Search results for 'Leora Faye Batnitzky' (try it on Scholar)

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  1. Leora Faye Batnitzky (2006). Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation. Cambridge University Press.score: 1230.0
    Leo Strauss and Emmanuel Levinas, two twentieth-century Jewish philosophers and two extremely provocative thinkers whose reputations have grown considerably over the last twenty years, are rarely studied together. This is due to the disparate interests of many of their intellectual heirs. Strauss has influenced political theorists and policy makers on the right while Levinas has been championed in the humanities by different cadres associated with postmodernist thought. In Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation, Leora (...)
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  2. Leora Batnitzky (2004). Hermann Cohen and Leo Strauss. Journal of Jewish Thought and Philosophy 13 (1):187-212.score: 240.0
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  3. Leora Batnitzky (forthcoming). Leo Strauss. Stanford Encyclopedia of Philosophy.score: 240.0
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  4. Leora Batnitzky (1995). A Seamless Web? John Finnis and Joseph Raz on Practical Reason and the Obligation to Obey the Law. Oxford Journal of Legal Studies 15 (2):153-175.score: 240.0
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  5. Leora Batnitzky (2000). The Philosophical Import of Carnal Israel: Hermeneutics and the Structure of Rosenzweig's Star. Journal of Jewish Thought and Philosophy 9 (1):127-153.score: 240.0
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  6. Leora Batnitzky (2005). Dependency and Vulnerability. In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. 3--5.score: 240.0
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  7. Leora Batnitzky (2011). How Judaism Became a Religion: An Introduction to Modern Jewish Thought. Princeton University Press.score: 240.0
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  8. Leora Batnitzky (2009). Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press.score: 240.0
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  9. Leora Batnitzky (2010). Levinas Between German Metaphysics and Christian Theology. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.score: 240.0
     
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  10. Leora Batnitzky (2008). Pragmaticism and Biblical Hermeneutics: Some Comments on the Work of Peter Ochs. Modern Theology 24 (3):479-485.score: 240.0
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  11. Jeremiah Alberg (2012). Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. By Leora Batnitzky. The European Legacy 17 (7):948-948.score: 144.0
    (2012). Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. By Leora Batnitzky. The European Legacy: Vol. 17, No. 7, pp. 948-948. doi: 10.1080/10848770.2012.721750.
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  12. Claire E. Sufrin (2010). Review of Leora Batnitzky, Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation. [REVIEW] Sophia 49 (1):161-163.score: 120.0
  13. Michael Zank (2007). Review of Leora Batnitzky, Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation. [REVIEW] Notre Dame Philosophical Reviews 2007 (4).score: 120.0
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  14. Patrick Madigan (2009). Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation. By Leora Batnitzky. Heythrop Journal 50 (6):1069-1069.score: 120.0
  15. Raymond Fisman, Edward Miguel Economic Gangsters & Violence Corruption (2011). Leora Batnitzky. Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered (Princeton, NJ: Princeton University Press, 2009), X+ 281 Pp. $23.95/£ 16.95 Paper. Matthew A. Baum and Tim J. Groeling. War Stories: The Causes and Consequences of Public Views of War (Princeton, NJ: Princeton University Press, 2010), Xviii+ 329 Pp. [REVIEW] The European Legacy 16 (1):143-145.score: 120.0
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  16. Jan Faye, Identity, Space-Time, and Cosmology.score: 30.0
    Modern cosmology treats space and time, or rather space-time, as concrete particulars. The General Theory of Relativity combines the distribution of matter and energy with the curvature of space-time. Here space-time appears as a concrete entity which affects matter and energy and is affected by the things in it. I question the idea that space-time is a concrete existing entity which both substantivalism and reductive relationism maintain. Instead I propose an alternative view, which may be called non-reductive relationism, by arguing (...)
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  17. Jan Faye, Science and Reality.score: 30.0
    Scientific realism is the view that the aim of science is to produce true or approximately true theories about nature. It is a view which not only is shared by many philosophers but also by scientists themselves. Regarding Kuhn’s rejection of scientific progress, Steven Weinberg once declared: “All this is wormwood to scientists like myself, who think the task of science is to bring us closer and closer to objective truth.” But such a realist view on scientific theories is not (...)
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  18. Jan Faye, Copenhagen Interpretation of Quantum Mechanics. Stanford Encyclopedia of Philosophy.score: 30.0
    As the theory of the atom, quantum mechanics is perhaps the most successful theory in the history of science. It enables physicists, chemists, and technicians to calculate and predict the outcome of a vast number of experiments and to create new and advanced technology based on the insight into the behavior of atomic objects. But it is also a theory that challenges our imagination. It seems to violate some fundamental principles of classical physics, principles that eventually have become a part (...)
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  19. Jan Faye, Backward Causation. Stanford Encyclopedia of Philosophy.score: 30.0
    Sometimes also called retro causation. A common feature of our world seems to be that in all cases of causation, the cause and the effect are placed in time so that the cause precedes its effect temporally. Our normal understanding of causation assumes this feature to such a degree that we intuitively have great difficulty imagining things differently. The notion of backward causation, however, stands for the idea that the temporal order of cause and effect is a mere contingent feature (...)
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  20. Jan Faye, Interpretation in the Natural Sciences.score: 30.0
    Interpretation in science has gained little attention in the past because philosophers of science believed that interpretation belongs to the context of discovery or must be associated with meaning. But scientists often speak about interpretation when they report their findings. Elsewhere I have argue in favour of a pragmatic-rhetorical theory of explanation, and it is in light of this theory that I suggest we can understand interpretation in the natural sciences.
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  21. Emmanuel Faye (2012). Being, History, Technology, and Extermination in the Work of Heidegger. Journal of the History of Philosophy 50 (1):111-130.score: 30.0
    The year 2001, the first of our twenty-first century, marks a turning point in the publication of the work of Martin Heidegger. That year, the very first courses he taught during the Third Reich were published. Under the seemingly noble title Being and Truth (Sein und Wahrheit), the double volume 36/37 of the complete works (Gesamtausgabe) grouped the 1933 summer course, The Fundamental Question of Philosophy (Der Grundfrage der Philosophie), and the 1933/34 winter semester course, On the Essence of Truth (...)
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  22. Jan Faye, Models, Theories, and Language.score: 30.0
    The semantic view on theories has been much in vogue over four decades as the successor of the syntactic view. In the present paper, I take issue with this approach by arguing that theories and models must be separated and that a theory should be considered to be a linguistic systems consisting of a vocabulary and a set of rules for the use of that vocabulary.
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  23. Jan Faye, Niels Bohr and the Vienna Circle.score: 30.0
    The 2nd International Congress for the Unity of Science was held in Copenhagen from the 21st June to the 26th June 1936. Among the Danish participants was Jørgen Jørgensen, professor of philosophy at the University of Copenhagen and the leading figure of logical positivism in Denmark, and Niels Bohr, the famous physicist, the father of the atomic theory, and the originator of the Copenhagen Interpretation of quantum mechanics. In fact, the event took place in Bohr’s honorary mansion at Carlsberg. Jørgensen (...)
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  24. Jan Faye, Tenses, Changes, and Space-Time.score: 30.0
    Here I develop the idea, which I have presented elsewhere, that time instants are abstract entities existing tenselessly and therefore that events and changes likewise may be said to exist tenselessly in virtue of their place at a certain space-time point.
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  25. Jan Faye, The Role of Cognitive Values in the Shaping of Scientific Rationality.score: 30.0
    It is not so long ago that philosophers and scientists thought of science as an objective and value-free enterprise. But since the heyday of positivism, it has become obvious that values, norms, and standards have an indispensable role to play in science. You may even say that these values are the real issues of the philosophy of science. Whatever they are, these values constrain science at an ontological, a cognitive, a methodological, and a semantic level for the purpose of making (...)
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  26. Jan Faye, The Pragmatic-Rhetorical Theory of Explanation.score: 30.0
    The pragmatic theory of explanation is an attempt to see explanation as a linguistic response to a cognitive problem where the content of the response depends on the context of the scientific inquiry. The present paper draws on the rhetorical situation, as it is defined by Loyld Bitzer, in order to understand how the context may influence the content as well as the acceptability of the response.
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  27. Jan Faye (1999). Explanation Explained. Synthese 120 (1):61-75.score: 30.0
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  28. Emmanuel Faye (2011). Subjectivity and Race in Heidegger's Writings. Philosophy Today 55 (3):268-281.score: 30.0
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  29. Jan Faye (2002). When Time Gets Off Track. Royal Institute of Philosophy Supplement 50:1-.score: 30.0
  30. Jan Faye (1993). Is the Future Really Real? American Philosophical Quarterly 30 (3):259 - 269.score: 30.0
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  31. Jan Faye (1995). Review. [REVIEW] British Journal for the Philosophy of Science 46 (2):275-279.score: 30.0
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  32. Cathy Faye (2012). American Social Psychology: Examining the Contours of the 1970s Crisis. Studies in History and Philosophy of Science Part C 43 (2):514-521.score: 30.0
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  33. Jan Faye, Paul Needham, Uwe Scheffler & Max Urchs (eds.) (2005). Nature's Principles. Springer.score: 30.0
    This volume presents a wide-ranging overview of the contemporary debate and includes some of its foremost participants.
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  34. Emmanuel Faye (2008). Pour un approfondissement des recherches sur le nazisme dans l'œuvre de Heidegger. Dialogue 47 (01):167-.score: 30.0
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  35. Emmanuel Faye (2008). Résumé de Heidegger, l'introduction du nazisme dans la philosophie. Dialogue 47 (01):141-.score: 30.0
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  36. Jan Faye (forthcoming). Scientific Understanding, Representation, and Explanation. Epistemologia.score: 30.0
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  37. Cathy Faye & Donald Sharpe (2009). A Second Look at Debriefing Practices: Madness in Our Method? Ethics and Behavior 19 (5):432-447.score: 30.0
    This article is a reconsideration of Tesch's (1977) ethical, educational, and methodological functions for debriefing through a literature review and an Internet survey of authors of articles published in the Journal of Personality and Social Psychology and Journal of Traumatic Stress . We advocate for a larger ethical role for debriefing in nondeception research. The educational function of debriefing is examined in light of the continued popularity of undergraduate participant pools. A case is made for the methodological function of debriefing (...)
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  38. Jan Faye (2013). Science or Mathematical Fiction? Metascience 22 (3):595-598.score: 30.0
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  39. C. U. Faye (1949). Supplement to the De Ricci Census. Thought 24 (2):384-384.score: 30.0
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  40. Emmanuel Faye (1989). Compte Rendu. Journal of French and Francophone Philosophy 1 (2):13-22.score: 30.0
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  41. Jan Faye (2005). How Nature Makes Sense. In. In Jan Faye, Paul Needham, Uwe Scheffler & Max Urchs (eds.), Nature's Principles. Springer. 77--102.score: 30.0
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  42. Emmanuel Faye (1989). Le corps de philosophie de Scipion Dupleix et l'arbre cartesien des sciences. Bulletin de la Société Américaine de Philosophie de Langue Française 1 (2):13-22.score: 30.0
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  43. Jan Faye (1988). The Bohr-Høffding Relationship Reconsidered. Studies in History and Philosophy of Science Part A 19 (3):321-346.score: 30.0
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  44. Emmanuel Faye (2005). The Cartesianism of Desgabets and Arnauld and the Problem of the Eternal Truths. Oxford Studies in Early Modern Philosophy 2:193-209.score: 30.0
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  45. Esther Faye (2009). A Solid Hatred Addressed to Being. Analysis 15:3.score: 30.0
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  46. Esther Faye (2007). Aftermath, the Problem of Guilt in Unfinished Mourning. Analysis 13:99.score: 30.0
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  47. Emmanuel Faye (2001). Dieu Trompeur, Mauvais Génie Et Origine de l'Erreur Selon Descartes Et Suarez. Revue Philosophique de la France Et de L'Étranger 191 (1):61 - 72.score: 30.0
    Jusqu'à quel point Descartes emprunte-t-il à Suarez les notions de « dieu trompeur » et de « mauvais génie » ? En fait, bien qu'elles aient leur source dans la scolastique en général (et pas seulement chez Suarez), l'originalité de Descartes est de les avoir utilisées dans le cadre d'une recherche du fondement de la science. L'auteur de cet article y discute les opinions d'Emanuela Scribano. The question at stake is to know up to what point Descartes borrows the concepts (...)
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  48. Jan Faye (2010). Heisenberg's Invention of the Copenhagen Interpretation. Metascience 19 (2):239-242.score: 30.0
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