Search results for 'Libertinism' (try it on Scholar)

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  1. Walter Block (1994). Libertarianism Vs. Libertinism. Journal of Libertarian Studies 11 (1):117-128.score: 15.0
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  2. Paola Zambelli (2001). Pietro Pomponazzi's De Immortalitate and His Clandestine De Incantationibus: Aristotelianism, Eclecticism or Libertinism? Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):87-115.score: 15.0
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  3. C. Borghero (2002). " Classical Reason" and Libertinism in Philosophical Perspective. Giornale Critico Della Filosofia Italiana 22 (3):367-388.score: 15.0
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  4. M. Fattori (2002). The Diffusion of the Works of Francis Bacon in French Libertinism. Rivista di Storia Della Filosofia 57 (2):225-242.score: 15.0
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  5. G. Mori (1994). Spinozism and Libertinism-Critical Discussion of 2 Recent Books on Boulainvillier, Henry, De. Giornale Critico Della Filosofia Italiana 14 (1):124-138.score: 15.0
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  6. C. Scarcella (1990). Machiavelli, Tacitus, Grotius-an Ideal Connection Between Libertinism and Pre-Vicoism. Filosofia 41 (2):213-231.score: 15.0
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  7. Gary Banham (2011). The Antimonies of Pure Practical Libertine Reason. Angelaki 15 (1):13-27.score: 12.0
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  8. John F. Boitano (2002). The Polemics of Libertine Conversion in Pascal's Pensées: A Dialectics of Rational and Occult Libertine Beliefs. G. Narr.score: 7.0
    Preface par PIERRE FORCE I have a very precise recollection of my first encounter with John Boi- tano. It was during the spring semester of 1988, ...
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  9. Thierry Lodé (2011). Sex is Not a Solution for Reproduction: The Libertine Bubble Theory. Bioessays 33 (6):419-422.score: 7.0
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  10. James Grantham Turner (2003). Schooling Sex: Libertine Literature and Erotic Education in Italy, France, and England 1534-1685. OUP Oxford.score: 6.0
    How did Casanova learn the theory of sex? Why did male pornographers write in the characters of women? What happens when philosophers take sexuality seriously and the sex-writers present their outrageous fantasies as an educational, philosophical quest? -/- Schooling Sex is the first full history of early modern libertine literature and its reception, from Aretino and Tullia d'Aragona in 16th century Italy to Pepys, Rochester, and Behn in late 17th century England. James Turner explores the idea of sexual education, from (...)
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  11. Richard Hillyer (2009). Hobbes and Sex. Hobbes Studies 22 (1):29-48.score: 6.0
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  12. Elisabetta Mastrogiacomo (2009). Libertinismo E Lumi: André-François Boureau-Deslandes (1689-1757). Liguori.score: 6.0
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  13. Ludger Schwarte (ed.) (2008). Philosophien des Fleisches: Das Theater der Libertinage Zwischen Kunst Und Wissenschaft, 1680-1750. G. Olms.score: 6.0
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  14. Bronwyn Singleton (2011). Simone de Beauvoir and the Problem with de Sade: The Case of the Virgin Libertine. Hypatia 26 (3):461-477.score: 5.0
    Reading Beauvoir's “Must We Burn Sade?” alongside the chapter called “Sexual Initiation” in The Second Sex, I argue that the problem with Sade is not his perversity, but his perpetual virginity. In The Second Sex, Beauvoir advances a new understanding of sexual initiation as a physical and spiritual movement toward the other, disqualifying any purely physical machination as sufficient to initiate one into “authentic erotic reality.” Sade's refusal of Eros as described in “Must We Burn Sade?” demonstrates that the Marquis's (...)
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  15. Douglas Lackey & Ali Nematollahy (2011). Atheism, Philosophy, Pornography, and Sodomy: The First Libertines. Philosophical Forum 42 (4):347-350.score: 5.0
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  16. Christia Mercer (1993). Queen Christina of Sweden and Her Circle: The Transformation of a Seventeenth-Century Philosophical Libertine. Journal of the History of Philosophy 31 (2):289-291.score: 5.0
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  17. C. Reichler & M. Crawcour (1981). On the Notion of Intertextuality: The Example of the Libertine Novel. Diogenes 29 (113-114):205-215.score: 5.0
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  18. Gilbert Boss (2003). La Doctrine Libertine de Hobbes. Hobbes Studies 16 (1):15-40.score: 5.0
  19. Baron de Blot (2011). Four Libertine Poems. Philosophical Forum 42 (4):444-449.score: 5.0
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  20. Julie Candler Hayes (2001). Sade: The Invention of the Libertine Body (Review). Substance 30 (1):258-261.score: 5.0
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  21. Francine Markovits (forthcoming). Une attitude libertine: badiner avec la mort. Boureau- Deslandes et ses Réflexions sur les grands hommes qui sont morts en plaisantant. Rivista di Storia Della Filosofia.score: 5.0
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  22. Valérie André (2004). Le Rideau Levé Ou l'Éducation de Laure: Un Emile Libertin? Etudes Jean-Jacques Rousseau 14:119-129.score: 5.0
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  23. Carlos Gómez (1997). Marin Mersenne: la polémica acerca de la pluralidad de los mundos en las" Questiones celeberrimae in Genesim" y sobre el infinitismo de Giordano Bruno en" L'impiété des déistes, athées et libertins de ce temps. Endoxa 8:163-192.score: 5.0
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  24. Marcel Hénaff & Lawrence R. Schehr (forthcoming). Naked Terror: Political Violence, Libertine Violence. Substance 27 (2).score: 5.0
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  25. Natania Meeker (forthcoming). Libertine lucretius. Rivista di Storia Della Filosofia.score: 5.0
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  26. Martin Mulsow (2008). The Libertine's Two Bodies: Moral Persona and Free Thought in Early Modern Europe. Intellectual History Review 18 (3):337-347.score: 5.0
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  27. Odile Passot & Paul Lafarge (2006). Portrait of Guy Debord as a Young Libertine. Substance 28 (3):71-88.score: 5.0
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  28. V. -L. Saulnier (forthcoming). L'évangélisme de Pierre du Val: Et le Problème Des Libertins Spirituels. Bibliothèque d'Humanisme Et Renaissance.score: 5.0
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  29. Domenico Bosco (forthcoming). Pascal and the Libertines. Some Inspiration. Rivista di Filosofia Neo-Scolastica.score: 5.0
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  30. Jacques De Decker (2006). André Goosse Ou le Monogame Libertin. Revue Belge de Philologie Et D'Histoire 84 (3):563-564.score: 5.0
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  31. Simon B. Duffy (2006). Review of Michiel Wielema’s The March of the Libertines. Spinozists and the Dutch Reformed Church (1660 – 1750) (Verloren, 2004). [REVIEW] Journal of Religious History 30 (1):122-3.score: 5.0
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  32. G. Ernst (1997). Philosophical Research, Natural Religion and Libertine Suspicions. The First Two Chapters of the rediscovered'Ateismo Trionfato'by Tommaso Campanella. Rivista di Storia Della Filosofia 52 (3):611-627.score: 5.0
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  33. Bernadette Fort (2004). Indicting the Woman Artist: Diderot, Le Libertin, and Anna Dorothea Therbusch. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 23:1.score: 5.0
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  34. Tanguy L'aminot (1991). «Julie» libertine. Etudes Jean-Jacques Rousseau 5:99-126.score: 5.0
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  35. Florence Lautel-Ribstein (2010). Rhétorique Des Passions Et Traduction: De la Métaphore Dans l'Écriture Libertine de la Poésie Anglaise de la Restauration. Cahiers Internationaux de Symbolisme 125:195-222.score: 5.0
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  36. Marianne McDonald (2012). Uncivil Liberties and Libertines: Empire in Decay. Arion: A Journal of Humanities and the Classics 20 (1):145-172.score: 5.0
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  37. Isabelle Moreau (2008). Charron Dans la Bibliothèque Libertine. Corpus 55:209-229.score: 5.0
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  38. François Moureau (1993). Le tableau libertin ou l'amoral de la peinture. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 12:89.score: 5.0
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  39. Margaret Osler (2005). When Did Pierre Gassendi Become a Libertine? In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.score: 5.0
     
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  40. Anna Lisa Schino (2011). Fate and Astrology: The Controversy of Libertine Targets. Giornale Critico Della Filosofia Italiana 7 (2):327-351.score: 5.0
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  41. Carlos Gómez Sánchez (1997). Marin Mersenne: la polémica acerca de la pluralidad de los mundos en las "Questiones celeberrimae in Genesim" y sobre el infinitismo de Giordano Bruno en "L'impiété des déistes, athées et libertins de ce temps. Endoxa 8:163-192.score: 5.0
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  42. Alexandra Torero-Ibad (2008). Isabelle Moreau,«Guérir du sot». Les stratégies d'écriture des libertins à l'âge classique, Paris, Honoré Champion, coll.«Libre-pensée et littérature clandestine». [REVIEW] Les Etudes Philosophiques 2:223-225.score: 5.0
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  43. David Wootton (1997). Pierre Bayle, Libertine? In M. A. Stewart (ed.), Studies in Seventeenth-Century European Philosophy. Clarendon Press.score: 5.0
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  44. Derek Allan (2012). 'Les Liaisons Dangereuses' Through the Eyes of André Malraux. Journal of European Studies 42 (2):123-139.score: 3.0
    Choderlos de Laclos’s novel 'Les Liaisons dangereuses', first published in 1782, is regarded as one of the outstanding works of French literature. This article concerns a well known commentary by the twentieth-century writer André Malraux which, though often mentioned by critics, has seldom been studied in detail. The article argues that, while Malraux endorses the favourable modern assessments of 'Les Liaisons dangereuses', his analysis diverges in important respects from prevailing critical opinion. In particular, he regards the work as the commencement (...)
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  45. Steven Miller (2013). Raising the Stakes of Perversion: A Response to Tracy McNulty. Southern Journal of Philosophy 51 (S1):40-47.score: 3.0
    The work of Alain Badiou attempts to refound the project of Western philosophy by returning to the platonic celebration of mathematics as the basis for any transmissible knowledge. In “The New Man's Fetish,” Tracy McNulty shows that Badiou's return to Plato is secretly mediated by the French libertine tradition. Badiou derives the militant figure of mathematics less from Plato than from Lautréamont—in whose “Songs of Maldoror” she (mathematics) appears as a stern mistress. Reading McNulty, within the framework of psychoanalytic debates (...)
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  46. Pedro Lomba Falcón (2013). Un libro maligno. Descartes, o del oscuro destino del libertinismo erudito. Anales Del Seminario de Historia de la Filosofía 30 (1):71-90.score: 3.0
    In this article we search the sense of some letters that Descartes exchanges with Mersenne about a “mean book” in which some emblematic theses of the so called libertinisme érudit are exposed. The correspondance of the 30’s, the period in which the philosopher is constructing his system of metaphysics, shows clearly his antagonic position against the theoretical world of libertinism, and, therefore, the philosophical importance of this intellectual movement at the very moment that the “new philosophy” is being constructed. (...)
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  47. Mogens Lærke (2007). Leibniz, la censure et la libre pensée. Archives de Philosophie 2:273-287.score: 2.0
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  48. Harry Brod (1987). Does Manning Men's Studies Emasculate Women's Studies? Hypatia 2 (2):153 - 156.score: 1.0
    Defends "The New Men's Studies: From Feminist Theory to Gender Scholarship" (Hypatia 2:1, Winter 1987) against what is argued are Mary Libertin's misreadings. The argument for men's studies is logically independent of though related to the debate about essentialism in women's studies. Men's studies studies men in and as particular groups. Intellectual should not be equated with institutional autonomy. The feminist study of men should be supported by feminist scholars.
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  49. Paul S. MacDonald (2002). Descartes: The Lost Episodes. Journal of the History of Philosophy 40 (4):437-460.score: 1.0
    This article is concerned with three exceptional episodes in Descartes's life, each of which had a profound impact on the development of his thought; several arguments are advanced and new primary material uncovered to support our contentions. First, he did indeed visit Prague in November 1620 and his experiences there shaped his later views of mechanical automata, optical illusions, and the pseudosciences. Second, his encounter with the mysterious Sieur de Chandoux (identified here for the first time) in November 1628 shows (...)
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  50. Mary Libertin (1987). The Politics of Women's Studies and Men's Studies. Hypatia 2 (2):143 - 152.score: 1.0
    This paper is a response to the problematic relation between men's studies and women's studies; it is also a particular response to Harry Brod's discussion of the theoretical need for men's studies programs in his article "The New Men's Studies: From Feminist Theory to Gender Scholarship." The paper argues that a male feminist would be more effective in a women's studies program, that the latter already includes research about the experiences of both males and females. Although future research on both (...)
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