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Lester Embree [141]Lester E. Embree [18]Lester Eugene Embree [1]
  1. Lester Embree (unknown). Cultural Anthropology in Schutzian Perspective. Phainomena 74.
    Alfred Schutz’s scattered remarks about cultural anthropology can be related to the rubrics of disciplinary definition, basic concepts, and distinctive methods and also to his notion of the theoretical level in social science by consulting current textbooks. This shows a way in which a theory of this particular science can be developed that would fit into a general Schutzian Wissenschaftslehre of the cultural sciences.
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  2. Lester Embree (2015). A Correction of Schutz on Culture for Cultural Science. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  3. Lester Embree (2015). A Schutzian Theory of Archaeology. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  4. Lester Embree (2015). A Schutzian Theory of Cultural Anthropology. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  5. Lester Embree (2015). A Schutzian Theory of Nursing. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  6. Lester Embree (2015). A Schutzian Theory of Psychotherapy. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  7. Lester Embree (2015). Cultural Scientists and Philosophers Can Meet in Methodology. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  8. Lester Embree (2015). Everyday Relevancy in Gurwitsch and Schutz. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  9. Lester Embree (2015). Introduction: Alfred Schutz’s Philosophical Project. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  10. Lester Embree (2015). Ideal Types. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  11. Lester Embree (2015). Meaning in Schutz. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  12. Lester Embree (2015). Schutz on Reducing Social Tensions. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  13. Lester Embree (2015). Schutz on Social Groups. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  14. Lester Embree (2015). Schutz’s Theory of Phenomenological Psychology. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  15. Lester Embree (2015). Schutz’s Theory of Political Science. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  16. Lester Embree (2015). Schutz’s Theory of Jurisprudence. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  17. Lester Embree (2015). Schutz’s Theory of Sociology. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  18. Lester Embree (2015). Schutz’s Theory of Economics. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  19. Lester Embree, The Schutzian Theory of the Cultural Sciences.
    Economics is the social science about which Schutz actually has the most elaborate theory. Relevant passages are brought together here to show how the “postulates” or “rules for scientific procedure” of economics specify the postulates of the cultural sciences in general and of the social sciences specifically, how economics is a theoretical science, and how it has at least the schools of thought within it of classical economics or utilitarianism as well a modern economics, which is based on the principle (...)
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  20. Lester Embree (2015). Verification in Schutz. In The Schutzian Theory of the Cultural Sciences. Springer International Publishing
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  21. Lester Embree (2013). Dorion Cairns, Empirical Types, and the Field of Consciousness. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer 225--239.
  22. Lester Embree (2013). Welcome to the Phenomenological Tradition! South African Journal of Philosophy 32 (4):395-399.
    This essay was written on the basis of what I call a ‘happy misunde rstanding’, which is already conspicuous in the first paragraph below. Most misunderstandings have negative consequences. But in this case I was delighted to learn that I was mistaken in believing that phenomenology was just getting going in South Africa, when actually there have been phenomenologists there since before World War II! Why I and my colleagues editing the Encyclopedia of Phenomenology were ignorant of this and failed (...)
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  23. Lester Embree & Thomas Nenon (eds.) (2013). Husserl’s Ideen. Springer.
    project of the Ideen II had two parts: (A) analyses of the constitution of the material, the animal, and the mental world, and (B) epistemological ( wissenschaftstheoretische) considerations. (A) Was published following the Landgrebe typescript of ...
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  24. Lester Embree & Thomas Thomas (eds.) (2013). Husserl’s Ideen. Springer.
     
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  25. Lester Embree (2012). It's About Time! A Sometimes Personal Narrative of Schutz Scholarship. Schutzian Research 4:9-22.
    With some remarks on what I have personally contributed, this essay sketches the origins of the posthumous eff ort by which Schutz’s thought, which could have been forgotten, has become well-known internationally through the dedicated work in the United States, Germany, and Japan of a modest number of named students and followers in successive generations as well as his widow Ilse ans daughter Evelyn. How his thought connects with phenomenology, sociology, social psychology, and the theory of the cultural sciences is (...)
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  26. Lester Embree (2012). La economía en el contexto de la teoría de la ciencia de Alfred. Areté. Revista de Filosofía 18 (2):309-322.
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  27. Lester Embree (2012). Por ejemplo, Taiwan: hacia una fenomenología de la cultura nacional. Investigaciones Fenomenológicas 9:69-88.
    La cultura tiene muchas dimensiones, por ejemplo, la del género; pero, ¿qué pasa con la cultura de una nación tomándola como un todo? ¿Se puede uno aproximar fenomenológicamente a este tema? Usando una pequeña nación como ejemplo y utilizando una historia popular, yo debato aquí, en primer lugar, sobre cómo los objetos culturales concretos son diferentes de los objetos naturalistas una vez que estos se abstraen de todas las funciones o, mejor, usos que tienen. A continuación, describo Taiwan de modo (...)
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  28. Lester Embree (2012). Some Reflective Analysis of Recollecting. Bulletin d'Analyse Phénoménologique.
    Les phénoménologues se sont habituellement focalisés sur la perception lorsqu’il s’agissait de source de connaissance, mais qu’en est-il de la remémoration ? Qu'est-ce que la remémoration? Comment fonctionne-t-elle? Et peut-elle être également une source de connaissance ? On tente ici de répondre à cette question, avec l’aide de Dorion Cairns.
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  29. Lester Embree (2012). Two Concepts of Type in the Work of Alfred Schutz. Schutzian Research 4:125-131.
    Schutz not only adapted Max Weber’s “ideal types” but also Edmund Husserl’s prepredicative “types,” which must have been “empirical types,” in hiswork. With care, these terms can be kept distinct. The former term refers to concepts used in common-sense thinking as well as cultural science, while the latterrefers to vague material universals or eidē. This essay studies how “type” is used in these two different ways by Schutz after he had read Husserl’s Erfahrung undUrteil by 1940.
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  30. Lester Embree (2012). The Way From the Ideal of Science: The Other Motivation for the Transcendental Phenomenological Reduction in the Doctoral Dissertation of Dorion Cairns. [REVIEW] Human Studies 35 (4):555-561.
    Cairns presents a plausible two-part, step by step, approach seemingly developed in Husserl’s “workshop” to transcendental phenomenology that is independent of culture and history, refines a concept of knowledge and its references to worldly things, encounters a difficulty, and resolves it through recognition of a non-worldly apodictic core of consciousness distinct from being in the real temporal, spatial, and causal world.
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  31. Lester Embree & Thomas Nenon (eds.) (2012). Husserl's 'Ideen'. Springer.
    This collection of more than two dozen essays by philosophy scholars of international repute traces the profound impact exerted by Husserl’s Meisterwerk, known in its shortened title as Ideen, whose first book was released in 1913. Published to coincide with the centenary of its original appearance, and fifty years after the second book went to print in 1952, the contributors offer a comprehensive array of perspectives on the ways in which Husserl’s concept of phenomenology influenced leading figures and movements of (...)
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  32. Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) (2012). Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas. Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  33. Lester Embree (2011). Groups in Schutz: The Concrete Meaning Structure of the Socio-Historical World. Phaenex 6 (1):1-11.
    Schutz is well-known for his social-psychological description of how an individual self relates to “consociates,” “contemporaries,” “predecessors,” and “successors,” but there are rudiments as well in his oeuvre of an account of groups or collectivities that can be developed analogously to show how groups can share space and time like consociates, share only time like contemporaries, and not share time (but could share space) like a group in relation to its dead predecessors and not-yet founded successors. This aspect deserves exploration (...)
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  34. Lester Embree (2011). La interdisciplinariedad dentro de la fenomenología. Investigaciones Fenomenológicas 8:10.
    El reconocimiento de tendencias fenomenológicas en varias docenas de disciplinas fuera de la filosofía plantea la pregunta acerca del modo como puede de-finirse la fenomenología en general antes de la especificación según la disciplina particular. A continuación, tras un ensayo de respuesta a esta pregunta, se ofre-cerán algunas observaciones relativas a los posibles beneficios para la fenomeno-logía filosófica de los encuentros interdisciplinarios.Recognition of phenomenological tendencies in several dozen disciplines beyond philosophy raises the question of how phenomenology in general might be (...)
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  35. Lester Embree (2011). Seven Epochēs. Phenomenology and Practice 5 (2):120-126.
    Some clarification is attempted for concepts of what is often loosely called “phenomenological reduction” in general and its most important species for the cultural disciplines.
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  36. Lester Embree (2011). The Way From the Ideal of Science: A Motivation for the Transcendental Phenomenological Reduction in the Doctoral Dissertation of Dorion Cairns Lester Embree, Florida Atlantic University. Journal of Consciousness Studies 230:232.
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  37. Lester Embree (2011). Wisdom More Than Knowledge and More Than Loved: Dorion Cairns's Revision of Husserl's Philosophical Ideal. Journal of the British Society for Phenomenology 41 (2):210-218.
    So far as philosophizing is concerned with another's thoughts, it is criticizing. No true philosopher, as such, merely accepts or merely reproduces, another's thoughts. The true philosopher starts anew — independently, solitarily. But his understanding of the work done by others can make his own philosophizing surer and quicker. He must see for himself. But sometimes he can more easily avoid the pitfalls that others have discovered and marked. Thus, in the social history of philosophizing there can be not only (...)
     
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  38. Lester Embree (2010). Advances Regarding Evaluation and Action in Husserl's Ideas II. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). 173--198.
    He who sees everywhere only nature, nature in the sense of, and, as it were, through the eyes of, natural science, is precisely blind to the spiritual sphere, the special domain of the human sciences. Such a one does not see persons and does not see the Objects which depend for their sense upon personal performances, i.e., Objects of “culture.” (IV: 191).
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  39. Lester Embree (2010). Disciplinarity in Phenomenological Perspective. Indo-Pacific Journal of Phenomenology 10 (2).
    This essay starts by outlining what the author considers to be the three general properties of the phenomenological approach. This approach is then taken to the question of what an academic discipline is and how one becomes a member of a discipline, with some positive and negative aspects that can develop considered. Demonstrating how phenomenological questions can be asked and answered, this approach invites attempts to confirm, correct and extend the account through more reflective analysis. Indo-Pacific Journal of Phenomenology, Volume (...)
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  40. Lester Embree (2010). Indirect Encountering Reflectively Analyzed. Phaenex 5 (1):1-11.
    There is a difference between the direct and the indirect encountering of things. The emphasis in the history of phenomenology, as in the rest of modern philosophy, has been on direct encountering. But at least in industrialized societies, there is acquaintance with vastly more things through indirect encountering. A clarification of what encountering is in general will first be attempted, some traditional doctrines will be objected to, and then the difference between direct and indirect encountering will be explored. The goal (...)
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  41. Lester Embree (2010). Interdisciplinarity Within Phenomenology. Indo-Pacific Journal of Phenomenology 10 (1).
    Recognition of phenomenological tendencies in several dozen disciplines beyond philosophy raises the question of how phenomenology in general might be defined prior to specification in terms of the agendas of the particular disciplines. After an attempt at an answer to this question, some observations concerning the possible benefits of interdisciplinary encounters, especially for philosophical phenomenology, are offered. Indo-Pacific Journal of Phenomenology , May 2010, Volume 10, Edition 1.
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  42. Lester Embree (2010). Some Noetico-Noematic Analyses of Action and Practical Life. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer
  43. Lester Embree, M. Barber & T. Nenon (eds.) (2010). Phenomenology 2010, Vol. 5: Selected Essays From North America. Part 2: Phenomenology Beyond Philosophy. Zeta Books.
     
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  44. Thomas Nenon & Lester Embree (eds.) (2010). Issues in Husserl's II (Contributions to Phenomenology).
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  45. Alfred Schutz, Lester Embree & Fred Kersten (2010). Problems of a Sociology of Language (Fall Semester, 1958) - Preface and Introduction. Schutzian Research 2:53-60.
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  46. Lester Embree (2009). Brill Online Books and Journals. Journal of Phenomenological Psychology 40 (2).
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  47. Lester Embree (2009). Economics in the Context of Alfred Schutz's Theory of Science. Schutzian Research 1:165-175.
    How modern economics is a social rather than historical cultural science, how it can produce adequate accounts in scientific constructs about common-sense constructs, can relate objectivistic accounts to subjective interpretations, how it can be theoretical, and how it hypothesizes marginal utility is all expounded in relation to Schutz’s theory of science, especially what he calls “postulates.”.
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  48. Lester Embree (2009). Founding Some Practical Disciplines in Schutzian Social Psychology. Bulletin d'Analyse Phénoménologique.
    Les disciplines pratiques comme le nursing et la psychothérapie peuvent avoir leur fondation scientifique dans la psychologie sociale. Dans cet article, l’auteur s’efforce principalement d’expliquer ce qu’est, d’après Alfred Schutz, la sociologie en tant que psychologie sociale, avant d’examiner, en conclusion, comment elle peut contribuer à la fondation de telles disciplines.
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  49. Lester Embree (2009). La justification des normes analysées de manière réfléchie. Bulletin d'Analyse Phénoménologique (6):1-8.
    Introduction Dans ses Prolegomena zur reinen Logik ( Logische Untersuchungen, 1900), Edmund Husserl (1859-1938) offre une analyse et un exemple assez mémorables de ce qu’est une norme (pour ceux qui n’y sont pas familiers, la traduction française du passage le plus significatif est reproduite dans l’Appendice 1 de cet essai). Dire « un guerrier doit être courageux » revient à dire : « Un guerrier courageux est bon. » À l’évidence, ceci transforme une norme en jugement de valeur. Husserl exprime (...)
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  50. Lester Embree (2009). Phenomenology and Social Constructionism: Constructs for Political Identity. Journal of Phenomenological Psychology 40 (2):127-139.
    This essay explores the roots of social constructionism in the work of Alfred Schutz, the teacher of Peter Berger and Thomas Luckmann and, beyond Schutz, Edmund Husserl. It is described how pregiven things are logically formed and then ideal types or constructs with content are also constituted about them. Schutz begins in the egological perspective but goes beyond that to the intersubjective perspective to show how the world of everyday life has constructs received from predecessors as well as contemporaries and (...)
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