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  1. Li-Hsiang Lisa Rosenlee (2011). Femininity and Feminism: Chinese and Contemporary [A Special Issue of the Journal of Chinese Philosophy]. Edited by LINYU GU. Volume 36, Number 2, June 2009. [REVIEW] Hypatia 27 (2):449-455.
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  2. Li-Hsiang Lisa Rosenlee (2008). The Ethics of Care: Personal, Political, and Global (Review). Philosophy East and West 58 (3):pp. 403-407.
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  3. Hans-Georg Moeller, Chen Derong, Lin Ma, Jay Goulding, Travis Smith, Zong Desheng, Li-Hsiang Lisa Rosenlee, Huaiyu Henry Wang, Huang Yong & Ellen Zhang (2005). Book Reviews and Response. [REVIEW] Dao: A Journal of Comparative Philosophy 5 (1):173-206.
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  4. Li-Hsiang Lisa Rosenlee (2004). Neiwai, Civility, and Gender Distinctions. Asian Philosophy 14 (1):41 – 58.
    The spatial bipolar of neiwai, that marks proper gender distinctions in the Chinese world, is often assumed to be congruous with the Western dualistic concept of private/public. However, the neiwai binary in the Chinese imaginary is rather a shifting boundary between what is perceived as central and peripheral, or civil and barbaric. In the following, we will explore the philosophical roots of the term neiwai whose ritual, symbolic functions in the process of genderization are extended beyond gender and are intrinsically (...)
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