Search results for 'Liberalism History' (try it on Scholar)

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  1. Michael Stephen Lopato (2014). George H. Smith, The System of Liberty: Themes in the History of Classical Liberalism. Journal of Value Inquiry 48 (1):157-159.score: 144.0
    In The System of Liberty: Themes in the History of Classical Liberalism, George H. Smith focuses his thematic approach regarding the study of classical liberal political philosophy on both natural-rights philosophers, in what Smith deems the “Lockean Paradigm,” and nineteenth-century utilitarian liberals. Smith does not merely provide an overview of the history of this theory—rather, he attempts to discover how and why liberal theory had faced major challenges in the nineteenth-century with regard to both its theoretical foundations (...)
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  2. Mark Noll (forthcoming). After Cloven Tongues of Fire: Protestant Liberalism in Modern American History. Intellectual History Review:1-4.score: 126.0
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  3. Henk te Velde (2008). The Organization of Liberty Dutch Liberalism as a Case of the History of European Constitutional Liberalism. European Journal of Political Theory 7 (1):65-79.score: 126.0
    The historiography of European liberalism has been dominated by large countries; this contribution focuses on the successful tradition of liberalism in the Netherlands. Just like German liberalism (but unlike the British 19th-century model), the spirit of Dutch 19th-century liberalism was constitutional (in the sense of being legal and juridical). It assumed that constitutional rules in a certain sense produced liberty, because liberty was not possible without a legally guaranteed context. Today the Dutch liberal party tries to (...)
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  4. Jutta Birmele (1993). In Search of a Liberal Germany: Studies in the History of German Liberalism From 1789 to the Present. History of European Ideas 17 (1):130-131.score: 126.0
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  5. James T. Kloppenberg (2013). A Well-Tempered Liberalism: Modern Intellectual History and Political Theory. Modern Intellectual History 10 (3):655-682.score: 126.0
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  6. J. A. Hobson (1928). The History of European Liberalism. By Guido De Ruggiero . Translated by R. G. Collingwood . (London: Humphrey Milford: Oxford University Press. 1927. Pp. Xi + 476. Price 16s.). [REVIEW] Philosophy 3 (11):378-.score: 120.0
  7. The Editors (1997). Pierre Manent, An Intellectual History of Liberalism. Journal of French and Francophone Philosophy 9 (1):76-77.score: 120.0
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  8. Andrew Fiala (2002). Terrorism and the Philosophy of History: Liberalism, Realism, and the Supreme Emergency Exemption. Essays in Philosophy 3 (3):2.score: 120.0
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  9. David M. Gallagher (1996). An Intellectual History of Liberalism. Review of Metaphysics 49 (4):933-934.score: 120.0
  10. J. B. Payne (1914). Book Review:A Short History of English Liberalism. W. Lyon Blease. [REVIEW] Ethics 24 (2):245-.score: 120.0
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  11. Cathal J. Nolan (1998). The Middle of History: Liberalism and International Relations The Liberal Moment: Modernity, Security, and the Making of the Postwar International Order, Robert Latham (New York: Columbia University Press, 1997), 296 Pp., $49.50 Cloth, $18.50 Paper. Debating the Democratic Peace: An International Security Reader, Michael E. Brown, Sean M. Lynn-Jones, and Steven E. Miller, Eds. (Cambridge, Mass.: MIT Press, 1996), 379 Pp., $18.00 Paper. The Elements of World Order: Essays on International Politics, Louis J. Halle, Edited by Kenneth W. Thompson (Lanham, Md.: University Press of America, 1996), 320 Pp., $52.50 Cloth, $32.50 Paper. [REVIEW] Ethics and International Affairs 12:208-212.score: 120.0
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  12. Fabricio Pontin (2013). Liberalism and the View From the End of History. Doispontos 10 (1).score: 120.0
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  13. Henk te Velde (2008). The Organization of Liberty Dutch Liberalism as a Case of the History of European Constitutional Liberalism. European Journal of Political Theory 7 (1):65-79.score: 120.0
  14. Chamsy el-Ojeili (2005). Book Review: Discursive Analytical Strategies: Understanding Foucault, Koselleck, Laclau, Luhmann, A Short History of Cultural Studies, Irony and Crisis: A Critical History of Postmodern Culture, Economy, Culture and Society: A Sociological Critique of Neo-Liberalism. [REVIEW] Thesis Eleven 81 (1):103-109.score: 120.0
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  15. M. Zuckert (2010). American Liberal Democracy on the Eve of the Obama Presidency: Freedom's Power: The History and Promise of Liberalism, by Paul Starr. New York: Basic Books, 2007. Democracy Incorporated: Managed Democracy and the Specter of Inverted Totalitarianism, by Sheldon Wolin. Princeton, NJ: Princeton University Press, 2008. [REVIEW] Political Theory 38 (4):586-592.score: 120.0
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  16. Chandran Kukathas (1989). Hayek and Modern Liberalism. Oxford University Press.score: 114.0
    In the history of modern liberal thought, the work of F.A. Hayek stands out as among the most significant contributions since that of J.S. Mill. In this book, Kukathas critically examines the nature and coherence of Hayek's defense of liberal principles, attempting both to identify its weaknesses and to show why it makes an important contribution to contemporary political theory. Kukathas argues that Hayek's defense of liberalism is unsuccessful because it rests on presuppositions which are philosophically incompatible. In (...)
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  17. Steven M. Dworetz (1990). The Unvarnished Doctrine: Locke, Liberalism, and the American Revolution. Duke University Press.score: 90.0
    Recent interpretations of the American revolution, particularly those of Bailyn and Pocock, have incorporated an understanding of Locke as the moral apologist ...
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  18. David E. Ingersoll (2009). The Philosophic Roots of Modern Ideology: Liberalism, Conservatism, Marxism, Fascism, Nazism, Islamism. Sloan Pub..score: 90.0
  19. Andrzej Walicki (1987). Legal Philosophies of Russian Liberalism. Oxford University Press.score: 90.0
    In pre-revolutionary Russia, law was criticized from many points of view: in the name of Christ or the name of Marx, in defense of anarchism or of an idealized autocracy, on behalf of the "Russian soul" or of universal progress towards socialism. Examining the rich tradition of hostility to law, Walicki presents those Russian thinkers who boldly challenged this legacy of anti-legal prejudice by developing liberal philosophies of law, vindicating the value of human rights and rule of law. He discusses (...)
     
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  20. Nikolaj Plotnikov (2012). «The Person is a Monad with Windows»: Sketch of a Conceptual History of 'Person' in Russia. [REVIEW] Studies in East European Thought 64 (3-4):269-299.score: 84.0
    The basic concepts 'person' (Person), I/self (Ich) and 'subject' (Subjekt) structuring the Russian discourse of personhood (Personalität) developed during the philosophical discussions of the 1820s-1840s. The development occurred in the course of an intense reception of German Idealism and Romanticism. Characteristic of this process is that the modern meaning of personhood going back to the theological and natural-law interpretations of the person in Western Europe does not exist in the Russian cultural consciousness. Therefore the Russian concepts of personhood demonstrate the (...)
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  21. Chris Hughes (2011). Liberal Democracy as the End of History: Fukuyama and Postmodern Challenges. Routledge.score: 84.0
    Introduction -- Methodology : an approach to philosophical analysis -- Fukuyama I : the concept of a history with universal direction and end point -- Fukuyama II : why does history end in liberal democracy? -- Postmodern perspectives on the flow of time -- Questioning the universality of human nature -- The myth of the individual : how "I" is constructed and gives an account of itself -- A theory of a history which ends in liberal democracy (...)
     
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  22. F. Rosen (1992). Bentham, Byron, and Greece: Constitutionalism, Nationalism, and Early Liberal Political Thought. Oxford University Press.score: 84.0
    Exploring the connection between Bentham and Byron forged by the Greek struggle for independence, this book focuses on the activities of the London Greek Committee, supposedly founded by disciples of Jeremy Bentham, which mounted the expedition on which Lord Byron ultimately met his death in Greece. Rosen's penetrating study provides a new assessment of British philhellenism and examines for the first time the relationship between Bentham's theory of constitutional government and the emerging liberalism of the 1820s. Breaking new ground (...)
     
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  23. Brian Head (1985). Ideology and Social Science: Destutt De Tracy and French Liberalism. Distributors for the U.S. And Canada, Kluwer Academic Publishers.score: 78.0
    . POLITICAL AND INTELLECTUAL BACKGROUND PERSPECTIVES ON TRACY AND THE IDEOLOGUES Tracy and the ideologues have been forgotten and "rediscovered" several ...
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  24. John Gray (2000). Mill's Liberalism and Liberalism's Posterity. Journal of Ethics 4 (1-2):137-165.score: 66.0
    It is argued that the moral theory undergirding J.S. Mill''s argumentin On Liberty is a species of perfectionism rather than any kind of utilitarianism. The conception of human flourishing that itinvokes is one in which the goods of personal autonomy and individualityare central. If this conception is to be more than the expression ofa particular cultural ideal it needs the support of an empiricallyplausible view of human nature and a defensible interpretation ofhistory. Neither of these can be found in Mill. (...)
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  25. Craig L. Carr (2010). Liberalism and Pluralism: The Politics of E Pluribus Unum. Palgrave Macmillan.score: 66.0
    Table of Contents: Politics, morality, and pluralism -- Liberal morality and political legitimacy -- Political legitimacy and social justice -- Williams's concept of the political -- Legitimacy, stability, and morality -- The politics of morality -- A moral point of view -- Manners and morality -- Morality and conflict -- Moral conflict and political theory -- The morality of politics -- Feminism and multiculturalism -- A defense of culture -- Politics and normative conflict -- The political as moral viewpoint -- (...)
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  26. Andrzej Walicki (2010). Milestones and Russian Intellectual History. Studies in East European Thought 62 (1):101 - 107.score: 66.0
    Milestones was a manifesto of rightwing, anti-revolutionary liberalism, according to which the political events of 1905 should have officially concluded the intelligentsia’s battle against autocracy and inaugurated the intelligentsia’s cooperation with Russia’s “historical rulers” to turn the country into an economically and culturally strong “state of law.” All the Milestones ’ authors agreed that Russia’s intellectual history was not identical with the traditions of the radical intelligentsia, and that there was need for a new intellectual canon focused on (...)
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  27. Krzysztof Brzechczyn (2008). In Defence of Metanarrative in the Philosophy of History. Interstitio. East European Review of Historical Anthropology 2 (1):7-22.score: 66.0
    The aim of this paper is to consider the standard objections put against the construction of metanarratives in the philosophy of history. The author distinguishes following intelectual sources questioning the grasp of Entirety in the philosophy of history: anti-naturalistic German philosophy of science, dogmatic Marxism, liberalism and postmodernism. Analysis of the content of these stances allows for disclose of hidden methodological and theoretical premises which are responsible for misunderstanding and critique of the historiosophical discourse.
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  28. Maurice Cowling (1990). Mill and Liberalism. Cambridge University Press.score: 66.0
    Mill and Liberalism was first published in 1963. Initial reactions varied from the uncomprehending to the splenetic. In the intervening quarter-century the intellectual climate has changed as reflected by its greatest exemplar, to warrant fresh consideration. Unlike many commentators, before or subsequently, Maurice Cowling endeavours to view Mill's thought as a coherent whole with a specific proselytising purpose, geared to the emasculation of Christianity and its replacement by a libertarian public doctrine. This interpretation aroused much contemporary hostility, and in (...)
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  29. Sergei Prozorov (2008). Russian Postcommunism and the End of History. Studies in East European Thought 60 (3):207 - 230.score: 66.0
    The article ventures a reading of Russian postcommunist politics from the perspective of the messianic turn in continental political philosophy, specifically Giorgio Agamben’s conception of the ‘end of history’. Taking its point of departure from a retrospective construction in the Russian political discourse of the 1990s as a period of ‘timelessness’, the paper argues that postcommunism may indeed be viewed as a paradoxical ‘time out of time’, a rupture in the ordinary temporality that entirely dispenses with the teleological horizon (...)
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  30. Vickie B. Sullivan (2004). Machiavelli, Hobbes, and the Formation of a Liberal Republicanism in England. Cambridge University Press.score: 66.0
    Certain English writers of the seventeenth and early eighteenth centuries, whom scholars often associate with classical republicanism, were not, in fact, hostile to liberalism. Indeed, these thinkers contributed to a synthesis of liberalism and modern republicanism. As this book argues, Marchamont Nedham, James Harrington, Henry Neville, Algernon Sidney, and John Trenchard and Thomas Gordon, the co-authors of a series of editorials entitled Cato's Letters, provide a synthesis that responds to the demands of both republicans and liberals by offering (...)
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  31. Michael A. Kekewich (2014). Market Liberalism in Health Care: A Dysfunctional View of Respecting “Consumer” Autonomy. Journal of Bioethical Inquiry 11 (1):21-29.score: 66.0
    The unfortunately vast history of paternalism in both medicine and clinical research has resulted in perpetually increasing respect for patient autonomy and free choice in Western health care systems. Beginning with the negative right to informed consent, the principle of respect for autonomy has for many patients evolved into a positive right to request treatments and expect accommodation. This evolution of patient autonomy has mirrored a more general social attitude of market liberalism where increasing numbers of patients have (...)
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  32. David A. Hughes (2014). Renaissance Catholicism and Contemporary Liberalism. Journal of Religious Ethics 42 (1):45-77.score: 66.0
    Contemporary (post-1945) liberalism functions analogously to Roman Catholicism in the decades after 1443. Both ideologies, in their respective periods, represent the hegemonic ideology of Western civilization, despite the fact that both comprise a miscellany of competing belief systems. Both ideologies are dominated by a single hegemonic power—the United States and the Renaissance papacy, respectively—which strives for doctrinal stability. All who reject official “doctrine,” however, are rendered liable to violent suppression. In this, papal Catholicism and American liberalism display an (...)
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  33. Harold Kaplan (1972). Democratic Humanism and American Literature. Chicago,University of Chicago Press.score: 60.0
    Kaplan suggests that these major figures works are linked by the myths of genesis of a new political culture.
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  34. Dana Simmons (2012). The Weight of the Moment: J. G. A. Pocock's Politics of History. History of European Ideas 38 (2):288-306.score: 60.0
    Summary One of the great intellectual productions of the postwar period, J. G. A. Pocock's The Machiavellian Moment was also an intervention in the American polity of the 1970s. The book's content, its rhetorical style, its methodology, and even its physical printed form were all designed to effectuate a political gesture. The crises of 1968 to 1973 invalidated the optimistic liberalism of Pocock's academic circle. The history of political language offered a refuge and a programmatic foundation for Pocock's (...)
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  35. Chris Manias (2012). The Growth of Race and Culture in Nineteenth-Century Germany: Gustav Klemm and the Universal History of Humanity. Modern Intellectual History 9 (1):1-31.score: 60.0
    The German ethnologist Gustav Klemm (1802–67) occupies a rather problematic position in the history of ideas, alternately hailed as a seminal figure in the development of concepts of race and culture, or belittled as a rather derivative marginal thinker. This article seeks to clarify Klemm's significance by rooting his theories in their contemporary intellectual and social context. It argues that his system, a linear model of human development driven by the interworkings of race and culture, grew from an attempt (...)
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  36. Jeppe Nevers (2013). The Rise of Danish Agrarian Liberalism. Contributions to the History of Concepts 8 (2):96-105.score: 60.0
    In the literature on European history, World War I and the interwar years are often portrayed as the end of the age of liberalism. The crisis of liberalism dates back to the nineteenth century, but a er the Great War, criticism of liberalism intensified. But the interwar period also saw a number of attempts to redefine the concept. This article focuses on the Danish case of this European phenomenon. It shows how a profound crisis of bourgeois (...)
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  37. C. A. Bayly (2007). Rammohan Roy and the Advent of Constitutional Liberalism in India, 1800–30. Modern Intellectual History 4 (1):25-41.score: 60.0
    This paper concerns the reformulation by British expatriates and the first generation of English-speaking Indian intellectuals of the key ideas of European constitutional liberalism between 1810 and 1835. The central figure is Rammohan Roy, usually seen as a of Hinduism. Here Rammohan's thought is set in the context of the Iberian and Latin American constitutional revolutions and the movement for free trade and parliamentary reform in Britain. Rammohan and his coevals created a constitutional history for India that centred (...)
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  38. John William Chapman (1956/1968). Rousseau--Totalitarian or Liberal? New York, Ams Press.score: 60.0
     
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  39. Sandro Chignola (2011). Il Tempo Rovesciato: Liberalismo Francese E Governo Della Democrazia. Il Mulino.score: 60.0
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  40. Ezequiel Gallo (2008). Vida, Libertad, Propiedad: Reflexiones Sobre El Liberalismo Clásico y la Historia. Eduntref, Editorial de la Universidad Nacional de Tres de Febrero.score: 60.0
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  41. Livio Ghersi (2008). Benedetto Croce E l'Unione Democratica Nazionale. Bibliosofica.score: 60.0
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  42. Hongtu Li (2007). Cong "Quan Li" Zou Xiang "Quan Li": Xi Ou Jin Dai Zi You Zhu Yi Si Chao Yan Jiu. Shanghai Ren Min Chu Ban She.score: 60.0
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  43. Tomás Lobato Valderrey (2006). Liberalismo, Socialismo y Pensamiento Conservador En la España Moderna: Fray Rafael de Vélez, Vida y Obra. T. Lobato Valderrey.score: 60.0
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  44. Kingsley Martin (uuuu/1963). French Liberal Thought in the Eighteenth Century. New York, Harper & Row.score: 60.0
  45. Kingsley Martin (1980). The Rise of French Liberal Thought: A Study of Political Ideas From Bayle to Condorcet. Greenwood Press.score: 60.0
  46. Kingsley Martin (1954). The Rise of French Liberal Thought. New York, New York University Press.score: 60.0
     
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  47. José María Rosales (2013). Liberalism's Historical Diversity: A Comparative Conceptual Exploration. Contributions to the History of Concepts 8 (2):67-82.score: 60.0
    Rooted in late seventeenth-century theories of rights, liberal ideas have brought forth since the nineteenth century a full-edged complex of traditions in moral, political, economic, social, and legal thought. Yet in historiographical debates such complexity is often blurred by presenting it under the uniform terms of a canon. Along with other methods, conceptual history is contributing to the rediscovery of liberalism's diversity. This group of articles compiles three conceptual studies on scarcely explored aspects of the history of (...)
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  48. Gary M. Hamburg & Randall Allen Poole (eds.) (2010). A History of Russian Philosophy 1830-1930: Faith, Reason, and the Defense of Human Dignity. Cambridge University Press.score: 54.0
    Machine generated contents note: List of contributors; Acknowledgments; Introduction: the humanist tradition in Russian philosophy G. M. Hamburg and Randall A. Poole; Part I. The Nineteenth Century: 1. Slavophiles, Westernizers, and the birth of Russian philosophical humanism Sergey Horujy; 2. Alexander Herzen Derek Offord; 3. Materialism and the radical intelligentsia: the 1860s Victoria S. Frede; 4. Russian ethical humanism: from populism to neo-idealism Thomas Nemeth; Part II. Russian Metaphysical Idealism in Defense of Human Dignity: 5. Boris Chicherin and human dignity (...)
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  49. Steven B. Smith (1989). Hegel's Critique of Liberalism: Rights in Context. University of Chicago Press.score: 54.0
    In Hegel's Critique of Liberalism , Steven B. Smith examines Hegel's critique of rights-based liberalism and its relevance to contemporary political concerns. Smith argues that Hegel reformulated classic liberalism, preserving what was of value while rendering it more attentive to the dynamics of human history and the developmental structure of the moral personality. Hegel's goal, Smith suggests, was to find a way of incorporating both the ancient emphasis on the dignity and even architectonic character of political (...)
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  50. Ben Jackson & Marc Stears (eds.) (2012). Liberalism as Ideology: Essays in Honour of Michael Freeden. OUP Oxford.score: 54.0
    Liberalism is the dominant ideology of our time, yet its character remains the subject of intense scholarly and political controversy. Debates about the liberal political tradition - about its history, its central philosophical commitments, its implications for political practice - lie at the very heart of the discipline of political theory. Many outstanding political theorists have contributed to the growing sophistication of these debates in recent years, but the original voice of Michael Freeden deserves particular attention. In the (...)
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