Search results for 'Lesley Ann Jones' (try it on Scholar)

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  1. Lesley Ann Jones (1988). Pandora's Daughters: The Role and Status of Women in Greek and Roman Antiquity. Ancient Philosophy 8 (1):138-141.score: 290.0
  2. Cynthia Eyakuze, Debra A. Jones, Ann M. Starrs & Naomi Sorkin (2008). From Pmtct to a More Comprehensive Aids Response for Women: A Much-Needed Shift. Developing World Bioethics 8 (1):33–42.score: 120.0
    Half of the 33.2 million people living with HIV today are women. Yet, responses to the epidemic are not adequately meeting the needs of women. This article critically evaluates how prevention of mother-to-child transmission (PMTCT) programs, the principal framework under which women's health is currently addressed in the global response to AIDS, have tended to focus on the prevention of HIV transmission from HIV-positive women to their infants. This paper concludes that more than ten years after their inception, PMTCT programs (...)
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  3. F. Jones (1996). D. Mulroy: Horace's Odes and Epodes. Translated with an Introduction and Commentary. Ann Arbor: The University of Michigan Press, 1994. [REVIEW] The Classical Review 46 (1):159-160.score: 120.0
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  4. Lewis S. Ford & William B. Jones (1980). Whitehead's Organic Philosophy of Science. By Ann L. Plamondon. The Modern Schoolman 57 (3):262-265.score: 120.0
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  5. James H. Jones & Nancy M. P. King (2012). Bad Blood Thirty Years Later: A Q&A with James H. Jones. Journal of Law, Medicine and Ethics 40 (4):867-872.score: 120.0
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  6. William Jones (2010). Man and Nature: Discourses of Sir William Jones. Asiatic Society.score: 120.0
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  7. Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.score: 120.0
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  8. Peter Dear, Ian Hacking, Matthew L. Jones, Lorraine Daston & Peter Galison (2012). Objectivity in Historical Perspective. Metascience 21 (1):11-39.score: 60.0
    Objectivity in historical perspective Content Type Journal Article Category Book Symposium Pages 11-39 DOI 10.1007/s11016-011-9597-2 Authors Peter Dear, Department of History, Cornell University, 435 McGraw Hall, Ithaca, NY 14853, USA Ian Hacking, Department of Philosophy, University of Toronto, 170 St. George St., Toronto, ON M5R 2M8, Canada Matthew L. Jones, Department of History, Columbia University, 514 Fayerweather Hall, 1180 Amsterdam Ave., New York, NY 10027, USA Lorraine Daston, Max Planck Institute for the History of Science, Boltzmannstraße 22, 14195 Berlin, (...)
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  9. Frank Larøi, Sanneke de Haan, Simon Jones & Andrea Raballo (2010). Auditory Verbal Hallucinations: Dialoguing Between the Cognitive Sciences and Phenomenology. Phenomenology and the Cognitive Sciences 9 (2).score: 60.0
    Auditory verbal hallucinations (AVHs) are a highly complex and rich phenomena, and this has a number of important clinical, theoretical and methodological implications. However, until recently, this fact has not always been incorporated into the experimental designs and theoretical paradigms used by researchers within the cognitive sciences. In this paper, we will briefly outline two recent examples of phenomenologically informed approaches to the study of AVHs taken from a cognitive science perspective. In the first example, based on Larøi and Woodward (...)
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  10. Richard H. Jones (2004). Mysticism and Morality: A New Look at Old Questions. Lexington Books.score: 60.0
    InMysticism and Morality author Richard Jones explores an often neglected area of comparative religious ethics: mysticism.
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  11. Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3).score: 60.0
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  12. Edmund L. Erde & Anne Hudson Jones (1983). Diminished Capacity, Friendship, and Medical Paternalism: Two Case Studies From Fiction. Theoretical Medicine and Bioethics 4 (3).score: 60.0
    We consider the moral and social ingredients in physicians' relationships with patients of diminished capacity by considering certain claims made about friendship and the physician's role. To assess these claims we look at the life context of two patients as elaborated examples provided in two novels: Woman on the Edge of Time (1976) by Marge Piercy, a radical feminist; and It's Hard to Leave While the Music's Playing (1977) by I. S. Cooper, a prominent physician-researcher. At issue is how the (...)
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  13. Nicholaos Jones & Kevin Coffey, Synopsis of the Robert and Sarah Boote Conference in Reductionism and Anti-Reductionism in Physics.score: 60.0
    This document is a synopsis of discussions at the workshop prepared by Nicholaos Jones and Kevin Coffey, with remarks added by by Chuang Liu, John D. Norton, John Earman, Gordon Belot, Mark Wilson, Bob Batterman and Margie Morrison. The program is included in an appendix.
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  14. Peter Jones (forthcoming). Legalising Toleration: A Reply to Balint. Res Publica (Browse Results).score: 60.0
    Abstract I re-present my account of how a liberal democratic society can be tolerant and do so in a way designed to meet Peter Balint’s objections. In particular, I explain how toleration can be approached from a third-party perspective, which is that of neither tolerator nor tolerated but of rule-makers providing for the toleration that the citizens of a society are to extend to one another. Constructing a regime of toleration should not be confused with engaging in toleration. Negative appraisal (...)
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  15. Raya A. Jones (ed.) (2010). Body, Mind and Healing After Jung: A Space of Questions. Routledge.score: 60.0
    In this book Raya Jones draws on the triad of body, mind and healing and (re)presents it as a domain of ongoing uncertainty within which Jung's answers stir up ...
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  16. Kaushik Sridhar & Grant Jones (forthcoming). The Three Fundamental Criticisms of the Triple Bottom Line Approach: An Empirical Study to Link Sustainability Reports in Companies Based in the Asia-Pacific Region and TBL Shortcomings. Asian Journal of Business Ethics (Browse Results).score: 60.0
    Abstract There is increasing evidence suggesting that environmental and social criteria are impacting the market in complex ways. The corporate world has demonstrated a willingness to respond to public pressure for improved performance on non–economic issues by embracing Triple Bottom Line (TBL) principles. TBL reporting has been institutionalized as a way of thinking for corporate sustainability. However, institutions are constantly changing and improving, while TBL has been fairly conservative in its approach to change. The more balanced focus on the economic, (...)
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  17. Judith A. Jones (1998). Intensity: An Essay in Whiteheadian Ontology. Vanderbilt University Press.score: 60.0
    This important and provocative book on the work of Alfred North Whitehead (1861-1947) explores how his avowed atomism is consistent with his equally essential commitment to a view of reality as a thoroughly interconnected sphere of relations. Judith Jones challenges Whitehead's readers to reconsider certain prevailing interpretations of his organic philosophy.
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  18. Andrew Jones (2002). Archaeological Theory and Scientific Practice. Cambridge University Press.score: 60.0
    Is archaeology an art or a science? This question has been hotly debated over the last few decades with the rise of archaeological science. At the same time, archaeologists have seen a change in the intellectual character of their discipline, as many writers have adopted approaches influenced by social theory. The discipline now encompasses both archaeological scientists and archaeological theorists, and discussion regarding the status of archaeology remains polarised. Andrew Jones argues that we need to analyse the practice of (...)
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  19. Jacob Jones (2012). Jason Peters (Ed.): Wendell Berry: Life and Work. Journal of Agricultural and Environmental Ethics 25 (2):239-241.score: 60.0
    Jason Peters (ed.): Wendell Berry: Life and Work Content Type Journal Article DOI 10.1007/s10806-010-9291-1 Authors Jacob Jones, Department of Religion, University of Florida, 107 Anderson Hall, P.O. Box 117410, Gainesville, FL 32611-7410, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  20. David Jones (2013). Editor's Preface. Comparative and Continental Philosophy 4 (2):169 - 172.score: 60.0
    Editor's Preface Content Type Journal Article Pages 1-5 Authors David Jones Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  21. Robert Alun Jones & Douglas A. Kibbee (1993). Durkheim, Language, and History: A Pragmatist Perspective. Sociological Theory 11 (2):152-170.score: 60.0
    How do we go about understanding the "classic texts" of sociological theory? This paper begins by reviewing the historicist position of Jones, with its foundations in the work of Quentin Skinner and other historians of political theory. This position then is criticized from the standpoint of the neo-Deweyan pragmatism of Richard Rorty. Specifically, Rorty's pragmatism encourages us to revise Skinner's and Jones's historicism on three specific points: the acceptance of treatments of classical texts that are undeniably anachronistic but (...)
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  22. Anne H. Jones (1915). The Method of Psychology. Journal of Philosophy, Psychology and Scientific Methods 12 (17):462-471.score: 60.0
  23. Diane Veale Jones (2012). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. Journal of Agricultural and Environmental Ethics 25 (4):631-632.score: 60.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9326-2 Authors Diane Veale Jones, College of Saint Benedict/Saint John’s University Environmental Studies Department, 112 New Science Center, Saint John’s University, Collegeville, MN 56321, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  24. Ward E. Jones (2012). Higher Education, Academic Communities, and the Intellectual Virtues. Educational Theory 62 (6):695-711.score: 60.0
    Because higher education brings members of academic communities in direct contact with students, the reflective higher education student is in an excellent position for developing two important intellectual virtues: confidence and humility. However, academic communities differ as to whether their members reach consensus, and their teaching practices reflect this difference. In this essay, Ward Jones argues that both consensus-reaching and non-consensus-reaching communities can encourage the development of intellectual confidence and humility in their students, although each will do so in (...)
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  25. Kate Jones (2006). Aboriginal Cultural Identity, Health and Ethics. Chisholm Health Ethics Bulletin 11 (3):7.score: 60.0
    Jones, Kate Aboriginal people who live with the effects of extreme poverty face high barriers to a quality of life that other Australians enjoy. Aboriginal people have poor health that is directly linked to unmet housing needs, absent or structurally impaired kitchen, bathroom and laundry facilities, malnutrition, unemployment, and poor education retention.
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  26. Kate Jones (2007). Beyond Informed Consent - Part II. Chisholm Health Ethics Bulletin 13 (2):6.score: 60.0
    Jones, Kate Patients need both time and support if they are to participate in a model of shared medical decision making with their physicians. This paper explores the implications of patient centred care, identifies a significant barrier to patient participation in decision making, and suggests recommendations for an ethical approach to the provision of decision making support.
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  27. Kate Jones (2007). Ethical Perspectives on Palliative Care. Chisholm Health Ethics Bulletin 12 (4):10.score: 60.0
    Jones, Kate An underlying tenet guiding this article is that every person is unique. Whilst a philosophical uncertainty exists in knowing how to discuss important issues for people facing death, we can be guided by our faith, ethical reflection, and the published and public material of dying people, and their carers.
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  28. David Albert Jones (2010). Angels: A History. OUP Oxford.score: 60.0
    What are angels? Where were they first encountered? Can we distinguish angels from gods, faeries, ghosts, and aliens? And why do they remain so popular? -/- In this introduction to the history of angels, David Albert Jones outlines some of the more prominent stories and speculations about angels in Judaism, Islam, Christianity and post-Christian spiritualities. He reflects on the way angels are portrayed in art, whether as young men in the Hebrew Scriptures, androgynous winged creatures of the pre-Raphaelites, or (...)
     
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  29. Richard A. Jones (2009). The Politics of Black Fictive Space. Radical Philosophy Review 12 (1/2):391-418.score: 60.0
    Historically, for Black writers, literary fiction has been a site for transforming the discursive disciplinary spaces of political oppression. From 19th century “slave narratives” to the 20th century, Black novelists have created an impressive literary counter-canon in advancing liberatory struggles. W.E.B. Du Bois argued that “all art is political.” Many Black writers have used fiction to create spaces for political and social freedom—from the early work of Harriet Wilson’s Our Nig; or, Sketches from the Life of a Free Black (1859)—to (...)
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  30. Kate Jones (2008). Emergency Medicine. Chisholm Health Ethics Bulletin 13 (3):10.score: 60.0
    Jones, Kate Wide spread media newsprint articles suggest our emergency medical departments are in a state of crisis. The purpose of this article is to examine a snapshot of emergency medicine performance data to provide some context in which to respond to this issue.
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  31. Kate Jones (2006). Strengthening Professional Practice. Chisholm Health Ethics Bulletin 12 (1):4.score: 60.0
    Jones, Kate The shortage of registered nurses in Australia necessitates that management move their attention towards those organisational dynamics, which improve the retention of nurses, reducing the potential for high turnover from hospital to hospital. Organisational culture should be considered in the favor of nurses, considering that the model of acute care service provision used by hospitals expects registered nurses to be the professional body entrusted to provide around the clock and continuous patient care.
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  32. Kate Jones (2006). Chronic Pain - the Ethics of Care, Belief and Coping. Chisholm Health Ethics Bulletin 11 (4):6.score: 60.0
    Jones, Kate The insights into the physiology of the chronic pain are presented, considering the fact that the physiology of pain and the range of personal factors that influence pain are complex. Even though substantial evidence suggests that strategies could be applied to assist chronic pain patients to endure some of the effects of long-term pain, a pain management strategy that works for one person might not be effective for another.
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  33. Kate Jones (2007). Beyond Informed Consent - Part I. Chisholm Health Ethics Bulletin 13 (2):4.score: 60.0
    Jones, Kate One of the tensions touching the physician - patient relationship today is the physician's ability to correctly interpret what the patient psychologically and emotionally needs from the medical consultation following the diagnosis of chronic or serious illness. The analysis of the issue goes beyond the concern of what information is given to a patient and begins with the importance of good communication.
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  34. Kate Jones (2007). The Problem of Childhood Abuse. Chisholm Health Ethics Bulletin 13 (1):10.score: 60.0
    Jones, Kate The family unit is entrusted with the responsibility to nurture life. It is intended by our Creator to be a nurturing, loving place where the family members, through mutual respect, learn the significance of relationship. The ethical problems for nurses in responding to concerns of child abuse are discussed here, with a call to the whole community to invest in creating a safer place for children.
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  35. Kate Jones (2007). The Integrity of Neonatal Care. Chisholm Health Ethics Bulletin 13 (1):4.score: 60.0
    Jones, Kate This article is especially concerned with aspects of neonatal care where considerable uncertainty in prognosis preceding death creates unique ethical dilemmas. Emphasis is initially given to the dynamics of uncertainty, and the need for medical care to be administered with compassion, and follows with the idea that ethical principles can guide difficult decisions by forming a symbolic navigational compass.
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  36. Kate Jones (2007). The Harm of Non Disclosure. Chisholm Health Ethics Bulletin 12 (4):7.score: 60.0
    Jones, Kate The quality of communication and the authenticity of interaction are undoubtedly tested in the midst of difficult and challenging circumstances. When patient harm occurs, and health care outcomes fall well below governing best practice standards, the way in which this is managed has a lasting impact on patients and their families. This is true whether or not the problem was due to an error, or a failed plan of treatment, and was unintentional and unforseen.
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  37. Kate Jones (2007). Barriers to Rehabilitation. Chisholm Health Ethics Bulletin 12 (3):6.score: 60.0
    Jones, Kate In Victoria, a complex maze of issues govern the accessibility of appropriate support for people with a severe disability or serious illness, be it financial assistance, or a range of rehabilitative services. This article is a continuation from the previous article printed in the last issue of the Bulletin - Crisis: Young People Living in Aged Care Homes.
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  38. Kate Jones (2006). Crisis: Young People Living in Aged Care Homes. Chisholm Health Ethics Bulletin 12 (2):1.score: 60.0
    Jones, Kate Too many young people live in aged care nursing homes in Australia because there is a shortage of suitable alternatives. The Young People in Nursing Homes National Alliance confirms this, and advises that one young person is admitted into nursing home care every day. Part two of this article will follow in the next issue of this Bulletin.
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  39. Ruth Webber & Kate Jones (2011). A Catholic Community Response to the 2009 Bushfires. Australasian Catholic Record, The 88 (3):259.score: 60.0
    Webber, Ruth; Jones, Kate This paper is about how three Catholic agencies carved out and adapted over time a role for themselves in assisting in the recovery after the Victorian bushfires of 2009. It tracks the process from the time the Archbishop of Melbourne commissioned Catholic Social Services Victoria to survey the bushfire affected areas and work out where there were gaps in services that the Catholic agencies could fill. A significant amount of funding was allocated to the provision (...)
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  40. Anne Hudson Jones (2003). Can Authorship Policies Help Prevent Scientific Misconduct? What Role for Scientific Societies? Science and Engineering Ethics 9 (2):243-256.score: 40.0
    The purpose of this article is to encourage and help inform active discussion of authorship policies among members of scientific societies. The article explains the history and rationale of the influential criteria for authorship developed by the International Committee of Medical Journal Editors, examines questions about those criteria that emerge from authorship policies adopted by several U.S. medical schools, and summarizes the arguments for replacing authorship with the contributorguarantor model. Finally, it concludes with a plea for scientific societies to play (...)
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  41. Anne Hudson Jones (1984). A Commentary on 'Two Pathographies: A Study in Illness and Literature'. Journal of Medicine and Philosophy 9 (3):257-260.score: 40.0
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  42. Anne F. Pomeroy & Richard A. Jones (2009). Editors' Introduction. Radical Philosophy Review 12 (1-2):7-17.score: 40.0
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  43. George J. Agich & Royce P. Jones (1986). Personal Identity and Brain Death: A Critical Response. Philosophy and Public Affairs 15 (3):267-274.score: 30.0
  44. Karen Jones (2006). Metaethics and Emotions Research: A Response to Prinz. Philosophical Explorations 9 (1):45-53.score: 30.0
    Prinz claims that empirical work on emotions and moral judgement can help us resolve longstanding metaethical disputes in favour of simple sentimentalism. I argue that the empirical evidence he marshals does not have the metaethical implications he claims: the studies purporting to show that having an emotion is sufficient for making a moral judgement are tendentiously described. We are entitled to ascribe competence with moral concepts to experimental subjects only if we suppose that they would withdraw their moral judgement on (...)
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  45. G. R. Bassiry & Marc Jones (1993). Adam Smith and the Ethics of Contemporary Capitalism. Journal of Business Ethics 12 (8):621 - 627.score: 30.0
    This paper presents a theoretical elaboration of the ethical framework of classical capitalism as formulated by Adam Smith in reaction to the dominant mercantilism of his day. It is seen that Smith's project was profoundly ethical and designed to emancipate the consumer from a producer and state dominated economy. Over time, however, the various dysfunctions of a capitalist economy — e.g., concentration of wealth, market power — became manifest and the utilitarian ethical basis of the system eroded. Contemporary capitalism, dominated (...)
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  46. Philip C. Jones (1949). Subjectivity in Philosophy. Philosophy of Science 16 (January):49-57.score: 30.0
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  47. Peter Smith & O. R. Jones (1986). The Philosophy of Mind: An Introduction. Cambridge University Press.score: 30.0
    This is a straightforward, elementary textbook for beginning students of philosophy. The general aim is to provide a clear introduction to the main issues arising in the philosophy of mind. Part I discusses the Cartesian dualist view which many find initially appealing, and contains a careful examination of arguments for and against. Part II introduces the broadly functionalist type of physicalism which has Aristotelian roots. This approach is developed to yield accounts of perception, action, belief and desire, and the emerging (...)
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  48. Ward E. Jones (1998). Religious Conversion, Self-Deception, and Pascal's Wager. Journal of the History of Philosophy 36 (2):167-188.score: 30.0
  49. Karen Jones (2006). Quick and Smart? Modularity and the Pro-Emotion Consensus. Canadian Journal of Philosophy 32 (5S):3-27.score: 30.0
  50. W. T. Jones (1987). Rousseau's General Will and the Problem of Consent. Journal of the History of Philosophy 25 (1):105-130.score: 30.0
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  51. Jan-Erik Jones (2005). Boyle, Classification and the Workmanship of the Understanding Thesis. Journal of the History of Philosophy 43 (2):171-183.score: 30.0
    The current consensus in Locke scholarship is that Robert Boyle anticipated Locke's thesis that classification into species is the arbitrary work of the understanding. In fact, according to Michael Ayers, inter alia, not only did Boyle and Locke both think that classification is the workmanship of the understanding but that this thesis follows directly from the mechanical hypothesis itself. In this paper I argue that this reading of Boyle is mistaken: Locke's thesis on classification was not anticipated by Boyle. I (...)
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  52. Susan Dodds & Karen Jones (1989). A Response to Purdy. Bioethics 3 (1):35–39.score: 30.0
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  53. Barrington Jones (1973). Parmenides' "the Way of Truth". Journal of the History of Philosophy 11 (3):287-298.score: 30.0
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  54. Bruce E. Cain & W. T. Jones (1979). Modes of Rationality and Irrationality. Philosophical Studies 36 (November):333-343.score: 30.0
  55. Janine Jones (2004). His Fair Lady Weds My Nigger Son. Journal of Speculative Philosophy 18 (4):311-316.score: 30.0
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  56. Susan Dodds & Karen Jones (1989). Surrogacy and Autonomy. Bioethics 3 (1):1–17.score: 30.0
  57. Ward E. Jones (2006). The Function and Content of Amusement. South African Journal of Philosophy 25 (2):126-137.score: 30.0
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  58. B. E. Jones (1998). The Neural Basis of Consciousness Across the Sleep-Waking Cycle. In H. Jasper, L. Descarries, V. Castellucci & S. Rossignol (eds.), Consciousness: At the Frontiers of Neuroscience. Lippincott-Raven.score: 30.0
  59. Todd Jones (2004). Special Sciences: Still a Flawed Argument After All These Years. Cognitive Science 28 (3):409-432.score: 30.0
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  60. J. R. Jones (1954). Sense Data: A Suggested Source of the Fallacy. Mind 63 (April):180-202.score: 30.0
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  61. Todd Jones (1991). Staving Off Catastrophe: A Critical Notice of Jerry Fodor's Psychosemantics. Mind and Language 6 (1):58-82.score: 30.0
  62. U. Bangert, R. Barnes, L. S. Hounsome, R. Jones, A. T. Blumenau, P. R. Briddon, M. J. Shaw & S. Oberg (2006). Electron Energy Loss Spectroscopic Studies of Brown Diamonds. Philosophical Magazine 86 (29-31):4757-4779.score: 30.0
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  63. Nicholaos John Jones (2004). The Logic of Soku in the Kyoto School. Philosophy East and West 54 (3):302-321.score: 30.0
    : Can contradictions be meaningful? How can one assert 'P soku not-P' or 'P and yet not-P' without sacrificing intelligibility? Expanding on previous attempts, mainly by Dilworth and Heisig, to demystify the soku connective, a formal system is presented here for the logic of soku. Through a formal distinction between internal and external negation, grammatical features of the soku connective are shown to be logically irrelevant, and the principle of non-contradiction is preserved. Disparities with traditional logic are noted, with a (...)
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  64. Todd Jones (2003). The Virtues of Non-Reduction, Even When Reduction is a Virtue. Philosophical Forum 34 (4):121-140.score: 30.0
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  65. Joan Lesley (2006). Awareness is Relative: Dissociation as the Organisation of Meaning. Consciousness and Cognition 15 (3):593-604.score: 30.0
  66. David H. Jones (1968). Deliberation and Determinism. Southern Journal of Philosophy 6 (4):255-264.score: 30.0
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  67. David H. Jones (1972). Emergent Properties, Persons, and the Mind-Body Problem. Southern Journal of Philosophy 10 (4):423-33.score: 30.0
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  68. J. R. Jones (1950). Our Knowledge of Other Persons. Philosophy 25 (April):134-148.score: 30.0
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  69. Stephen Jones, Introduction to the Physiology of Ordinary Consciousness.score: 30.0
  70. Paul Cloke & Owain Jones (2003). Grounding Ethical Mindfulness for/in Nature: Trees in Their Places. Ethics, Place and Environment 6 (3):195 – 213.score: 30.0
    In this paper we examine attempts to reframe the ethics of nature-society relations. We trace a postmodern turn which reflects a distrust of overarching moral codes and narratives and points towards a more nuanced understanding of how personal moral impulses are embedded within, and inter-subjectively constituted by, contextual configurations of self and other. We also trace an ethical turn which reflects a critique of anthropocentrism and points towards moves to non-anthropocentric frames in which the othernesses and ethics of difference are (...)
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  71. J. R. Jones (1949). The Self in Sensory Cognition. Mind 58 (January):40-61.score: 30.0
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  72. Todd Jones (2004). Reduction and Anti-Reduction: Rights and Wrongs. Metaphilosophy 25 (5):614-647.score: 30.0
  73. W. T. Jones (1966). Book Notes. [REVIEW] Journal of the History of Philosophy 4 (1):90-90.score: 30.0
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  74. J. R. Jones (1951). Dr Moore's Revised Directions for Picking Out Visual Sense-Data. Philosophical Quarterly 1 (October):433-438.score: 30.0
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  75. Rachel Jones (2000). Transformations. Hypatia 15 (2):151-159.score: 30.0
  76. Stephen Jones, The Brain Project.score: 30.0
     
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  77. Todd Jones (2001). What CBS Wants: How Groups Can Have (Difficult to Uncover) Beliefs. Philosophical Forum 32 (3):221-251.score: 30.0
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  78. A. M. Sillito, H. E. Jones, G. L. Gerstein & D. C. West (1994). Feature-Linked Synchronization of Thalamic Relay Cell Firing Induced by Feedback From the Visual Cortex. Nature 369:479-82.score: 30.0
  79. Christopher S. Jones (2003). Ethics and Politics in the Early Nishida: Reconsidering. Philosophy East and West 53 (4).score: 30.0
    : The early Nishida has conventionally been seen as an apolitical thinker, concerned primarily with religious philosophy. In itself this constitutes a political reading of Nishida's work, since it represents an attempt to distance (and thus "save") his wider philosophy from his dubious political practice during the 1930s and 1940s. However, a fresh reading of Nishida's debut, Zen no kenkyu (An inquiry into the good), reveals a distinctive political agenda and a sophisticated philosophy of political ethics. Counterintuitively, this essay suggests (...)
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  80. José Carmo & Andrew J. I. Jones (1996). Deontic Database Constraints, Violation and Recovery. Studia Logica 57 (1):139 - 165.score: 30.0
    The paper discusses the potential value of a deontic approach to database specification. More specifically, some different types of integrity constraints are considered and a distinction is drawn between necessary (hard) and deontic (soft) constraints.Databases are compared with other normative systems. A deontic logic for database specification is proposed and the problems of how to react to, and of how to correct, or repair, a situation which arises through norm violation are discussed in the context of this logic. The limitations (...)
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  81. Jonathan Barnes, W. von Leyden, David Pole, Anthony Manser, W. H. Walsh, Michael Leahy, Gerard J. Hughes, Guy Robinson, Keith Jones, John Williamson, Alan Motefiore, Dorothy Emmet & N. L. Nathan (1973). New Books. [REVIEW] Mind 82 (326):292-320.score: 30.0
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  82. O. R. Jones (1972). After-Images. American Philosophical Quarterly 9 (April):150-158.score: 30.0
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  83. David H. Jones (1989). Pervasive Self-Deception. Southern Journal of Philosophy 27 (2):217-237.score: 30.0
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  84. Jackie Andrade & J. G. Jones (1997). Awareness in Anesthesia. In G. Hall & Morris J. Morgan (eds.), Short Practice of Anesthesia. Chapman and Hall.score: 30.0
     
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  85. H. Barker, J. R. Jones, Richard Robinson & A. T. Shillinglaw (1947). New Books. [REVIEW] Mind 56 (223):276-287.score: 30.0
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  86. R. E. Graves & B. S. Jones (1992). Conscious Visual Perceptual Awareness Vs Non-Conscious Visual Spatial Localisation Examined with Normal Subjects Using Possible Analogues of Blindsight and Neglect. Cognitive Neuropsychology 9:487-508.score: 30.0
  87. J. G. Jones (1988). Awareness During Anesthesia. Anaesthesia Rounds.score: 30.0
     
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  88. J. R. Jones (1950). A Reply to Mr Flew's "Selves". Mind 59 (April):233-236.score: 30.0
     
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  89. J. Jones (2004). Cartesian Conceivings. Metaphysica 5 (1):135-50.score: 30.0
  90. J. R. Jones (1967). How Do I Know Who I Am? Proceedings of the Aristotelian Society 1:1-18.score: 30.0
     
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  91. J. R. Jones (1956). Self-Knowledge, Part I. Proceedings of the Aristotelian Society 120:120-142.score: 30.0
     
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  92. R. Munglani & J. G. Jones (1992). Sleep and General Anesthesia as Altered States of Consciousness. Journal of Psychopharmacology 6:399-409.score: 30.0
  93. Oliver H. Turnbull, Karen Jones & Judith Reed-Screen (2002). Implicit Awareness of Deficit in Anosognosia? An Emotion-Based Account of Denial of Deficit. Comment. Neuro-Psychoanalysis 4 (1):69-86.score: 30.0
  94. Peter Jones (1994). Bearing the Consequences of Belief. Journal of Political Philosophy 2 (1):24–43.score: 20.0
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  95. Kenneth M. Hiltebeitel & Scott K. Jones (1992). An Assessment of Ethics Instruction in Accounting Education. Journal of Business Ethics 11 (1):37 - 46.score: 20.0
    Business school faculty have begun to increase ethics instruction, but very little has been done to assess the effectiveness of this instruction. Curricula-wide studies present conflicting results of the effect of ethics integration into the business curricula. Several studies suggest that courses like business ethics and business and society might have an effect on the ethical awareness or ethical reasoning of business students. A belief of many individuals interested in business ethics is that students must be exposed to ethical awareness (...)
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  96. Peter Jones (2004). Introduction: Law and Disobedience. Res Publica 10 (4).score: 20.0
    This essay considers some major questions raised by civil and other forms of conscientious disobedience. What distinguishes that form of dissent? Can we recognise the legitimacy of a political system yet defy its laws? Is disobeying a democratic decision especially or entirely unacceptable, or can disobedience be an instrument of democracy? If a regime recognises rights, how should we regard disobedience that appeals to those rights in challenging the regimes laws? How should reasons for obedience figure in our thinking about (...)
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  97. Andrew J. I. Jones & Marek Sergot (1992). Deontic Logic in the Representation of Law: Towards a Methodology. Artificial Intelligence and Law 1 (1):45-64.score: 20.0
    There seems to be no clear consensus in the existing literature about the role of deontic logic in legal knowledge representation — in large part, we argue, because of an apparent misunderstanding of what deontic logic is, and a misplaced preoccupation with the surface formulation of legislative texts. Our aim in this paper is to indicate, first, which aspects of legal reasoning are addressed by deontic logic, and then to sketch out the beginnings of a methodology for its use in (...)
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  98. Barrington Jones (1974). Aristotle's Introduction of Matter. Philosophical Review 83 (4):474-500.score: 20.0
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  99. P. Jones (1999). Group Rights and Group Oppression. Journal of Political Philosophy 7 (4):353–377.score: 20.0
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  100. Jack Jones (1980). Freud's Moses and Monotheism Revisited. Ethics 90 (4):512-526.score: 20.0
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