268 found
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H. D. Lewis [151]Harry A. Lewis [18]Hilda Lewis [17]H. A. Lewis [17]
Hywel David Lewis [16]Hywel D. Lewis [14]Harry R. Lewis [13]H. G. Lewis [3]

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See also:
Profile: Hsiao Lewis (National Chung Cheng University)
Profile: Hiram Lewis
  1.  7
    H. A. Lewis & Neil Tennant (1981). Natural Logic. Philosophical Quarterly 31 (125):376.
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  2. T. D. Weldon, P. Nowell-Smith, A. H. Armstrong, B. A. Farrell, H. D. Lewis, P. L. Heath, Vincent Turner, Karl Britton & D. J. M.`Cracken (1948). New Books. [REVIEW] Mind 57 (227):382-398.
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  3.  1
    Harry R. Lewis & Christos H. Papadimitriou (1984). Elements of the Theory of Computation. Journal of Symbolic Logic 49 (3):989-990.
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  4.  5
    Harry R. Lewis (1979). Unsolvable Classes of Quantificational Formulas. Addison-Wesley Pub. Co..
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  5. H. D. Lewis (1948). Collective Responsibility. Philosophy 23 (84):3 - 18.
    If I were asked to put forward an ethical principle which I considered to be especially certain, it would be that no one can be responsible, in the properly ethical sense, for the conduct of another. Responsibility belongs essentially to the individual. The implications of this principle are much more far-reaching than is evident at first, and reflection upon them may lead many to withdraw the assent which they might otherwise be very ready to accord to this view of responsibility. (...)
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  6. H. D. Lewis (1954). Philosophical Surveys X: The Philosophy of Religion, 1945-1952. Philosophical Quarterly 4 (15):166-181.
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  7. Stal O. Aanderaa & Harry R. Lewis (1974). Linear Sampling and the |Forall |Exists |Forall Case of the Decision Problem. Journal of Symbolic Logic 39 (3):519 - 548.
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  8.  56
    H. D. Lewis (1947). Greek Ethics and Freedom. Analysis 8 (2):17 - 23.
    The article is a discussion of plato and aristotle's conceptions of the good and greek ethics in general. The author compares this view with our own. He points out that "our freedom is also conformity to law" and moral evil is "guilt" for violating the law, whereas the greeks saw it as an imperfection or shortcoming of the individual to live up to his or her potential for good. The author concludes that if we "think of moral wickedness as violation (...)
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  9.  70
    A. C. Ewing, E. F. Carritt & H. D. Lewis (1946). New Books. [REVIEW] Mind 55 (219):273-279.
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  10. John H. Muirhead & Hywel David Lewis (eds.) (1953). Contemporary British Philosophy. New York, Macmillan.
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  11.  25
    David Holdcroft & Harry A. Lewis (2000). Memes, Minds and Evolution. Philosophy 75 (2):161-182.
  12.  63
    H. D. Lewis (1939). Plato and the Social Contract. Mind 48 (189):78-81.
  13.  55
    Leon Roth, E. Gilman, R. J. Spilsbury, H. D. Lewis, Karl Britton, G. H. Bird, P. T. Geach, R. N. Smart, R. Rhees, Margaret Macdonald, Basil Mitchell, D. Daiches Raphael, A. M. MacIver, J. L. Ackrill, Martha Kneale & T. R. Miles (1956). New Books. [REVIEW] Mind 65 (259):410-430.
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  14.  39
    H. D. Lewis (1974). Realism and Metaphysics. Idealistic Studies 4 (3):208-223.
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  15.  48
    H. A. Lewis (1985). Substitutional Quantification and Nonstandard Quantifiers. Noûs 19 (3):447-451.
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  16.  47
    Harry A. Lewis (1998). Consciousness: Inexplicable - and Useless Too? Journal of Consciousness Studies 5 (1):59-66.
    The problem of consciousness arises when we accept that humans are subject to conscious experiences, and that these experiences resist explanations of a kind that other puzzling phenomena permit. I first consider the case that such experiences exist and then the reasons for taking a pessimistic view of our chances of explaining them. I argue that the fact that conscious experience is ineffable makes the problem even harder than Chalmers allows, as it undermines a presentation of the problem of reductive (...)
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  17.  2
    David Holdcroft & Harry Lewis (2001). Consciousness, Design and Social Practice. Journal of Consciousness Studies 8 (8):43-58.
    It has been proposed by Dawkins, Dennett and others that memes are the units of cultural evolution. We here concentrate on Dennett's account because of the role it plays in his explanation of human consciousness - which is our principal target. Memes are claimed to be replicators that work on Darwinian principles. But in what sense are they replicators, and in what way are they responsible for their own propagation? We argue that their ability to replicate themselves is severely limited, (...)
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  18.  8
    J. O. Urmson & H. D. Lewis (1957). Contemporary British Philosophy. Philosophical Quarterly 7 (28):267.
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  19.  9
    Hilda Lewis (1960). The Changing American Parent: A Study in the Detroit Area. The Eugenics Review 51 (4):232.
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  20.  40
    H. D. Lewis (1938). Some Observations on Natural Rights and the General Will (II.). Mind 47 (185):18-44.
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  21.  8
    Hilda Lewis (1951). Maternal Care and Mental Health. The Eugenics Review 43 (3):147.
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  22. Hywel D. Lewis (1984). The Elusive Self. International Journal for Philosophy of Religion 15 (1):102-103.
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  23.  35
    H. D. Lewis (1937). Some Observations on Natural Rights and the General Will (I). Mind 46 (184):437-453.
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  24.  7
    Hilda Lewis (1951). Soviet Psychiatry. The Eugenics Review 43 (3):151.
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  25.  8
    Hilda Lewis (1961). Delinquency and Parental Pathology. The Eugenics Review 52 (4):239.
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  26.  6
    Hilda Lewis (1960). Growing Up in Newcastle Upon Tyne. The Eugenics Review 52 (3):170.
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  27.  22
    H. D. Lewis (1953). Private and Public Space. Proceedings of the Aristotelian Society 53:79-94.
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  28.  6
    Hilda Lewis (1965). Deprivation and Education. The Eugenics Review 57 (4):189.
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  29.  13
    Harry R. Lewis & Warren D. Goldfarb (1973). The Decision Problem for Formulas with a Small Number of Atomic Subformulas. Journal of Symbolic Logic 38 (3):471-480.
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  30. Hywel David Lewis (1947). Morals and the New Theology. London, V. Gollancz.
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  31.  29
    H. D. Lewis (1963). Buddha and God. The Monist 47 (3):315-334.
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  32.  6
    Hilda Lewis (1963). Family and Mental Health Problems in a Deaf Population. The Eugenics Review 55 (3):173.
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  33.  20
    A. D. Ritchie, Karl Britton, M. Macdonald, Alice Ambrose, H. D. Lewis, J. R. Jones & A. C. Ewing (1946). New Books. [REVIEW] Mind 55 (220):357-377.
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  34.  8
    Hilda Lewis (1960). Family and Class Dynamics in Mental Illness. The Eugenics Review 52 (1):43.
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  35.  5
    Hilda Lewis (1959). Social Class and Mental Illness: A Community Study. The Eugenics Review 50 (4):266.
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  36.  4
    Yuri Gurevich & Harry R. Lewis (1984). The Word Problem for Cancellation Semigroups with Zero. Journal of Symbolic Logic 49 (1):184-191.
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  37.  1
    N. H. G. Robinson & H. D. Lewis (1962). Our Experience of God. Philosophical Quarterly 12 (46):94.
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  38.  5
    H. Lewis (ed.) (1976). Contemporary British Philosophy, Fourth Series. George Allen and Unwin.
  39.  21
    H. H. Price, David Pears, William Kneale, Max Black, A. F. Peters, George E. Hughes, Margaret Macdonald, G. J. Warnock, T. D. Weldon, R. F. Holland, H. D. Lewis, Antony Flew, W. G. Maclagan, J. Harrison, Richard Wollheim, P. L. Heath, Donald Nicholl, Patrick Gardiner & Ernest Gellner (1951). New Books. [REVIEW] Mind 60 (240):550-583.
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  40.  7
    Hilda Lewis (1956). Induced Abortion on Psychiatric Grounds: A Follow-Up Study of 479 Women. The Eugenics Review 48 (1):49.
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  41.  7
    Harry R. Lewis (1976). Krom Formulas with One Dyadic Predicate Letter. Journal of Symbolic Logic 41 (2):341-362.
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  42.  14
    H. D. Lewis (1945). Obedience to Conscience. Mind 54 (215):227-253.
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  43.  5
    Harry A. Lewis (1991). Selected Correspondence with Geach. In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers 27.
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  44.  4
    H. D. Lewis & A. C. Ewing (1946). New Books. [REVIEW] Mind 55 (217):83-89.
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  45.  5
    Harry A. Lewis & Peter Geach (1991). Possibility, Plenitude and Determinism (with Some Comments on Ancient). In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers 83.
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  46. Hywel David Lewis (1969). The Elusive Mind: Based on the First Series of the Gifford Lectures Delivered in the University of Edinburgh, 1966-68. New York, Humanities P..
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  47.  22
    Stål O. Aanderaa, Egon Börger & Harry R. Lewis (1982). Conservative Reduction Classes of Krom Formulas. Journal of Symbolic Logic 47 (1):110-130.
    A Krom formula of pure quantification theory is a formula in conjunctive normal form such that each conjunct is a disjunction of at most two atomic formulas or negations of atomic formulas. Every class of Krom formulas that is determined by the form of their quantifier prefixes and which is known to have an unsolvable decision problem for satisfiability is here shown to be a conservative reduction class. Therefore both the general satisfiability problem, and the problem of satisfiability in finite (...)
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  48. Hywel D. Lewis (1987). Freedom and Alienation. Religious Studies 23 (3):423-425.
     
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  49.  4
    Hilda Lewis (1959). Mental Illness in London. Maudsley Monographs Number 6. The Eugenics Review 51 (3):181.
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  50.  2
    H. B. Lewis & M. Franklin (1944). An Experimental Study of the Role of the Ego in Work. II. The Significance of Task-Orientation in Work. Journal of Experimental Psychology 34 (3):195.
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