259 found
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H. D. Lewis [143]Hilda Lewis [17]Harry A. Lewis [17]H. A. Lewis [17]
Hywel David Lewis [16]Hywel D. Lewis [14]Harry R. Lewis [12]H. Lewis [3]

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See also:
Profile: Hsiao Lewis (National Chung Cheng University)
Profile: Hiram Lewis
  1.  22
    H. D. Lewis (1974). Realism and Metaphysics. Idealistic Studies 4 (3):208-223.
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  2.  5
    H. A. Lewis & Neil Tennant (1981). Natural Logic. Philosophical Quarterly 31 (125):376.
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  3.  45
    H. D. Lewis (1947). Greek Ethics and Freedom. Analysis 8 (2):17 - 23.
    The article is a discussion of plato and aristotle's conceptions of the good and greek ethics in general. The author compares this view with our own. He points out that "our freedom is also conformity to law" and moral evil is "guilt" for violating the law, whereas the greeks saw it as an imperfection or shortcoming of the individual to live up to his or her potential for good. The author concludes that if we "think of moral wickedness as violation (...)
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  4. T. D. Weldon, P. Nowell-Smith, A. H. Armstrong, B. A. Farrell, H. D. Lewis, P. L. Heath, Vincent Turner, Karl Britton & D. J. M.`Cracken (1948). New Books. [REVIEW] Mind 57 (227):382-398.
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  5.  96
    H. D. Lewis (1948). Collective Responsibility. Philosophy 23 (84):3 - 18.
    If I were asked to put forward an ethical principle which I considered to be especially certain, it would be that no one can be responsible, in the properly ethical sense, for the conduct of another. Responsibility belongs essentially to the individual. The implications of this principle are much more far-reaching than is evident at first, and reflection upon them may lead many to withdraw the assent which they might otherwise be very ready to accord to this view of responsibility. (...)
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  6. H. D. Lewis (1954). Philosophical Surveys X: The Philosophy of Religion, 1945-1952. Philosophical Quarterly 4 (15):166-181.
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  7. Harry R. Lewis & Christos H. Papadimitriou (1984). Elements of the Theory of Computation. Journal of Symbolic Logic 49 (3):989-990.
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  8.  4
    Harry R. Lewis (1979). Unsolvable Classes of Quantificational Formulas. Addison-Wesley Pub. Co..
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  9. Stal O. Aanderaa & Harry R. Lewis (1974). Linear Sampling and the |Forall |Exists |Forall Case of the Decision Problem. Journal of Symbolic Logic 39 (3):519 - 548.
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  10.  67
    A. C. Ewing, E. F. Carritt & H. D. Lewis (1946). New Books. [REVIEW] Mind 55 (219):273-279.
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  11.  8
    H. D. Lewis (1974). Realism and Metaphysics. Idealistic Studies 4 (3):208-223.
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  12.  7
    Hilda Lewis (1960). The Changing American Parent: A Study in the Detroit Area. The Eugenics Review 51 (4):232.
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  13.  53
    Leon Roth, E. Gilman, R. J. Spilsbury, H. D. Lewis, Karl Britton, G. H. Bird, P. T. Geach, R. N. Smart, R. Rhees, Margaret Macdonald, Basil Mitchell, D. Daiches Raphael, A. M. MacIver, J. L. Ackrill, Martha Kneale & T. R. Miles (1956). New Books. [REVIEW] Mind 65 (259):410-430.
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  14.  56
    H. D. Lewis (1939). Plato and the Social Contract. Mind 48 (189):78-81.
  15. John H. Muirhead & Hywel David Lewis (eds.) (1953). Contemporary British Philosophy. New York, Macmillan.
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  16.  5
    Hilda Lewis (1951). Soviet Psychiatry. The Eugenics Review 43 (3):151.
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  17.  5
    Hilda Lewis (1959). Social Class and Mental Illness: A Community Study. The Eugenics Review 50 (4):266.
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  18.  6
    Hilda Lewis (1963). Family and Mental Health Problems in a Deaf Population. The Eugenics Review 55 (3):173.
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  19.  23
    David Holdcroft & Harry A. Lewis (2000). Memes, Minds and Evolution. Philosophy 75 (2):161-182.
  20.  43
    Harry A. Lewis (1998). Consciousness: Inexplicable - and Useless Too? Journal of Consciousness Studies 5 (1):59-66.
    The problem of consciousness arises when we accept that humans are subject to conscious experiences, and that these experiences resist explanations of a kind that other puzzling phenomena permit. I first consider the case that such experiences exist and then the reasons for taking a pessimistic view of our chances of explaining them. I argue that the fact that conscious experience is ineffable makes the problem even harder than Chalmers allows, as it undermines a presentation of the problem of reductive (...)
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  21.  4
    Hilda Lewis (1965). Deprivation and Education. The Eugenics Review 57 (4):189.
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  22.  4
    Hilda Lewis (1951). Maternal Care and Mental Health. The Eugenics Review 43 (3):147.
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  23.  37
    H. D. Lewis (1938). Some Observations on Natural Rights and the General Will (II.). Mind 47 (185):18-44.
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  24.  6
    J. O. Urmson & H. D. Lewis (1957). Contemporary British Philosophy. Philosophical Quarterly 7 (28):267.
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  25.  40
    H. A. Lewis (1985). Substitutional Quantification and Nonstandard Quantifiers. Noûs 19 (3):447-451.
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  26.  5
    Harry A. Lewis (1991). Selected Correspondence with Geach. In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers 27.
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  27.  5
    Harry A. Lewis & Peter Geach (1991). Possibility, Plenitude and Determinism (with Some Comments on Ancient). In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers 83.
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  28.  31
    H. D. Lewis (1937). Some Observations on Natural Rights and the General Will (I). Mind 46 (184):437-453.
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  29.  3
    Hilda Lewis (1960). Growing Up in Newcastle Upon Tyne. The Eugenics Review 52 (3):170.
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  30.  1
    David Holdcroft & Harry Lewis (2001). Consciousness, Design and Social Practice. Journal of Consciousness Studies 8 (8):43-58.
    It has been proposed by Dawkins, Dennett and others that memes are the units of cultural evolution. We here concentrate on Dennett's account because of the role it plays in his explanation of human consciousness - which is our principal target. Memes are claimed to be replicators that work on Darwinian principles. But in what sense are they replicators, and in what way are they responsible for their own propagation? We argue that their ability to replicate themselves is severely limited, (...)
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  31.  21
    H. D. Lewis (1953). Private and Public Space. Proceedings of the Aristotelian Society 53:79-94.
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  32.  19
    A. D. Ritchie, Karl Britton, M. Macdonald, Alice Ambrose, H. D. Lewis, J. R. Jones & A. C. Ewing (1946). New Books. [REVIEW] Mind 55 (220):357-377.
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  33.  6
    Hilda Lewis (1960). Family and Class Dynamics in Mental Illness. The Eugenics Review 52 (1):43.
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  34. Hywel D. Lewis (1984). The Elusive Self. International Journal for Philosophy of Religion 15 (1):102-103.
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  35.  12
    Harry R. Lewis & Warren D. Goldfarb (1973). The Decision Problem for Formulas with a Small Number of Atomic Subformulas. Journal of Symbolic Logic 38 (3):471-480.
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  36.  2
    H. D. Lewis & A. C. Ewing (1946). New Books. [REVIEW] Mind 55 (217):83-89.
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  37.  3
    Hilda Lewis (1961). Delinquency and Parental Pathology. The Eugenics Review 52 (4):239.
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  38.  2
    Hilda Lewis (1959). Mental Illness in London. Maudsley Monographs Number 6. The Eugenics Review 51 (3):181.
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  39.  4
    Yuri Gurevich & Harry R. Lewis (1984). The Word Problem for Cancellation Semigroups with Zero. Journal of Symbolic Logic 49 (1):184-191.
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  40. Hywel David Lewis (1947). Morals and the New Theology. London, V. Gollancz.
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  41.  18
    H. D. Lewis (1940). The Original Contract. Ethics 50 (2):193-205.
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  42.  1
    N. H. G. Robinson & H. D. Lewis (1962). Our Experience of God. Philosophical Quarterly 12 (46):94.
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  43.  20
    Harry A. Lewis (1985). Content and Community. Proceedings of the Aristotelian Society 59:177-196.
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  44.  14
    Hywel D. Lewis (1985). The Vindication of Absolute Idealism By Timothy Sprigge Edinburgh University Press, 1983, Xiv + 291 Pp., £ 17.50. [REVIEW] Philosophy 60 (234):546-.
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  45.  4
    Hilda Lewis (1956). Induced Abortion on Psychiatric Grounds: A Follow-Up Study of 479 Women. The Eugenics Review 48 (1):49.
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  46.  4
    Hywel D. Lewis (1986). Reflection and Action By Nathan Rotenstreich The Hague: Martinus Nijhoff, 1985, Vii + 214 Pp., £26.75. [REVIEW] Philosophy 61 (238):541-.
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  47.  4
    H. D. Lewis, Karl Britton, Arthur T. Shillinglaw & A. C. Ewing (1945). New Books. [REVIEW] Mind 54 (214):182-189.
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  48.  13
    H. D. Lewis (1946). On Poetic Truth. Philosophy 21 (79):147 - 166.
    Poetry has to do with reality in its most individual aspect. It is thus at the opposite pole to science, and out of its reach. Studies like The Road to Xanadu , highly valuable though they may be in one way, do not help us in any measure to understand what poetry in itself is; nor do they heighten substantially our appreciation of poetry. This may seem rather obvious, but it is not in fact idle to say it. For our (...)
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  49.  4
    Hilda Lewis (1963). Delinquency and Child Neglect. The Eugenics Review 55 (2):114.
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  50.  1
    Helen Block Lewis (1990). Shame, Repression, Field Dependence, and Psychopathology. In Jerome L. Singer (ed.), Repression and Dissociation. University of Chicago Press
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1 — 50 / 259