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  1. Leslie Paul Thiele (2009). The Ontology of Action: Arendt and the Role of Narrative. Theory and Event 12 (4).
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  2. Leslie Paul Thiele (2007). Politics and Aesthetics. Theory and Event 10 (4).
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  3. Leslie Paul Thiele (2006). The Heart of Judgment: Practical Wisdom, Neuroscience, and Narrative. Cambridge University Press.
    The Heart of Judgment explores the nature, historical significance, and contemporary relevance of practical wisdom. Primarily a work in moral and political thought, it also relies extensively on the latest research in cognitive neuroscience to confirm and extend our understanding of the faculty of judgment. Ever since the ancient Greeks first discussed practical wisdom, the faculty of judgment has been an important topic for philosophers and political theorists. It remains one of the virtues most demanded of our public officials. The (...)
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  4. Leslie Paul Thiele (2005). Judging Hannah Arendt: A Reply to Zerilli. Political Theory 33 (5):706 - 714.
  5. Leslie Paul Thiele (2004). Review: A (Political) Philosopher by Any Other Name: The Roots of Heidegger's Thought. [REVIEW] Political Theory 32 (4):570 - 579.
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  6. Leslie Paul Thiele (2000). Review: Common Sense, Judgment, and the Limits of Political Theory. [REVIEW] Political Theory 28 (4):565 - 588.
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  7. Leslie Paul Thiele (1999). Evolutionary Narratives and Ecological Ethics. Political Theory 27 (1):6-38.
    We are in trouble just now because we do not have a good story. We are in between stories. The old story, the account of how the world came to be and how we fit into it, is no longer effective. Yet we have not learned the new story.... We need a story that will educate us, a story that will heal, guide, and discipline us. Thomas Berry, The Dream of the Earth.
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  8. Leslie Paul Thiele (1998). Cheating Doom: Evil and the Fine Art of Cultural Containment. Theory and Event 2 (3).
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  9. Leslie Paul Thiele (1995). Nature and Freedom: A Heideggerian Critique of Biocentric and Sociocentric Environmentalism. Environmental Ethics 17 (2):171-190.
    A reformulation of our understanding of freedom is required if we are adequately to confront the environmental crisis. Engaging the debate between biocentric ecologists and sociocentric ecologists, I argue that the biocentric effort to ascribe rights (negative liberty) to nature is misbegotten. In turn, I suggest that the sociocentric effort to seek ecological realignment through the extension of human reason (positive liberty) is equally problematic. Martin Heidegger, who rejects both “negative” and “positive” notions of liberty, offers an understanding of human (...)
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  10. Leslie Paul Thiele (1995). Out From the Shadows of God. International Studies in Philosophy 27 (3):55-72.
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  11. Leslie Paul Thiele (1994). Twilight of Modernity: Nietzsche, Heidegger, and Politics. Political Theory 22 (3):468-490.
  12. Leslie Paul Thiele (1992). Nietzsche and the Politics of Aristocratic Radicalism (Review). Journal of the History of Philosophy 30 (4):623-625.
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  13. Leslie Paul Thiele (1991). Love and Judgement: Nietzsche's Dilemma. Nietzsche-Studien 20 (1).
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  14. Leslie Paul Thiele (1990). Friedrich Nietzsche and the Politics of the Soul: A Study of Heroic Individualism. Princeton University Press.
    This book offers a conversation with Nietzsche rather than a consideration of the secondary literature, yet it takes to task many prevalent approaches to his work, and contests especially the way we often restrict our encounter with him to ...
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