105 found
Sort by:
Disambiguations:
Lester Embree [95]Lester E. Embree [10]
  1. Lester Embree (forthcoming). Gurwitsch's Theory of Logic. Social Research.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Lester Embree (forthcoming). Introduction: Dorion Cairns's Review of Eugen Fink's “The Problem of E. Husserl's Phenomenology. The New Yearbook for Phenomenology and Phenomenological Philosophy.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Lester Embree (2013). Dorion Cairns, Empirical Types, and the Field of Consciousness. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 225--239.
  4. Lester Embree & Thomas Nenon (eds.) (2013). Husserl’s Ideen. Springer.
    project of the Ideen II had two parts: (A) analyses of the constitution of the material, the animal, and the mental world, and (B) epistemological ( wissenschaftstheoretische) considerations. (A) Was published following the Landgrebe typescript of ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Lester Embree & Thomas Thomas (eds.) (2013). Husserl’s Ideen. Springer.
    No categories
     
    My bibliography  
     
    Export citation  
  6. Lester Embree (2012). It's About Time! A Sometimes Personal Narrative of Schutz Scholarship. Schutzian Research 4:9-22.
    With some remarks on what I have personally contributed, this essay sketches the origins of the posthumous eff ort by which Schutz’s thought, which could have been forgotten, has become well-known internationally through the dedicated work in the United States, Germany, and Japan of a modest number of named students and followers in successive generations as well as his widow Ilse ans daughter Evelyn. How his thought connects with phenomenology, sociology, social psychology, and the theory of the cultural sciences is (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Lester Embree (2012). La economía en el contexto de la teoría de la ciencia de Alfred. Areté. Revista de Filosofía 18 (2):309-322.
    No categories
    Translate to English
    | Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  8. Lester Embree (2012). Por ejemplo, Taiwan: hacia una fenomenología de la cultura nacional. Investigaciones Fenomenológicas 9:69-88.
    La cultura tiene muchas dimensiones, por ejemplo, la del género; pero, ¿qué pasa con la cultura de una nación tomándola como un todo? ¿Se puede uno aproximar fenomenológicamente a este tema? Usando una pequeña nación como ejemplo y utilizando una historia popular, yo debato aquí, en primer lugar, sobre cómo los objetos culturales concretos son diferentes de los objetos naturalistas una vez que estos se abstraen de todas las funciones o, mejor, usos que tienen. A continuación, describo Taiwan de modo (...)
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  9. Lester Embree (2012). Some Reflective Analysis of Recollecting. Bulletin d'Analyse Phénoménologique.
    Les phénoménologues se sont habituellement focalisés sur la perception lorsqu’il s’agissait de source de connaissance, mais qu’en est-il de la remémoration ? Qu'est-ce que la remémoration? Comment fonctionne-t-elle? Et peut-elle être également une source de connaissance ? On tente ici de répondre à cette question, avec l’aide de Dorion Cairns.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  10. Lester Embree (2012). Two Concepts of Type in the Work of Alfred Schutz. Schutzian Research 4:125-131.
    Schutz not only adapted Max Weber’s “ideal types” but also Edmund Husserl’s prepredicative “types,” which must have been “empirical types,” in hiswork. With care, these terms can be kept distinct. The former term refers to concepts used in common-sense thinking as well as cultural science, while the latterrefers to vague material universals or eidē. This essay studies how “type” is used in these two different ways by Schutz after he had read Husserl’s Erfahrung undUrteil by 1940.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Lester Embree (2012). The Way From the Ideal of Science: The Other Motivation for the Transcendental Phenomenological Reduction in the Doctoral Dissertation of Dorion Cairns. [REVIEW] Human Studies 35 (4):555-561.
    Cairns presents a plausible two-part, step by step, approach seemingly developed in Husserl’s “workshop” to transcendental phenomenology that is independent of culture and history, refines a concept of knowledge and its references to worldly things, encounters a difficulty, and resolves it through recognition of a non-worldly apodictic core of consciousness distinct from being in the real temporal, spatial, and causal world.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  12. Lester Embree & Thomas Nenon (eds.) (2012). Husserl's 'Ideen'. Springer.
    This collection of more than two dozen essays by philosophy scholars of international repute traces the profound impact exerted by Husserl’s Meisterwerk, known in its shortened title as Ideen, whose first book was released in 1913. Published to coincide with the centenary of its original appearance, and fifty years after the second book went to print in 1952, the contributors offer a comprehensive array of perspectives on the ways in which Husserl’s concept of phenomenology influenced leading figures and movements of (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (2012). Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas. Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of ...
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  14. Lester Embree (2011). Groups in Schutz: The Concrete Meaning Structure of the Socio-Historical World. Phaenex 6 (1):1-11.
    Schutz is well-known for his social-psychological description of how an individual self relates to “consociates,” “contemporaries,” “predecessors,” and “successors,” but there are rudiments as well in his oeuvre of an account of groups or collectivities that can be developed analogously to show how groups can share space and time like consociates, share only time like contemporaries, and not share time (but could share space) like a group in relation to its dead predecessors and not-yet founded successors. This aspect deserves exploration (...)
    No categories
    Direct download (13 more)  
     
    My bibliography  
     
    Export citation  
  15. Lester Embree (2011). La interdisciplinariedad dentro de la fenomenología. Investigaciones Fenomenológicas 8:10.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. Lester Embree (2011). The Way From the Ideal of Science: A Motivation for the Transcendental Phenomenological Reduction in the Doctoral Dissertation of Dorion Cairns Lester Embree, Florida Atlantic University. Journal of Consciousness Studies 230:232.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Lester Embree (2011). Wisdom More Than Knowledge and More Than Loved: Dorion Cairns's Revision of Husserl's Philosophical Ideal. Journal of the British Society for Phenomenology 41 (2):210-218.
    So far as philosophizing is concerned with another's thoughts, it is criticizing. No true philosopher, as such, merely accepts or merely reproduces, another's thoughts. The true philosopher starts anew — independently, solitarily. But his understanding of the work done by others can make his own philosophizing surer and quicker. He must see for himself. But sometimes he can more easily avoid the pitfalls that others have discovered and marked. Thus, in the social history of philosophizing there can be not only (...)
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  18. Lester Embree (2010). Advances Regarding Evaluation and Action in Husserl's Ideas II. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). 173--198.
    He who sees everywhere only nature, nature in the sense of, and, as it were, through the eyes of, natural science, is precisely blind to the spiritual sphere, the special domain of the human sciences. Such a one does not see persons and does not see the Objects which depend for their sense upon personal performances, i.e., Objects of “culture.” (IV: 191).
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. Lester Embree (2010). Disciplinarity in Phenomenological Perspective. Indo-Pacific Journal of Phenomenology 10 (2).
    This essay starts by outlining what the author considers to be the three general properties of the phenomenological approach. This approach is then taken to the question of what an academic discipline is and how one becomes a member of a discipline, with some positive and negative aspects that can develop considered. Demonstrating how phenomenological questions can be asked and answered, this approach invites attempts to confirm, correct and extend the account through more reflective analysis. Indo-Pacific Journal of Phenomenology, Volume (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Lester Embree (2010). Indirect Encountering Reflectively Analyzed. Phaenex 5 (1):1-11.
    There is a difference between the direct and the indirect encountering of things. The emphasis in the history of phenomenology, as in the rest of modern philosophy, has been on direct encountering. But at least in industrialized societies, there is acquaintance with vastly more things through indirect encountering. A clarification of what encountering is in general will first be attempted, some traditional doctrines will be objected to, and then the difference between direct and indirect encountering will be explored. The goal (...)
    No categories
    Direct download (13 more)  
     
    My bibliography  
     
    Export citation  
  21. Lester Embree (2010). Interdisciplinarity Within Phenomenology. Indo-Pacific Journal of Phenomenology 10 (1).
    Recognition of phenomenological tendencies in several dozen disciplines beyond philosophy raises the question of how phenomenology in general might be defined prior to specification in terms of the agendas of the particular disciplines. After an attempt at an answer to this question, some observations concerning the possible benefits of interdisciplinary encounters, especially for philosophical phenomenology, are offered. Indo-Pacific Journal of Phenomenology , May 2010, Volume 10, Edition 1.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. Lester Embree (2010). Some Noetico-Noematic Analyses of Action and Practical Life. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer.
  23. Lester Embree, M. Barber & T. Nenon (eds.) (2010). Phenomenology 2010, Vol. 5: Selected Essays From North America. Part 2: Phenomenology Beyond Philosophy. Zeta Books.
    No categories
     
    My bibliography  
     
    Export citation  
  24. Thomas Nenon & Lester Embree (eds.) (2010). Issues in Husserl's II (Contributions to Phenomenology).
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  25. Alfred Schutz, Lester Embree & Fred Kersten (2010). Problems of a Sociology of Language (Fall Semester, 1958) - Preface and Introduction. Schutzian Research 2:53-60.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  26. Lester Embree (2009). Brill Online Books and Journals. Journal of Phenomenological Psychology 40 (2).
    Direct download  
     
    My bibliography  
     
    Export citation  
  27. Lester Embree (2009). Economics in the Context of Alfred Schutz's Theory of Science. Schutzian Research 1:165-175.
    How modern economics is a social rather than historical cultural science, how it can produce adequate accounts in scientific constructs about common-sense constructs, can relate objectivistic accounts to subjective interpretations, how it can be theoretical, and how it hypothesizes marginal utility is all expounded in relation to Schutz’s theory of science, especially what he calls “postulates.”.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  28. Lester Embree (2009). Founding Some Practical Disciplines in Schutzian Social Psychology. Bulletin d'Analyse Phénoménologique.
    Les disciplines pratiques comme le nursing et la psychothérapie peuvent avoir leur fondation scientifique dans la psychologie sociale. Dans cet article, l’auteur s’efforce principalement d’expliquer ce qu’est, d’après Alfred Schutz, la sociologie en tant que psychologie sociale, avant d’examiner, en conclusion, comment elle peut contribuer à la fondation de telles disciplines.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  29. Lester Embree (2009). La justification des normes analysées de manière réfléchie. Bulletin d'Analyse Phénoménologique (6):1-8.
    Introduction Dans ses Prolegomena zur reinen Logik ( Logische Untersuchungen, 1900), Edmund Husserl (1859-1938) offre une analyse et un exemple assez mémorables de ce qu’est une norme (pour ceux qui n’y sont pas familiers, la traduction française du passage le plus significatif est reproduite dans l’Appendice 1 de cet essai). Dire « un guerrier doit être courageux » revient à dire : « Un guerrier courageux est bon. » À l’évidence, ceci transforme une norme en jugement de valeur. Husserl exprime (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  30. Lester Embree (2009). Phenomenology and Social Constructionism: Constructs for Political Identity. Journal of Phenomenological Psychology 40 (2):127-139.
  31. Lester Embree (2009). Riassunto: L'impressione della causalità. Chiasmi International 11:320-320.
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  32. Lester Embree (2009). Résumé : L'impression de la causalité. Chiasmi International 11:320-320.
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Lester Embree (2009). The Impression of Causality. Chiasmi International 11:311-319.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. Lester Embree (2008). A Beginning for the Phenomenological Theory of Primate Ethology. Environmental Philosophy 5 (1):61-74.
    To establish a starting point for a phenomenological theory of the science of primate ethology, this essay first reviews how the phenomenological philosophers Aron Gurwitsch and Maurice Merleau-Ponty made use of the Gestalt psychologist Wolfgang Köhler’s description of chimpanzee consciousness and its objects and then considers primate ethology in light of the theory of the cultural sciences in the work of Gurwitsch in addition to that of Alfred Schutz.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  35. Lester Embree (2008). Schutz, Seebohm, and Cultural Science. International Journal of Philosophical Studies 16 (5):731 – 744.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Lester Embree (2008). The Nature and Role of Phenomenological Psychology in Alfred Schutz. Journal of Phenomenological Psychology 39 (2):141-150.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  37. Dorion Cairns, Lester Embree, Fred Kersten & Richard Zaner (2007). Some Applications of Husserl's Theory of Sense-Transfer. New Yearbook for Phenomenology and Phenomenological Philosophy 7:309-335.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  38. Lester E. Embree (2007). Fan Si Xing Fen Xi: Xian Xiang Xue Yan Jiu Ru Men. Man You Zhe Wen Hua Shi Ye Gu Fen You Xian Gong Si.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  39. Paul Ricoeur, David Carr, Edward G. Ballard & Lester E. Embree (2007). Husserl: An Analysis of His Phenomenology. Northwestern University Press.
    No categories
     
    My bibliography  
     
    Export citation  
  40. Lester Embree (2006). Aufbau to Animism: A Sketch of the Alternate Methodology and Major Discovery in Dorion Cairns's Revision of Edmund Husserl's “Fifth Cartesian Meditation”. [REVIEW] Continental Philosophy Review 39 (1):79-96.
    After a review of his revisions of Husserl's methodology, Cairns's new version of the procedure of Abbauor unbuilding is followed from the Objective world down to the primordial world and then from there down to the phantom world within which sensa fields can be analyzed. Then the abstractive epochēs by which lower strata were reached are successively relaxed in the Aufbau or upbuilding procedure and, most interestingly, the sense “psychophysical thing” originally constituted within primordial automaticity is found to be transferred (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41. Lester Embree (2006). Direct and Indirect Consciousness. Journal of Phenomenological Psychology 37 (1):1-8.
  42. Dorion Cairns, Lester Embree, Fred Kersten & Richard Zaner (2004). Review of Eugen Fink's “The Problem of Edmund Husserl's Phenomenology”. [REVIEW] New Yearbook for Phenomenology and Phenomenological Philosophy 4:323-339.
  43. Lester Embree (2004). A Problem in Schutz's Theory of the Historical Sciences with an Illustration From the Women's Liberation Movement. Human Studies 27 (3):281-306.
    In the first part of this essay it is contended that Schutz''s project is best called the philosophical theory of the cultural sciences; in the last parts it is shown that he offers satisfactory rudiments of a theory of the historical sciences except where the differentia specifica of those sciences is concerned. The central part is devoted to women''s liberation as a case of contemporary history in relation to which Schutz''s thought about the historical sciences needs correction.
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  44. Lester Embree, Alfred Schutz. Internet Encyclopedia of Philosophy.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. Lester Embree (ed.) (2004). Gurwitsch's Relevancy for Cognitive Science. Springer.
    He died before cognitive science came together in the 1970s, but his positions on many issues - the self, the other, practical action in situations, the lived ...
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  46. Lester Embree (2004). Introduction. New Yearbook for Phenomenology and Phenomenological Philosophy 4:319-322.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. Lester Embree (2004). The Three Species of Relevancy in Gurwitsch. In. In , Gurwitsch's Relevancy for Cognitive Science. Springer. 205--219.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Lester Embree & Dermot Moran (eds.) (2004). Phenomenology: Critical Concepts in Philosophy. Routledge.
    Phenomenology as a tradition owes its name to Edmund Husserl, in his Logical Investigations (1900-1). It began as a bold new way of doing philosophy, an attempt to bring it back from abstract metaphysical speculation and empty logical calculation in order to come into contact with concrete living experience. As formulated by Husserl, Phenomenology is the investigation of the structures of consciousness that enable consciousness to refer to objects outside itself. It soon broadened into a world-wide and now century-old tradition. (...)
     
    My bibliography  
     
    Export citation  
  49. Dermot Moran & Lester E. Embree (eds.) (2004). Phenomenology: Critical Concepts in Philosophy Volume 2. Routledge.
    No categories
     
    My bibliography  
     
    Export citation  
1 — 50 / 105