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Lester Embree [142]Lester E. Embree [18]Lester Eugene Embree [1]
  1.  150 DLs
    Lester Embree (2009). Phenomenology and Social Constructionism: Constructs for Political Identity. Journal of Phenomenological Psychology 40 (2):127-139.
    This essay explores the roots of social constructionism in the work of Alfred Schutz, the teacher of Peter Berger and Thomas Luckmann and, beyond Schutz, Edmund Husserl. It is described how pregiven things are logically formed and then ideal types or constructs with content are also constituted about them. Schutz begins in the egological perspective but goes beyond that to the intersubjective perspective to show how the world of everyday life has constructs received from predecessors as well as contemporaries and (...)
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  2.  48 DLs
    Lester Embree (1979). A Note on `Is' and `Ought' in Phenomenological Perspective. Philosophy and Phenomenological Research 39 (4):595-597.
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  3.  31 DLs
    Lester Embree (2003). Aron Gurwitsch's Theory of Cultural-Scientific Phenomenological Psychology. Husserl Studies 19 (1):43-70.
    After addressing the question of whether Aron Gurwitsch (1901–1973) even had a theory of psychology, which is not obvious unless one collates the many dispersed remarks, a well-documented exposition of that theory is offered that clarifies the data, categories, field, methods, and topics of the versions of psychology he advocated.
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  4.  29 DLs
    Linda Fisher & Lester E. Embree (eds.) (2000). Feminist Phenomenology. Kluwer Academic Publishers, C.
    This volume is the first collection of original essays on the related issues of gender and feminism approached phenomenologically.
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  5.  29 DLs
    Lester Embree (1980). Merleau-Ponty's Examination of Gestalt Psychology. Research in Phenomenology 10 (1):89-120.
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  6.  25 DLs
    Lester Embree (1974). Aron Gurwitsch: 'On Thematization'. Research in Phenomenology 4 (1):35-49.
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  7.  21 DLs
    Lester Embree (1997). Positivistic Philosophy and the Actual Approach of Interpretative Social Science: An Ineditum of Alfred Schutz From Spring 1953. [REVIEW] Husserl Studies 14 (2):123-149.
  8.  20 DLs
    Lester Embree, Alfred Schutz. International Studies in Philosophy.
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  9.  20 DLs
    Dorion Cairns, Lester Embree, Fred Kersten & Richard Zaner (2007). Some Applications of Husserl's Theory of Sense-Transfer. New Yearbook for Phenomenology and Phenomenological Philosophy 7:309-335.
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  10.  19 DLs
    Lester Embree (2006). Aufbau to Animism: A Sketch of the Alternate Methodology and Major Discovery in Dorion Cairns's Revision of Edmund Husserl's “Fifth Cartesian Meditation”. [REVIEW] Continental Philosophy Review 39 (1):79-96.
    After a review of his revisions of Husserl's methodology, Cairns's new version of the procedure of Abbauor unbuilding is followed from the Objective world down to the primordial world and then from there down to the phantom world within which sensa fields can be analyzed. Then the abstractive epochēs by which lower strata were reached are successively relaxed in the Aufbau or upbuilding procedure and, most interestingly, the sense “psychophysical thing” originally constituted within primordial automaticity is found to be transferred (...)
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  11.  18 DLs
    Dorion Cairns, Lester Embree, Fred Kersten & Richard Zaner (2004). Review of Eugen Fink's “The Problem of Edmund Husserl's Phenomenology”. [REVIEW] New Yearbook for Phenomenology and Phenomenological Philosophy 4:323-339.
  12.  17 DLs
    Dorion Cairns & Lester Embree (1975). A Letter to John Wild About Husserl. Research in Phenomenology 5 (1):155-181.
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  13.  16 DLs
    Lester Embree (ed.) (2004). Gurwitsch's Relevancy for Cognitive Science. Springer.
    He died before cognitive science came together in the 1970s, but his positions on many issues - the self, the other, practical action in situations, the lived ...
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  14.  16 DLs
    Lester Embree (1981). The Natural-Scientific Constitutive Phenomenological Psychology of Humans in the Earliest Sartre. Research in Phenomenology 11 (1):41-61.
    Sartre was strongly attracted by what he had heard about German phenomenology. Raymond Aron was spending a year at the French Institute in Berlin and studying Husserl simultaneously with preparing a historical thesis. When he came to Paris he spoke of Husserl to Sartre. We spent an evening together at the Bec de Gaz in the Rue Montparnasse. We ordered the speciality of the house, apricot cocktails; Aron said, pointing to his glass: "You see, my dear fellow, if you are (...)
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  15.  16 DLs
    Lester Embree (1991). Two Husserlians Discuss Nazism: Letters Between Dorion Cairns and Aron Gurwitsch in 1941. [REVIEW] Husserl Studies 8 (2):77-105.
  16.  16 DLs
    Lester Embree (1997). American Ethnophobia, E.G., Irish-American, in Phenomenological Perspective. Human Studies 20 (2):271-286.
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  17.  13 DLs
    Lester Embree (2008). The Nature and Role of Phenomenological Psychology in Alfred Schutz. Journal of Phenomenological Psychology 39 (2):141-150.
    The essay reviews how phenomenological psychology can draw on Edmund Husserl's transcendental phenomenology in order to clarify the foundations of the cultural sciences and then explicates the theory of this psychology implicit in Schutz's oeuvre. Max Weber has shown that all phenomena of the socio-cultural world originate in social interaction and can be referred to it. According to him, it is the central task of sociology to understand the meaning which the actor bestows on his action . But what is (...)
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  18.  12 DLs
    Lester Embree (2004). A Problem in Schutz's Theory of the Historical Sciences with an Illustration From the Women's Liberation Movement. Human Studies 27 (3):281-306.
    In the first part of this essay it is contended that Schutz''s project is best called the philosophical theory of the cultural sciences; in the last parts it is shown that he offers satisfactory rudiments of a theory of the historical sciences except where the differentia specifica of those sciences is concerned. The central part is devoted to women''s liberation as a case of contemporary history in relation to which Schutz''s thought about the historical sciences needs correction.
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  19.  11 DLs
    D. P. Chattopadhyaya, Lester E. Embree & Jitendranath Mohanty (eds.) (1992). Phenomenology and Indian Philosophy. Indian Council of Philosophical Research in Association with Motilal Banarsidass Publishers.
    A Personal Introduction LESTER EMBREE 'I feel I have been living many fairy tales on this trip.' Sam IJsseling Some people probably still believe that phenomenology is about particular events individually felt.
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  20.  11 DLs
    Lester Embree (2003). Husserl as Trunk of the American Continental Tree. International Journal of Philosophical Studies 11 (2):177-190.
    The historico-political category of 'Continental philosophy' arose in the United States and includes such figures as Adorno, Arendt, Beauvoir, Cairns, Carr, Cavailles, Deleuze, Derrida, Fink, Foucault, Funke, Gadamer, Gurwitsch, Habermas, Heidegger, Held, Ihde, Jaspers, Jonas, Kersten, Kristeva, Ingarden, Landgrebe, Levinas, Lyotard, Marcel, Marcuse, Marx, Merleau-Ponty, Mohanty, Natanson, Ortega y Gasset, Patoka, Reinach, Ricoeur, Sartre, Scheler, Schutz, Seebohm, Sokolowski, Spet, Stein, Stroeker, and Waldenfels. What these diverse figures share is (a) an early but not necessarily continued critical involvement with Husserl's phenomenology (...)
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  21.  11 DLs
    Lester Embree (2012). Two Concepts of Type in the Work of Alfred Schutz. Schutzian Research 4:125-131.
    Schutz not only adapted Max Weber’s “ideal types” but also Edmund Husserl’s prepredicative “types,” which must have been “empirical types,” in hiswork. With care, these terms can be kept distinct. The former term refers to concepts used in common-sense thinking as well as cultural science, while the latterrefers to vague material universals or eidē. This essay studies how “type” is used in these two different ways by Schutz after he had read Husserl’s Erfahrung undUrteil by 1940.
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  22.  10 DLs
    Lester Embree (2011). Wisdom More Than Knowledge and More Than Loved: Dorion Cairns's Revision of Husserl's Philosophical Ideal. Journal of the British Society for Phenomenology 41 (2):210-218.
    So far as philosophizing is concerned with another's thoughts, it is criticizing. No true philosopher, as such, merely accepts or merely reproduces, another's thoughts. The true philosopher starts anew — independently, solitarily. But his understanding of the work done by others can make his own philosophizing surer and quicker. He must see for himself. But sometimes he can more easily avoid the pitfalls that others have discovered and marked. Thus, in the social history of philosophizing there can be not only (...)
     
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  23.  10 DLs
    Lester Embree (2010). Indirect Encountering Reflectively Analyzed. Phaenex 5 (1):1-11.
    There is a difference between the direct and the indirect encountering of things. The emphasis in the history of phenomenology, as in the rest of modern philosophy, has been on direct encountering. But at least in industrialized societies, there is acquaintance with vastly more things through indirect encountering. A clarification of what encountering is in general will first be attempted, some traditional doctrines will be objected to, and then the difference between direct and indirect encountering will be explored. The goal (...)
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  24.  9 DLs
    Lester Embree (2009). Economics in the Context of Alfred Schutz's Theory of Science. Schutzian Research 1:165-175.
    How modern economics is a social rather than historical cultural science, how it can produce adequate accounts in scientific constructs about common-sense constructs, can relate objectivistic accounts to subjective interpretations, how it can be theoretical, and how it hypothesizes marginal utility is all expounded in relation to Schutz’s theory of science, especially what he calls “postulates.”.
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  25.  9 DLs
    Lester Embree (1991). In Memoriam. Human Studies 14 (2-3):219 - 224.
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  26.  8 DLs
    Lester Embree (2006). Direct and Indirect Consciousness. Journal of Phenomenological Psychology 37 (1):1-8.
  27.  7 DLs
    Lester Embree (1974). Nachruf Auf Aron Gurwitsch. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 5 (1):1-8.
  28.  7 DLs
    Lester Embree (2008). A Beginning for the Phenomenological Theory of Primate Ethology. Environmental Philosophy 5 (1):61-74.
    To establish a starting point for a phenomenological theory of the science of primate ethology, this essay first reviews how the phenomenological philosophers Aron Gurwitsch and Maurice Merleau-Ponty made use of the Gestalt psychologist Wolfgang Köhler’s description of chimpanzee consciousness and its objects and then considers primate ethology in light of the theory of the cultural sciences in the work of Gurwitsch in addition to that of Alfred Schutz.
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  29.  7 DLs
    Lester Embree (1973). Aron Gurwitsch (1901-1973). Philosophy and Phenomenological Research 34 (1):141-142.
  30.  6 DLs
    Lester Embree (2011). The Way From the Ideal of Science: A Motivation for the Transcendental Phenomenological Reduction in the Doctoral Dissertation of Dorion Cairns Lester Embree, Florida Atlantic University. Journal of Consciousness Studies 230:232.
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  31.  6 DLs
    Lester Embree (2011). La interdisciplinariedad dentro de la fenomenología. Investigaciones Fenomenológicas 8:10.
    El reconocimiento de tendencias fenomenológicas en varias docenas de disciplinas fuera de la filosofía plantea la pregunta acerca del modo como puede de-finirse la fenomenología en general antes de la especificación según la disciplina particular. A continuación, tras un ensayo de respuesta a esta pregunta, se ofre-cerán algunas observaciones relativas a los posibles beneficios para la fenomeno-logía filosófica de los encuentros interdisciplinarios.Recognition of phenomenological tendencies in several dozen disciplines beyond philosophy raises the question of how phenomenology in general might be (...)
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  32.  6 DLs
    Dorion Cairns & Lester Embree (1979). Gestalt Law in Phenomenological Perspective. Journal of Phenomenological Psychology 10 (1):18-32.
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  33.  6 DLs
    Lester Embree (2009). Founding Some Practical Disciplines in Schutzian Social Psychology. Bulletin d'Analyse Phénoménologique.
    Les disciplines pratiques comme le nursing et la psychothérapie peuvent avoir leur fondation scientifique dans la psychologie sociale. Dans cet article, l’auteur s’efforce principalement d’expliquer ce qu’est, d’après Alfred Schutz, la sociologie en tant que psychologie sociale, avant d’examiner, en conclusion, comment elle peut contribuer à la fondation de telles disciplines.
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  34.  6 DLs
    Lester Embree (1980). Methodology is Where Human Scientists and Philosophers Can Meet: Reflections on the Schutz-Parsons Exchange. [REVIEW] Human Studies 3 (1):367 - 373.
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  35.  5 DLs
    Lester Embree (1975). Symposium in Memory of Aron Gurwitsch. Research in Phenomenology 5 (1):5-5.
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  36.  5 DLs
    Lester Embree (1991). Notes on the Specification of “Meaning” in Schutz. Human Studies 14 (2-3):207 - 218.
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  37.  5 DLs
    Aron Gurwitsch, Richard M. Zaner & Lester Embree (1973). In Memoriam: Dorion Cairns (1901-1973). Research in Phenomenology 3 (1):3-6.
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  38.  5 DLs
    Lester Embree (2004). The Three Species of Relevancy in Gurwitsch. In Gurwitsch's Relevancy for Cognitive Science. Springer 205--219.
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  39.  5 DLs
    Lester Embree (2004). Introduction. New Yearbook for Phenomenology and Phenomenological Philosophy 4:319-322.
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  40.  5 DLs
    Sven Arvidson, John Barresi, Tim Bayne, Pierre Bovet, Andrew Brook, Andy Clark, Lester Embree, William Friedman, Peter Goldie & David Hunter (2003). Acknowledgement of External Reviewers for 2002. Phenomenology and the Cognitive Sciences 2 (95):151-152.
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  41.  5 DLs
    Lester Embree (2012). The Way From the Ideal of Science: The Other Motivation for the Transcendental Phenomenological Reduction in the Doctoral Dissertation of Dorion Cairns. [REVIEW] Human Studies 35 (4):555-561.
    Cairns presents a plausible two-part, step by step, approach seemingly developed in Husserl’s “workshop” to transcendental phenomenology that is independent of culture and history, refines a concept of knowledge and its references to worldly things, encounters a difficulty, and resolves it through recognition of a non-worldly apodictic core of consciousness distinct from being in the real temporal, spatial, and causal world.
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  42.  4 DLs
    Lester Embree (2009). Résumé : L'impression de la causalité. Chiasmi International 11:320-320.
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  43.  4 DLs
    Lester Embree (1979). The Early Progress of Hume's Thinking. International Studies in Philosophy 11:103-121.
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  44.  4 DLs
    Lester Embree & Thomas Nenon (eds.) (2013). Husserl’s Ideen. Springer.
    project of the Ideen II had two parts: (A) analyses of the constitution of the material, the animal, and the mental world, and (B) epistemological ( wissenschaftstheoretische) considerations. (A) Was published following the Landgrebe typescript of ...
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  45.  4 DLs
    Lester Embree (2009). The Impression of Causality. Chiasmi International 11:311-319.
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  46.  4 DLs
    Stanford M. Lyman & Lester Embree (1994). Ethnic Studies as Multi-Discipline and Phenomenology. In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers
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  47.  4 DLs
    Lester Embree (2012). It's About Time! A Sometimes Personal Narrative of Schutz Scholarship. Schutzian Research 4:9-22.
    With some remarks on what I have personally contributed, this essay sketches the origins of the posthumous eff ort by which Schutz’s thought, which could have been forgotten, has become well-known internationally through the dedicated work in the United States, Germany, and Japan of a modest number of named students and followers in successive generations as well as his widow Ilse ans daughter Evelyn. How his thought connects with phenomenology, sociology, social psychology, and the theory of the cultural sciences is (...)
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  48.  4 DLs
    Lester Embree (1975). Gurwitsch's Theory of Logic. Social Research 42.
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  49.  4 DLs
    Lester Embree (2009). La justification des normes analysées de manière réfléchie. Bulletin d'Analyse Phénoménologique (6):1-8.
    Introduction Dans ses Prolegomena zur reinen Logik ( Logische Untersuchungen, 1900), Edmund Husserl (1859-1938) offre une analyse et un exemple assez mémorables de ce qu’est une norme (pour ceux qui n’y sont pas familiers, la traduction française du passage le plus significatif est reproduite dans l’Appendice 1 de cet essai). Dire « un guerrier doit être courageux » revient à dire : « Un guerrier courageux est bon. » À l’évidence, ceci transforme une norme en jugement de valeur. Husserl exprime (...)
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  50.  4 DLs
    Lester Embree (2008). Schutz, Seebohm, and Cultural Science. International Journal of Philosophical Studies 16 (5):731 – 744.
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