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Lewis R. Gordon [44]Lewis Gordon [14]Lewis Ricardo Gordon [1]
  1.  44
    Lewis R. Gordon (2008). An Introduction to Africana Philosophy. Cambridge University Press.
    In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana (i.e. African diasporic) consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, (...)
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  2.  81
    Lewis R. Gordon (2012). Black Existence in Philosophy of Culture. Diogenes 59 (3-4):96-105.
  3.  12
    Lewis R. Gordon (2000). Existentia Africana: Understanding Africana Existential Thought. Routledge.
    The intellectual history of the last quarter of this century has been marked by the growing influence of Africana thought--an area of philosophy that focuses on issues raised by the struggle over ideas in African cultures and their hybrid forms in Europe, the Americas, and the Caribbean. Existentia Africana is an engaging and highly readable introduction to the field of Africana philosophy and will help to define this rapidly growing field. Lewis R. Gordon clearly explains Africana existential thought to (...)
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  4.  20
    Anthony Alessandrini, Selwyn Cudjoe, Lewis Gordon & Paget Henry (1997). Contributor Information. Philosophy 154 (1):217-218.
  5.  76
    Lewis R. Gordon (2013). Review of Bruce Kuklick's Black Philosopher, White Academy. [REVIEW] Philosophy and Social Criticism 39 (7):723-730.
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  6.  10
    Lewis Gordon (1995). Fanon and the Crisis of European Man: An Essay on Philosophy and the Human Sciences. Routledge.
    As the first book to analyze the work of Fanon as an existential-phenomenological of human sciences and liberation philosopher, Gordon deploys Fanon's work to illuminate how the "bad faith" of European science and civilization have philosophically stymied the project of liberation. Fanon's body of work serves as a critique of European science and society, and shows the ways in which the project of "truth" is compromised by Eurocentric artificially narrowed scope of humanity--a circumstance to which he refers as the crisis (...)
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  7.  58
    Lewis Gordon (2011). Falguni A. Sheth: Toward a Political Philosophy of Race. [REVIEW] Continental Philosophy Review 44 (1):119-130.
  8.  15
    Lewis R. Gordon (2005). Through the Zone of Nonbeing A Reading of Black Skin, White Masks in Celebration of Fanon's Eightieth Birthday. Clr James Journal 11 (1):1-43.
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  9.  31
    Lewis R. Gordon (2012). On Michael Monahan's The Creolizing Subject: Race, Reason, and the Politics of Purity. Clr James Journal 18 (1):212-216.
  10. Lewis R. Gordon (1997). Her Majesty's Other Children: Sketches of Racism From a Neocolonial Age. Rowman & Littlefield Publishers.
    Her Majesty's Children reveals not only a deeply personal account of the experience of racism but is also a revolutionary work that asks us to reconsider our ordinary practices and lives to recognize and resist the traces of a colonial age of racism that so many claim is only part of our past.
     
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  11.  8
    Lewis R. Gordon (1997). African Philosophy's Search for Identity. Clr James Journal 5 (1):98-117.
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  12. Lewis R. Gordon (2003). African-American Existential Philosophy. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub.
  13. Lewis R. Gordon (2003). Some Thoughts on Philosophy and Scripture in an Age of Secularism. Journal of Philosophy and Scripture 1 (1):20.
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  14.  13
    Lewis R. Gordon (1998). Introduction. Radical Philosophy Review 1 (2):3-6.
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  15. Lewis R. Gordon (1997). Existential Dynamics of Theorizing Black Invisibility. In Existence in Black: An Anthology of Black Existential Philosophy. Routledge
     
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  16.  84
    Lewis R. Gordon (ed.) (1997). Existence in Black: An Anthology of Black Existential Philosophy. Routledge.
    Existence in Black is the first collective statement on the subject of Africana Philosophy of Existence. Drawing upon resources in Africana philosophy and literature, the contributors explore some of the central themes of Existentialism as posed by the context of what Frantz Fanon has identified as "the lived-experience of the black." Among questions posed and explored in the volume are: What is to be done in a world of near universal sense of superiority to, if not universal hatred of, black (...)
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  17.  35
    Lewis R. Gordon (2008). Not Always Enslaved, yet Not Quite Free: Philosophical Challenges From the Underside of the New World. Philosophia 36 (2):151-166.
    This article is the keynote address of the University of the West Indies at Cave Hill, Barbados, philosophy symposium in celebration of the 200th Anniversary of the British outlawing the Atlantic Slave Trade. The paper explores questions of enslavement and freedom through challenges of philosophical anthropology, philosophy of social change, and metacritical reflections posed by African Diasporic or Africana philosophy. Such challenges include the relevance and legitimacy of philosophical reflection to the lives of racialized slaves and (...)
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  18.  13
    Lewis Gordon (2012). On Naomi Zack's "The Ethics and Mores of Race". Radical Philosophy Review 15 (2):353-358.
  19.  7
    Lewis R. Gordon (1999). Wilson Harris. Clr James Journal 7 (1):135-141.
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  20.  3
    Lewis R. Gordon (2013). La philosophie est-elle le Blues? Rue Descartes 78 (2):48.
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  21.  16
    Lewis Gordon (2009). Africana Insight. The Philosophers' Magazine 47 (47):47-51.
    A mistaken view of Africana philosophy is that it is parasitic on Western philosophy, and that it is so in a way that limits its legitimacy as an area of thought. This misconception is often alluded to, although not intended, in the phrase “philosophy and the black experience” or “philosophy and the Africana experience”.
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  22.  7
    Lewis R. Gordon (2009). On Pateman and Mills's Contract and Domination. Clr James Journal 15 (1):235-247.
  23.  6
    Lewis R. Gordon (2010). Fanon on Decolonizing Knowledge. In Elizabeth A. Hoppe & Tracey Nicholls (eds.), Fanon and the Decolonization of Philosophy. Lexington (Rowman & Littlefield) 3--18.
  24.  7
    Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres (2013). Frantz Fanon, Fifty Years On. Radical Philosophy Review 16 (1):307-324.
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to movements (...)
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  25.  6
    Lewis R. Gordon (2011). Charles Wm. Ephraim's The Pathology of Eurocentrism. Clr James Journal 17 (1):231-238.
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  26.  5
    Lewis R. Gordon (2007). What Is Afro-Caribbean Philosophy? In George Yancey (ed.), Philosophy in Multiple Voices. 145--175.
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  27. Lewis R. Gordon (2004). Critical Reflections on Three Popular Tropes in the Study of Whiteness. In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge
     
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  28.  4
    Lewis R. Gordon (2011). Afterword: Living Fanon. Journal of French and Francophone Philosophy 19 (1):83-89.
    Commentary on essays in Forum: Frantz Fanon's Wretched of the Earth, Fifty Years Later.
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  29.  16
    Lewis R. Gordon (1998). Cynthia Willet, Maternal Ethics and Other Slave Moralities. [REVIEW] Continental Philosophy Review 31 (1):107-116.
  30.  8
    Lewis R. Gordon (2001). Introduction. Radical Philosophy Review 4 (1/2):3-3.
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  31.  11
    Lewis R. Gordon (1999). Pan‐Africanism and African‐American Liberation in a Postmodern World: A Review Essay. [REVIEW] Journal of Religious Ethics 27 (2):333-358.
    This review essay explores Josiah Young's project of developing a liberatory Pan-Africanism that is attuned to cultural diversity and Victor Anderson's advocacy of postmodern cultural criticism in African-American religious thought. After situating African-American religious thought as a branch of Africana thought, the author examines these two religious thinkers' work as an effort to forge a position on African-American religious thought--including its relation to theology--in an age where even theory is treated as a god that is about to die. At the (...)
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  32.  1
    Lewis R. Gordon (2011). L'existence noire dans la philosophie de la culture. Diogène 235 (3):130.
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  33.  1
    Lewis R. Gordon (2008). Reply to My Critics. Clr James Journal 14 (1):304-320.
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  34.  5
    Lewis R. Gordon (1997). Maurice Alexander Natanson 1924-1996. Proceedings and Addresses of the American Philosophical Association 70 (5):160 - 163.
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  35.  2
    Lewis R. Gordon (2011). When Reason Is in a Bad Mood: A Fanonian Philosophical Portrait. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer 185--198.
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  36.  2
    Lewis R. Gordon (2005). Sartre et l'existentialisme noir. Cités 22 (2):89.
    De nombreux philosophes noirs donneraient cher pour avoir pris un café avec Jean-Paul Sartre. Si nous en avions la possibilité, beaucoup d’entre nous commenceraient par le remercier de son courage. Il a lutté non seulement contre les forces anti-humaines de la société française et de la société américaine, mais aussi contre ces forces en lui qui proposaient toujours la séduction d’une..
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  37.  2
    Lewis Gordon (2012). On Naomi Zack's. Radical Philosophy Review 15 (2):353-358.
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  38. Lewis R. Gordon (1995). Thomas C. Anderson, Sartre's Two Ethics: From Authenticity to Integral Humanity Reviewed By. Philosophy in Review 15 (2):73-77.
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  39.  1
    Lewis R. Gordon (2002). Obligations Across Generations: A Consideration in the Understanding of Community Formation. In Philip Alperson (ed.), Diversity and Community: An Interdisciplinary Reader. Blackwell Pub. 116--127.
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  40.  1
    Lewis R. Gordon (2009). Through the Twilight Zone of Nonbeing. In Noël Carroll & Lester H. Hunt (eds.), Philosophy in the Twilight Zone. Wiley-Blackwell
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  41.  1
    Lewis R. Gordon, Nelson Maldonado & George Ciccariello-Maher (2013). Frantz Fanon, Fifty Years On. Radical Philosophy Review 16 (1):307-324.
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  42. Matthew Abraham, Matthew C. Ally, Joseph Catalano, Thomas Flynn, Lewis Gordon, Leonard Harris, Sonia Kruks, Martin Beck Matustik, Constance Mui, Julien Murphy, Ronald Santoni, Sally Scholz, Calvin Schrag & Shane Wahl (2013). Revolutionary Hope: Essays in Honor of William L. Mcbride. Lexington Books.
    Over the course of the last four decades, William Leon McBride has distinguished himself as one of the most esteemed and accomplished philosophers of his generation. This volume—which celebrates the occasion of his seventy-fifth birthday—includes contributions from colleagues, friends, and formers students and pays tribute to McBride’s considerable achievements as a teacher, mentor, and scholar.
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  43. Hourya Bentouhami & Lewis Gordon (2014). Fanon, critique du « fétichisme méthodologique ». Actuel Marx 55 (1):49.
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  44. Mireille Fanon-Mendès France, Anna Carastathis, Nigel C. Gibson, Lewis R. Gordon, Peter Gratton, Ferit Güven, Mireille Fanon Mendès-France, Marilyn Nissim-Sabat, Olúfémi Táíwò, Mohammad H. Tamdgidi, Chloë Taylor & Sokthan Yeng (2010). Fanon and the Decolonization of Philosophy. Lexington Books.
    The essays in Fanon and the Decolonization of Philosophy all trace different aspects of the mutually supporting histories of philosophical thought and colonial politics in order to suggest ways that we might decolonize our thinking. From psychology to education, to economic and legal structures, the contributors interrogate the interrelation of colonization and philosophy in order to articulate a Fanon-inspired vision of social justice. This project is endorsed by his daughter, Mireille Fanon-Mendès France, in the book's preface.
     
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  45. Lewis R. Gordon (2012). An Introduction to Africana Philosophy. Cambridge University Press.
    In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, and the (...)
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  46. Lewis R. Gordon (2010). Black Existentialism. In Alan D. Schrift (ed.), The History of Continental Philosophy. The University of Chicago Press 4--199.
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  47. Lewis R. Gordon (2000). Existentia Africana: Understanding Africana Existential Thought. Routledge.
    First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  48. Lewis Gordon (ed.) (2013). Existence in Black: An Anthology of Black Existential Philosophy. Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  49. Lewis Gordon (ed.) (1996). Existence in Black: An Anthology of Black Existential Philosophy. Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  50. Lewis Gordon, T. Denean Sharpley-Whiting & Renee T. White (eds.) (1996). Fanon: A Critical Reader. Wiley-Blackwell.
    The wide range of disciplines represented here enables the volume to stand as a contextualizing work in Fanon studies. It contains new original essays on Africana philosophy, the human sciences, dialectical humanism, women of color studies, neocolonial and postcolonial studies, violence, and tragedy.
     
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