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Lewis R. Gordon [42]Lewis Gordon [9]
  1. Matthew Abraham, Matthew C. Ally, Joseph Catalano, Thomas Flynn, Lewis Gordon, Leonard Harris, Martin Beck Matustik, Constance Mui, Julien Murphy, Ronald Santoni, Sally Scholz, Calvin Schrag & Shane Wahl (2013). Revolutionary Hope: Essays in Honor of William L. Mcbride. Lexington Books.
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  2. Lewis R. Gordon (2013). La philosophie est-elle le Blues ? Rue Descartes 2 (2):48-56.
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  3. Lewis R. Gordon (2013). Review of Bruce Kuklick's Black Philosopher, White Academy. [REVIEW] Philosophy and Social Criticism 39 (7):723-730.
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  4. Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres (2013). Frantz Fanon, Fifty Years On. Radical Philosophy Review 16 (1):307-324.
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to movements (...)
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  5. Lewis R. Gordon, Nelson Maldonado & George Ciccariello-Maher (2013). Frantz Fanon, Fifty Years On. Radical Philosophy Review 16 (1):307-324.
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  6. Lewis Gordon (2012). On Naomi Zack's "The Ethics and Mores of Race". Radical Philosophy Review 15 (2):353-358.
  7. Lewis Gordon (2012). On Naomi Zack's. Radical Philosophy Review 15 (2):353-358.
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  8. Lewis R. Gordon (2012). Black Existence in Philosophy of Culture. Diogenes 59 (3-4):96-105.
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  9. Lewis R. Gordon (2012). On Michael Monahan's The Creolizing Subject: Race, Reason, and the Politics of Purity. Clr James Journal 18 (1):212-216.
  10. Lewis Gordon (2011). Falguni A. Sheth: Toward a Political Philosophy of Race. [REVIEW] Continental Philosophy Review 44 (1):119-130.
  11. Lewis R. Gordon (2011). Afterword: Living Fanon. Journal of French and Francophone Philosophy 19 (1):83-89.
    Commentary on essays in Forum: Frantz Fanon's Wretched of the Earth, Fifty Years Later.
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  12. Lewis R. Gordon (2011). Charles Wm. Ephraim's The Pathology of Eurocentrism. Clr James Journal 17 (1):231-238.
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  13. Lewis R. Gordon (2011). L'existence noire dans la philosophie de la culture. Diogène 235 (3):130.
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  14. Lewis R. Gordon (2011). When Reason Is in a Bad Mood: A Fanonian Philosophical Portrait. In. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer. 185--198.
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  15. Mireille Fanon-Mendès France, Anna Carastathis, Nigel C. Gibson, Lewis R. Gordon, Peter Gratton, Ferit Güven, Mireille Fanon Mendès-France, Marilyn Nissim-Sabat, Olúfémi Táíwò, Mohammad H. Tamdgidi, Chloë Taylor & Sokthan Yeng (2010). Fanon and the Decolonization of Philosophy. Lexington Books.
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  16. Lewis R. Gordon (2010). Black Existentialism. In Alan D. Schrift (ed.), The History of Continental Philosophy. The University of Chicago Press. 4--199.
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  17. Lewis R. Gordon (2010). Fanon on Decolonizing Knowledge. In Elizabeth A. Hoppe & Tracey Nicholls (eds.), Fanon and the Decolonization of Philosophy. Lexington (Rowman & Littlefield). 3--18.
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  18. Lewis Gordon (2009). Africana Insight. The Philosophers' Magazine 47 (47):47-51.
    A mistaken view of Africana philosophy is that it is parasitic on Western philosophy, and that it is so in a way that limits its legitimacy as an area of thought. This misconception is often alluded to, although not intended, in the phrase “philosophy and the black experience” or “philosophy and the Africana experience”.
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  19. Lewis R. Gordon (2009). On Pateman and Mills's Contract and Domination. Clr James Journal 15 (1):235-247.
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  20. Lewis R. Gordon (2009). Through the Twilight Zone of Nonbeing. In Noël Carroll & Lester H. Hunt (eds.), Philosophy in the Twilight Zone. Wiley-Blackwell.
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  21. Lewis R. Gordon (2008). An Introduction to Africana Philosophy. Cambridge University Press.
    In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana (i.e. African diasporic) consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, (...)
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  22. Lewis R. Gordon (2008). Not Always Enslaved, yet Not Quite Free: Philosophical Challenges From the Underside of the New World. Philosophia 36 (2):151-166.
    This article is the keynote address of the University of the West Indies at Cave Hill, Barbados, philosophy symposium in celebration of the 200th Anniversary of the British outlawing the Atlantic Slave Trade. The paper explores questions of enslavement and freedom through challenges of philosophical anthropology, philosophy of social change, and metacritical reflections posed by African Diasporic or Africana philosophy. Such challenges include the relevance and legitimacy of philosophical reflection to the lives of racialized slaves and concludes with a discussion (...)
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  23. Lewis R. Gordon (2008). Reply to My Critics. Clr James Journal 14 (1):304-320.
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  24. Lewis R. Gordon (2007). Fanon Y la filosofía de la liberación1. In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México. 2--222.
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  25. Lewis R. Gordon (2007). What Is Afro-Caribbean Philosophy? In George Yancey (ed.), Philosophy in Multiple Voices. 145--175.
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  26. Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner (2007). Philosophy in Multiple Voices. Rowman & Littlefield Publishers.
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  27. Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner (2007). Philosophy in Multiple Voices. Rowman & Littlefield Publishers.
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  28. Lewis R. Gordon (2005). Grown Folks' Business: The Problem of Maturity in Hip Hop. In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court. 2--105.
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  29. Lewis R. Gordon (2005). Sartre et l'existentialisme noir. Cités 22 (2):89.
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  30. Lewis R. Gordon (2005). Through the Zone of Nonbeing A Reading of Black Skin, White Masks in Celebration of Fanon's Eightieth Birthday. Clr James Journal 11 (1):1-43.
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  31. Lewis R. Gordon (2004). Critical Reflections on Three Popular Tropes in the Study of Whiteness. In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  32. Lewis R. Gordon (2003). African-American Existential Philosophy. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub..
  33. Lewis R. Gordon (2003). Some Thoughts on Philosophy and Scripture in an Age of Secularism. Journal of Philosophy and Scripture 1 (1):20.
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  34. Lewis Gordon (2002). Making Science Reasonable: Peter Caws on Science Both Human and 'Natural'. Janus Head: An Interdisciplinary Journal of Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 5:14-38.
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  35. Lewis R. Gordon (2002). Obligations Across Generations: A Consideration in the Understanding of Community Formation. In Philip Alperson (ed.), Diversity and Community: An Interdisciplinary Reader. Blackwell Pub.. 116--127.
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  36. Lewis R. Gordon (2001). Introduction. Radical Philosophy Review 4 (1/2):3-3.
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  37. Lewis R. Gordon (2000). Existentia Africana: Understanding Africana Existential Thought. Routledge.
    The intellectual history of the last quarter of this century has been marked by the growing influence of Africana thought--an area of philosophy that focuses on issues raised by the struggle over ideas in African cultures and their hybrid forms in Europe, the Americas, and the Caribbean. Existentia Africana is an engaging and highly readable introduction to the field of Africana philosophy and will help to define this rapidly growing field. Lewis R. Gordon clearly explains Africana existential thought to a (...)
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  38. Lewis R. Gordon (1999). Wilson Harris. Clr James Journal 7 (1):135-141.
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  39. Lewis R. Gordon (1999). Pan‐Africanism and African‐American Liberation in a Postmodern World: A Review Essay. [REVIEW] Journal of Religious Ethics 27 (2):333-358.
    This review essay explores Josiah Young's project of developing a liberatory Pan-Africanism that is attuned to cultural diversity and Victor Anderson's advocacy of postmodern cultural criticism in African-American religious thought. After situating African-American religious thought as a branch of Africana thought, the author examines these two religious thinkers' work as an effort to forge a position on African-American religious thought--including its relation to theology--in an age where even theory is treated as a god that is about to die. At the (...)
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  40. Lewis R. Gordon (1998). Cynthia Willet, Maternal Ethics and Other Slave Moralities. [REVIEW] Continental Philosophy Review 31 (1):107-116.
  41. Lewis R. Gordon (1998). Introduction. Radical Philosophy Review 1 (2):3-6.
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  42. Anthony Alessandrini, Selwyn Cudjoe, Lewis Gordon & Paget Henry (1997). Contributor Information. Philosophy 154 (1):217-218.
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  43. Lewis R. Gordon (1997). African Philosophy's Search for Identity. Clr James Journal 5 (1):98-117.
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  44. Lewis R. Gordon (1997). Existential Dynamics of Theorizing Black Invisibility. In , Existence in Black: An Anthology of Black Existential Philosophy. Routledge.
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  45. Lewis R. Gordon (ed.) (1997). Existence in Black: An Anthology of Black Existential Philosophy. Routledge.
    Existence in Black is the first collective statement on the subject of Africana Philosophy of Existence. Drawing upon resources in Africana philosophy and literature, the contributors explore some of the central themes of Existentialism as posed by the context of what Frantz Fanon has identified as "the lived-experience of the black." Among questions posed and explored in the volume are: What is to be done in a world of near universal sense of superiority to, if not universal hatred of, black (...)
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  46. Lewis R. Gordon (1997). Her Majesty's Other Children: Sketches of Racism From a Neocolonial Age. Rowman & Littlefield Publishers.
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  47. Lewis R. Gordon (1997). Maurice Alexander Natanson 1924-1996. Proceedings and Addresses of the American Philosophical Association 70 (5):160 - 163.
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  48. Chela Sandoval, Janet Afary, Berenice A. Carroll, Lewis R. Gordon, Joy A. James, Jacqueline M. Martinez, Shahrzad Mojab, Valerie Orlando, Marjorie Salvodon & T. Denean Sharpley-Whiting (1997). Spoils of War: Women of Color, Cultures, and Revolutions. Rowman & Littlefield Publishers.
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  49. Lewis Gordon, T. Denean Sharpley-Whiting & Renee T. White (eds.) (1996). Fanon: A Critical Reader. Wiley-Blackwell.
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  50. Lewis Gordon (1995). Fanon and the Crisis of European Man: An Essay on Philosophy and the Human Sciences. Routledge.
    As the first book to analyze the work of Fanon as an existential-phenomenological of human sciences and liberation philosopher, Gordon deploys Fanon's work to illuminate how the "bad faith" of European science and civilization have philosophically stymied the project of liberation. Fanon's body of work serves as a critique of European science and society, and shows the ways in which the project of "truth" is compromised by Eurocentric artificially narrowed scope of humanity--a circumstance to which he refers as the crisis (...)
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