Search results for 'Leonard William Doob' (try it on Scholar)

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  1. Leonard William Doob (1971). Patterning of Time. Yale University Press.score: 870.0
     
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  2. Leonard William Doob (1978). Panorama of Evil: Insights From the Behavioral Sciences. Greenwood Press.score: 870.0
     
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  3. William Ellery Leonard (1907). The Fragments of Empedocles. The Monist 17 (3):451-474.score: 280.0
  4. Victoria Reyes-García, Ricardo A. Godoy, Vincent Vadez, Isabel Ruíz-Mallén, Tomás Huanca, William R. Leonard, Thomas W. McDade & Susan Tanner (2009). The Pay-Offs to Sociability. Human Nature 20 (4):431-446.score: 280.0
    Previous research addressing the association between leisure and happiness has given rise to the hypothesis that informal social activities might contribute more to happiness than solitary activities. In the current study, we tested how the two types of leisure—social and solitary—contribute to a person’s subjective sense of well-being. For the empirical estimate, we used four consecutive quarters of data collected from 533 people over the age of 16, from 13 Tsimane’ hunter-farmer villages in the Bolivian Amazon. Results suggest that only (...)
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  5. Gordon R. Cavana & William H. Leonard (2006). Extending Discretion in High School Science Curricula. Science Education 69 (5):593-603.score: 280.0
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  6. Ricardo Godoy, Victoria Reyes-García, Thomas McDade, Susan Tanner, William R. Leonard, Tomás Huanca, Vincent Vadez & Karishma Patel (2006). Why Do Mothers Favor Girls and Fathers, Boys? Human Nature 17 (2):169-189.score: 280.0
    Growing evidence suggests mothers invest more in girls than boys and fathers more in boys than girls. We develop a hypothesis that predicts preference for girls by the parent facing more resource constraints and preference for boys by the parent facing less constraint. We test the hypothesis with panel data from the Tsimane’, a foraging-farming society in the Bolivian Amazon. Tsimane’ mothers face more resource constraints than fathers. As predicted, mother’s wealth protected girl’s BMI, but father’s wealth had weak effects (...)
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  7. William Ellery Leonard (1907). Empedocles; the Man, the Philosopher, the Poet. The Monist 17 (4):560-569.score: 280.0
  8. Leonard W. Doob (1979). The Cross-Cultural Approach to Eidetic Images. Behavioral and Brain Sciences 2 (4):600-601.score: 240.0
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  9. G. William Hill & S. David Leonard (1979). False Recognition as a Function of Lag and Distinctiveness. Bulletin of the Psychonomic Society 13 (4):253-256.score: 240.0
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  10. Henry Leonard (1961). A Reply to Professor Wheatley's Note on Professor Leonard's Analysis of Interrogatives, Etc. Philosophy of Science 28 (January):55-64.score: 180.0
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  11. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. 205.score: 180.0
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  12. Findlay MacKenzie (1940). Book Review:The Plans of Men. Leonard W. Doob. [REVIEW] Ethics 50 (4):474-.score: 140.0
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  13. Alfonso J. Damico (1988). Book Review:Slightly Beyond Skepticism: Social Science and the Search for Morality. Leonard W. Doob. [REVIEW] Ethics 99 (1):175-.score: 140.0
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  14. G. Peterson (2000). Pursuing Perfection: People, Groups, and Society, by Leonard W. Doob. Journal of Phenomenological Psychology 31 (2):236-238.score: 140.0
     
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  15. James W. Van Evra (1987). Leonard W. Doob, Slightly Beyond Scepticism Reviewed By. Philosophy in Review 7 (9):345-346.score: 140.0
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  16. E. W. V. Clifton (1926). The Geography of Strabo The Geography of Strabo. With an English Translation by Horace Leonard Jones, Ph.D., LL.D. (Loeb Classical Library). Vol. III. Pp.397. Two Maps. London: William Heinemann, 1924. 10s. Net. [REVIEW] The Classical Review 40 (06):201-202.score: 120.0
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  17. D. W. Lucas (1946). Lucretius T. Lucreti Cari De Rerum Natura Libri Sex. Edited with Introduction and Commentary by William Ellery Leonard and Stanley Barney Smith. Pp. Ix+886; 8 Plates. Madison: University of Wisconsin Press, 1942. Cloth, $5. [REVIEW] The Classical Review 60 (02):71-72.score: 120.0
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  18. James Campbell (2012). Leonard Harris and Charles Molesworth, Alain L. Locke: The Biography of a Philosopher. Chicago: University of Chicago Press, 2008, Xv + 432 Pp., 21 Halftones. Bruce Kuklick, Black Philosopher, White Academy: The Career of William Fontaine. Philadelphia: University of Pennsylvania Press, 2008, Xiii + 171 Pp., 6 Halftones. [REVIEW] Metaphilosophy 43 (3):348-355.score: 120.0
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  19. E. W. V. Clifton (1929). The Loeb Strabo The Geography of Strabo. With an English Translation by Horace Leonard Jones, Ph.D., LL.D. (The Loeb Classical Library.) 2 Vols. Vol. IV., Pp. 465, 3 Maps, 1927; Vol. V., Pp. 542, 2 Maps, 1928. London: William Heinemann. 10s. Net Each Vol. [REVIEW] The Classical Review 43 (02):71-72.score: 120.0
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  20. Dan Sellen (2004). Human Biology of Pastoral Populations. Edited by William R. Leonard & Michael H. Crawford. Pp. 314. (Cambridge University Press, Cambridge, 2003.) £55.00, ISBN 0-521-78016-0, Hardback. [REVIEW] Journal of Biosocial Science 36 (3):375-377.score: 120.0
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  21. John L. Treloar (1975). "The Fragments of Empedocles," Trans. William E. Leonard. Modern Schoolman 52 (4):467-467.score: 120.0
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  22. E. S. Waterhouse (1930). The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW] Philosophy 5 (20):647-.score: 50.0
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  23. Trudi C. Miller (1982). Book Review:Social Mobility and Class Structure in Modern Britain. John H. Goldthorpe; Origins and Destinations: Family, Class and Education in Modern A. H. Halsey, A. F. Heath, J. M. Ridge; The Inheritance of Inequality. Leonard Bloom, F. L. Jones, Patrick McDonnell, Trevor Williams; Illusions of Equality. David E. Cooper; Change in British Society: Based on the Reith Lectures. A. H. Halsey. [REVIEW] Ethics 92 (4):766-.score: 40.0
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  24. E. J. Lemmon (1957). Review: Leonard Linsky, Professor Donald Williams on Aristotle; Donald C. Williams, Professor Linsky on Aristotle; Ronald J. Butler, Aristotle's Sea Fight and Three-Valued Logic. [REVIEW] Journal of Symbolic Logic 22 (4):384-385.score: 40.0
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  25. Leonard A. Kennedy (1990). The Basis of Morality According to William Ockham. American Catholic Philosophical Quarterly 64 (2):284-286.score: 36.0
  26. Leonard A. Kennedy (2001). The Philosophy of William of Ockham in the Light of Its Principles. American Catholic Philosophical Quarterly 75 (1):120-125.score: 36.0
  27. William K. Frankena (1967). Henry S. Leonard 1905-1967. Proceedings and Addresses of the American Philosophical Association 41:133 - 134.score: 36.0
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  28. Leonard Casper (1977). William Faulkner's "The Wild Palms"; A Study. Thought 52 (1):110-111.score: 36.0
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  29. Leonard Krishtalka (1980). Mammalian Paleontology Mesozoic Mammals: The First Two-Thirds of Mammalian History Jason A. Lillegraven Zofia Kielan-Jaworowska William A. Clemens. BioScience 30 (11):771-771.score: 36.0
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  30. Matthew Abraham, Matthew C. Ally, Joseph Catalano, Thomas Flynn, Lewis Gordon, Leonard Harris, Martin Beck Matustik, Constance Mui, Julien Murphy, Ronald Santoni, Sally Scholz, Calvin Schrag & Shane Wahl (2013). Revolutionary Hope: Essays in Honor of William L. Mcbride. Lexington Books.score: 36.0
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  31. Leonard E. Boyle (1970). William of Pagula and the Speculum Regis Edwardi III. Mediaeval Studies 32 (1):329-336.score: 36.0
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  32. Alister Browne, Katharine Browne, Ezekiel J. Emanual, Joseph J. Fins, Colin Gavaghan, Christine Grady & Leonard C. Groopman (2007). William Andereck, MD, is an Internist at California Pacific Medical Center in San Francisco, California, Where He Chairs the Ethics Committee and is Founder and Codirector of the Program in Medicine and Human Values. R. Blake Brown, Ph. D., is a Social Science and Humanities Research Council Post-Doctoral Fellow at Saint Mary's University and a Research Associate at The. [REVIEW] Cambridge Quarterly of Healthcare Ethics 16:1-2.score: 36.0
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  33. Leonard Casper (1977). William Elliott Shoots a Bear. Thought 52 (2):223-224.score: 36.0
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  34. Leonard Casper (1977). William Faulkner's. Thought 52 (1):110-111.score: 36.0
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  35. Leonard Trengove (1972). William Gregor (1761–1817) Discoverer of Titanium. Annals of Science 29 (4):361-395.score: 36.0
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  36. Jaime Nubiola (2000). Ludwig Wittgenstein and William James. Streams of William James 2 (3):2-4.score: 27.0
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece together some of the (...)
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  37. Jaime Nubiola (2001). William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández. Streams of William James 3 (2):10-11.score: 27.0
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
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  38. Jaime Nubiola (1999). Jorge Luis Borges and William James. Streams of William James 1 (3):7.score: 27.0
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  39. G. William Barnard (2005). Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.score: 27.0
  40. Ruth Anna Putnam (ed.) (1997). The Cambridge Companion to William James. Cambridge University Press.score: 27.0
    William James (1842-1910) was both a philosopher and a psychologist, nowadays most closely associated with the pragmatic theory of truth. The essays in this Companion deal with the full range of his thought as well as other issues, including technical philosophical issues, religious speculation, moral philosophy and political controversies of his time. The relationship between James and other philosophers of his time, as well as his brother Henry, are also examined. By placing James in his intellectual landscape the volume (...)
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  41. Bertrand Russell (1992). William James's Conception of Truth. In William James & Doris Olin (eds.), William James: Pragmatism, in Focus. Routledge.score: 24.0
    The original 1907 text of James' Pragmatism is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
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  42. Matthew Ratcliffe (2005). William James on Emotion and Intentionality. International Journal of Philosophical Studies 13 (2):179-202.score: 24.0
    William James's theory of emotion is often criticized for placing too much emphasis on bodily feelings and neglecting the cognitive aspects of emotion. This paper suggests that such criticisms are misplaced. Interpreting James's account of emotion in the light of his later philosophical writings, I argue that James does not emphasize bodily feelings at the expense of cognition. Rather, his view is that bodily feelings are part of the structure of intentionality. In reconceptualizing the relationship between cognition and affect, (...)
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  43. H. G. Callaway (ed.) (2008). William James, A Pluralistic Universe: A New Philosophical Reading. Cambridge Scholars.score: 24.0
    This book is my new scholarly edition of William James, A Pluralistic Universe. The original text has been recovered, annotations to the text added to identify James' authors and events of interest, there is a new bibliography chiefly based on James' sources, a brief chronology of James' career, and I have added an expository and critical Introduction and a comprehensive analytical index.
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  44. Nikolay Milkov (2012). Karl Popper's Debt to Leonard Nelson. Grazer Philosophische Studien 86 (1):137-56.score: 24.0
    Karl Popper has often been cast as one of the most solitary figures of twentieth-century philosophy. The received image is of a thinker who developed his scientific philosophy virtually alone and in opposition to a crowd of brilliant members of the Vienna Circle. This paper challenges the received view and undertakes to correctly situate on the map of the history of philosophy Popper’s contribution, in particular, his renowned fallibilist theory of knowledge. The motive for doing so is the conviction that (...)
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  45. Lewis R. Gordon (ed.) (1997). Existence in Black: An Anthology of Black Existential Philosophy. Routledge.score: 24.0
    Existence in Black is the first collective statement on the subject of Africana Philosophy of Existence. Drawing upon resources in Africana philosophy and literature, the contributors explore some of the central themes of Existentialism as posed by the context of what Frantz Fanon has identified as "the lived-experience of the black." Among questions posed and explored in the volume are: What is to be done in a world of near universal sense of superiority to, if not universal hatred of, black (...)
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  46. Alexander Klein (2008). Divide Et Impera! William James's Pragmatist Tradition in the Philosophy of Science. Philosophical Topics 36 (1):129-166.score: 24.0
    ABSTRACT. May scientists rely on substantive, a priori presuppositions? Quinean naturalists say "no," but Michael Friedman and others claim that such a view cannot be squared with the actual history of science. To make his case, Friedman offers Newton's universal law of gravitation and Einstein's theory of relativity as examples of admired theories that both employ presuppositions (usually of a mathematical nature), presuppositions that do not face empirical evidence directly. In fact, Friedman claims that the use of such presuppositions is (...)
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  47. Jennifer Welchman (2006). William James's "the Will to Believe" and the Ethics of Self-Experimentation. Transactions of the Charles S. Peirce Society 42 (2):229-241.score: 24.0
    : William James's "The Will to Believe" has been criticized for offering untenable arguments in support of belief in unvalidated hypotheses. Although James is no longer accused of suggesting we can create belief ex nihilo, critics continue to charge that James's defense of belief in what he called the "religious hypothesis" confuses belief with hypothesis adoption and endorses willful persistence in unvalidated beliefs—not, as he claimed, in pursuit of truth, but merely to avoid the emotional stress of abandoning them. (...)
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  48. Jaime Nubiola (2009). Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW] Anuario Filosófico 42 (1):222-223.score: 24.0
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (p. ix)—“is (...)
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  49. Richard A. S. Hall (2009). Review of H.G. Callaway Ed, William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW] The Pluralist 4 (3).score: 24.0
    In 1907 William James was invited to give the Hibbert Lectures at Manchester College, Oxford. Initially he was reluctant to do so since he feared undertaking them would divert him from developing rigorously and systematically some metaphysical ideas of his own that had preoccupied him for some time. In the end, however, he relented and in the spring of 1908 gave the lectures which were subsequently published as A Pluralistic Universe. As it happened, though, in the course of these (...)
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  50. Jeff Jordan (2009). Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW] Sophia 48 (4):495-496.score: 24.0
    William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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