawlor reconstructs a portrait of Derrida's views on animality and their intimate connection to his thinking on ethics, names and singularity, sovereignty, and the notion (...)
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  10.  8
    Leonard Lawlor (2008). Following the Rats: Becoming-Animal in Deleuze and Guattari. Substance 37 (3):169-187.
  11.  22
    Mauro Carbone & Leonard Lawlor (2001). Présentation. Chiasmi International 3:9-9.
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  12.  3
    Leonard Lawlor (2011). Early Twentieth-Century Continental Philosophy. Indiana University Press.
    Lawlor discusses major theoretical trends in the work of these philosophers -- immanence, difference, multiplicity, and the overcoming of metaphysics.
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  13.  35
    Mauro Carbone & Leonard Lawlor (2001). Presentazione. Chiasmi International 3:11-11.
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  14. Maurice Merleau-Ponty, Edmund Husserl, Leonard Lawlor & Bettina Bergo (2002). Husserl at the Limits of Phenomenology Including Texts by Edmund Husserl.
     
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  15.  18
    Leonard Lawlor (2010). Introduction (French). Chiasmi International 12:11-12.
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  16.  4
    Leonard R. Lawlor (2016). Three Ways of Speaking: Deleuze's Way, or Death and Flight. Deleuze Studies 10 (1):70-84.
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  17.  13
    Leonard Lawlor (2004). The Life of the Mind. Review of Metaphysics 58 (2):457-458.
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  18.  22
    Leonard Lawlor (2005). Introduction. Chiasmi International 6:10-10.
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  19.  13
    Leonard Lawlor (2009). Becoming and Auto-Affection. Graduate Faculty Philosophy Journal 30 (2):219-237.
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  20.  32
    Leonard Lawlor (2012). D'autres questions. Le moyen de sortir de la situation philosophique actuelle (via Merleau-Ponty). Chiasmi International 14:337-348.
    Further Questions. A Way Out of the Present Philosophical Situation(via Merleau-Ponty)This essay contains a short analysis of Merleau-Ponty’s Eye and Mind. The analysis focuses on the final pages of Eye and Mind, in which Merleau-Ponty speaks of a false imaginary. It is through this consideration of the “false imaginary” that we can determine Merleau-Ponty’s contribution to the idea of overcoming metaphysics, that is, the transformation of who we are, from manipulandum to being, all of us, painters. More generally however, the (...)
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  21.  24
    Leonard Lawlor, Henri Bergson. Stanford Encyclopedia of Philosophy.
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  22.  3
    Leonard Lawlor (2015). Introduction. Chiasmi International 17:13-14.
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  23.  3
    Leonard R. Lawlor & Aline Wiame (2016). Introduction. Deleuze Studies 10 (1):1-4.
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  24.  5
    Leonard Lawlor (2005). Martin C. Dillon. Chiasmi International 7:19-20.
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  25.  10
    Leonard Lawlor (2001). Introduction. Chiasmi International 3:10-10.
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  26.  35
    Leonard Lawlor (2003). The Ontology of Memory: Bergson's Reversal of Platonism. Epoché: A Journal for the History of Philosophy 8 (1):69-102.
    This essay attempts to reflect on Bergson’s contribution to the reversal of Platonism. Heidegger, of course, had set the standard for reversing Platonism. Thus the question posed in this essay, following Heidegger, is: does Bergson manage not only to reverse Platonism but also to twist free of it. The answer presented here is that Bergson does twist free, which explains Deleuze’s persistent appropriations of Bergsonian thought. Memory in Bergson turns out to be not a memory of an idea, or even (...)
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  27.  16
    Leonard Lawlor (2008). Riassunto: “Variazione sessuale benigna”. Chiasmi International 10:58-58.
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  28. Leonard Lawlor (2002). Verflechtung: The Triple Significance of Merleau-Ponty’s Course Notes on Husserl’s 'The Origin of Geometry'. In Maurice Merleau-ponty: Husserl at the limits of phenomenology. Northwestern University Press
  29.  26
    Leonard Lawlor (2012). The Sensible Universe Seconded…: Comments on Mauro Carbone's an Unprecedented Deformation: Proust and the Sensible Ideas. [REVIEW] Continental Philosophy Review 45 (4):569-578.
  30.  7
    Leonard Lawlor (1999). The End of Ontology: Interrogation in Merleau-Ponty and Deleuze. Chiasmi International 1:233-251.
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  31.  8
    Leonard Lawlor (2004). Verendlichung. Philosophy Today 48 (4):399-412.
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  32.  15
    Leonard Lawlor (2007). Introduction. Chiasmi International 9:12-12.
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  33.  34
    Leonard Lawlor (2011). A Note on the Relation Between Étienne Souriau's L'Instauration Philosophique and Deleuze and Guattari's What is Philosophy? Deleuze Studies 5 (3):400-406.
    Hello, I would like to read this paper on Deleuze, Guattari and Souriau. I'll be pleased if you could send it tp me. -/- Regards, -/- Marcio.
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  34.  47
    Leonard Lawlor (1989). From the Trace to the Law: Derridean Politics. Philosophy and Social Criticism 15 (1):1-15.
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  35.  14
    Leonard Lawlor (1999). Nous avons besoin d'un nom pour ce que nous faisons (résumé). Chiasmi International 1:35-35.
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  36.  9
    Leonard Lawlor (1999). La fin de l'ontologie (résumé). Chiasmi International 1:252-252.
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  37. Leonard Lawlor (ed.) (2002). Maurice Merleau-Ponty: Husserl at the Limits of Phenomenology. Northwestern University Press.
  38.  2
    Leonard Lawlor (2015). Présentation. Chiasmi International 17:11-12.
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  39.  2
    Leonard Lawlor (2015). Presentazione. Chiasmi International 17:15-16.
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  40. Leonard Lawlor (1993). Navigating a Passage: Deconstruction as Phenomenology. Diacritics 23 (2):3-15.
     
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  41.  7
    Leonard Lawlor (2004). Eschatology and Positivism. Bulletin de la Société Américaine de Philosophie de Langue Française 14 (1):22-42.
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  42.  1
    Leonard Lawlor (2008). 'Variación sexual benigna' : un ensayo sobre el pensamiento tardío de Merleau-Ponty. Investigaciones Fenomenológicas 1:187.
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  43.  10
    Leonard Lawlor (1999). The End of Ontology. Chiasmi International 1:233-251.
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  44.  44
    Leonard Lawlor (2005). Un Ecart Infime (Part I): Foucault's Critique of the Concept of Lived-Experience ( Vécu). Research in Phenomenology 35 (1):11-28.
    In this essay, I start from Foucault's last text, his "Life: Experience and Science." Speaking of Canguilhem, Foucault makes a distinction between "le vécu" (lived-experience) and "le vivant" (the living). I then examine this difference between "le vécu" (lived-experience) and "le vivant" (the living); that is, I examine the different logics, we might say, of immanence that each concept implies. To do this, I reconstruct the "critique" that Foucault presents of the concept of vécu in the ninth chapter of The (...)
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  45.  12
    Leonard Lawlor (1994). Echoes and Odors. Southern Journal of Philosophy 32 (Supplement):79-87.
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  46.  7
    Leonard Lawlor (1999). Ci serve un nome per quello che facciamo (riassunto). Chiasmi International 1:35-35.
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  47.  7
    Leonard Lawlor (1990). Derrida. International Studies in Philosophy 22 (3):136-137.
    The value of these volumes lies not only in the fact that it will make many well-known essays easily available, but also that it will present many essays never before translated into English. The names alone of the authors assembled here indicate the importance of this collection, contributors include: Blanchot, Cixous, deMan, Foucault, Gadamer, Habermas, Irigaray, Levinas, Lyotard and Ricoeur.
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  48.  8
    Fred Evans & Leonard Lawlor (eds.) (2000). Chiasms. State University of New York Press.
    All the essays attest to the fecundity of Merleau-Ponty's later thought for such central philosophical issues as the bonds between self, others, and the world.
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  49. Fred Evans & Leonard Lawlor (eds.) (2000). Chiasms Merleau-Ponty's Notion of Flesh. Monograph Collection (Matt - Pseudo).
    Leading scholars explore the later thought of Merleau-Ponty and its central role in the modernism-postmodernism debate.
     
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  50.  11
    Leonard Lawlor (2002). riassunto: Il chiasma e la piega. Un'introduzione al concetto filosofico di archeologia. Chiasmi International 4:117-118.
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