Search results for 'Leslie J. Miller' (try it on Scholar)

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  1. Georg Wilhelm Friedrich Hegel, William Wallace & Arnold V. Miller (1971). Philosophy of Mind. Being Part Three of the Encyclopaedia of the Philosophical Sciences, 1830, Translated by William Wallace, Together with the Zusätze in Boumann's Text, 1845, Translated by A.V. Miller. With a Foreword by J.N. Findlay. --. [REVIEW] Clarendon Press.
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  2.  14
    Leslie J. Miller & Jana Metcalfe (1998). Strategically Speaking: The Problem of Essentializing Terms in Feminist Theory and Feminist Organizational Talk. [REVIEW] Human Studies 21 (3):235-257.
    This paper examines the discursive construction of collective identity in several feminist organizations, as a way of shedding new light on the debate over essentializing or totalizing terms in contemporary feminist/postmodernist theory. We argue that while this debate is about language, it has remained largely untouched by the insights of a discursive approach. The latter as we take it up here treats language as irremediably strategic or interested. In contrast, the feminist argument over essentializing terms appears to hold to a (...)
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  3.  6
    J. J. Miller (2003). J.S. Mill on Plural Voting, Competence and Participation. History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  4.  14
    Melvin J. Lerner, Michael Ross & Dale T. Miller (eds.) (2002). The Justice Motive in Everyday Life: Essays in Honor of Melvin J. Lerner. Cambridge University Press.
    This book contains new essays in honor of Melvin J. Lerner, a pioneer in the psychological study of justice. The contributors to this volume are internationally renowned scholars from psychology, business, and law. They examine the role of justice motivation in a wide variety of contexts, including workplace violence, affirmative action programs, helping or harming innocent victims and how people react to their own fate. Contributors explore fundamental issues such as whether people's interest in justice is motivated by self-interest or (...)
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  5. J. Miller & D. Miller (1996). Miller contro Miller: una polemica. Studi di Estetica 13:191-236.
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  6.  9
    J. Joseph Miller (2005). Forced to Be Free: Rethinking J. S. Mill and Intervention. Politics and Ethics Review 1 (2):119-137.
  7.  1
    J. G. Miller (1915). Miller Anna Bertha: Roman Etiquette of the Late Republic. Classical World: A Quarterly Journal on Antiquity 9:61-62.
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  8. Paul J. W. Miller (1990). John J. O'Meara, "Eriugena". [REVIEW] Journal of the History of Philosophy 28 (3):442.
     
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  9.  15
    J. Hillis Miller (1977). The Critic as Host. Critical Inquiry 3 (3):439-447.
    At one point in "Rationality and Imagination in Cultural History" M.H. Abrams cites Wayne Booth's assertion that the "deconstructionist" reading of a given work "is plainly and simply parasitical" on "the obvious or univocal reading."1 The latter is Abrams' phrase, the former Booth's. My citation of a citation is an example of a kind of chain which it will be part of my intention here to interrogate. What happens when a critical essay extracts a "passage" and "cites" it? Is this (...)
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  10.  14
    J. Hillis Miller (1976). Ariadne's Thread: Repetition and the Narrative Line. Critical Inquiry 3 (1):57-77.
    The story of Ariadne has, as is the way with myths, its slightly asymmetrical echoes along both the narrative lines which converge in her marriage to Dionysus. Daedalus it was who told Ariadne how to save Theseus with the thread. Imprisoned by Minos in his own labyrinth, he escapes by flight, survives the fall of Icarus, and reaches Sicily safely. Daedalus is then discovered by Minos when he solves the puzzle posed publicly by Minos, with the offer (...)
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  11.  1
    J. Hillis Miller (1980). Theory and Practice: Response to Vincent Leitch. Critical Inquiry 6 (4):609-614.
    Leitch speaks of his procedure with my work as employing an "abrupt asyndetic format" and as being "a metonymic montage in which themes and citations are playfully and copiously combined." One form of this playfulness is the panoply of figures he uses to describe me and my criticism. The need to use figures for this is interesting, as is their incoherence, though the figures can be shown to fall into a rough antithetical pattern. At one moment the deconstructive critic is (...)
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  12.  3
    Stuart S. Miller (forthcoming). Palestinian Intellectuals. J. Geiger Hellenism in the East. Studies on Greek Intellectuals in Palestine. Pp. 177. Stuttgart: Franz Steiner, 2014. Cased, €49. Isbn: 978-3-515-10617-7. [REVIEW] The Classical Review:1-3.
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  13.  11
    C. Lee Miller (1968). Presence and Immortality. By Gabriel Marcel. Tr. Michael A. Machado and Revised by Henry J. Koren. Modern Schoolman 46 (1):85-85.
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  14.  11
    C. Lee Miller (1968). The Presence of the Word. Some Prolegomena for Cultural and Religious History. By Walter J. Ong, S.J. "The Terry Lectures, 1964.". [REVIEW] Modern Schoolman 46 (1):66-68.
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  15.  54
    David Miller (1966). On a so-Called so-Called Paradox: A Reply to Professor J. L. Mackie. British Journal for the Philosophy of Science 17 (2):147-149.
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  16.  18
    Kristie Miller (2013). A. A. Rini and M. J. Cresswell, The World-Time Parallel. Tense and Modality in Logic and Metaphysics. Reviewed By. Philosophy in Review 33 (1):70-73.
    This book advertises itself as an exploration of the world-time parallel, that is, the parallel between the modal dimension, on the one hand, and the temporal dimension, on the other. It is that, and much more. As the authors point out, there is reasonable agreement that we can model times, through temporal logic, in ways that are analogous to those by which we model modality through the logic of possible worlds. But this formal parallel has almost universally been taken to (...)
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  17.  4
    Mark Miller (2006). J. Allan Mitchell, Ethics and Exemplary Narrative in Chaucer and Gower. (Chaucer Studies, 33.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. Viii, 157. $70. [REVIEW] Speculum 81 (2):562-564.
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  18.  4
    N. P. Miller (1971). Tacitus J.-L. Laugier: Tacite. (Écrivains de Toujours, 85.) Pp. 190. Paris: Éditions du seuil, 1969. Paper. The Classical Review 21 (01):63-65.
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  19.  5
    C. Lee Miller (1968). Presence and Immortality. By Gabriel Marcel. Tr. Michael A. Machado and Revised by Henry J. Koren. Modern Schoolman 46 (1):85-85.
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  20.  9
    C. Lee Miller (1968). The Presence of the Word. Some Prolegomena for Cultural and Religious History. By Walter J. Ong, S.J. "The Terry Lectures, 1964.". [REVIEW] Modern Schoolman 46 (1):66-68.
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  21.  20
    Barry Miller (1983). Cambridge Properties and Defunct Individuals: A Reply to C. J. F. Williams. Analysis 43 (1):17 - 19.
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  22.  6
    Lucia Athanassaki, Richard P. Martin & John F. Miller (2010). Alexander, Caroline. The War That Killed Achilles: The True Story of Homer's Iliad and the Trojan War. New York: Viking, 2009. Xxi+ 279 Pp. 1 Map. Paper, $26.95. Ahrensdorf, Peter J. Greek Tragedy and Political Philosophy: Rationalism and Religion in Sophocles' Theban Plays. Cambridge: Cambridge University Press, 2009. X+ 192 Pp. Cloth, $80. [REVIEW] American Journal of Philology 131:173-177.
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  23.  3
    C. Lee Miller (1968). Presence and Immortality. By Gabriel Marcel. Tr. Michael A. Machado and Revised by Henry J. Koren. Modern Schoolman 46 (1):85-85.
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  24.  13
    Trudi C. Miller (1982). Book Review:Social Mobility and Class Structure in Modern Britain. John H. Goldthorpe; Origins and Destinations: Family, Class and Education in Modern A. H. Halsey, A. F. Heath, J. M. Ridge; The Inheritance of Inequality. Leonard Bloom, F. L. Jones, Patrick McDonnell, Trevor Williams; Illusions of Equality. David E. Cooper; Change in British Society: Based on the Reith Lectures. A. H. Halsey. [REVIEW] Ethics 92 (4):766-.
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  25.  2
    Timothy S. Miller (1998). Virgil S. Crisafulli and John W. Nesbitt, Transs., The Miracles of St. Artemios: A Collection of Miracle Stories by an Anonymous Author of Seventh-Century Byzantium. With an Edition of the Greek Text. (The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1453, 13.) Leiden, New York, and Cologne: E. J. Brill, 1997. Pp. Xxi, 319; 1 Map, 1 Plan, and 1 Table. $106.50. [REVIEW] Speculum 73 (4):1126-1128.
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  26.  14
    Dale E. Miller (1998). Ronald J. Terchek, Republican Paradoxes and Liberal Anxieties: Retrieving Neglected Fragments of Political Theory, Lanham, MD, Rowman and Littlefield, 1997, Pp. Xii+ 275. [REVIEW] Utilitas 10 (2):257-.
  27.  3
    Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada (forthcoming). Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, Eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 Pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 Pb. [REVIEW] Philosophy Today.
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  28.  15
    Christian Miller (2007). Review of Joel J. Kupperman, Ethics and Qualities of Life. [REVIEW] Notre Dame Philosophical Reviews 10.
    Joel Kupperman's latest book is a wide ranging discussion of many of the leading issues in contemporary ethical theory. Its main aim is to advance a view which he calls "multi level indirect consequentialism" as a viable alternative to traditional act and rule consequentialist positions. Such a view purports to secure many of the agent centered constraints and options which are familiar from ordinary morality, as well as to take seriously considerations of fairness and respect for persons. Needless to say, (...)
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  29.  4
    Timothy S. Miller (1994). Demetrios J. Constantelos, Poverty, Society and Philanthropy in the Late Mediaeval Greek World.(Hellenism, Ancient, Mediaeval, and Modern; Studies in the Social and Religious History of the Mediaeval Greek World, 8/2.) New Rochelle, NY: Aristide D. Caratzas, 1992. Pp. Ix, 190; 18 Black-and-White Illustrations. $60. [REVIEW] Speculum 69 (4):1143-1145.
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  30.  2
    C. Lee Miller (1968). The Presence of the Word. Some Prolegomena for Cultural and Religious History. By Walter J. Ong, S.J. "The Terry Lectures, 1964". [REVIEW] Modern Schoolman 46 (1):66-68.
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  31.  3
    Dale Miller (1990). Boyer Robert S. And Moore J Strother. A Computational Logic. ACM Monograph Series. Academic Press, New York Etc. 1979, Xiv+ 397 Pp. Boyer Robert S. And Moore J Strother. A Computational Logic Handbook. Perspectives in Computing, Vol. 23. Academic Press, Boston Etc. 1988, Xvi+ 408 Pp. [REVIEW] Journal of Symbolic Logic 55 (3):1302-1304.
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  32.  3
    Dale Miller (1990). Review: Robert S. Boyer, J. Strother Moore, A Computational Logic; Robert S. Boyer, J. Strother Moore, A Computational Logic Handbook. [REVIEW] Journal of Symbolic Logic 55 (3):1302-1304.
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  33. Marjorie C. Miller (2001). TC Kline III and Philip J. Ivanhoe, Eds., Virtue, Nature, and Moral Agency in the Xunzi Reviewed By. Philosophy in Review 21 (5):342-344.
     
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  34.  1
    David Miller (1988). Jupiter Botanicus: Robert Brown of the British Museum by D. J. Mabberley. [REVIEW] Isis: A Journal of the History of Science 79:292-293.
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  35.  1
    Clyde Lee Miller (1990). Peter J. Casarella. American Catholic Philosophical Quarterly 64 (1).
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  36.  7
    John Leslie (1978). Book Review:The Study of Time II J. T. Fraser, N. Lawrence. [REVIEW] Philosophy of Science 45 (2):322-.
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  37.  2
    B. W. Miller (2007). A Common Law Theory of Judicial Review, W.J. Waluchow. Cambridge University Press. American Journal of Jurisprudence 52 (1):297-312.
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  38.  6
    Cecil Miller (1959). Book Review:Authority. Carl J. Friedrich. [REVIEW] Ethics 69 (4):296-.
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  39.  1
    Charles F. Miller (1970). Review: Donald J. Collins, Recursively Enumerable Degrees and the Conjugacy Problem. [REVIEW] Journal of Symbolic Logic 35 (3):477-477.
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  40.  1
    Thomas Greenshields Henderson, Raymond Klibansky & James Wilkinson Miller (1956). J. W. A. Hickson. Proceedings and Addresses of the American Philosophical Association 30:112 - 113.
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  41.  1
    Jon Miller (2013). Kisner, Matthew J.Spinoza on Human Freedom: Reason, Autonomy and the Good Life.Cambridge: Cambridge University Press, 2011. Pp. 261. $85.00. [REVIEW] Ethics 123 (2):382-386.
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  42.  2
    Christian Miller (2007). Review of Joel J. Kupperman, Ethics and Qualities of Life. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
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  43. M. J. M. J. (1980). History and Human Existence. From Marx to Merleau-Ponty. By James Miller. [REVIEW] History and Theory 19 (2):241.
     
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  44. Hugh Miller (1941). Christian Truth in History. By R. J. Cumming. [REVIEW] Ethics 52:245.
     
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  45. David Miller (1985). From Clergyman to Don: The Rise of the Academic Profession in Nineteenth-Century Oxford by A. J. Engel. [REVIEW] Isis: A Journal of the History of Science 76:237-238.
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  46. David Miller (1986). Faraday Rediscovered: Essays on the Life and Work of Michael Faraday, 1791-1867 by David Gooding; Frank A. J. L. James. [REVIEW] Isis: A Journal of the History of Science 77:721-722.
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  47. A. Miller (1990). Heal, J., "Fact and Meaning: Quine and Wittgenstein on Philosophy of Language". [REVIEW] Mind 99:642.
     
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  48. Dale E. Miller (2010). J. S. Mill: Moral, Social and Political Thought. Polity.
  49. H. W. Miller (1956). Mantinband, J. H., Dictionary of Latin Literature. Classical World: A Quarterly Journal on Antiquity 50:71.
     
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  50. Robert T. Miller (2009). Rights in Abstraction: Review of Michael J. Perry's' Towards a Theory of Human Rights'. [REVIEW] Faith and Philosophy 24:472.
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