Search results for 'Leslie S. Forster' (try it on Scholar)

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  1.  15
    Leslie S. Forster (2006). Chromium Photophysics – a Prototypical Case History. Foundations of Chemistry 8 (3):243-254.
    Science, in general, and chemistry in particular advances by methods that are difficult to codify. The availability of theories (models) and instrumentation play an important role but indefinable motivations to study individual phenomena are also involved. The area of chromium photophysics has a rich history that spans 150 years. A case history of the progression from the natural history stage to its present state reveals the way in which several factors that are common to much physical science research interact.
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  2.  2
    Michael N. Forster (1998). Hegel's Idea of a Phenomenology of Spirit. University of Chicago Press.
    In Hegel's Idea of a Phenomenology of Spirit, Michael N. Forster advances an original reading of the work.
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  3.  22
    Greg Forster (2005). John Locke's Politics of Moral Consensus. Cambridge University Press.
    The aim of this highly original book is twofold: to explain the reconciliation of religion and politics in the work of John Locke, and to explore the relevance of that reconciliation for politics in our own time. Confronted with deep social divisions over ultimate beliefs Locke sought to unite society in a single liberal community. Reason could identify divine moral laws that would be acceptable to members of all cultural groups, thereby justifying the authority of government. Greg Forster demonstrates (...)
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  4. Greg Forster (2009). John Locke's Politics of Moral Consensus. Cambridge University Press.
    The aim of this book is twofold: to explain the reconciliation of religion and politics in the work of John Locke, and to explore the relevance of that reconciliation for politics in our own time. Confronted with deep social divisions over ultimate beliefs, Locke sought to unite society in a single liberal community. Reason could identify divine moral laws that would be acceptable to members of all cultural groups, thereby justifying the authority of government. Greg Forster demonstrates that Locke's (...)
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  5. Greg Forster (2010). John Locke's Politics of Moral Consensus. Cambridge University Press.
    The aim of this book is twofold: to explain the reconciliation of religion and politics in the work of John Locke, and to explore the relevance of that reconciliation for politics in our own time. Confronted with deep social divisions over ultimate beliefs, Locke sought to unite society in a single liberal community. Reason could identify divine moral laws that would be acceptable to members of all cultural groups, thereby justifying the authority of government. Greg Forster demonstrates that Locke's (...)
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  6.  9
    T. E. Forster & J. K. Truss (2007). Ramsey's Theorem and König's Lemma. Archive for Mathematical Logic 46 (1):37-42.
    We consider the relation between versions of Ramsey’s Theorem and König’s Infinity Lemma, in the absence of the axiom of choice.
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  7.  29
    E. S. Forster (1930). Some Verse Translations The Oresteia Translated Into English Rhyming Verse. By Gilbert Murray. Pp. 266. London: George Allen and Unwin, 1928. Cloth, 7s. 6d. Net. Euripides, Iphigenia in Aulis Translated Into English Verse. By F. Melian Stawell. Pp. Viii + 128. London: G. Bell and Sons, 1929. Cloth, 3s. 6d. Net. The Odes of Bacchylides in English Verse. By Arthur S. Way, Litt.D. Pp. Vii + 63. London: Macmillan, 1929. Cloth, 10s. 6d. Net. Les Fragments d'Épicharme Traduits En Français Par Richard Johnson Walker Et Illustrés Par Albert A. Benois. Pp. 78. Nice: L'Éclaireur de Nice, N.D. Cloth. The Aeneid of Virgil in English Verse. By Arthur S. Way, Litt.D. Vol. III., Books VII.-IX.; Vol. IV., Books X.-XII. Pp. 141, 165. London : Macmillan, 1929, 1930. Cloth, 5s. Net Each. The Aeneid of Virgil Literally Rendered Into English Blank Verse with the Text Opposite. By T. H. Delabère May. (The Broadway Translations.) Pp. 623. London: G. Routledge, N.D. Cloth and Vellum, 12s. 6d. Net. The Comedie. [REVIEW] The Classical Review 44 (04):146-147.
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  8.  26
    Edward S. Forster (1944). Aristotle's De Generatione Aristotle: Generation of Animals. With an English Translation by A. L. Peck. (Loeb Classical Library.) Pp. Lxxviii+608. London: Heinemann, 1943. Cloth, 10s. (Leather 12s. 6d.) Net. [REVIEW] The Classical Review 58 (02):54-55.
  9.  10
    Edward S. Forster (1936). A New Version of Horace's Odes Justin Loomis van Gundy: The Odes of Quintus Horatius Flaccus Translated Into English Verse in Horatian Metres. Pp. Xiv +172. The Department of Classics, Monmouth College, Monmouth, Ill., U.S.A., 1936. Cloth, $1.25 Postpaid. [REVIEW] The Classical Review 50 (06):225-.
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  10.  10
    E. S. Forster (1930). Aristotle's Politics Aristotelis Politica. Post Fr. Susemihlium Recognovit Otto Immisch. Editio Altera Correction Pp. Xliv + 347. Leipzig: B. G. Teubner, 1929. RM. 8 (in Cloth). [REVIEW] The Classical Review 44 (01):19-20.
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  11.  10
    E. S. Forster (1926). Photiadhis on Attic Law By P. S. Photiadhis. Pp. 53. Athens: Eleutherudakis and Barth, 1925. 25 Drachmas. The Classical Review 40 (06):200-201.
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  12.  30
    Edward S. Forster (1937). More of the Loeb Aristotle Aristotle, Problems, XXII-XXXVIII, with an English Translation by W. S. Hett; Rhetorica Ad Alexandrum, with an English Translation by H. Rackham. Pp. Vi+456. (Loeb Classical Library.) London: Heinemann, 1937. Cloth, 10s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 51 (06):221-222.
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  13.  15
    Edward S. Forster (1936). The Loeb Translation of the Aristotelian Opuscula Aristotle: Minor Works, with an English Translation by W. S. Hett, M. A. Pp. Viii + 516. London: Heinemann, 1936. Cloth, 10s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 50 (06):221-222.
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  14.  13
    Edward S. Forster (1937). The Aristotelian Problems in the Loeb Library Aristotle, Problems. With an English Translation by W. S. Hett. I. Books I–XXI. Pp.X+461. (Loeb Classical Library.) London: Heinemann, 1936. Cloth, Ios. (Leather, 12s. 6d.). [REVIEW] The Classical Review 51 (04):124-125.
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  15.  18
    Edward S. Forster (1923). Aristotle de Caelo and de Generatione Et Corruptione The Works of Aristotle Translated Into English: De Caelo. By J. L. Stocks, M.A., D.S.O.; De Generatione Et Corruptione. By Professor H. H. Joachim. Two Parts in One. 225 × 145 Mm. Oxford, at the Clarendon Press, 1922. 10s. Net. Aristotle on 'Coming-to-Be' and 'Passingaway' (de Generatione Et Corruptione). A Revised Text, with Introduction and Commentary. By Harold H. Joachim, Wykeham Professor of Logic in the University of Oxford. One Vol. 235 × 145 Mm. Preface, Etc., Pp. Xxxviii; Texts, Notes, and Indices, Pp. 303. Oxford, at the Clarendon Press, 1922. 32s. Net. [REVIEW] The Classical Review 37 (1-2):44-45.
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  16.  18
    E. S. Forster (1929). Some Translations and Other Books The Story of Aeneas: Virgil's Aeneid Translated Into English Verse. By H. S. Salt. Pp. Xv + 304. Cambridge: University Press, 1928. 8s. 6d. Net. The Aeneid of Virgil Translated, with an Introductory Essay. By Frank Richards, M.A. Pp. Xiv + 361. London: John Murray, 1928. 15s. Net. The Agamemnon of Aeschylus: An English Version. By Sir Henry Sharp. Pp. 73. Oxford: University Press, 1928. 2s. 6d. Net. Lusus Homerici. By Alexander Shewan. Pp. 55. Oxford: Basil Blackwell, 1928. 2s. 6d. Net. And Other Poems. By John Mavrogordato. Pp. 139. London: Cobden-Sanderson, 1927. 5s. Net. [REVIEW] The Classical Review 43 (02):63-64.
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  17.  13
    Edward S. Forster (1948). W. H. D. Rouse: The March Up Country. A Translation of Xenophon's Anabasis Into Plain English. Pp. Xv+240. London and Edinburgh: Nelson, 1947. Cloth, 12s. 6d. Net. [REVIEW] The Classical Review 62 (3-4):161-.
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  18.  14
    Edward S. Forster (1950). S. O. Andrew: Homer's Odyssey Translated. Pp. X+309. London: Dent, 1948. Cloth. 10s. 6d.Net. The Classical Review 64 (01):33-.
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  19.  12
    Edward S. Forster (1935). Some Translations A. S. Way : Hesiod Translated; Pp. 68 ; Cloth, 5s.; the Homeric Hymns with Hero and Leander in English Verse ; Pp. 84; Cloth, 3s. 6d.; the Hymns of Callimachus with the Hymn of Cleanthes in English Verse; Pp. 36 ; Cloth, 2s. 6d.; Speeches in Thucydides and Funeral Orations Translated; Pp. 224; Cloth, 5s. London : Macmillan, 1934. Sir William Marris : The Iliad of Homer Translated. Pp. 566. Oxford : University Press, 1934. Cloth, 6s. S. O. Andrew : Hector's Ransoming, a Translation of Iliad XXIV. Pp. 34. Oxford: Blackwell. Paper, 2s. 6d. [REVIEW] The Classical Review 49 (04):129-130.
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  20.  13
    Edward S. Forster (1937). Versions of Horace, Catullus and Tibullus A. S. Way: (A) The Odes of Horace, a Literal Translation; (B) Catullus and TibuUus in English Verse. Pp. 105, 123. London: Macmillan, 1936. Cloth, 2s. 6d. Each. [REVIEW] The Classical Review 51 (05):181-182.
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  21. E. S. Forster, On Coming-to—Be Aristotle, Cambridge Passing-Away & Elmer G. Katayama (2008). 230—Z35 Kotrc, RF,'The Dodecahedron in Plato's Timaeus', Rhcinisches Museum Fiir Philo. Apeiron 41:211-227.
     
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  22.  62
    Paul Forster (2008). Neither Dogma nor Common Sense: Moore's Confidence in His 'Proof of an External World'. British Journal for the History of Philosophy 16 (1):163 – 195.
    (2008). Neither Dogma nor Common sense: Moore's confidence in his ‘proof of an external world’1. British Journal for the History of Philosophy: Vol. 16, No. 1, pp. 163-195.
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  23.  71
    Eckart Förster (2000). Kant's Final Synthesis: An Essay on the Opus Postumum. Harvard University Press.
    This is the first book in English devoted entirely to Kant's Opus postumum and its place in the Kantian oeuvre.
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  24.  13
    Thomas Forster (2014). Mathematical Objects Arising From Equivalence Relations and Their Implementation in Quine's NF. Philosophia Mathematica 24 (1):nku005.
    Many mathematical objects arise from equivalence classes and invite implementation as those classes. Set-existence principles that would enable this are incompatible with ZFC's unrestricted aussonderung but there are set theories which admit more instances than does ZF. NF provides equivalence classes for stratified relations only. Church's construction provides equivalence classes for “low” sets, and thus, for example, a set of all ordinals. However, that set has an ordinal in turn which is not a member of the set constructed; so no (...)
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  25.  35
    Malcolm R. Forster (1995). Bayes and Bust: Simplicity as a Problem for a Probabilist's Approach to Confirmation. [REVIEW] British Journal for the Philosophy of Science 46 (3):399-424.
    The central problem with Bayesian philosophy of science is that it cannot take account of the relevance of simplicity and unification to confirmation, induction, and scientific inference. The standard Bayesian folklore about factoring simplicity into the priors, and convergence theorems as a way of grounding their objectivity are some of the myths that Earman's book does not address adequately. 1Review of John Earman: Bayes or Bust?, Cambridge, MA. MIT Press, 1992, £33.75cloth.
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  26.  26
    Malcolm R. Forster (1988). Sober's Principle of Common Cause and the Problem of Comparing Incomplete Hypotheses. Philosophy of Science 55 (4):538-559.
    Sober (1984) has considered the problem of determining the evidential support, in terms of likelihood, for a hypothesis that is incomplete in the sense of not providing a unique probability function over the event space in its domain. Causal hypotheses are typically like this because they do not specify the probability of their initial conditions. Sober's (1984) solution to this problem does not work, as will be shown by examining his own biological examples of common cause explanation. The proposed solution (...)
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  27.  1
    Meredith Meyer, Susan A. Gelman, Steven O. Roberts & Sarah‐Jane Leslie (2016). My Heart Made Me Do It: Children's Essentialist Beliefs About Heart Transplants. Cognitive Science 40 (8).
    Psychological essentialism is a folk theory characterized by the belief that a causal internal essence or force gives rise to the common outward behaviors or attributes of a category's members. In two studies, we investigated whether 4- to 7-year-old children evidenced essentialist reasoning about heart transplants by asking them to predict whether trading hearts with an individual would cause them to take on the donor's attributes. Control conditions asked children to consider the effects of trading money with an individual. Results (...)
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  28.  47
    Paul Forster (1997). Kant, Boole and Peirce's Early Metaphysics. Synthese 113 (1):43-70.
    Charles Peirce is often credited for being among the first, perhaps even the first, to develop a scientific metaphysics of indeterminism. After rejecting the received view that Peirce developed his views from Darwin and Maxwell, I argue that Peirce's view results from his synthesis of Immanuel Kant's critical philosophy and George Boole's contributions to formal logic. Specifically, I claim that Kant's conception of the laws of logic as the basis for his architectonic, when combined with Boole's view of probability, yields (...)
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  29.  56
    Michael N. Forster, Herder's Importance As a Philosopher.
    Herder has been sufficiently neglected in recent times, especially among philosophers, to need a few words of introduction. He lived 1744-1803; he was a favorite student of Kant's, and a student and friend of Hamann's; he became a mentor to the young Goethe, on whose development he exercised a profound influence; and he worked, among other things, as a philosopher, literary critic, Bible scholar, and translator. As I mentioned, Herder has been especially neglected by philosophers. This.
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  30.  17
    Julia Leslie (1998). A Bird Bereaved: The Identity and Significance of Valmiki's Krauñca. [REVIEW] Journal of Indian Philosophy 26 (5):455-487.
    The key event at the start of the Sanskrit Ramayana attributed to Valmiki is the death of a bird at the hands of a hunter. In Sanskrit, that bird is termed krauñca. Various identifications have been offered in the past but uncertainty persists. Focusing on the text of the critical edition and drawing on ornithological data regarding the birds commonly suggested, this article establishes beyond doubt that Valmiki's krauñca bird is the Indian Sarus Crane. It then considers a key verse (...)
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  31.  9
    John Leslie (1986). Mackie on Neoplatonism's 'Replacement for God'. Religious Studies 22 (3/4):325 - 342.
    David Hume's greatness depends in large part on how his writings hint at beautiful and coherent theories which are recognizably Humean despite their divergences from the untidy originals. Now, perhaps the clearest vision of a contradiction–free Platonic Form of Hume was had by J. L. Mackie; he described it in such masterpieces as The Cement of the Universe, Ethics: Inventing Right and Wrong, and The Miracle of Theism. How successful is this last in its attack on theism? I shall discuss (...)
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  32.  32
    Paul D. Forster (2000). Problems with Rorty's Pragmatist Defense of Liberalism. Journal of Philosophical Research 25:345-362.
    Richard Rorty’s attempts to defend liberalism by appeal to pragmatism fail primarily as a result of his conflation of epistemological and political concepts. It is this confusion that leads him to defend unpalatable political views. Once the question of pragmatism is properly distinguished from the question of liberalism, it becomes clear that criticisms of Rorty’s politics have no bearing on his views of philosophy and, similarly, that acceptance of Rorty’s critique of philosophy does not commit pragmatists to his political views.
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  33.  16
    John Leslie (1996). A Difficulty for Everett's Many-Worlds Theory. International Studies in the Philosophy of Science 10 (3):239 – 246.
    Abstract An argument originated by Brandon Carter presents humankind's imminent extinction as likelier than we should otherwise have judged. We ought to be reluctant to think ourselves among the earliest 0.01 %, for instance, of all humans who will ever have lived; yet we should be in that tiny group if the human race survived long, even at just its present size. While such reasoning attracts many criticisms, perhaps the only grave one is that indeterminism means there is not yet (...)
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  34.  13
    Paul Forster (2003). The Logic of Pragmatism: A Neglected Argument for Peirce's Pragmatic Maxim. Transactions of the Charles S. Peirce Society 39 (4):525 - 554.
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  35.  15
    Greg Forster (2003). Divine Law and Human Law in Hobbes's Leviathan. History of Political Thought 24 (2):189-217.
    Scholars generally divide into two camps regarding the role of religion in Hobbes's Leviathan. One side claims that the natural-law doctrine of Leviathan cannot work without sincere belief in God, and Leviathan's theology is sincerely intended to support it. The other side insists that the natural-law doctrine is intended to replace religious ethics and that the theology is insincere. This article first considers two arguments for the 'insincere' reading, the strangeness of Hobbes's theology and his use of certain rhetorical devices, (...)
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  36.  4
    Larry Z. Leslie (1988). Ethics as Communication Theory: Ed Murrow's Legacy. Journal of Mass Media Ethics 3 (2):7 – 19.
    Edward R. Murrow has often been mentioned as the model CBS newsman, a combination of integrity, common sense, sound news judgment, and good writing and delivery skills. Perhaps these qualities emerged from something beyond mere educational and technical competence; perhaps he had a ?theory?;, a larger view of the world and how things operate, or should operate. Murrow's early life is explored as origin of his theory and applications of his construct of ethics and integrity are discussed.
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  37.  1
    Thomas Forster (2016). Mathematical Objects Arising From Equivalence Relations and Their Implementation in Quine's NF. Philosophia Mathematica 24 (1):50-59.
    Many mathematical objects arise from equivalence classes and invite implementation as those classes. Set-existence principles that would enable this are incompatible with ZFC's unrestricted aussonderung but there are set theories which admit more instances than does ZF. NF provides equivalence classes for stratified relations only. Church's construction provides equivalence classes for “low” sets, and thus, for example, a set of all ordinals. However, that set has an ordinal in turn which is not a member of the set constructed; so no (...)
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  38.  12
    Thomas Forster (2008). Sharvy's Lucy and Benjamin Puzzle. Studia Logica 90 (2):249 - 256.
    Sharvy’s puzzle concerns a situation in which common knowledge of two parties is obtained by repeated observation each of the other, no fixed point being reached in finite time. Can a fixed point be reached?
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  39. Paul D. Forster (1995). Christian J.W. Kloesel and Others , "Writings of Charles S. Peirce: A Chronological Edition", Volume 5, 1884-1886. [REVIEW] Transactions of the Charles S. Peirce Society 31 (1):224.
     
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  40. Paul Forster (1997). The Logical Foundations of Peirce's Indeterminism. In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press 57-80.
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  41.  91
    Malcolm Forster (2007). A Philosopher's Guide to Empirical Success. Philosophy of Science 74 (5):588-600.
    The simple question, what is empirical success? turns out to have a surprisingly complicated answer. We need to distinguish between meritorious fit and ‘fudged fit', which is akin to the distinction between prediction and accommodation. The final proposal is that empirical success emerges in a theory dependent way from the agreement of independent measurements of theoretically postulated quantities. Implications for realism and Bayesianism are discussed. ‡This paper was written when I was a visiting fellow at the Center for Philosophy of (...)
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  42.  7
    Ori Friedman, Karen R. Neary, Corinna L. Burnstein & Alan M. Leslie (2010). Is Young Children’s Recognition of Pretense Metarepresentational or Merely Behavioral? Evidence From 2- and 3-Year-Olds’ Understanding of Pretend Sounds and Speech. [REVIEW] Cognition 115 (2):314-319.
  43.  73
    Thomas Forster (2011). Yablo's Paradox and the Omitting Types Theorem for Propositional Languages. Logique Et Analyse 54 (215):323.
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  44.  58
    Eckart Förster (1987). Is There "a Gap" in Kant's Critical System? Journal of the History of Philosophy 25 (4):533-555.
  45.  52
    Gretchen Leslie (2007). Awarding Grants: One Author's Personal Guide to Ethical Participation in the Act of Giving Out Money. Journal of Information Ethics 16 (1):28-41.
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  46.  8
    Michael N. Forster (2005). Schleiermacher’s Hermeneutics. The Harvard Review of Philosophy 13 (1):100-122.
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  47.  1
    Thomas Forster (2006). Permutations and Wellfoundedness: The True Meaning of the Bizarre Arithmetic of Quine's NF. Journal of Symbolic Logic 71 (1):227 - 240.
    It is shown that, according to NF, many of the assertions of ordinal arithmetic involving the T-function which is peculiar to NF turn out to be equivalent to the truth-in-certain-permutation-models of assertions which have perfectly sensible ZF-style meanings, such as: the existence of wellfounded sets of great size or rank, or the nonexistence of small counterexamples to the wellfoundedness of ∈. Everything here holds also for NFU if the permutations are taken to fix all urelemente.
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  48.  68
    Michael N. Forster (2005). Schleiermacher's Hermeneutics. The Harvard Review of Philosophy 13 (1):100-122.
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  49.  32
    John Leslie (1988). No Inverse Gambler's Fallacy in Cosmology. Mind 97 (386):269-272.
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  50.  6
    Eckart Förster (ed.) (1989). Kant's Transcendental Deductions: The Three ‘Critiques' and the ‘Opus Postumum'. Stanford University Press.
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