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Joseph Levine [58]James Levine [19]J. Levine [10]Joseph M. Levine [8]
J. M. Levine [3]Joseph R. Levine [2]Joe Levine [1]James P. Levine [1]

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Profile: Joseph Levine (University of Massachusetts, Amherst, University of Massachusetts Amherst)
Profile: Joel Levine (City University of New York)
  1. Joseph Levine, Comments on Melnyk's A Physicalist Manifesto.
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  2. Joseph Levine, From Yeshiva Bochur to Secular Humanist.
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  3. Joseph M. Levine (forthcoming). Bentley's Milton: Philology and Criticism in Eighteenth-Century England. Journal of the History of Ideas.
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  4. Joseph M. Levine (forthcoming). Giambattista Vico and the Quarrel Between the Ancients and the Moderns. Journal of the History of Ideas.
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  5. James Levine (2014). Russell, Particularized Relations and Bradley's Dilemma. Dialectica 68 (2):231-261.
    In writings prior to the publication of The Principles of Mathematics (PoM), Russell denies that relations “in the abstract” ever relate and holds instead that only particularized relations, or relational tropes, do so; however, in PoM section 55, he argues against his former view and adopts the view that relations “in the abstract” are capable of a “twofold use” – either as “relations in themselves” or as “actually relating”. I argue that while Russell rightly came to recognize that rejecting his (...)
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  6. Joseph Levine (2014). Modality, Semantics, and Consciousness. Philosophical Studies 167 (3):775-784.
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  7. James Levine (2013). 1 Berkeley's Master Argument and Prior's Analysis. In Peter Sullivan Michael Potter (ed.), Wittgenstein's Tractatus. History and Interpretation. Oup. 170.
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  8. Christopher M. Raymond, Gerald G. Singh, Karina Benessaiah, Joanna R. Bernhardt, Jordan Levine, Harry Nelson, Nancy J. Turner, Bryan Norton, Jordan Tam & Kai Ma Chan (2013). Ecosystem Services and Beyond. Bioscience 63 (7):536-546.
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  9. J. Levine (2011). Consciousness, by Christopher S. Hill. Mind 120 (478):527-530.
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  10. Joseph Levine (2011). On the Phenomenology of Thought. In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. 103.
  11. Joseph Levine (2010). Demonstrative Thought. Mind and Language 25 (2):169-195.
    In this paper I propose a model of demonstrative thought. I distinguish token-demonstratives, that pick out individuals, from type-demonstratives, that pick out kinds, or properties, and provide a similar treatment for both. I argue that it follows from my model of demonstrative thought, as well as from independent considerations, that demonstration, as a mental act, operates directly on mental representations, not external objects. That is, though the relation between a demonstrative and the object or property demonstrated is semantically direct, the (...)
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  12. Joseph Levine (2010). Out of the Closet. Philosophical Topics 22 (1/2):107-126.
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  13. Joseph Levine (2010). Philosophy as Massage. Philosophical Topics 26 (1/2):159-178.
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  14. Joseph Levine (2010). Phenomenal Experience: A Cartesian Theater Revival. Philosophical Issues 20 (1):209-225.
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  15. Joseph Levine (2010). Review of Uriah Kriegel, Subjective Consciousness: A Self-Representational Theory. [REVIEW] Notre Dame Philosophical Reviews 2010 (3).
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  16. Joseph Levine (2010). The Q Factor: Modal Rationalism Versus Modal Autonomism. Philosophical Review 119 (3):365-380.
    Type-B materialists (to use David Chalmers's jargon) claim that though zombies are conceivable, they are not metaphysically possible. This article calls this position regarding the relation between metaphysical and epistemic modality “modal autonomism,” as opposed to the “modal rationalism” endorsed by David Chalmers and Frank Jackson, who insist on a deep link between the two forms of modality. This article argues that the defense of modal rationalism presented in Chalmers and Jackson (2001) begs the question against the type-B materialist/modal autonomist. (...)
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  17. James Levine (2009). From Moore to Peano to Watson. The Baltic International Yearbook of Cognition, Logic and Communication 4:200.
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  18. James Levine (2009). Review of Stewart Candlish, The Russell/Bradley Dispute and its Significance for Twentieth-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  19. James Levine (2009). The Mathematical Roots Of Russell's Naturalism And Behaviorism. The Baltic International Yearbook of Cognition, Logic and Communication 4 (1).
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  20. Joseph Levine (2009). Collective Responsibility and the Individual. Essays in Philosophy 10 (2):5.
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  21. Joseph Levine (2009). The Explanatory Gap. In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oup Oxford.
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  22. Joseph Levine & Kelly Trogdon (2009). The Modal Status of Materialism. Philosophical Studies 145 (3):351 - 362.
    Materialism, as traditionally conceived, has a contingent side and a necessary side. The necessity of materialism is reflected by the metaphysics of realization, while its contingency is a matter of accepting the possibility of Cartesian worlds, worlds in which our minds are roughly as Descartes describes them. In this paper we argue that the necessity and the contingency of materialism are in conflict. In particular, we claim that if mental properties are realized by physical properties in the actual world, Cartesian (...)
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  23. J. Levine (2008). Review: Daniel Stoljar: Ignorance and Imagination: The Epistemic Origin of the Problem of Consciousness. [REVIEW] Mind 117 (465):228-231.
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  24. J. Levine (2008). Demonstrative Concepts. Croation Journal of Philosophy 8 (24):328-336.
    Recently philosophers have appealed to the notion of a “demonstrative concept” to solve various puzzles. McDowell employs it to support his view that perceptual experience is conceptual, and Loar and others use it to provide an account of phenomenal concepts. The idea is that some concepts acquire their contents through demonstrations. I argue that there is no legitimate notion of demonstrative concept that can do this job.
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  25. J. Levine, Ignorance and Imagination: The Epistemic Origin of the Problem of Consciousness.
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  26. Joseph Levine (2008). Secondary Qualities: Where Consciousness and Intentionality Meet. The Monist 91 (2):215-236.
  27. James Levine (2007). 3 Analysis and Abstraction Principles in Russell and Frege. In Micahel Beaney (ed.), The Analytic Turn. Routledge. 51.
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  28. Joe Levine (2007). Anti-Materialist Arguments and Influential Replies. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. 371--380.
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  29. Joseph Levine (2007). Two Kinds of Access. Behavioral and Brain Sciences 30 (5-6):514-515.
    I explore the implications of recognizing two forms of access that might be constitutively related to phenomenal consciousness. I argue, in support of Block, that we don't have good reason to think that the link to reporting mechanisms is the kind of access that distinguishes an experience from a mere state.
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  30. J. Levine (2006). Review: Understanding Phenomenal Consciousness. [REVIEW] Mind 115 (459):800-803.
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  31. James Levine (2006). Analysis, Abstraction Principles, and Slingshot Arguments. Ratio 19 (1):43–63.
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  32. Joseph Levine (2006). Conscious Awareness and (Self-)Representation. In Kenneth Williford & Uriah Kriegel (eds.), Self-Representational Approaches to Consciousness. The Mit Press. 173--198.
  33. Joseph Levine (2006). Color and Color Experience: Colors as Ways of Appearing. Dialectica 60 (3):269-282.
    In this paper I argue that color is a relational feature of the distal objects of perception, a way of appearing. I begin by outlining three constraints any theory of color should satisfy: (i) physicalism about the non-mental world, (ii) consistency with what is known from color science, and (iii) transparency about color experience. Traditional positions on the ontological status of color, such as physicalist reduction of color to spectral re?ectance, subjectivism, dispositional- ism, and primitivism, fail, I claim, to meet (...)
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  34. Joseph Levine (2006). Phenomenal Concepts and the Materialist Constraint. In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press.
  35. Joseph M. Levine (2005). Intellectual History as History. Journal of the History of Ideas 66 (2):189-200.
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  36. James Levine (2004). On the "Gray's Elegy" Argument and its Bearing on Frege's Theory of Sense. Philosophy and Phenomenological Research 69 (2):251–295.
    In his recent book, "The Metaphysicians of Meaning" (2000), Gideon Makin argues that in the so-called "Gray's Elegy" argument (the GEA) in "On Denoting", Russell provides decisive arguments against not only his own theory of denoting concepts but also Frege's theory of sense. I argue that by failing to recognize fundamental differences between the two theories, Makin fails to recognize that the GEA has less force against Frege's theory than against Russell's own earlier theory. While I agree with many aspects (...)
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  37. Joseph Levine (2004). Consciousness and Cognition. Mind 113 (451):596-599.
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  38. Joseph Levine (2004). Review: Consciousness and Cognition. [REVIEW] Mind 113 (451):596-599.
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  39. Joseph Levine (2004). Thoughts on Sensory Representation: A Commentary on Austen Clark's a Theory of Sentience. Philosophical Psychology 17 (4):541-551.
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  40. James Levine (2003). The Metaphysicians of Meaning: Russell and Frege on Sense and Denotation. Gideon Makin New York: Routledge, 2000, Viii + 229 Pp. [REVIEW] Dialogue 42 (01):145-.
  41. James Levine (2003). The Metaphysicians of Meaning. Dialogue 42 (1):145-147.
     
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  42. Joseph Levine (2003). Experience and Representation. In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press.
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  43. Joseph Levine (2003). Explanatory Gap. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
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  44. Joseph Levine (2003). Knowing What It's Like. In Brie Gertler (ed.), Privileged Access: Philosophical Accounts of Self-Knowledge. Ashgate.
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  45. Joseph Levine (2003). Materialism and Qualia. In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oup Oxford.
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  46. Joseph M. Levine (2003). Matter of Fact in the English Revolution. Journal of the History of Ideas 64 (2):317-335.
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  47. James Levine (2002). Analysis and Decomposition in Frege and Russell. Philosophical Quarterly 52 (207):195-216.
    Michael Dummett has long argued that Frege is committed to recognizing a distinction between two sorts of analysis of propositional contents: 'analysis', which reveals the entities that one must grasp in order to apprehend a given propositional content; and 'decomposition', which is used in recognizing the validity of certain inferences. Whereas any propositional content admits of a unique ultimate 'analysis' into simple constituents, it also admits of distinct 'decompositions', no one of which is ultimately privileged over the others. I argue (...)
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  48. Joseph Levine (2002). Review of Mark Rowlands, The Nature of Consciousness. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).
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  49. J. Levine (2001). Russell's Hidden Substitutional Theory. Philosophical Review 110 (1):138-141.
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  50. James Levine (2001). On Russell's Vulnerability to Russell's Paradox. History and Philosophy of Logic 22 (4):207-231.
    Influenced by G. E. Moore, Russell broke with Idealism towards the end of 1898; but in later years he characterized his meeting Peano in August 1900 as ?the most important event? in ?the most important year in my intellectual life?. While Russell discovered his paradox during his post-Peano period, the question arises whether he was already committed, during his pre-Peano Moorean period, to assumptions from which his paradox may be derived. Peter Hylton has argued that the pre-Peano Russell was thus (...)
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