Search results for 'Leonard W. J. Kuijp' (try it on Scholar)

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  1.  22
    Leonard W. J.der Kuijp & Klaus K. Klostermaier (1979). Reply to A. Wayman's 'Reply to L. W. J. Van der Kuijp'. Philosophy East and West 29 (4):515 - 518.
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  2.  7
    Leonard W. J. Van der Kuijp & Klaus K. Klostermaier (1979). Reply to A. Wayman's 'Reply to L. W. J. Van der Kuijp'. Philosophy East and West 29 (4):515 - 518.
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  3.  1
    Huanhuan He & Leonard W. J. Kuijp (2016). Once Again on the *Hetucakraḍamaru. Journal of Indian Philosophy 44 (2):267-302.
    The little versified treatise on the elements of Buddhist logic, often referred to as the Hetucakraḍamaru, is usually attributed to Dignāga. It is only available in a Tibetan translation and quotations from a few of its verses are extant in Sanskrit sources. On the basis of a novel interpretation that is based on a critical edition of the text, we argue that there is a good reason why its title was Hetucakraḍamaru - a ḍamaru is a two-headed drum. The “heads” (...)
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  4.  22
    Leonard W. J. Kuijp (1987). An Early Tibetan View of the Soteriology of Buddhist Epistemology: The Case of 'Bri-Gung 'Jig-Rten Mgon-Po. [REVIEW] Journal of Indian Philosophy 15 (1):57-70.
  5.  13
    H. D. R. W. (1911). Live Latin Orationes Turn Crewianae Tum Gratulatoriae in Theatro Sheldoniano Plerumque Habitae Auctore W. W. Merry, D.D. Clarendon Press, 1909. Orationes Et Epistolae Cantabrigienses (1876–1909). By J. E. Sandys, Litt.D. Macmillan, 1910. [REVIEW] The Classical Review 25 (02):61-.
  6. Alex Wayman (1978). Reply to L. W. J. Van der Kuijp. Philosophy East and West 28 (4):525.
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    Helen MacGill Hughes (1944). Book Review:Jews in a Gentile World: The Problem of Anti-Semitism. Isacque Graeber, Steuart Henderson Britt, Miriam Beard, Jessie Bernard, Leonard Bloom, J. F. Brown, Joseph W. Cohen, Carleton Stevens Coons, Ellis Freeman, Carl J. Friedrich, J. O. Hertzler, Melville Jacobs, Raymond Kennedy, Samuel Koenig, Jacob Lestchinsky, Carl Mayer, Talcott Parsons, Everett V. Stonequist. [REVIEW] Ethics 54 (4):303-.
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  8. I. Cohen (1960). The Papers of Benjamin Franklin. Volume I by Benjamin Franklin; Leonard W. Labaree; Whitfield J. Bell,; Helen C. Boatfield; Helene H. Fineman; Benjamin Franklin and Italy by Antonio Pace. [REVIEW] Isis: A Journal of the History of Science 51:241-243.
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  9. I. Bernard Cohen (1960). The Papers of Benjamin Franklin. Volume IBenjamin Franklin Leonard W. Labaree Whitfield J. Bell, Jr. Helen C. Boatfield Helene H. FinemanBenjamin Franklin and ItalyAntonio Pace. [REVIEW] Isis 51 (2):241-243.
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  10. I. Cohen (1942). International Encyclopedia of Unified Science by Otto Neurath; Rudolf Carnap; Charles W. Morris; Niels Bohr; John Dewey; Bertrand Russell; Leonard Bloomfield; Victor F. Lenzen; Ernest Nagel; J. H. Woodger. [REVIEW] Isis: A Journal of the History of Science 33:721-723.
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  11. W. J. Ashley (1905). Beit Professorship of Colonial History in the University of Oxford Statement of W.J. Ashley and Accompanying Letters. [S.N.].
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  12. W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter (1974). W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie. Monograph Collection (Matt - Pseudo).
     
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  13. Alfonso J. Damico (1988). Book Review:Slightly Beyond Skepticism: Social Science and the Search for Morality. Leonard W. Doob. [REVIEW] Ethics 99 (1):175-.
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  14.  33
    Leonard W. J. Van der Kuijp (2003). A Treatise on Buddhist Epistemology and Logic Attributed to Klong Chen Rab 'Byams Pa (1308–1364) and its Place in Indo-Tibetan Intellectual History. [REVIEW] Journal of Indian Philosophy 31 (4):381-437.
  15.  1
    Leonard W. J. van der Kuijp & David P. Jackson (1991). Rong-Ston on the Prajñāpāramitā Philosophy of the Abhisamayālaṃkāra, His Sub-Commentary on Haribhadra's "Sphuṭārthā": A Facsimile Reproduction of the Earliest Known Blockprint Edition, From an Examplar Preserved in the Tibet House, New DelhiRong-Ston on the Prajnaparamita Philosophy of the Abhisamayalamkara, His Sub-Commentary on Haribhadra's "Sphutartha": A Facsimile Reproduction of the Earliest Known Blockprint Edition, From an Examplar Preserved in the Tibet House, New Delhi. Journal of the American Oriental Society 111 (3):584.
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  16.  1
    Leonard W. J. van der Kuijp & Tom J. F. Tillemans (1999). Remarks on the "Person of Authority" in the Dga' Ldan Pa / Dge Lugs Pa School of Tibetian BuddhismPersons of Authority: The sTon Pa Tshad Ma'i Skyes Bur Sgrub Pa'i Gtam of A Lag Sha Ngag Dbang Bstan Dar, A Tibetan Work on the Central Religious Questions in Buddhist Epistemology. Journal of the American Oriental Society 119 (4):646.
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  17.  29
    Leonard W. J. Van Der Kuijp (2006). The Earliest Indian Reference to Muslims in a Buddhist Philosophical Text of Circa 700. Journal of Indian Philosophy 34 (3):169-202.
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  18.  1
    Huanhuan He & Leonard W. J. Van der Kuijp (2016). Once Again on the *Hetucakraḍamaru. Journal of Indian Philosophy 44 (2):267-302.
    The little versified treatise on the elements of Buddhist logic, often referred to as the Hetucakraḍamaru, is usually attributed to Dignāga. It is only available in a Tibetan translation and quotations from a few of its verses are extant in Sanskrit sources. On the basis of a novel interpretation that is based on a critical edition of the text, we argue that there is a good reason why its title was Hetucakraḍamaru - a ḍamaru is a two-headed drum. The “heads” (...)
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  19. Leonard W. J. van der Kuijp & Christopher I. Beckwith (1991). A Recent Contribution on the History of the Tibetan EmpireThe Tibetan Empire in Central Asia: A History of the Struggle for Great Power Among Tibetans, Turks, Arabs, and Chinese During the Early Middle Ages. Journal of the American Oriental Society 111 (1):94.
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  20. Leonard W. J. van der Kuijp, José Ignacio Cabezón & Jose Ignacio Cabezon (1998). Buddhism and Language: A Study of Indo-Tibetan Scholasticism. Journal of the American Oriental Society 118 (4):563.
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  21. Leonard W. J. van der Kuijp, Bsod-Nams Grags-Pa & Don-Grub (1986). Dge-Idan legs-bshad. Journal of the American Oriental Society 106 (3):617.
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  22. Leonard W. J. van der Kuijp, Malcolm D. Eckel, Jñānagarbha & Jnanagarbha (1991). Jñānagarbha's Commentary on the Distinction Between the Two Truths: An Eighth-Century Handbook of Madhyamaka PhilosophyJnanagarbha's Commentary on the Distinction Between the Two Truths: An Eighth-Century Handbook of Madhyamaka Philosophy. Journal of the American Oriental Society 111 (2):402.
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  23. Leonard W. J. van der Kuijp & Mahes Raj Pant (2003). Jātarūpa's Commentary on the AmarakoṣaJatarupa's Commentary on the Amarakosa. Journal of the American Oriental Society 123 (1):228.
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  24. Leonard W. J. van der Kuijp & Zhuang Jing (1985). Mi-Dbang Rtogs-Brjod by Mdo-Mkhar Tshe-Ring. Journal of the American Oriental Society 105 (2):321.
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  25. Leonard W. J. van der Kuijp & S. Lienhard (1990). Nepalese Manuscripts, Part 1: Nevārī and SanskritNepalese Manuscripts, Part 1: Nevari and Sanskrit. Journal of the American Oriental Society 110 (3):540.
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  26. Leonard W. J. van der Kuijp & David P. Jackson (1994). On the Lives of Śākyaśrībhadra Two Biographies of Śākyaśrībhadra, The Eulogy of Khro Phu Lo-Tsā-Ba and Its "Commentary" by bSod-Nams-Dpal-Bzang-Po: Texts and Variants From Two Rare Exemplars Preserved in the Bihar Research Society, PatnaOn the Lives of Sakyasribhadra Two Biographies of Sakyasribhadra, The Eulogy of Khro Phu Lo-Tsa-Ba and Its "Commentary" by bSod-Nams-Dpal-Bzang-Po: Texts and Variants From Two Rare Exemplars Preserved in the Bihar Research Society, Patna. Journal of the American Oriental Society 114 (4):599.
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  27. Leonard W. J. van der Kuijp, Bcom Ldan Rigs Pa'I. Ral Gri & Rdo Rje Rgyal Po (1994). Tshad ma sde bdun rgyan gyi me tog. Journal of the American Oriental Society 114 (2):304.
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  28. Leonard W. J. van der Kuijp & H. Brinkhaus (1992). The Pradyumna-Prabhāvatī Legend in Nepal: A Study of the Hindu Myth of the Draining of the Nepal ValleyJagatprakāśamallas MūladevaśaśidevavyākhyānanāṭakaThe Pradyumna-Prabhavati Legend in Nepal: A Study of the Hindu Myth of the Draining of the Nepal ValleyJagatprakasamallas Muladevasasidevavyakhyananataka. Journal of the American Oriental Society 112 (4):668.
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  29. Leonard W. J. van der Kuijp & Champa Thupten Zongtse (1994). Udānavarga, Vol. 3: Der tibetische TextUdanavarga, Vol. 3: Der tibetische Text. Journal of the American Oriental Society 114 (1):124.
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  30. Leonard W. J. van der Kuijp (1994). Xizang Wenwu Jingcui [Bod Kyi Rig Dngos Snying Btus, A Well-Selected Collection of Tibetan Cultural Relics]. Journal of the American Oriental Society 114 (2):306.
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  31.  21
    Tyler Tritten (2012). Beyond Presence: The Late F.W.J. Schelling's Criticism of Metaphysics. De Gruyter.
    This book provides the English-speaking world with a comprehensive account of the still largely unknown work of Schelling’s philosophy of mythology and revelation. Its achievement, however, is not archival but philosophical, elucidating the relation between Schelling and onto-theology. It explains how Schelling dealt with the problem of nihilism and onto-theology well before Nietzsche and Heidegger, arguing that Schelling surpasses onto-theology or the philosophy of presence a century prior to Heidegger. Overall, the author provocatively suggests that Heidegger is perhaps Schelling’s genuine (...)
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  32.  18
    K. J. Dover (1978). An Index to Plato Leonard Brandwood: A Word Index to Plato. Pp. Xxx + 1003. Leeds: W. S. Maney & Son, 1976. Cloth, £24. The Classical Review 28 (01):85-86.
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  33. Leonard A. Kennedy (1990). The Universe as Journey: Conversations With W. Norris Clarke, S.J. [REVIEW] American Catholic Philosophical Quarterly 64 (2):286-287.
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  34. Ray Nicholas (1995). Reviews : W.J. Stankiewicz, In Search of a Political Philosophy: Ideologies at the Close of the Twentieth Century (Routledge, 1993); Alphonso Lingis, The Community of Those Who Have Nothing in Common (Indiana University Press, 1994). [REVIEW] Thesis Eleven 43 (1):143-146.
    Reviews : W.J. Stankiewicz, In Search of a Political Philosophy: Ideologies at the Close of the Twentieth Century ; Alphonso Lingis, The Community of Those Who Have Nothing in Common.
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  35. Thomas Pfau (ed.) (1994). Idealism and the Endgame of Theory: Three Essays by F. W. J. Schelling. State University of New York Press.
    Three seminal philosophical texts by F. W. J. Schelling, arguably the most complex representations of German Idealism, are clearly presented here for the first time in English.
     
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  36.  66
    Werner Beierwaltes (2002). The Legacy of Neoplatonism in F. W. J. Schelling's Thought. International Journal of Philosophical Studies 10 (4):393 – 428.
    F.W.J. Schelling, one of the essential thinkers in the development of German Idealism, formed his own thought not only in a critical dialogue with Kant's and Fichte's transcendentalism and Hegel's earlier conception of thinking, but also in an intensive discussion with Plato and Aristotle. Over and above that, Neoplatonism - especially Plotinus, Proclus and the Christian Dionysius the Areopagite - played a decisive role in Schelling's reception and transformation of ancient philosophy.Selecting the manifold aspects which could be reflected on in (...)
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  37.  16
    W. J. Sartain (1939). Solon the Liberator W. J. Woodhouse: Solon the Liberator. A Study of the Agrarian Problem in Attika in the Seventh Century. Pp. Xvii + 218. London: Milford, 1938. Cloth, 12s. 6d. [REVIEW] The Classical Review 53 (02):74-75.
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  38.  4
    A. Staley Groves (2011). The Poetry of Adam Staley Groves. Introduction by Vincent W.J. Van Gerven Oei. Continent 1 (1):52-59.
    continent. 1.1 (2011): 52-59. Introduction Vincent W.J. van Gerven Oei Adam Staley Groves is a poet of thought. I say this with the greatest sincerity. Hence a thorough reading of even this small selection of his work in the length of an introduction is impossible. Such is the diligent reader’s task! Nevertheless, my choice for Staley Groves, like all choices, demands a justification, which I would like to formulate as follows. Staley Groves fits in the heroic tradition of poets that (...)
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  39.  7
    W. J. Obering (1938). Concerning the Review by William T. Dillon of W. J. Obering's, “The Philosophy of Law of James Wilson”. New Scholasticism 12 (4):401-404.
  40.  11
    J. W. Pirie (1940). The Styles of Jerome and Leo the Great J. N. Hritzu: The Style of the Letters of St. Jerome. Pp. Xii+121. W. J. Halliwell : The Style of Pope St. Leo the Great. Pp. Xvi+98. Washington, D.C.: Catholic University of America, 1939. Paper, $2 Each. [REVIEW] The Classical Review 54 (04):201-202.
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  41. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  42. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
     
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  43.  12
    David W. J. Gill (1994). The Topography of Greece W. Kendrick Pritchett: Studies in Ancient Greek Topography. (Part 8.) Pp. Xxi+163; 116 Plates, 2 Figs. Amsterdam: J. C. Gieben, 1992. Paper, Fl. 145. [REVIEW] The Classical Review 44 (01):114-115.
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  44.  17
    David W. J. Gill (1998). Laconia W. Cavanagh, J. Crouwel, R. W. V. Catling, G. Shipley: Continuity and Change in a Greek Rural Landscape. The Laconia Survey: Volume II: Archaeological Data. (Annual of the British School at Athens, Supplement 27.) Pp. Xxx + 459, Ills. London: British School at Athens, 1996. ISBN: 0-904887-23-5 (2 Vols: 0-904887-21-9). [REVIEW] The Classical Review 48 (01):131-132.
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  45.  15
    Herbert Richards (1892). Recent Literature on the 'Αθηναίων Πολιτία Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel Et U. De Wilamowitz-Moellendorff. Berolini Apud Weidmannos. Mk. 1.80. De Republica Atheniensium. Aristotelis Qui Fertur Liber 'Αθνναίων Πολιτία. Post Kenyonem Ediderunt H. Van Heeweeden Et J. Van Leeuwen J. F. Lugduni Batavorum Apud A. W. Sythoff. 6 Mk. Aristote, la République Athénienne, Traduite En Français Pour la Première Fois Par Théodore Reinach. Fr. 1.50. [REVIEW] The Classical Review 6 (1-2):20-24.
    Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel et U. De Wilamowitz-Moellendorff. Berolini apud Weidmannos. Mk. 1.80.De Republica Atheniensium. Aristotelis qui fertur liber 'Αθνναίων Πολιτία. Post Kenyonem ediderunt H. Van Heeweeden et J. Van Leeuwen J. F. Lugduni Batavorum apud A. W. Sythoff. 6 Mk.Aristote, la République Athénienne, traduite en Français pour la première fois par Théodore Reinach. Fr. 1.50.
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  46.  22
    J. W. Harvey (1948). The Second Treatise on Civil Government and A Letter Concerning Toleration. By John Locke. Edited with an Introduction by J. W. Gough. (Basil Blackwell. Oxford. 1946. Pp. Xxxix + 165. 8s. 6d. Net.). [REVIEW] Philosophy 23 (85):178-.
  47.  13
    J. W. Pirie (1939). In Honour of Wilhelm Heraeus W. Heraeus: Kleine Schriften, zum 75. Geburtstag … ausgewählt und herausgegeben von J. B. Hofmann. Pp. xvi + 267. (Indogermanische Bibliothek, III. Abt., 17.) Heidelberg: Winter, 1937. Paper, M. 19.50 (bound, 22). [REVIEW] The Classical Review 53 (02):82-.
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  48.  3
    Natalia Strok (2014). The relationship of Johannes scotus eriugena to tradition according to J. brucker, W. tennemann and T. rixner. Ideas Y Valores 63 (155):123-143.
    Se busca dar cuenta de la filiación filosófica que tres historiadores de la filosofía (de los siglos XVIII y XIX) otorgan a Juan Escoto Eriúgena (siglo IX). El iluminista J. Brucker, el kantiano W. Tennemann y el romántico T. Rixner son representantes del periodo de gestación de la historia de la filosofía como disciplina, y sus obras son fuentes para destacados filósofos, como por ejemplo Hegel. Se muestra hasta qué punto las líneas interpretativas que iniciaron estos autores se continúan hasta (...)
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  49.  8
    H. J. W. Hetherington (1916). Book Review:History of Mediaeval Political Theory in the West. R. W. Carlyle, A. J. Carlyle; History of Mediaeval Political Theory in the West. Vol. III, Political Theory From the Tenth Century to the Thirteenth. A. J. Carlyle. [REVIEW] Ethics 26 (4):559-.
  50.  1
    Joseph W. Koterski & John J. Drummond (2009). W. Norris Clarke, S.J., 1915-2008. Proceedings and Addresses of the American Philosophical Association 82 (5):202 - 203.
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