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Lewis R. Gordon [42]Lewis Ricardo Gordon [1]
  1.  78 DLs
    Lewis R. Gordon (ed.) (1997). Existence in Black: An Anthology of Black Existential Philosophy. Routledge.
    Existence in Black is the first collective statement on the subject of Africana Philosophy of Existence. Drawing upon resources in Africana philosophy and literature, the contributors explore some of the central themes of Existentialism as posed by the context of what Frantz Fanon has identified as "the lived-experience of the black." Among questions posed and explored in the volume are: What is to be done in a world of near universal sense of superiority to, if not universal hatred of, black (...)
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  2.  56 DLs
    Lewis R. Gordon (2013). Review of Bruce Kuklick's Black Philosopher, White Academy. [REVIEW] Philosophy and Social Criticism 39 (7):723-730.
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  3.  53 DLs
    Lewis R. Gordon (2012). Black Existence in Philosophy of Culture. Diogenes 59 (3-4):96-105.
  4.  44 DLs
    Lewis R. Gordon (2008). An Introduction to Africana Philosophy. Cambridge University Press.
    In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana (i.e. African diasporic) consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, (...)
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  5.  35 DLs
    Lewis R. Gordon (2008). Not Always Enslaved, yet Not Quite Free: Philosophical Challenges From the Underside of the New World. Philosophia 36 (2):151-166.
    This article is the keynote address of the University of the West Indies at Cave Hill, Barbados, philosophy symposium in celebration of the 200th Anniversary of the British outlawing the Atlantic Slave Trade. The paper explores questions of enslavement and freedom through challenges of philosophical anthropology, philosophy of social change, and metacritical reflections posed by African Diasporic or Africana philosophy. Such challenges include the relevance and legitimacy of philosophical reflection to the lives of racialized slaves and concludes with a discussion (...)
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  6.  29 DLs
    Lewis R. Gordon (2012). On Michael Monahan's The Creolizing Subject: Race, Reason, and the Politics of Purity. Clr James Journal 18 (1):212-216.
  7.  15 DLs
    Lewis R. Gordon (1998). Cynthia Willet, Maternal Ethics and Other Slave Moralities. [REVIEW] Continental Philosophy Review 31 (1):107-116.
  8.  14 DLs
    Lewis R. Gordon (2005). Through the Zone of Nonbeing A Reading of Black Skin, White Masks in Celebration of Fanon's Eightieth Birthday. Clr James Journal 11 (1):1-43.
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  9.  11 DLs
    Lewis R. Gordon (1999). Pan‐Africanism and African‐American Liberation in a Postmodern World: A Review Essay. [REVIEW] Journal of Religious Ethics 27 (2):333-358.
    This review essay explores Josiah Young's project of developing a liberatory Pan-Africanism that is attuned to cultural diversity and Victor Anderson's advocacy of postmodern cultural criticism in African-American religious thought. After situating African-American religious thought as a branch of Africana thought, the author examines these two religious thinkers' work as an effort to forge a position on African-American religious thought--including its relation to theology--in an age where even theory is treated as a god that is about to die. At the (...)
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  10.  11 DLs
    Lewis R. Gordon (2000). Existentia Africana: Understanding Africana Existential Thought. Routledge.
    The intellectual history of the last quarter of this century has been marked by the growing influence of Africana thought--an area of philosophy that focuses on issues raised by the struggle over ideas in African cultures and their hybrid forms in Europe, the Americas, and the Caribbean. Existentia Africana is an engaging and highly readable introduction to the field of Africana philosophy and will help to define this rapidly growing field. Lewis R. Gordon clearly explains Africana existential thought to a (...)
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  11.  7 DLs
    Lewis R. Gordon (1999). Wilson Harris. Clr James Journal 7 (1):135-141.
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  12.  6 DLs
    Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres (2013). Frantz Fanon, Fifty Years On. Radical Philosophy Review 16 (1):307-324.
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to movements (...)
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  13.  6 DLs
    Lewis R. Gordon (2001). Introduction. Radical Philosophy Review 4 (1/2):3-3.
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  14.  5 DLs
    Lewis R. Gordon (2009). On Pateman and Mills's Contract and Domination. Clr James Journal 15 (1):235-247.
  15.  5 DLs
    Lewis R. Gordon (2010). Fanon on Decolonizing Knowledge. In Elizabeth A. Hoppe & Tracey Nicholls (eds.), Fanon and the Decolonization of Philosophy. Lexington (Rowman & Littlefield) 3--18.
  16.  5 DLs
    Lewis R. Gordon (2011). Charles Wm. Ephraim's The Pathology of Eurocentrism. Clr James Journal 17 (1):231-238.
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  17.  5 DLs
    Lewis R. Gordon (1997). Maurice Alexander Natanson 1924-1996. Proceedings and Addresses of the American Philosophical Association 70 (5):160 - 163.
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  18.  5 DLs
    Lewis R. Gordon (1997). African Philosophy's Search for Identity. Clr James Journal 5 (1):98-117.
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  19.  4 DLs
    Lewis R. Gordon (2011). Afterword: Living Fanon. Journal of French and Francophone Philosophy 19 (1):83-89.
    Commentary on essays in Forum: Frantz Fanon's Wretched of the Earth, Fifty Years Later.
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  20.  4 DLs
    Lewis R. Gordon (2007). What Is Afro-Caribbean Philosophy? In George Yancey (ed.), Philosophy in Multiple Voices. 145--175.
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  21.  3 DLs
    Lewis R. Gordon (1998). Introduction. Radical Philosophy Review 1 (2):3-6.
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  22.  2 DLs
    Lewis R. Gordon (2011). When Reason Is in a Bad Mood: A Fanonian Philosophical Portrait. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer 185--198.
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  23.  2 DLs
    Lewis R. Gordon (2013). La philosophie est-elle le Blues ? Rue Descartes 2 (2):48-56.
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  24.  2 DLs
    Lewis R. Gordon (2005). Sartre et l'existentialisme noir. Cités 22 (2):89.
    De nombreux philosophes noirs donneraient cher pour avoir pris un café avec Jean-Paul Sartre. Si nous en avions la possibilité, beaucoup d’entre nous commenceraient par le remercier de son courage. Il a lutté non seulement contre les forces anti-humaines de la société française et de la société américaine, mais aussi contre ces forces en lui qui proposaient toujours la séduction d’une..
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  25.  1 DLs
    Lewis R. Gordon (2008). Reply to My Critics. Clr James Journal 14 (1):304-320.
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  26.  1 DLs
    Lewis R. Gordon (1997). Existential Dynamics of Theorizing Black Invisibility. In Existence in Black: An Anthology of Black Existential Philosophy. Routledge
     
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  27.  1 DLs
    Lewis R. Gordon (2004). Critical Reflections on Three Popular Tropes in the Study of Whiteness. In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge
     
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  28.  1 DLs
    Lewis R. Gordon, Nelson Maldonado & George Ciccariello-Maher (2013). Frantz Fanon, Fifty Years On. Radical Philosophy Review 16 (1):307-324.
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  29.  1 DLs
    Lewis R. Gordon (2011). L'existence noire dans la philosophie de la culture. Diogène 235 (3):130.
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  30.  1 DLs
    Lewis R. Gordon (2002). Obligations Across Generations: A Consideration in the Understanding of Community Formation. In Philip Alperson (ed.), Diversity and Community: An Interdisciplinary Reader. Blackwell Pub. 116--127.
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  31.  1 DLs
    Lewis R. Gordon (2009). Through the Twilight Zone of Nonbeing. In Noël Carroll & Lester H. Hunt (eds.), Philosophy in the Twilight Zone. Wiley-Blackwell
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  32.  1 DLs
    Lewis R. Gordon (1995). Thomas C. Anderson, Sartre's Two Ethics: From Authenticity to Integral Humanity Reviewed By. Philosophy in Review 15 (2):73-77.
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  33.  0 DLs
    Lewis R. Gordon (2010). Black Existentialism. In Alan D. Schrift (ed.), The History of Continental Philosophy. The University of Chicago Press 4--199.
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  34.  0 DLs
    Lewis R. Gordon (2003). Some Thoughts on Philosophy and Scripture in an Age of Secularism. Journal of Philosophy and Scripture 1 (1):20.
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  35.  0 DLs
    Mireille Fanon-Mendès France, Anna Carastathis, Nigel C. Gibson, Lewis R. Gordon, Peter Gratton, Ferit Güven, Mireille Fanon Mendès-France, Marilyn Nissim-Sabat, Olúfémi Táíwò, Mohammad H. Tamdgidi, Chloë Taylor & Sokthan Yeng (2010). Fanon and the Decolonization of Philosophy. Lexington Books.
    The essays in Fanon and the Decolonization of Philosophy all trace different aspects of the mutually supporting histories of philosophical thought and colonial politics in order to suggest ways that we might decolonize our thinking. From psychology to education, to economic and legal structures, the contributors interrogate the interrelation of colonization and philosophy in order to articulate a Fanon-inspired vision of social justice. This project is endorsed by his daughter, Mireille Fanon-Mendès France, in the book's preface.
     
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  36.  0 DLs
    Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner (2007). Philosophy in Multiple Voices. Rowman & Littlefield Publishers.
    The scope of Philosophy in Multiple Voices provides the reader with eight philosophical streams of thought-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that introduce readers to alternative, complex philosophical questions concerning gendered, sexed, racial and ethnic identities, canon formation, and meta-philosophy. The overriding theme of the text is that philosophy is pluralistic in voice, rich in diversity, and ought to valorize democratic intellectual spaces of philosophical engagement.
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  37.  0 DLs
    Lewis R. Gordon (1997). Her Majesty's Other Children: Sketches of Racism From a Neocolonial Age. Rowman & Littlefield Publishers.
    Her Majesty's Children reveals not only a deeply personal account of the experience of racism but is also a revolutionary work that asks us to reconsider our ordinary practices and lives to recognize and resist the traces of a colonial age of racism that so many claim is only part of our past.
     
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  38.  0 DLs
    Lewis R. Gordon (2005). Grown Folks' Business: The Problem of Maturity in Hip Hop. In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court 2--105.
     
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  39.  0 DLs
    Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner (2007). Philosophy in Multiple Voices. Rowman & Littlefield Publishers.
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  40.  0 DLs
    Lewis R. Gordon (2003). African-American Existential Philosophy. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub.
  41.  0 DLs
    Chela Sandoval, Janet Afary, Berenice A. Carroll, Lewis R. Gordon, Joy A. James, Jacqueline M. Martinez, Shahrzad Mojab, Valérie Orlando, Marjorie Salvodon & T. Denean Sharpley-Whiting (1997). Spoils of War: Women of Color, Cultures, and Revolutions. Rowman & Littlefield Publishers.
    In Spoils of War, a diverse group of distinguished contributors suggest that acts of aggression resulting from the racism and sexism inherent in social institutions can be viewed as a sort of "war," experienced daily by women of color.
     
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  42.  0 DLs
    Lewis R. Gordon (2007). Fanon Y la filosofía de la liberación1. In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México 2--222.
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