Search results for 'Leora Faye Batnitzky' (try it on Scholar)

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  1.  14
    Leora Faye Batnitzky (2006). Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation. Cambridge University Press.
    Leo Strauss and Emmanuel Levinas, two twentieth-century Jewish philosophers and two extremely provocative thinkers whose reputations have grown considerably over the last twenty years, are rarely studied together. This is due to the disparate interests of many of their intellectual heirs. Strauss has influenced political theorists and policy makers on the right while Levinas has been championed in the humanities by different cadres associated with postmodernist thought. In Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation, Leora (...)
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  2.  0
    Leora Batnitzky (2009). Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press.
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  3.  9
    Leora Batnitzky (1995). A Seamless Web? John Finnis and Joseph Raz on Practical Reason and the Obligation to Obey the Law. Oxford Journal of Legal Studies 15 (2):153-175.
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  4.  22
    Leora Batnitzky (2004). Hermann Cohen and Leo Strauss. Journal of Jewish Thought and Philosophy 13 (1):187-212.
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    Leora Batnitzky (2004). Hermann Cohen and Leo Strauss. Journal of Jewish Thought and Philosophy 13 (1):187-212.
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  6.  8
    Leora Batnitzky (forthcoming). Leo Strauss. Stanford Encyclopedia of Philosophy.
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  7.  2
    Leora Batnitzky (2005). Dependency and Vulnerability. In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge 3--5.
  8.  4
    Leora Batnitzky (2000). The Philosophical Import of Carnal Israel: Hermeneutics and the Structure of Rosenzweig's Star. Journal of Jewish Thought and Philosophy 9 (1):127-153.
  9.  1
    Leora Batnitzky (2008). Pragmaticism and Biblical Hermeneutics: Some Comments on the Work of Peter Ochs. Modern Theology 24 (3):479-485.
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    Leora Batnitzky (2009). Acknowledgments. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press
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    Leora Batnitzky (2009). Contents. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press
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    Leora Batnitzky (2009). Conclusion. The Future of Monotheism. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press 207-226.
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    Leora Batnitzky (2009). Eight. After Israel: Rosenzweig’s Philosophy of Risk Reconsidered. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press 188-206.
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    Leora Batnitzky (2009). Four Risky Images: Rosenzweig’s Aesthetic Theory and Jewish Uncanniness. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press 83-104.
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    Leora Batnitzky (2009). Five The Problem of Translation: Risking the Present for the Sake of the Past. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press 105-142.
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  16. Leora Batnitzky (2011). How Judaism Became a Religion: An Introduction to Modern Jewish Thought. Princeton University Press.
     
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  17.  0
    Leora Batnitzky (2009). Index. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press 273-281.
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  18.  0
    Leora Batnitzky (2009). Introduction. Reconsidering Rosenzweig and Modern Conceptions of Idolatry. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press 1-14.
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  19. Leora Batnitzky (2010). Levinas Between German Metaphysics and Christian Theology. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press
     
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  20.  0
    Leora Batnitzky (2009). Notes. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press 227-272.
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  21.  0
    Leora Batnitzky (2009). One. The Eradication of Alien Worship: Rosenzweig as Ethical Monotheist. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press 17-31.
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  22. Leora Batnitzky & Michael Zank (2004). Strauss and Textual Reasoning. Journal of Textual Reasoning 3 (1).
     
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  23.  0
    Leora Batnitzky (2009). Seven. Risking Politics: Jewish Idolatry. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press 169-187.
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    Leora Batnitzky (2009). Six. Risking Religion: Christian Idolatry. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press 145-168.
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    Leora Batnitzky (2009). Two. Miracles and Martyrs, Ethics and Hermeneutics: Idolatry From Mendelssohn to Rosenzweig. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press 32-61.
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  26.  0
    Leora Batnitzky (2009). Three. The Philosophical Import of Carnal Israel: Hermeneutics and the Structure of Rosenzweig’s The Star of Redemption. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press 62-80.
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  27.  3
    Jeremiah Alberg (2012). Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. By Leora Batnitzky. The European Legacy 17 (7):948-948.
    (2012). Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. By Leora Batnitzky. The European Legacy: Vol. 17, No. 7, pp. 948-948. doi: 10.1080/10848770.2012.721750.
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  28.  23
    Claire E. Sufrin (2010). Review of Leora Batnitzky, Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation. [REVIEW] Sophia 49 (1):161-163.
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  29.  12
    Michael Zank (2007). Review of Leora Batnitzky, Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation. [REVIEW] Notre Dame Philosophical Reviews 2007 (4).
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  30.  4
    Patrick Madigan (2009). Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation. By Leora Batnitzky. Heythrop Journal 50 (6):1069-1069.
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  31.  0
    Raymond Fisman, Edward Miguel Economic Gangsters & Violence Corruption (2011). Leora Batnitzky. Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered (Princeton, NJ: Princeton University Press, 2009), X+ 281 Pp. $23.95/£ 16.95 Paper. Matthew A. Baum and Tim J. Groeling. War Stories: The Causes and Consequences of Public Views of War (Princeton, NJ: Princeton University Press, 2010), Xviii+ 329 Pp. [REVIEW] The European Legacy 16 (1):143-145.
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  32.  66
    Jan Faye, Copenhagen Interpretation of Quantum Mechanics. Stanford Encyclopedia of Philosophy.
    As the theory of the atom, quantum mechanics is perhaps the most successful theory in the history of science. It enables physicists, chemists, and technicians to calculate and predict the outcome of a vast number of experiments and to create new and advanced technology based on the insight into the behavior of atomic objects. But it is also a theory that challenges our imagination. It seems to violate some fundamental principles of classical physics, principles that eventually have become a part (...)
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  33.  40
    J. Elster, K. Moene, Cambridge Cambridge, Jan Faye, John Martin Ed Fisher, Stanford Stanford, E. Forster & Steve Fuller (1990). 555PP-,£ 2500 Davis, Caroline Franks, The Evidential Force of Religious Experience, Oxford, Oxford University Press, 1989, 276pp.,£ 27.50 Donaldson, John, Key Issues in Business Ethics, Sidcup, Kent, Harcourt Brace Jovanovich Ltd., 1989, 251pp.,£ 25.00, Paper£ 9.95. [REVIEW] Mind 99:393.
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  34. Jan Faye, Identity, Space-Time, and Cosmology.
    Modern cosmology treats space and time, or rather space-time, as concrete particulars. The General Theory of Relativity combines the distribution of matter and energy with the curvature of space-time. Here space-time appears as a concrete entity which affects matter and energy and is affected by the things in it. I question the idea that space-time is a concrete existing entity which both substantivalism and reductive relationism maintain. Instead I propose an alternative view, which may be called non-reductive relationism, by arguing (...)
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  35.  68
    Jan Faye, Backward Causation. Stanford Encyclopedia of Philosophy.
    Sometimes also called retro causation. A common feature of our world seems to be that in all cases of causation, the cause and the effect are placed in time so that the cause precedes its effect temporally. Our normal understanding of causation assumes this feature to such a degree that we intuitively have great difficulty imagining things differently. The notion of backward causation, however, stands for the idea that the temporal order of cause and effect is a mere contingent feature (...)
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  36.  4
    Emmanuel Faye (2005). The Cartesianism of Desgabets and Arnauld and the Problem of the Eternal Truths. Oxford Studies in Early Modern Philosophy 2:193-209.
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  37.  6
    Jan Faye (2006). Principles and Quantum Revolutions. Metascience 15 (3):573-577.
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  38. Jan Faye (1991). Niels Bohr: His Heritage and Legacy. Kluwer Academic Publishers.
     
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  39.  5
    Emmanuel Faye (2011). From Polemos to the Extermination of the Enemy. Philosophy Today 55 (3):253-267.
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  40.  52
    Jan Faye, Interpretation in the Natural Sciences.
    Interpretation in science has gained little attention in the past because philosophers of science believed that interpretation belongs to the context of discovery or must be associated with meaning. But scientists often speak about interpretation when they report their findings. Elsewhere I have argue in favour of a pragmatic-rhetorical theory of explanation, and it is in light of this theory that I suggest we can understand interpretation in the natural sciences.
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  41.  2
    Cathy Faye & Donald Sharpe (2009). A Second Look at Debriefing Practices: Madness in Our Method? Ethics and Behavior 19 (5):432-447.
    This article is a reconsideration of Tesch's (1977) ethical, educational, and methodological functions for debriefing through a literature review and an Internet survey of authors of articles published in the Journal of Personality and Social Psychology and Journal of Traumatic Stress . We advocate for a larger ethical role for debriefing in nondeception research. The educational function of debriefing is examined in light of the continued popularity of undergraduate participant pools. A case is made for the methodological function of debriefing (...)
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  42.  6
    Cathy Faye & Donald Sharpe (2009). A Second Look at Debriefing Practices: Madness in Our Method? Ethics and Behavior 19 (5):432-447.
    This article is a reconsideration of Tesch's (1977) ethical, educational, and methodological functions for debriefing through a literature review and an Internet survey of authors of articles published in the Journal of Personality and Social Psychology and Journal of Traumatic Stress . We advocate for a larger ethical role for debriefing in nondeception research. The educational function of debriefing is examined in light of the continued popularity of undergraduate participant pools. A case is made for the methodological function of debriefing (...)
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  43.  1
    Emmanuel Faye (2015). Antisémitisme et extermination : Heidegger, l’Œuvre intégraleet lesCahiers noirs. Cités 61 (1):107.
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  44.  1
    Emmanuel Faye, Sidonie Kellerer & François Rastier (2015). Heidegger devant la Shoah Le volume 97 desCahiers noirs. Cités 61 (1):77.
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  45.  42
    Emmanuel Faye (2012). Being, History, Technology, and Extermination in the Work of Heidegger. Journal of the History of Philosophy 50 (1):111-130.
    The year 2001, the first of our twenty-first century, marks a turning point in the publication of the work of Martin Heidegger. That year, the very first courses he taught during the Third Reich were published. Under the seemingly noble title Being and Truth (Sein und Wahrheit), the double volume 36/37 of the complete works (Gesamtausgabe) grouped the 1933 summer course, The Fundamental Question of Philosophy (Der Grundfrage der Philosophie), and the 1933/34 winter semester course, On the Essence of Truth (...)
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  46.  19
    Emmanuel Faye (2011). Subjectivity and Race in Heidegger's Writings. Philosophy Today 55 (3):268-281.
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  47.  14
    Jan Faye (forthcoming). Scientific Understanding, Representation, and Explanation. Epistemologia.
  48.  3
    Jan Faye (1994). Non-Locality or Non-Separability? In Jan Faye & Henry J. Folse (eds.), Niels Bohr and Contemporary Philosophy. Kluwer Academic Publishers 97--118.
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  49.  3
    Jan Faye (2011). Explanation and Interpretation in the Sciences of Man. In Dennis Dieks, Wenceslao Gonzalo, Thomas Uebel, Stephan Hartmann & Marcel Weber (eds.), Explanation, Prediction, and Confirmation. Springer 269--279.
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  50. Jan Faye (1991). Niels Bohr His Heritage and Legacy : An Anti-Realist View of Quantum Mechanics.
     
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