Search results for 'Lev Samoĭlovich I͡Avich' (try it on Scholar)

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  1. Ori Lev, Franklin G. Miller & Ezekiel J. Emanuel (2010). The Ethics of Research on Enhancement Interventions. Kennedy Institute of Ethics Journal 20 (2):101-113.
    Traditionally, biomedical research has been devoted to improvement in the understanding and treatment or prevention of disease. Building on the knowledge generated by the long history of disease-oriented research, the next few decades will witness an explosion of biomedical enhancements to make people faster, stronger, smarter, less forgetful, happier, prettier, and live longer (Turner et al. 2003; Vastag 2004; Rose 2002). As with other biomedical interventions, research to assess the safety and efficacy of these enhancements in humans should be conducted (...)
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  2.  8
    Ori Lev (2011). Will Biomedical Enhancements Undermine Solidarity, Responsibility, Equality and Autonomy? Bioethics 25 (4):177--184.
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values depends on how biomedical enhancements will function, how they will be administered and to whom. Since only few enhancements are obtainable, it is difficult to tell whether these predictions are sound. Nevertheless, such warnings are extremely valuable. As a society we must, at the very least, be aware of developments that could have harmful (...)
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  3.  57
    O. Lev, B. S. Wilfond & C. M. McBride (2013). Enhancing Children Against Unhealthy Behaviors—An Ethical and Policy Assessment of Using a Nicotine Vaccine. Public Health Ethics 6 (2):197-206.
    Health behaviors such as tobacco use contribute significantly to poor health. It is widely recognized that efforts to prevent poor health outcomes should begin in early childhood. Biomedical enhancements, such as a nicotine vaccine, are now emerging and have potential to be used for primary prevention of common diseases. In anticipation of such enhancements, it is important that we begin to consider the ethical and policy appropriateness of their use with children. The main ethical concerns raised by enhancing children relate (...)
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  4.  4
    Ori Lev (2008). Assessing the Importance of Maintaining Soldiers' Moral Responsibility—Possible Trade-Offs. American Journal of Bioethics 8 (2):44 – 45.
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  5.  45
    N. Meiran, Bernhard Hommel, U. Bibi & I. Lev (2002). Consciousness and Control in Task Switching. Journal of Consciousness Studies 11 (1):10-33.
    Participants were required to switch among randomly ordered tasks, and instructional cues were used to indicate which task to execute. In Experiments 1 and 2, the participants indicated their readiness for the task switch before they received the target stimulus; thus, each trial was associated with two primary dependent measures: (1) readiness time and (2) target reaction time. Slow readiness responses and instructions emphasizing high readiness were paradoxically accompanied by slow target reaction time. Moreover, the effect of task switching on (...)
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  6.  14
    Leigh N. Chipman & Efraim Lev (2008). Take a Lame and Decrepit Female Hyena_…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's _al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.
    Sābūr ibn Sahl's al-Aqrābādhīn al-saghīr is the earliest Arabic pharmacopoeia known to have survived. Finding fragments of Sābūr's pharmacopoeia in the Cairo Genizah shows that it was used by the medical practitioners of the Jewish community of Cairo, possibly long after it is supposed to have been superceded by other works. We present here a synoptic edition of two Arabic fragments, T-S Ar. 40.5 and Ar. 41.90. These fragments overlap to a large extent, but are not exactly the same. We (...)
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  7.  11
    Efraim Lev & Leigh Chipman (2008). Take a Lame and Decrepit Female Hyena…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's Al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.
    Sābūr ibn Sahl's al-Aqrābādhīn al-saghīr is the earliest Arabic pharmacopoeia known to have survived. Finding fragments of Sābūr's pharmacopoeia in the Cairo Genizah shows that it was used by the medical practitioners of the Jewish community of Cairo, possibly long after it is supposed to have been superceded by other works. We present here a synoptic edition of two Arabic fragments, T-S Ar. 40.5 and Ar. 41.90. These fragments overlap to a large extent, but are not exactly the same. We (...)
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  8.  1
    Ori Lev (2015). Biomedical Cognitive Enhancements: Coercion, Competition and Inducements. Law and Ethics of Human Rights 9 (1):69-89.
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  9.  4
    Terence V. Sewards, Mark A. Sewards, Nachshon Meiran, Bernhard Hommel, Uri Bibi, Idit Lev, Michael Schredl, Arthur T. Funkhouser, Claude M. Cornu & Hans-Peter Hirsbrunner (2001). Elisabeth Bacon, Jean-Marie Danion, Françoise Kauffmann-Muller, and Agnes Bruant. Conscious. Consciousness and Cognition 10:436.
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  10.  2
    Yossi Lev (2008). Making something from Nothing: interpreting Rabbi Nachaman of Breslav's "The seven Beggars" based on Skhomo Shoham's personality theory. Filosofia Oggi 31 (122):201-226.
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  11.  1
    Yaacov Lev (2013). David Ayalon (1914–1998) and the History of Black Military Slavery in Medieval Islam. Der Islam: Journal of the History and Culture of the Middle East 90 (1):21-43.
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  12. Arnon Avron & Iddo Lev (2001). A Formula-Preferential Base for Paraconsistent and Plausible Reasoning Systems. In Proceedings of the Workshop on Inconsistency in Data and Knowledge. 60-70.
    We provide a general framework for constructing natural consequence relations for paraconsistent and plausible nonmonotonic reasoning. The framework is based on preferential systems whose preferences are based on the satisfaction of formulas in models. We show that these natural preferential In the research on paraconsistency, preferential systems systems that were originally designed for for paraconsistent reasoning fulfill a key condition (stopperedness or smoothness) from the theoretical research of nonmonotonic reasoning. Consequently, the nonmonotonic consequence relations that they induce fulfill the desired (...)
     
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  13. Arnon Avron & Iddo Lev (2001). Proceedings of the Workshop on Inconsistency in Data and Knowledge.
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  14.  0
    Ori Lev (2015). Biomedical Cognitive Enhancements: Coercion, Competition and Inducements. Law and Ethics of Human Rights 9 (1):69-89.
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    Yaacov Lev & Miriam Frenkel, Charity and Giving in Monotheistic Religions.
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  16. Sara Lev (forthcoming). Computing Buildings: Architecture at the Crossroads. Techne. Intersections of Science, Technology and Society. E-Journal by Stanford Universitys Program in Science, Technology and Society. Stanford University.
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  17.  0
    Isaac Lev (2002). Maximizing and Satisficing Evidential Support. In David B. Malament (ed.), Reading Natural Philosophy: Essays in the History and Philosophy of Science and Mathematics. Open Court 315.
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  18. Ya‘Acov Lev (1984). The Fatimid Navy, Byzantium and the Mediterranean Sea 909–1036/297–427 AH. Byzantion 54:220-52.
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  19.  0
    Bernard Winkler, Elise L. Lev, Richard L. Sheldon & Coleen Sweeney (1985). Nursing Reflects Broad Social Changes. Hastings Center Report 15 (2):48-49.
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  20. Lev Samoĭlovich I͡Avich (1981). The General Theory of Law: Social and Philosophical Problems. Progress.
     
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  21.  28
    João Pedro Fróis (2011). Introductory Note to “Contemporary Psychology and Art: Toward a Debate” by Lev S. Vygotsky. Journal of Aesthetic Education 45 (1):107-117.
    The importance of an author can be evaluated by the extent to which his theoretical contribution transforms a certain area of knowledge: major researchers create new vistas. This certainly applies to Lev Vygotsky (1896–1934), one of the most brilliant authors of contemporary psychology. His work, owing to its originality, is of epistemological interest to several areas of knowledge. In fact, Vygotsky was at the center of a historical time of change in twentieth-century Russia, in which Mikhail Bakhtin, Roman Jakobson, Serguei (...)
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  22.  18
    Olga Tabachnikova (forthcoming). The Religious‐Philosophical Heritage of Lev Shestov in the Context of Contemporary Russia and the Wider World. Heythrop Journal 51 (5).
    The Russian-Jewish religious thinker Lev Shestov (1866–1938) has returned from obscurity in the post-Soviet revival of religious and philosophical thought in Russia. Despite his reputation as an anti-modern irrationalist, his heritage is of key relevance to contemporary currents in Russia and the wider world; we here explore the implications of his contribution in religious, social, philosophical and literary-cultural contexts. In particular, we trace Shestov's relation to post-modernism in various settings. We explore the connection between his thought and the conflict between (...)
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  23.  3
    Michael Truscello (2003). The Birth of Software Studies: Lev Manovich and Digital Materialism, on Manovich The Language of New Media. Film-Philosophy 7 (7).
    Lev Manovich _The Language of New Media_ Cambridge, Massachusetts: MIT Press, 2002 ISBN 0-262-13374-1 hb; 0-262-63255-1 pb 354 pp.
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  24.  3
    Dmitry Shlapentokh (2012). Lev Gumilev: The Ideologist of the Soviet Empire. History of European Ideas 38 (3):483-492.
    Summary Russian intellectuals like to appeal to examples of foreign history. Lev Gumilev's views on history are a good example. Gumilev was one of the most well-known representatives of Eurasianism, which was in turn one of the most interesting intellectual constructs in Russian historiography. Gumilev believed that Russia was born not from Kievan Rus?the view of the majority of Russian historians of his time?but from the empire of the Mongols. While Gumilev saw Europe as a hostile entity to Russia/Eurasia, this (...)
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  25. Jack Cohen (2009). Oḥilah la-El: "Maʻarkhe Lev", le-Lev Śafah Meyuhedet Ha-Niḳret Maʻarakhah, Be-Sefer Zeh Nenaseh Yaḥad Li-Lemod Ule-Havin Otah. Yaʻaḳov Y. Kohen.
    kerekh 1. Mifṿan maʼamarim meratḳim meha-ḥayim ha-yom yomiyim ha-medabrim el ha-lev ṿe-lo notnim la-hizdamnut la-ḥalof mi-beli le-hashʼir ṭaʻam shel ʻod.
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  26.  3
    Jaan Valsiner & René Veer (1988). On the Social Nature of Human Cognition: An Analysis of the Shared Intellectual Roots of George Herbert Mead and Lev Vygotsky. Journal for the Theory of Social Behaviour 18 (1):117-136.
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  27. R. Van der Veer (1987). Review of Thought and Language by Lev S. Vygotsky (Newly Revised, Translated, and Edited by Alex Kozulin). [REVIEW] Journal of Mind and Behavior 8 (1):175-177.
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  28.  30
    Jaan Valsiner & Renéder Veer (1988). On the Social Nature of Human Cognition: An Analysis of the Shared Intellectual Roots of George Herbert Mead and Lev Vygotsky. Journal for the Theory of Social Behaviour 18 (1):117–136.
  29.  5
    D. S. Richards (2002). Yaacov Lev, Saladin in Egypt.(The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1453, 21.) Leiden, Boston, and Cologne: Brill, 1999. Pp. Xv, 214. $90. [REVIEW] Speculum 77 (4):1340-1342.
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  30.  17
    V. F. Asmus (2006). Existential Philosophy: Its Intentions and Results (Lev Shestov as Its Adept and Critic). Russian Studies in Philosophy 44 (4):5-33.
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  31.  13
    Patrizia Trovato (2007). La bacchetta magica di Hermes e il trono rovesciato. Il Plotino di Lev Šestov. Chôra 5:57-64.
    Plotinus represent a constant reference in all of Šestov's philosophy. For the Russian philosopher Plotinus is, on the one hand, the one who thought up thesynthesis of Greek philosophy, on the other, the one who first broke with that same tradition precisely when it was at its peak. However, Šestov does lift from the Enneadi certain passages which he marries - as if in a sort of contrapuntal rewriting exercise - to others in which Plotinus seems to contradict himself. What (...)
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  32.  6
    Kelvin McQueen (2010). Chasing Vygotsky's Dogs: Retrieving Lev Vygotsky's Philosophy for a Workers' Paradise. [REVIEW] Studies in Philosophy and Education 29 (1):53-66.
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  33.  11
    R. A. Gal'tseva (2006). The Lawsuit Against Reason as the Task of Saving the Individual (Lev Shestov's Epistemological Utopianism). Russian Studies in Philosophy 44 (4):34-58.
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  34. E. Friedlander (2011). Wonder Thauma Idesthai: The Mythical Origins of Philosophical Wonder / V. Lev-Kenaan ; Attentiveness: A Phenomenological Study of the Relation of Mood to Memory / W. Froman ; A Mood of Childhood in Benjamin. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer
     
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  35.  6
    A. A. Guseinov (1999). Faith, God, and Nonviolence in the Teachings of Lev Tolstoy. Russian Studies in Philosophy 38 (2):89-103.
    L.N. Tolstoy produced an original religious-moral doctrine that became known as Tolstoyism. It was left on the periphery of the spiritual processes in the twentieth century and, undeservedly, was forgotten. This becomes particularly obvious in the context of contemporary discussions about the dialogue of cultures and the interrelation between universalism and particularism. Tolstoy sought only the transcultural foundations of human existence. The basic questions that he examines as a thinker and wrestles with as a human being is the following: what (...)
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  36.  15
    Alex Kozulin (1991). Lev Vygotsky and Contemporary Social Thought. Studies in East European Thought 42 (2):71-72.
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  37.  2
    Sonja Hegasy (2008). Lev Nussimbaum – Essad Bey – Kurban Said: Ein Schriftsteller zwischen Orient und Okzident. Zeitschrift für Religions- Und Geistesgeschichte 60 (4):365-368.
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  38.  7
    Martine Van Goubergen & Jonathan Sutton (1996). Concerning Lev Shestov's Conception of Ethics. Studies in East European Thought 48 (2/4):223 - 229.
  39.  3
    Laura E. Berk & Sara Harris (2003). Vygotsky, Lev. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group
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  40.  1
    Pius Frick (2004). Lev Petrazickij Und Das Eigentum: Beobachtungen Zum Frühwerk. Rechtstheorie 35 (3):527-540.
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  41.  9
    James C. S. Wernham (1967). Athens and Jerusalem. By Lev Shestov, Translated with an Introduction by Bernard Martin, Ohio University Press; Toronto: Copp Clark Publishing Company; 1966. Pp. 447. $7.50. [REVIEW] Dialogue 6 (02):263-265.
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  42.  2
    Ann S. Ferebee (1972). Review: Marc A. Aiserman, Leonid A. Gusev, Lev I. Rozonoer, Irina M. Smirnova, Aleksey A. Tal, George M. Kranc, Logic, Automata, and Algorithms. [REVIEW] Journal of Symbolic Logic 37 (3):625-625.
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  43.  5
    Volker Halbach (2002). Review: Lev D. Beklemishev, Induction Rules, Reflection Principles, and Provably Recursive Functions. [REVIEW] Bulletin of Symbolic Logic 8 (2):302-303.
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  44.  5
    Martine van Goubergen (1996). Concerning Lev Shestov's Conception of Ethics. Studies in East European Thought 48 (2-4):223-229.
  45.  1
    Stanisław Głaz (2006). Review:" L'esperienza tragica come iniziazione: Lev Sestov," by Aleksander Posacki. [REVIEW] Forum Philosophicum: International Journal for Philosophy 11:298-300.
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  46.  3
    Louis J. Shein (1969). Potestas Clavium. By Lev Shestov. Translated, with an Introduction by Bernard Martin. Athens: Ohio University Press; Toronto: Copp Clark Publishing Co. 1966. Pp. 413. $10.00. [REVIEW] Dialogue 8 (01):177-179.
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  47.  2
    James C. S. Wernham (1980). All Things Are Possible and Penultimate Words and Other Essays. By Lev Shestov, with a New Introduction by Bernard Martin. Athens, N.Y.: Ohio University Press. 1977. 239 Pages. $11.00. [REVIEW] Dialogue 19 (03):519-521.
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  48.  2
    V. L. Kurabtsev (2006). "The Wisest of Men" (Lev Shestov and Ancient Philosophy). Russian Studies in Philosophy 44 (4):75-91.
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  49. me-et Aharon Yiśraʼel Ḳahan (2008). Lev Yiśraʼel. In Yehudah ibn Tibon, Aharon Yiśraʼel Ḳahan, Baḥya ben Joseph ibn Paḳuda & Avigdor Miller (eds.), Torat Ḥovot Ha-Levavot. Shiʻure Ḥovat Ha-Levavot
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  50. Yonatan Ṿaserṭail, Yiśraʼ Ṿondi & el (eds.) (2004). Le-Haṭot Levavenu Elaṿ: ʻal Meḳomo Shel Ha-Lev Ba-ʻavodat H. Ha-Makhon Ha-YiśreʼEli le-Firsumim Talmudiyim.
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