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  1.  21
    Lewis Ayres (1995). Augustine, The Trinity and Modernity. Augustinian Studies 26 (2):127-133.
  2.  3
    Lewis Ayres (2002). Not Three People: The Fundamental Themes of Gregory of Nyssa's Trinitarian Theology as Seen in To Ablabius: On Not Three Gods. Modern Theology 18 (4):445-474.
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  3.  23
    Lewis Ayres (1998). The Christological Context of Augustine's De Trinitate XIII. Augustinian Studies 29 (1):111-139.
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  4.  15
    Lewis Ayres (2012). “Where Does the Trinity Appear?” Augustine's Apologetics and “Philosophical” Readings of the De Trinitate. Augustinian Studies 43 (1-2):109-126.
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  5.  14
    Lewis Ayres (2010). Augustine on the Spirit as the Soul of the Body or Fragments of a Trinitarian Ecclesiology. Augustinian Studies 41 (1):165-182.
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  6.  14
    Lewis Ayres (2005). Augustine on the Rule of Faith. Augustinian Studies 36 (1):33-49.
  7.  14
    Lewis Ayres (2008). Innovation and Ressourcement in Pro-Nicene Pneumatology. Augustinian Studies 39 (2):187-205.
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  8.  12
    Lewis Ayres & Michel Rene Barnes (2008). Conclusions. Augustinian Studies 39 (2):235-236.
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  9.  10
    Lewis Ayres & Michel Rene Barnes (2008). Introduction and Acknowledgments. Augustinian Studies 39 (2):165-167.
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  10.  8
    Lewis Ayres (2007). “Giving Wings to Nicaea”: Reconceiving Augustine's Earliest Trinitarian Theology. Augustinian Studies 38 (1):21-40.
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  11.  6
    Lewis Ayres (2008). Spiritus Amborum. Augustinian Studies 39 (2):207-221.
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  12.  1
    Lewis Ayres (1992). Between Athens and Jerusalem: Prolegomena to Anthropology in Detrinitate. Modern Theology 8 (1):53-73.
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  13.  1
    Lewis Ayres (1995). Representation, Theology and Faith. Modern Theology 11 (1):23-46.
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  14.  2
    Lewis Ayres (2012). “There's Fire in That Rain”: On Reading the Letter and Reading Allegorically. Modern Theology 28 (4):616-634.
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  15.  2
    Lewis Ayres (2013). Reconsiderations Conference IV. Augustinian Studies 43:109-126.
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  16.  30
    Lewis Ayres & Gareth Jones (eds.) (1998). Christian Origins: Theology, Rhetoric, and Community. Routledge.
    This collection is an exploration of the historical course and nature of early Christian theological traditions. The contributors reconsider classic themes and texts in the light of the existing traditions of interpretation. They offer critiques of early Christian ideas and texts and they consider the structure and origins of standard modern readings of these ideas and texts. Christian Origins provides a fresh and often ground-breaking analysis of the origins of Christian thought and offers a comprehensive and synchronic overview of the (...)
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  17. Lewis Ayres & Andrew Radde-Gallwitz (2008). Doctrine of God. In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. OUP Oxford
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  18. Lewis Ayres (1990). Francis and the Dark Night of Creation: A Meditation on Foolishness and Discernment in St Francis of Assisi. New Blackfriars 71 (838):244-253.
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  19. Lewis Ayres & Christian Origins (1998). Ontv Angen Boeken (Livres Re<: Us-Eingesandte Schriffen-Books Received). [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 59 (2).
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  20. Lewis Ayres (1999). On the Practice and Teaching of Christian Doctrine. Gregorianum 80 (1):33-94.
    L'article montre comment la doctrine chrétienne devrait être enseignée en décrivant trois vertus que les théologiens de qualité devraient entretenir et chercher à enseigner. Cependant, on ne peut décrire ces vertus sans tenir compte d'abord de la pratique de la doctrine chrétienne elle-même. Pour en rendre compte on décrit la tension centrale de la doctrine: une tension qui provient du fait que la théologie emprunte ses principes à la révélation et donc ne les possède jamais. La pratique de la doctrine (...)
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  21. Lewis Ayres (2011). The Trinity and the Life of the Christian: A Liturgical Catechism. New Blackfriars 92 (1037):3-17.
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