43 found
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  1. Lester H. Hunt (2006). Thus Spake Howard Roark: Nietzschean Ideas in The Fountainhead. Philosophy and Literature 30 (1):79-101.
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  2.  16
    Lester H. Hunt (1991). Nietzsche and the Origin of Virtue. Routledge.
    contemporary ethical project--one that should inform our lives as well as our thoughts.
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  3. Lester H. Hunt (2009). Literature as Fable, Fable as Argument. Philosophy and Literature 33 (2):pp. 369-385.
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  4. John Deigh, Robert E. Goodin David Parker, Louise M. Antony, Richard J. Arneson, Hilary Charlesworth, Richard Mulgan, Martha C. Nussbaum, Eamonn Callan, Lester H. Hunt & Fernando R. Teson (2000). 26. Book Notes Book Notes (Pp. 199-216). Ethics 111 (1).
     
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  5.  65
    Todd C. Hughes & Lester H. Hunt (2000). The Liberal Basis of the Right to Bear Arms. Public Affairs Quarterly 14 (1):1-25.
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  6.  29
    Lester H. Hunt (1995). An Argument Against a Legal Duty to Rescue. Journal of Social Philosophy 26 (1):16-38.
    Indeed, to a layperson reading the relevant case law, it almost seems that the courts sometimes try to make this principle seem as shocking as possible. In one decision that is often cited, a unanimous state supreme court held that, not only did an eight year old boy have no right to be rescued by the defendant from having his hand caught in a machine in the defendant's factory, but he (the boy, as a trespasser) would even have been liable (...)
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  7.  47
    Lester H. Hunt (1993). The Eternal Recurrence and Nietzsche's Ethic of Virtue. International Studies in Philosophy 25 (2):3-11.
    What I would like to try to show here, to the extent that I can do so briefly, is that Nietzsche's doctrine of the eternal recurrence of the same things is - whatever else it might be in addition to this - an ethical idea. Considering it as such, I will argue, promises to shed light both on the content of Nietzsche's ethics and on the idea of recurrence.
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  8.  26
    Lester H. Hunt (1999). Flourishing Egoism. Social Philosophy and Policy 16 (1):72.
    Early in Peter Abelard's Dialogue between a Philosopher, a Jew, and a Christian, the philosopher and the Christian easily come to agreement about what the point of ethics is: “[T]he culmination of true ethics … is gathered together in this: that it reveal where the ultimate good is and by what road we are to arrive there.” They also agree that, since the enjoyment of this ultimate good “comprises true blessedness,” ethics “far surpasses other teachings in both usefulness and worthiness.” (...)
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  9.  26
    Lester H. Hunt (1985). Politics and Anti-Politics: Nietzsche's View of the State. History of Philosophy Quarterly 2 (4):453 - 468.
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  10.  29
    Lester H. Hunt (2004). Sentiment and Sympathy. Journal of Aesthetics and Art Criticism 62 (4):339–354.
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  11.  5
    Lester H. Hunt (1979). Punishment, Revenge, and the Minimal Functions of the State. Bowling Green Studies in Applied Philosophy 1:79-88.
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  12.  2
    Lester H. Hunt (2015). Beyond Master and Slave: Developing a Third Paradigm. Journal of Value Inquiry 49 (3):353-367.
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  13.  17
    Lester H. Hunt (2002). Billy Budd : Melville's Dilemma. Philosophy and Literature 26 (2):273-295.
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  14.  13
    Lester H. Hunt (1975). Generosity. American Philosophical Quarterly 12 (3):235 - 244.
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  15.  4
    Lester H. Hunt (1978). Character and Thought. American Philosophical Quarterly 15 (3):177 - 186.
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  16.  4
    Lester H. Hunt (1992). Comments on Robert Welshon's Paper. International Studies in Philosophy 24 (2):91-93.
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  17.  15
    Lester H. Hunt (2006). Thus Spake Howard Roark: Nietzschean Ideas In. Philosophy and Literature 30 (1).
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  18.  11
    Lester H. Hunt, Why the State Needs a Justification.
               1. My thesis. The point I wish to make here is actually fairly simple. As my title suggests, I wish to argue for the idea that the state is an institution that requires a justification. Some readers will no doubt feel that the fact that the state needs a justification is so obvious that arguing for it is a waste of time: it is best to move on forthwith to (...)
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  19.  9
    Lester H. Hunt (1984). The Scarlet Letter: Hawthorne's Theory of Moral Sentiments. Philosophy and Literature 8 (1):75-88.
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  20.  10
    Lester H. Hunt (2006). The Paradox of the Unknown Lover: A Reading of Letter From an Unknown Woman. Journal of Aesthetics and Art Criticism 64 (1):55–66.
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  21.  8
    Lester H. Hunt (1980). Courage and Principle. Canadian Journal of Philosophy 10 (2):281 - 293.
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  22.  8
    Lester H. Hunt (1987). Book Review:Courage: A Philosophical Investigation. Douglas N. Walton. [REVIEW] Ethics 98 (1):172-.
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  23.  3
    Noel Carroll, Lester H. Hunt, Richard Eldridge, Carl Plantinga, Stephen Prickett, Benami Scharfstein, Terry Smith, Okwui Enwezor & Nancy Condee (2009). Halsall, Francis, Jansen, Julia & O'Connor, Tony. British Journal of Aesthetics 49 (3):315.
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  24.  8
    Lester H. Hunt (2003). Julia Driver, Uneasy Virtue:Uneasy Virtue. Ethics 114 (1):167-170.
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  25.  4
    Lester H. Hunt (2003). Epilogue: What Good Are Drugs Anyway? Criminal Justice Ethics 22 (1):46-49.
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  26.  4
    Lester H. Hunt (2000). Book Reviews:Nietzsche Contra Democracy. [REVIEW] Ethics 111 (1):156-157.
  27.  3
    Lester H. Hunt (1999). Roger Crisp, How Should One Live? Essays on the Virtues:How Should One Live? Essays on the Virtues. Ethics 109 (3):656-659.
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  28.  1
    Lester H. Hunt (1979). Nietzsche: Imagery and Thought (Review). Philosophy and Literature 3 (1):126-127.
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  29.  1
    Lester H. Hunt (2001). Epilogue: Is There an Issue Here? Criminal Justice Ethics 20 (1):40-44.
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  30.  10
    Noël Carroll & Lester H. Hunt (eds.) (2009). Philosophy in the Twilight Zone. Wiley-Blackwell.
    This collection of original essays by leading philosophical scholars focuses on particular episodes or examines broader philosophical themes raised in the ...
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  31. Noël Carroll & Lester H. Hunt (eds.) (2009). Philosophy in the Twilight Zone. Wiley-Blackwell.
    Utilizing a series of essays examining the broad philosophical concepts embedded in Rod Serling's series, _The Twilight Zone_, __Philosophy in The Twilight Zone__ provides a platform for further philosophical discussion. Features essays by eminent contemporary philosophers concerning the over-arching themes in _The Twilight Zone,_ as well as in-depth discussions of particular episodes Fuses popular cult entertainment with classical philosophical perspectives Acts as a guide to unearthing larger questions - from human nature to the nature of reality and beyond - posed (...)
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  32. Noël Carroll & Lester H. Hunt (eds.) (2009). Philosophy in the Twilight Zone. Wiley-Blackwell.
    Utilizing a series of essays examining the broad philosophical concepts embedded in Rod Serling's series, _The Twilight Zone_, __Philosophy in The Twilight Zone__ provides a platform for further philosophical discussion. Features essays by eminent contemporary philosophers concerning the over-arching themes in _The Twilight Zone,_ as well as in-depth discussions of particular episodes Fuses popular cult entertainment with classical philosophical perspectives Acts as a guide to unearthing larger questions - from human nature to the nature of reality and beyond - posed (...)
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  33. Lester H. Hunt (2009). And Now, Rod Serling, Creator of The Twilight Zone. In Noël Carroll & Lester H. Hunt (eds.), Philosophy in the Twilight Zone. Wiley-Blackwell
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  34. Lester H. Hunt (2015). Anarchy, State, and Utopia: An Advanced Guide. Wiley-Blackwell.
    _Anarchy, State, and Utopia: An Advanced Guide_ presents a comprehensive and accessible introduction to the ideas expressed in Robert Nozick’s highly influential 1974 work on free-market libertarianism—considered one of the most important and influential works of political philosophy published in the latter half of the 20th-century. Makes accessible all the major ideas and arguments presented in Nozick’s complex masterpiece Explains, as well as critiques, Robert Nozick’s theory of free market libertarianism Enables a new generation of readers to draw their own (...)
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  35. Lester H. Hunt (2015). Anarchy, State, and Utopia: An Advanced Guide. Wiley-Blackwell.
    _Anarchy, State, and Utopia: An Advanced Guide_ presents a comprehensive and accessible introduction to the ideas expressed in Robert Nozick’s highly influential 1974 work on free-market libertarianism—considered one of the most important and influential works of political philosophy published in the latter half of the 20th-century. Makes accessible all the major ideas and arguments presented in Nozick’s complex masterpiece Explains, as well as critiques, Robert Nozick’s theory of free market libertarianism Enables a new generation of readers to draw their own (...)
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  36. Lester H. Hunt (2015). Anarchy, State, and Utopia: An Advanced Guide. Wiley-Blackwell.
    _Anarchy, State, and Utopia: An Advanced Guide_ presents a comprehensive and accessible introduction to the ideas expressed in Robert Nozick’s highly influential 1974 work on free-market libertarianism—considered one of the most important and influential works of political philosophy published in the latter half of the 20th-century. Makes accessible all the major ideas and arguments presented in Nozick’s complex masterpiece Explains, as well as critiques, Robert Nozick’s theory of free market libertarianism Enables a new generation of readers to draw their own (...)
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  37. Lester H. Hunt (2015). Anarchy, State, and Utopia: An Advanced Guide. Wiley-Blackwell.
    _Anarchy, State, and Utopia: An Advanced Guide_ presents a comprehensive and accessible introduction to the ideas expressed in Robert Nozick’s highly influential 1974 work on free-market libertarianism—considered one of the most important and influential works of political philosophy published in the latter half of the 20th-century. Makes accessible all the major ideas and arguments presented in Nozick’s complex masterpiece Explains, as well as critiques, Robert Nozick’s theory of free market libertarianism Enables a new generation of readers to draw their own (...)
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  38. Lester H. Hunt (1997). Character and Culture. Rowman & Littlefield Publishers.
    Character and Culture presents an integrated account of the nature of character and a discussion of the various ways in which it is influenced, for better and worse, by social and political institutions. Through a careful analysis of virtue and vice, Hunt argues that character traits consist, in part but very crucially, of certain ideas on which the individual acts. Institutions such as commerce and private gift exchange, says Hunt, can encourage people to possess positive character traits—not by offering bribes (...)
     
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  39. Lester H. Hunt (1980). David L. Norton, "Personal Destinies: A Philosophy of Ethical Individualism". [REVIEW] Metaphilosophy 11:285.
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  40. Lester H. Hunt (2013). Libertarianism. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
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  41. Lester H. Hunt (2005). Nietzsche and the Origin of Virtue. Routledge.
    In _Ecce Homo_ Friedrich Nietzsche calls himself "the first immoralist" and adds "that makes me the annihilator _par excellence_". Lester Hunt examines this and other radical claims in order to show that Nietzsche does have a coherent ethical and political philosophy. He uses Nietzsche's writings as a starting point for a critique of a wider, contemporary ethical project - one that should inform our lives as well as our thoughts.
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  42. Lester H. Hunt (1993). Nietzsche and the Origin of Virtue. Routledge.
    In _Ecce Homo_ Friedrich Nietzsche calls himself "the first immoralist" and adds "that makes me the annihilator _par excellence_". Lester Hunt examines this and other radical claims in order to show that Nietzsche does have a coherent ethical and political philosophy. He uses Nietzsche's writings as a starting point for a critique of a wider, contemporary ethical project - one that should inform our lives as well as our thoughts.
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  43. Lester H. Hunt (2016). Nietzsche and the Origin of Virtue. Routledge.
    In _Ecce Homo_ Friedrich Nietzsche calls himself "the first immoralist" and adds "that makes me the annihilator _par excellence_". Lester Hunt examines this and other radical claims in order to show that Nietzsche does have a coherent ethical and political philosophy. He uses Nietzsche's writings as a starting point for a critique of a wider, contemporary ethical project - one that should inform our lives as well as our thoughts.
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