Search results for 'Leonardo Pachón' (try it on Scholar)

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  1. Guillermo Restrepo & Leonardo Pachón (2007). Mathematical Aspects of the Periodic Law. Foundations of Chemistry 9 (2).score: 120.0
    We review different studies of the Periodic Law and the set of chemical elements from a mathematical point of view. This discussion covers the first attempts made in the 19th century up to the present day. Mathematics employed to study the periodic system includes number theory, information theory, order theory, set theory and topology. Each theory used shows that it is possible to provide the Periodic Law with a mathematical structure. We also show that it is possible to study the (...)
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  2. Zeus Leonardo (2004). The Color of Supremacy: Beyond the Discourse of 'White Privilege'. Educational Philosophy and Theory 36 (2):137–152.score: 30.0
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  3. Zeus Leonardo (2011). After the Glow: Race Ambivalence and Other Educational Prognoses. Educational Philosophy and Theory 43 (6):675-698.score: 30.0
    The Right has a long history of questioning the importance of race analysis. Recently, the conceptual and political status of race has come under increased scrutiny from the Left. Bracketing the language of ‘race’ has meant that the discourse of skin groups remains at the level of abstraction and does not speak to real groups as such. As a descriptor, race essentializes identity as if skin color were a reliable way to perceive one's self and group as well as others, (...)
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  4. Zeus Leonardo (2003). Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics. Studies in Philosophy and Education 22 (5):329-350.score: 30.0
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here thatRicoeur's (...)
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  5. Richard A. Leonardo (1945). A Surgeon Looks at Life. New York, Froben Press.score: 30.0
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  6. Ana Cristina Leonardo (forthcoming). Aborto, uma polémica de sempre. Crítica.score: 30.0
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  7. Zeus Leonardo (2004). Introduction. Educational Philosophy and Theory 36 (2):117–119.score: 30.0
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  8. González Leonardo (2010). Mentira. Saga - Revista de Estudiantes de Filosofía 12.score: 30.0
    En contra de la tradición universalista kantiana, mostraré que no toda mentira es inmoral. Con ello intento demostrar que la evaluación moral de la mentira no puede hacerse exclusivamente con criterios necesarios y universales, sino que se debe apelar a criterios contingentes que dependen de la situación particular en la que se encuentra el agente.
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  9. Eva Maria Raepple, "Experience Does Not Err" (Leonardo Da Vinci) - Artwork as a Mirror of Nature.score: 12.0
    The relation between seeing, knowledge, and language has concerned philosophers and artists throughout history. The current article examines the relation between word, image, and knowledge in some prominent Renaissance artworks. It is argued that the shift from revelatory truth in the word to evidence in “seeing the real” as Leonardo da Vinci (1452 -1519) argues in his writings, marks a moment in history in which the human being takes center stage as the interpreter of knowledge. In the search for (...)
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  10. Martin Kemp (2006). Seen | Unseen: Art, Science, and Intuition From Leonardo to the Hubble Telescope. OUP Oxford.score: 12.0
    Seen | Unseen is a deep, richly illustrated, and erudite analysis of the interconnections between science and the visual arts. Martin Kemp explores the responses of artists, scientists, and their instruments, to the world - ranging from early representations of perspective, to pinhole cameras, particle accelerators and the Hubble telescope. -/- From Leonardo, Durer, and the inventors of photography to contemporary sculptors, and from Galileo and Darwin to Stephen J. Gould, Kemp considers the way in which scientists and artists (...)
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  11. Michael W. Kwakkelstein (1991). Leonardo da Vinci's Grotesque Heads and the Breaking of the Physiognomic Mould. Journal of the Warburg and Courtauld Institutes 54:127-136.score: 9.0
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  12. M. H. Pirenne (1952). The Scientific Basis of Leonardo da Vinci's Theory of Perspective. British Journal for the Philosophy of Science 3 (10):169-185.score: 9.0
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  13. Janis Bell (1993). Aristotle as a Source for Leonardo's Theory of Colour Perspective After 1500. Journal of the Warburg and Courtauld Institutes 56:100-118.score: 9.0
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  14. Ralph Abraham (2009). A Review of “the Science of Leonardo: Inside the Mind of the Great Genius of the Renaissance by Fritjof Capra”. [REVIEW] World Futures 65 (3):222 – 223.score: 9.0
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  15. J. L. Ackrill (1979). Harold Cherniss: Selected Papers (Edited by Leonardo Tarán). Pp. Ix + 575; Photograph of Author. Leiden: Brill, 1977. Fl. 140. [REVIEW] The Classical Review 29 (02):343-344.score: 9.0
  16. Gary Ianziti (2007). Leonardo Bruni, the Medici, and the Florentine Histories. Journal of the History of Ideas 69 (1):1-22.score: 9.0
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  17. James Elkins (1988). Did Leonardo Develop a Theory of Curvilinear Perspective?: Together with Some Remarks on the 'Angle' and 'Distance' Axioms. Journal of the Warburg and Courtauld Institutes 51:190-196.score: 9.0
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  18. James S. Ackerman (1978). Leonardo's Eye. Journal of the Warburg and Courtauld Institutes 41:108-146.score: 9.0
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  19. A. R. Lacey (1967). Parmenides. A Text with Translation, Commentary, and Critical Essays. By Leonardo Tarán. (Princeton University Press, Princeton, New Jersey. 1965. Pp. Xv + 314. Price 80s.). [REVIEW] Philosophy 42 (161):289-.score: 9.0
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  20. Jonathan Barnes (1977). The Epinomis Leonardo Tarán: Academica: Plato, Philip of Opus, and the Pseudo-Platonic Epinomis. Pp. Viii + 417. Philadelphia: American Philosophical Society, 1975. Cloth, $20. [REVIEW] The Classical Review 27 (02):170-171.score: 9.0
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  21. Helmut Ruhemann (1961). Leonardo's Use of Sfumato. British Journal of Aesthetics 1 (4):231-237.score: 9.0
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  22. Hellmut Wohl (1993). 'Puro Senza Ornato': Masaccio, Cristoforo Landino and Leonardo da Vinci. Journal of the Warburg and Courtauld Institutes 56:256-260.score: 9.0
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  23. Martin Kemp (1977). Leonardo and the Visual Pyramid. Journal of the Warburg and Courtauld Institutes 40:128-149.score: 9.0
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  24. Chad Trainer (2005). Finding a Philosophy in Leonardo. Philosophy Now 50:24-26.score: 9.0
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  25. B. Kouznetsov & N. Slater (1970). The Rationalism of Leonardo Da Vinci and the Dawn of Classical Science. Diogenes 18 (69):1-11.score: 9.0
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  26. Goethe, D. J. Snider & T. Davidson (1867). Leonardo da Vinci's "Last Supper". Journal of Speculative Philosophy 1 (4):243 - 250.score: 9.0
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  27. Martin Kemp (1972). Dissection and Divinity in Leonardo's Late Anatomies. Journal of the Warburg and Courtauld Institutes 35:200-225.score: 9.0
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  28. Carlo Pedretti (1968). The Signatures and Original Foliation of Leonardo da Vinci's Libro F. Journal of the Warburg and Courtauld Institutes 31:197-217.score: 9.0
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  29. Frank Zöllner (1985). Agrippa, Leonardo and the Codex Huygens. Journal of the Warburg and Courtauld Institutes 48:229-234.score: 9.0
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  30. M. C. Davies (1988). Leonardo Bruni and Demosthenes M. Accame Lanzillotta: Leonardo Bruni, Traduttore di Demostene: La Pro Ctesiphonte. (Università di Genova, Pubblicazioni dell'Istituto di Filologia Classica E Medievale, 96.) Pp. 196. Genoa: Universita di Genova, 1986. Paper. [REVIEW] The Classical Review 38 (01):131-134.score: 9.0
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  31. Gary Ianziti (2000). A Life in Politics: Leonardo Bruni's Cicero. Journal of the History of Ideas 61 (1):39-58.score: 9.0
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  32. Josephine Jungić (1997). Savonarolan Prophecy in Leonardo's Allegory with Wolf and Eagle. Journal of the Warburg and Courtauld Institutes 60:253-260.score: 9.0
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  33. S. Lang (1968). Leonardo's Architectural Designs and the Sforza Mausoleum. Journal of the Warburg and Courtauld Institutes 31:218-233.score: 9.0
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  34. Barbara Baumgartner (2004). Book Review: Spectacular Bodies: The Art and Science of the Human Body From Leonardo to Now, by Martin Kemp and Marina Wallace. Jointly Published by the Hayward Gallery and the University of California Press, 2000. 232 Pp. [REVIEW] Journal of Medical Humanities 25 (1):79-81.score: 9.0
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  35. Martin Kemp (1971). 'Il Concetto Dell'anima' in Leonardo's Early Skull Studies. Journal of the Warburg and Courtauld Institutes 34:115-134.score: 9.0
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  36. G. H. Poyser (1951). Cicero's De Re Publica Leonardo Ferrero: M. Tullio Cicerone, de Re Publica. Introduzione, Testo E Commento. Pp. Xxii + 236. Florence: 'La Nuova Italia', 1950. Paper, L. 450. [REVIEW] The Classical Review 1 (3-4):190-191.score: 9.0
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  37. Edgar Wind (1943). The Lion Filled with Lilies. A Reminiscence of Leonardo in Hogarth. Journal of the Warburg and Courtauld Institutes 6:222-223.score: 9.0
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  38. Carol Quillen (2010). The Uses of the Past in Quattrocento Florence: A Reading of Leonardo Bruni's Dialogues. Journal of the History of Ideas 71 (3):363-385.score: 9.0
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  39. D. Gelipter (2008). Leonardo da Vinci: The Marvellous Works of Nature and Man. Medical Humanities 34 (1):55-56.score: 9.0
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  40. John Farrell (2007). The Birth of the Psychoanalytic Hero: Freud's Platonic Leonardo. Philosophy and Literature 31 (2):233-254.score: 9.0
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  41. D. W. Lucas (1951). Leonardo Ferrero: Poetica Nuova in Lucrezio. Pp. Viii + 191. Florence: La Nuova Italia, 1949. Paper, L. 550. The Classical Review 1 (3-4):241-.score: 9.0
  42. Bettina H. Polak (1951). A Leonardo Drawing and the Medici Diomedes Gem. Journal of the Warburg and Courtauld Institutes 14 (3/4):303-304.score: 9.0
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  43. C. B. Schmitt (1984). Hanna-Barbara Gerl: Philosophie Und Philologie. Leonardo Brunis Uebertragung der Nikomachischen Ethik in Ihren Philosophischen Prämissen. Pp. 313. Munich: Wilhelm Fink, 1981. [REVIEW] The Classical Review 34 (02):363-.score: 9.0
  44. W. Beare (1957). The Originality of Plautus Raffaele Perna: L'Originalitá di Plauto. Pp. Xiv+496. Bari: Leonardo da Vinci, 1955. Paper, L. 2,800. [REVIEW] The Classical Review 7 (01):38-39.score: 9.0
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  45. John Dillon (1983). Speusippus Leonardo Tarán: Speusippus of Athens: A Critical Study, with a Collection of the Related Texts and Commentary. (Philosophia Antiqua, 39.) Pp. Xxvii + 521. Leiden: Brill, 1981. Paper, Fl. 244. [REVIEW] The Classical Review 33 (02):225-227.score: 9.0
  46. K. M. Dolgov (1981). Leonardo Da Vinci's Philosophy of Culture and Esthetics. Russian Studies in Philosophy 20 (2):51-70.score: 9.0
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  47. Hanna-Barbara Gerl & John Michael Krois (1978). On the Philosophical Dimension of Rhetoric: The Theory of Ornatus in Leonardo Bruni. Philosophy and Rhetoric 11 (3):178 - 190.score: 9.0
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  48. Alastair Hamilton (2013). The Missionary Strategies of the Jesuits in Ethiopia (1555–1632). By Leonardo Cohen. [Aethiopische Forschungen 70]. Pp. Xviii, 230, Wiesbaden, Harrassowitz Verlag, 2009, €58.00. [REVIEW] Heythrop Journal 54 (3):511-512.score: 9.0
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  49. Ivor B. Hart (1925). The Physical Science of Leonardo da Vinci: A Survey. The Monist 35 (3):464-485.score: 9.0
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  50. M. Jourdain (1920). Leonardo da Vinci. The Monist 30 (2):281-291.score: 9.0
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  51. G. B. Kerferd (1967). Parmenides with Commentary Leonardo Tarán: Parmenides. A Text with Translation, Commentary and Critical Essays. Pp. Xv + 314. Princeton: University Press (London: Oxford University Press), 1965. Cloth, 80s. [REVIEW] The Classical Review 17 (01):13-15.score: 9.0
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  52. Manfredo Macioti (1994). Leonardo the Draughtsman. World Futures 40 (1):139-145.score: 9.0
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  53. Gerard Magill (2012). The Ethics of Care: Personal, Political, and Global. By Virginia Held. Pp. 211, Oxford, Oxford University Press, 2006, £24.00/£14.00. Essential Care: An Ethics of Human Nature. By Leonardo Boff (Trans. & Notes by Alexandre Guilherme). Pp. 178, Waco, Texas, Baylor University Press, 2007, $29.95. Theology and Down Syndrome: Reimagining Disability in Late Modernity. By Amos Young. Pp. 450, Waco, Texas, Baylor University Press, 2007, $39.95. [REVIEW] Heythrop Journal 53 (5):853-856.score: 9.0
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  54. William R. Thayer (1894). Leonardo da Vinci as a Pioneer in Science. The Monist 4 (4):507-532.score: 9.0
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  55. T. J. Gorringe (1992). Book Review : Faith on the Edge: Religion and Marginalized Existence, by Leonardo Bof F. San Francisco, Harper & Row, 212 Pp. US $19.95. [REVIEW] Studies in Christian Ethics 5 (1):67-67.score: 9.0
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  56. Jacob Bronowski (1971). The Western Intellectual Tradition, From Leonardo to Hegel. Freeport, N.Y.,Books for Libraries Press.score: 9.0
     
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  57. August Buck (1993). Leonardo Bruni Aretinos Studienprogramm. Perspektiven der Philosophie 19:177-193.score: 9.0
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  58. Peter Burke (1965). Leonardo, Descartes, Max Weber. Three Essays. Philosophical Studies 14:235-236.score: 9.0
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  59. Rafael Corazón (2011). El Pensamiento de Leonardo Polo. Rialp.score: 9.0
    El conocido pensador refuta la antropología moderna y brinda argumentos aún más profundos.
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  60. Rafael Corazón (ed.) (2009). La Antropología Trascendental de Leonardo Polo: Segundas Conversaciones. Unión.score: 9.0
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  61. P. W. Duff (1936). Arnaldo Blscardi: Il Dogma Della Collisione Alla Luce Del Diritto Romano. Pp. 192. Città di Castello: S.A. ' Leonardo da Vinci', 1935. Stiff Paper, L. 30. [REVIEW] The Classical Review 50 (04):152-.score: 9.0
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  62. Fernando Mendonça Fava (2008). Leonardo Coimbra E a I República: Percurso Político E Social de Um Filósofo. Imprensa da Universidade de Coimbra.score: 9.0
     
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  63. Sigmund Freud (2010). Beyond the Pleasure Principle : Leonardo da Vinci and a Memory of His Childhood. In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.score: 9.0
  64. G. Lilburne (1997). Book Reviews : Ecology and Liberation: A New Paradigm, by Leonardo Boff, Translated From the Italian by John Cumming. Maryknoll, N.Y.: Orbis Books/Leominster: Fowler Wright, 1995. Xii + 187 Pp. Pb. 9.99. [REVIEW] Studies in Christian Ethics 10 (1):103-106.score: 9.0
  65. Francisco A. González Redondo & Rosario E. Fernández Terán (1994). Actas del II Simposio “Leonardo Torres Quevedo: su vida, su tiempo, su obra”. Theoria 9 (2):233-235.score: 9.0
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  66. Jesús María Izaguirre (2007). La Acción Educativa: Según la Antropología Trascendental de Leonardo Polo. Departamento de Filosofía, Universidad de Navarra.score: 9.0
     
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  67. Karl Jaspers (1964). Three Essays: Leonardo, Descartes, Max Weber. New York, Harcourt, Brace & World.score: 9.0
     
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  68. Eduardo Henrique Peiruque Kickhöfel (2011). A ciência visual de Leonardo da Vinci: notas para uma interpretação de seus estudos anatômicos. Scientiae Studia 9 (2):319-335.score: 9.0
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  69. Eduardo Henrique Peiruque Kickhöfel (2005). Leonardo da Vinci é pop? A imagem de Leonardo no senso comum e outras considerações. Scientiae Studia 3 (3):519-527.score: 9.0
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  70. Rogerio Luz (2002). Uma breve menção de Winnicott a Leonardo da Vinci. Natureza Humana 4 (2):293-314.score: 9.0
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  71. Peter Murray (1962). The Leonardo Cartoon. British Journal of Aesthetics 2 (3):264-266.score: 9.0
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  72. Francisco A. González Redondo & Rosario E. Fernández Terán (1994). Actas Del II Simposio “Leonardo Torres Quevedo: Su Vida, Su Tiempo, Su Obra”. Theoria 9 (2):233-235.score: 9.0
     
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  73. Lillian Schwartz (1994). Leonardo and “Pixellence”™. World Futures 40 (1):147-165.score: 9.0
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  74. Juan Fernando Sellés (2012). El intelecto agente como acto de ser personal. Logos. Anales Del Seminario de Metafísica 45:35-63.score: 9.0
    En este trabajo se estudia la sugerente posición de algunos pensadores que constituyen una excepción en la historia de la filosofía respecto de la interpretación del intelecto agente, el gran hallazgo aristotélico: Francisco Canals, Leonardo Polo y sus discípulos, pues lo emplazan a nivel de “ac tus essendi hominis ”.
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  75. Miguel Sánchez-Mazas (1987). Primer Simposio “Leonardo Torres Quevedo: Su Vida, Su Tiempo, Su Obra”, Organizado Por la Asociación “Amigos de la Cultura Científica”. Theoria 2 (2):646-649.score: 9.0
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  76. Christina Olson Spiesel (forthcoming). Reading Leonardo. Semiotics:378-386.score: 9.0
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  77. Leo Sweeney (1968). Parmenides: A Text with Translation, Commentary, and Critical Essays. By Leonardo Taran. The Modern Schoolman 45 (2):163-165.score: 9.0
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  78. Fabrizio Tinaglia (2008). Leonardo da Vinci, Luigi Pirandello E I Filosofi Della Storia: Ricerche Inedite E Storia Della Filosofia. Lampi di Stampa.score: 9.0
     
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  79. Claudia E. Vanney (2008). Principios Reales y Conocimiento Matemático: La Propuesta Epistemologica de Leonardo Polo. Ediciones Universidad de Navarra.score: 9.0
     
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  80. Micaela Di Leonardo (1998). Exotics at Home: Anthropologies, Others, American Modernity. University of Chicago Press.score: 6.0
    In this pathbreaking study, Micaela di Leonardo reveals the face of power within the mask of cultural difference. From the 1893 World's Fair to Body Shop advertisements, di Leonardo focuses on the intimate and shifting relations between popular portrayals of exotic Others and the practice of anthropology. In so doing, she casts new light on gender, race, and the public sphere in America's past and present. "An impressive work of scholarship that is mordantly witty, passionately argued, and takes (...)
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  81. Leonardo Torres Quevedo (1986). Dos textos anticipadores sobre máquinas algebráicas y sobre Automática. Theoria 2 (1):7-9.score: 6.0
    Com recuerdo y fiel homenaje a nuestro genial compatrinta, el ingeniero e inventar santanderino Leonardo Torres Quevedo, THEORIA quiere reeoger hoy en sus páginas dos breves, claros y luminosostextos -el primero sobre máquinas algébricas (1901) y el segundo sobre el alcance de una nueva ciencia: la Automática (1915)- de aquel español itinerante e infatigable que, como muy contadascompatriotas, supo aliar claridad y rlgor lógico en las definiciones de los conceptos básicos y desbordante inventiva creadora en la estricta y audaz (...)
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  82. Leonardo Torres Quevedo (1986). Dos Textos Anticipadores Sobre Máquinas Algebráicas Y Sobre Automática. Theoria 2 (1):7-9.score: 6.0
    Com recuerdo y fiel homenaje a nuestro genial compatrinta, el ingeniero e inventar santanderino Leonardo Torres Quevedo, THEORIA quiere reeoger hoy en sus páginas dos breves, claros y luminosostextos -el primero sobre máquinas algébricas (1901) y el segundo sobre el alcance de una nueva ciencia: la Automática (1915)- de aquel español itinerante e infatigable que, como muy contadascompatriotas, supo aliar claridad y rlgor lógico en las definiciones de los conceptos básicos y desbordante inventiva creadora en la estricta y audaz (...)
     
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  83. David W. Hamlyn (1957). The Psychology Of Perception: A Philosophical Examination Of Gestalt Theory And Derivative Theories Of Perception. The Humanities Press.score: 3.0
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  84. Leonardo V. Distaso (2009). On the Common Origin of Music and Philosophy: Plato, Nietzsche, and Benjamin. Topoi 28 (2).score: 3.0
    The essay shows the common ground between music and philosophy from the origin of Western philosophy to the crisis of metaphysical thinking, in particular with Nietzsche and Benjamin. At the beginning, the relationship between philosophy and music is marked by the hegemony of the word on the sound. This is the nature of the Platonic idea of music. With Nietzsche and Benjamin this hegemony is denied and a new vision of the relationship becomes possible. The sound is the origin both (...)
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  85. Charles W. Morris (1993). Symbolism and Reality: A Study in the Nature of Mind. J. Benjamins Pub. Co..score: 3.0
    PARTI FOREWORD "Knowledge of a thing engenders love of it; the more exact the knowledge, the more fervent the love." Leonardo Da Vinci ) The stream of ...
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  86. Leonardo V. Distaso (2004). The Paradox of Existence: Philosophy and Aesthetics in the Young Schelling. Kluwer Academic Publishers.score: 3.0
    This essay reconstructs Schelling's philosophical development during the years 1794-1800. It emphasizes the role of Kant's heritage within Schelling's early philosophy, and the strong relationship between Schelling and Hölderlin during their Tübingen years. The central question it explores is how the Absolute relates to Finiteness - a relation that constitutes the basis of transcendental idealism as well as the essence of a transcendental philosophy, here radically understood as a philosophy of finitude and as a critical aesthetics. The essay shows the (...)
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  87. Leonardo Bich (2012). Complex Emergence and the Living Organization: An Epistemological Framework for Biology. Synthese 185 (2):215-232.score: 3.0
    In this article an epistemological framework is proposed in order to integrate the emergentist thought with systemic studies on biological autonomy, which are focused on the role of organization. Particular attention will be paid to the role of the observer’s activity, especially: (a) the different operations he performs in order to identify the pertinent elements at each descriptive level, and (b) the relationships between the different models he builds from them. According to the approach sustained here, organization will be considered (...)
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  88. Leonardo D. de Castro & Peter A. Sy (1998). Critical Care in the Philippines: The "Robin Hood Principle" Vs. Kagandahang Loob. Journal of Medicine and Philosophy 23 (6):563 – 580.score: 3.0
    Practical medical decisions are closely integrated with ethical and religious beliefs in the Philippines. This is shown in a survey of Filipino physicians' attitudes towards severely compromised neonates. This is also the reason why the ethical analysis of critical care practices must be situated within the context of local culture. Kagandahang loob and kusang loob are indigenous Filipino ethical concepts that provide a framework for the analysis of several critical care practices. The practice of taking-from-the-rich-to-give-to-the-poor in public hospitals is not (...)
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  89. Harry Francis Mallgrave (2010). The Architect's Brain: Neuroscience, Creativity, and Architecture. Wiley-Blackwell.score: 3.0
    Introduction -- Historical essays -- The humanist brain : Alberti, Vitruvius, and Leonardo -- The enlightened brain : Perrault, Laugier, and Le Roy -- The sensational brain : Burke, Price, and Knight -- The transcendental brain : Kant and Schopenhauer -- The animate brain : Schinkel, Bötticher, and Semper -- The empathetic brain : Vischer, Wölfflin, and Göller -- The gestalt brain : the dynamics of the sensory field -- The neurological brain : Hayek, Hebb, and Neutra -- The (...)
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  90. Leonardo Tarán (2001). Collected Papers, 1962-1999. Brill.score: 3.0
    This book consists in a reprint of papers dealing mostly with Grecoroman philosophy, ranging from the 5th century BC to the 6th century AD, and concerned mainly ...
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  91. Leonardo Rodríguez Duplá (2010). Juan Miguel Palacios: Bondad Moral E Inteligencia Ética. Nueve Ensayos de la Ética de Los Valores. Continental Philosophy Review 42 (4):603-605.score: 3.0
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  92. Julie E. Maybee (2011). Audience Matters: Teaching Issues of Race and Racism for a Predominantly Minority Student Body. Educational Philosophy and Theory 43 (8):853-873.score: 3.0
    Some of the literature about teaching issues of race and racism in classrooms has addressed matters of audience. Zeus Leonardo, for example, has argued that teachers should use the language of white domination, rather than white privilege, when teaching about race and racism because the former language presupposes a minority audience, while the latter addresses an imaginary or presupposed white one. However, there seems to be little discussion in the literature about teaching these issues to an audience that is (...)
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  93. Leonardo Tarán (1981). Speusippus of Athens: A Critical Study with a Collection of the Related Texts and Commentary. E.J. Brill.score: 3.0
    CHAPTER ONE LIFE The extant evidence about Speusippus' life is scanty, and little of it is reliable. The reasons are not difficult to discover : the greater ...
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  94. Ignazio Licata & Ammar Sakaji (eds.) (2008). Physics of Emergence and Organization. World Scientific.score: 3.0
    This book is a state-of-the-art review on the Physics of Emergence. Foreword v Gregory J. Chaitin Preface vii Ignazio Licata Emergence and Computation at the Edge of Classical and Quantum Systems 1 Ignazio Licata Gauge Generalized Principle for Complex Systems 27 Germano Resconi Undoing Quantum Measurement: Novel Twists to the Physical Account of Time 61 Avshalom C. Elitzur and Shahar Dolev Process Physics: Quantum Theories as Models of Complexity 77 Kirsty Kitto A Cross-disciplinary Framework for the Description of Contextually Mediated (...)
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  95. Barry Smith (2001). True Grid. In Spatial Information Theory.score: 3.0
    The Renaissance architect, moral philosopher, cryptographer, mathematician, Papal adviser, painter, city planner and land surveyor Leon Battista Alberti provided the theoretical foundations of modern perspective geometry. Alberti’s work on perspective exerted a powerful influence on painters of the stature of Albrecht Dürer, Leonardo da Vinci and Piero della Francesca. But his Della pittura of 1435–36 contains also a hitherto unrecognized ontology of pictorial projection. We sketch this ontology, and show how it can be generalized to apply to representative devices (...)
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  96. Leonardo Becchetti & Benjamin Huybrechts (2008). The Dynamics of Fair Trade as a Mixed-Form Market. Journal of Business Ethics 81 (4):733 - 750.score: 3.0
    This article analyses the Fair Trade sector as a “mixed-form market,” i.e., a market in which different types of players (in this case, nonprofit, co-operative and for-profit organizations) coexist and compete. The purposes of this article are (1) to understand the factors that have led Fair Trade to become a mixed-form market and (2) to propose some trails to understand the market dynamics that result from the interactions between the different types of players. We start by defining briefly Fair Trade, (...)
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  97. Kaja Silverman (2009). Flesh of My Flesh. Stanford University Press.score: 3.0
    Through a wide-ranging discussion, that extends from Ovid and Leonardo da Vinci to Gerhard Richter, and from philosophy and literature to time-based art, Kaja ...
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  98. Richard Wollheim (1975). Neurosis and the Artist. Leonardo 8 (2):155--157.score: 3.0
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  99. Leonardo Avritzer (forthcoming). Teoria Democrática E Deliberação Pública. Kriterion (50).score: 3.0
  100. William Dembski, Does the Design Argument Show There is a God? William A. Dembski.score: 3.0
    Suppose you take a tour of the Louvre, that great museum in Paris housing one of the finest art collections in the world. As you walk through the museum, you come across a painting by someone named Leonardo da Vinci -- the Mona Lisa . Suppose this is your first exposure to da Vinci -- you hadn't heard of him or seen the Mona Lisa before. What could you conclude? Certainly you could conclude that da Vinci was a (...)
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