Search results for 'Lev Ori' (try it on Scholar)

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  1. Ori Lev, Franklin G. Miller & Ezekiel J. Emanuel (2010). The Ethics of Research on Enhancement Interventions. Kennedy Institute of Ethics Journal 20 (2):101-113.score: 300.0
    Traditionally, biomedical research has been devoted to improvement in the understanding and treatment or prevention of disease. Building on the knowledge generated by the long history of (...)
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  2. Ori Lev (2011). Will Biomedical Enhancements Undermine Solidarity, Responsibility, Equality and Autonomy? Bioethics 25 (4):177--184.score: 300.0
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values (...)
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  3. Ori Lev (2008). Assessing the Importance of Maintaining Soldiers' Moral ResponsibilityPossible Trade-Offs. American Journal of Bioethics 8 (2):44 – 45.score: 300.0
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  4. Lev Ori (2011). Will Biomedical Enhancements Undermine Solidarity, Responsibility, Equality and Autonomy? Bioethics 25 (4):177-184.score: 240.0
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values (...)
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  5. N. Meiran, Bernhard Hommel, U. Bibi & I. Lev (2002). Consciousness and Control in Task Switching. Journal of Consciousness Studies 11 (1):10-33.score: 30.0
    Participants were required to switch among randomly ordered tasks, and instructional cues were used to indicate which task to execute. In Experiments 1 and 2, the participants (...)
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  6. Leigh N. Chipman & Efraim Lev (2008). Take a Lame and Decrepit Female Hyena_…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's _al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.score: 30.0
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  7. Efraim Lev & Leigh Chipman (2008). Take a Lame and Decrepit Female Hyena…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's Al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.score: 30.0
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  8. L. E. V. Ori (2011). Will Biomedical Enhancements Undermine Solidarity, Responsibility, Equality and Autonomy? Bioethics 25 (4):177-184.score: 30.0
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values (...)
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  9. O. Lev, B. S. Wilfond & C. M. McBride (2013). Enhancing Children Against Unhealthy BehaviorsAn Ethical and Policy Assessment of Using a Nicotine Vaccine. Public Health Ethics 6 (2):197-206.score: 30.0
    Health behaviors such as tobacco use contribute significantly to poor health. It is widely recognized that efforts to prevent poor health outcomes should begin in early childhood. (...)
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  10. Ariel Meirav, Meshi Ori, Avital Pilpel & Daniel Statman (2010). Moral Demands, Moral Pragmatics, and Being Good. Utilitas 22 (3).score: 30.0
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  11. Yossi Lev (2008). Making something from Nothing: interpreting Rabbi Nachaman of Breslav's "The seven Beggars" based on Skhomo Shoham's personality theory. Filosofia Oggi 31 (122):201-226.score: 30.0
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  12. Yaacov Lev (2013). David Ayalon (19141998) and the History of Black Military Slavery in Medieval Islam. der Islam 90 (1):21-43.score: 30.0
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  13. Terence V. Sewards, Mark A. Sewards, Nachshon Meiran, Bernhard Hommel, Uri Bibi, Idit Lev, Michael Schredl, Arthur T. Funkhouser, Claude M. Cornu & Hans-Peter Hirsbrunner (2001). Elisabeth Bacon, Jean-Marie Danion, Françoise Kauffmann-Muller, and Agnes Bruant. Conscious. Consciousness and Cognition 10:436.score: 30.0
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  14. Sara Lev (forthcoming). Computing Buildings: Architecture at the Crossroads. Techne. Intersections of Science, Technology and Society. E-Journal by Stanford Universitys Program in Science, Technology and Society. Stanford University.score: 30.0
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  15. Isaac Lev (2002). Maximizing and Satisficing Evidential Support. In David B. Malament (ed.), Reading Natural Philosophy: Essays in the History and Philosophy of Science and Mathematics. Open Court. 315.score: 30.0
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  16. Ya‘Acov Lev (1984). The Fatimid Navy, Byzantium and the Mediterranean Sea 9091036/297427 AH. Byzantion 54:220-52.score: 30.0
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  17. Bernard Winkler, Elise L. Lev, Richard L. Sheldon & Coleen Sweeney (1985). Nursing Reflects Broad Social Changes. Hastings Center Report 15 (2):48-49.score: 30.0
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  18. Ori Lev Franklin G. Miller Ezekiel J. Emanuel (2010). The Ethics of Research on Enhancement Interventions. Kennedy Institute of Ethics Journal 20 (2):pp. 101-113.score: 24.0
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  19. João Ferreira Dias (2013). Orí O! A ideia de Pessoa, a Problemática do Destino e o Ritual do Bọrí entre os Yorùbás e no Candomblé (Orí O! The Idea of Person, the Problematic of Destiny and the Ritual of Bọrí among the Yorùbá and in Candomblé) - DOI 10.5752/P.2175-5841.2013v11n29p70. [REVIEW] Horizonte 11 (29):70-87.score: 24.0
    O presente artigo pretende analisar a ideia de pessoa entre os yorùbás da África Ocidental, a partir da conceção de orí , i. e., a cabeça, entendida entre (...) eles como portadora de personalidade e destino, ideia amplamente difundida pela literatura sobre a matéria da personalidade humana e sentidos de destino. A partir do orí , adentrar-se-á pela problemática da predestinação entre os yorùbás e o sentido do ritual de alimento à cabeça, o b , entre os yorùbás, com referência aos afro-brasileiros do Candomblé. A problematização conduzir-nos-á à constatação da pluralidade interpretativa do objeto, ao mesmo tempo que nos deixará diante da questão linguística da tradução dos conceitos, facto que influi na própria construção teológica. Ao mesmo tempo estaremos diante da construção histórica da religião yorùbá, notoriamente uma religião dinâmica e mutável que se fabrica nos diálogos com o cristianismo e islamismo. Processos de transformação que, aliás, são transponíveis para o Brasil, onde a celebração do orí se apresenta de modo diferenciado face à realidade autóctone africana. Palavras-chave : Yorùbás. Concepção de pessoa. Orí. Predestinação. Bọrí.The present paper aims to analyze the idea of person among the Yorùbá people of Western Africa, taking into account the conception of orí , i.e., the head, which is understood by them as the bowl of human personality and destiny. Those ideas are clearly present in the plural literature concerning the human personality and its destination among the Yorùbá people. Taking the orí as starting point, I shall problematize the predestination idea among the Yorùbá and the meaning of the b , the ritual presented asfeeding-the-head’. Such process will be extended to Afro-Brazilian religious system named Candomblé. The problematization will guide my observation to the dramatic plurality of interpretations concerning destiny, while it will spell out the linguistic dilemmas around the translation of concepts. Those dilemmas influence, clearly, the theological construction of the object. At the same time, the paper will deliver us to the evidence of the historical construction of Yorùbá religion, which is a mutable and dynamic religious expression, highly crossed with Christianity and Islam (in African contexts). Those processes of transformation are also clear in Brazil, where the celebration of orí has different religious attitudes comparing to African native ones. Keywords: Yorùbá. Idea of person. Orí. Predestination. Bọrí. (shrink)
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  20. João Pedro Fróis (2011). Introductory Note toContemporary Psychology and Art: Toward a Debateby Lev S. Vygotsky. Journal of Aesthetic Education 45 (1):107-117.score: 18.0
    The importance of an author can be evaluated by the extent to which his theoretical contribution transforms a certain area of knowledge: major researchers create new vistas. (...)
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  21. Olga Tabachnikova (forthcoming). The ReligiousPhilosophical Heritage of Lev Shestov in the Context of Contemporary Russia and the Wider World. Heythrop Journal 51 (5).score: 18.0
    The Russian-Jewish religious thinker Lev Shestov (18661938) has returned from obscurity in the post-Soviet revival of religious and philosophical thought in Russia. Despite his reputation (...)
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  22. David E. Wright, Sandra L. Titus & Jered B. Cornelison (2008). Mentoring and Research Misconduct: An Analysis of Research Mentoring in Closed Ori Cases. Science and Engineering Ethics 14 (3):323-336.score: 18.0
    We are reporting on how involved the mentor was in promoting responsible research in cases of research misconduct. We reviewed the USPHS misconduct files of the Office (...)
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  23. Mark S. Davis, Michelle Riske-Morris & Sebastian R. Diaz (2008). Causal Factors Implicated in Research Misconduct: Evidence From Ori Case Files. [REVIEW] Science and Engineering Ethics 14 (2):395-414.score: 18.0
    There has been relatively little empirical research into the causes of research misconduct. To begin to address this void, the authors collected data from closed case files (...)
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  24. E. Wright David, L. Titus Sandra & B. Cornelison Jered (2008). MentOring and Research Misconduct: An Analysis of Research mentOring in Closed Ori Cases. Science and Engineering Ethics 14 (3).score: 18.0
    We are reporting on how involved the mentor was in promoting responsible research in cases of research misconduct. We reviewed the USPHS misconduct files of the Office (...)
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  25. Dmitry Shlapentokh (2012). Lev Gumilev: The Ideologist of the Soviet Empire. History of European Ideas 38 (3):483-492.score: 18.0
    Summary Russian intellectuals like to appeal to examples of foreign history. Lev Gumilev's views on history are a good example. Gumilev was one of the most (...)well-known representatives of Eurasianism, which was in turn one of the most interesting intellectual constructs in Russian historiography. Gumilev believed that Russia was born not from Kievan Rus?the view of the majority of Russian historians of his time?but from the empire of the Mongols. While Gumilev saw Europe as a hostile entity to Russia/Eurasia, this was not the case with the neo-Eurasianists of the Yeltsin era. This article examines Gumilev's Eurasianism and its influence on modern Russian national identity. (shrink)
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  26. Michael Truscello (2003). The Birth of Software Studies: Lev Manovich and Digital Materialism, on Manovich The Language of New Media. Film-Philosophy 7 (7).score: 18.0
    Lev Manovich _The Language of New Media_ Cambridge, Massachusetts: MIT Press, 2002 ISBN 0-262-13374-1 hb; 0-262-63255-1 pb 354 pp.
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  27. Jack Cohen (2009). Oḥilah la-El: "Maʻarkhe Lev", le-Lev Śafah Meyuhedet Ha-Niḳret Maʻarakhah, Be-Sefer Zeh Nenaseh Yaḥad Li-Lemod Ule-Havin Otah. Yaʻaḳov Y. Kohen.score: 18.0
    kerekh 1. Mifṿan maʼamarim meratḳim meha-ḥayim ha-yom yomiyim ha-medabrim el ha-lev ṿe-lo notnim la-hizdamnut la-ḥalof mi-beli le-hashʼir ṭaʻam (...)shel ʻod. (shrink)
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  28. Jaan Valsiner & Renéder Veer (1988). On the Social Nature of Human Cognition: An Analysis of the Shared Intellectual Roots of George Herbert Mead and Lev Vygotsky. Journal for the Theory of Social Behaviour 18 (1):117–136.score: 15.0
  29. Adebola Babatunde Ekanola (2006). A Naturalistic Interpretation of the Yoruba Concepts of Ori. Philosophia Africana 9 (1):41-52.score: 15.0
  30. R. A. Gal'tseva (2006). The Lawsuit Against Reason as the Task of Saving the Individual (Lev Shestov's Epistemological Utopianism). Russian Studies in Philosophy 44 (4):34-58.score: 15.0
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  31. V. F. Asmus (2006). Existential Philosophy: Its Intentions and Results (Lev Shestov as Its Adept and Critic). Russian Studies in Philosophy 44 (4):5-33.score: 15.0
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  32. James C. S. Wernham (1967). Athens and Jerusalem. By Lev Shestov, Translated with an Introduction by Bernard Martin, Ohio University Press; Toronto: Copp Clark Publishing Company; 1966. Pp. 447. $7.50. [REVIEW] Dialogue 6 (02):263-265.score: 15.0
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  33. Alex Kozulin (1991). Lev Vygotsky and Contemporary Social Thought. Studies in East European Thought 42 (2):71-72.score: 15.0
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  34. Martine Van Goubergen & Jonathan Sutton (1996). Concerning Lev Shestov's Conception of Ethics. Studies in East European Thought 48 (2/4):223 - 229.score: 15.0
  35. M. Akin Makinde (1985). A Philosophical Analysis of the Yoruba Concepts of Ori and Human Destiny. International Studies in Philosophy 17 (1):53-69.score: 15.0
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  36. Patrizia Trovato (2007). La bacchetta magica di Hermes e il trono rovesciato. Il Plotino di Lev Šestov. Chôra 5:57-64.score: 15.0
    Plotinus represent a constant reference in all of Šestov's philosophy. For the Russian philosopher Plotinus is, on the one hand, the one who thought up thesynthesis (...)of Greek philosophy, on the other, the one who first broke with that same tradition precisely when it was at its peak. However, Šestov does lift from the Enneadi certain passages which he marries - as if in a sort of contrapuntal rewriting exercise - to others in which Plotinus seems to contradict himself. What interests Šestov are precisely those discontinuities in the thought of the last great philosopher of old in an anti-Greek function. That of Šestov is once again a marked criticism of Rationalism as creator of an autonomous set of ethics that he judges according to an intellect which everything is subject to. Autonomousethics, affirms Šestov, is a fruit of Greek schools of thought to the extent that it shows distrust for what is mutable, unforeseen and arbitrary, of everything which, in short, is irrational, as it is not inserted in the One/All necessitating, justifying, regulating. In the alternative between Athens and Jerusalem, between the Rationalism and the Bible, Šestov opts to assume a stance, in no uncertain terms, on the side Jerusalem, taking with him the Plotinus of the awakening andheading towards a greater reality capable of overturning the throne occupied for too long by reason. That Plotinus who at a certain point was obliged to say thatin this other dimension "the intellect before God represents a reckless, ungodly apostate" (VI.9.5). That Plotinus, who ultimately, in one of those most particularmoments, realized that he was predestined for something loftier with respect to the world of evil and death. (shrink)
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  37. A. A. Guseinov (1999). Faith, God, and Nonviolence in the Teachings of Lev Tolstoy. Russian Studies in Philosophy 38 (2):89-103.score: 15.0
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  38. Volker Halbach (2002). Review: Lev D. Beklemishev, Induction Rules, Reflection Principles, and Provably Recursive Functions. [REVIEW] Bulletin of Symbolic Logic 8 (2):302-303.score: 15.0
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  39. Louis J. Shein (1969). Potestas Clavium. By Lev Shestov. Translated, with an Introduction by Bernard Martin. Athens: Ohio University Press; Toronto: Copp Clark Publishing Co. 1966. Pp. 413. $10.00. [REVIEW] Dialogue 8 (01):177-179.score: 15.0
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  40. Laura E. Berk & Sara Harris (2003). Vygotsky, Lev. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.score: 15.0
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  41. Ann S. Ferebee (1972). Review: Marc A. Aiserman, Leonid A. Gusev, Lev I. Rozonoer, Irina M. Smirnova, Aleksey A. Tal, George M. Kranc, Logic, Automata, and Algorithms. [REVIEW] Journal of Symbolic Logic 37 (3):625-625.score: 15.0
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  42. V. L. Kurabtsev (2006). "The Wisest of Men" (Lev Shestov and Ancient Philosophy). Russian Studies in Philosophy 44 (4):75-91.score: 15.0
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  43. Kelvin McQueen (2010). Chasing Vygotsky's Dogs: Retrieving Lev Vygotsky's Philosophy for a Workers' Paradise. [REVIEW] Studies in Philosophy and Education 29 (1):53-66.score: 15.0
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  44. Martine van Goubergen (1996). Concerning Lev Shestov's Conception of Ethics. Studies in East European Thought 48 (2-4):223-229.score: 15.0
  45. James C. S. Wernham (1980). All Things Are Possible and Penultimate Words and Other Essays. By Lev Shestov, with a New Introduction by Bernard Martin. Athens, N.Y.: Ohio University Press. 1977. 239 Pages. $11.00. [REVIEW] Dialogue 19 (03):519-521.score: 15.0
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  46. J. Elsner (1998). G. Andreassi et al.: Ceramica sovraddipinta, ori, bronzi, monete, della Collezione Chini nel Museo Civico di Bassano del Grappa (Collezioni e musei archeologici del Veneto). Pp. 303, ills. Rome: Giorgio Bretschneider, 1995. ISBN: 88-7689- 148-X. [REVIEW] The Classical Review 48 (01):231-.score: 15.0
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  47. William R. Gamboni, Gregory R. Gaustad & Buford E. Wilson (1972). Verbal Discrimination Learning as a Function of Percentage Occurrence of Reinforcing Information (% ORI) and Varying Presentation Rates. Journal of Experimental Psychology 93 (2):256.score: 15.0
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  48. Stanisław Głaz (2006). Review:" L'esperienza tragica come iniziazione: Lev Sestov," by Aleksander Posacki. [REVIEW] Forum Philosophicum 11:298-300.score: 15.0
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  49. Sonja Hegasy (2008). Lev NussimbaumEssad BeyKurban Said: Ein Schriftsteller zwischen Orient und Okzident. Zeitschrift für Religions- Und Geistesgeschichte 60 (4):365-368.score: 15.0
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  50. D. S. Richards (2002). Yaacov Lev, Saladin in Egypt.(The Medieval Mediterranean: Peoples, Economies and Cultures, 4001453, 21.) Leiden, Boston, and Cologne: Brill, 1999. Pp. Xv, 214. $90. [REVIEW] Speculum 77 (4):1340-1342.score: 15.0
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