Search results for 'Life Buddhism' (try it on Scholar)

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  1. Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning & International Congress of Phenomenology/Philosophy and the Sciences Of Life (2002). The Creative Matrix of the Origins Dynamisms, Forces and the Shaping of Life. Monograph Collection (Matt - Pseudo).
     
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  2. Xingyun (1998). Being Good: Buddhist Ethics for Everyday Life. Weatherhill.
    The aim of this book is simple: to invite readers to consider what it means to lead a good life, and to offer practical advice, based on the Buddhist teachings, as to how this can be accomplished. In each of more than thirty brief essays, Master Hsing Yun treats a specific moral or ethical issue, using quotations from the rich treasury of the Buddhist scriptures as a point of departure for his discussion. Among the topics he considers are control (...)
     
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  3.  5
    Vanchai Ariyabuddhiphongs (2009). Buddhist Belief in Merit (Punña), Buddhist Religiousness and Life Satisfaction Among Thai Buddhists in Bangkok, Thailand. Archive for the Psychology of Religion 31 (2):191-213.
    This study operationally defines Buddhist belief in merit , Buddhist religiousness and examines their relationships with life satisfaction. Four hundred Buddhist merit makers at a temple in Bangkok participated in the study. LISREL models show that Buddhist belief in merit predicts Buddhist religiousness and life satisfaction, and Buddhist belief in merit mediates the relationship between Buddhist religiousness and life satisfaction. The different conceptualizations of Buddhist religiousness and life satisfaction and their difference with reference to the future (...)
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  4.  2
    Michael Stone (2011). Awake in the World: Teachings From Yoga and Buddhism for Living an Engaged Life. Shambhala.
    Explains how yoga practitioners can deepen and enrich their relationships with family and friends, as well as become more engaged with their communities.
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  5. Rathnapala Subasinghe (2011). Unification and Disintegration: A Theory of Life on Buddhist Philosophy. Godage International Publishers.
     
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  6. Phra Thēpwēthī (1998/2007). A Constitution for Living: Buddhist Principles for a Fruitful and Harmonious Life. Buddhadhamma Foundation.
     
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  7.  16
    Anne Bruce (2007). Time(Lessness): Buddhist Perspectives and End-of-Life. Nursing Philosophy 8 (3):151-157.
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  8.  7
    Emily McRae (2012). A Passionate Buddhist Life. Journal of Religious Ethics 40 (1):99-121.
    This paper addresses the ways that we can understand and transform our strong emotions and how this project contributes to moral and spiritual development. To this end, I choose to think with two Tibetan Buddhist thinkers, both of whom take up the question of how passionate emotions can fit into spiritual and moral life: the famous, playful yogin Shabkar Tsodruk Rangdrol (1781–1851) and the wandering, charismatic master Patrul Rinpoche (1808–1887). Shabkar's The Autobiography of Shabkar provides excellent examples of using (...)
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  9.  22
    William Hasker (2005). "The End of Human Life": Buddhist, Process, and Open Theist Perspectives. Journal of Chinese Philosophy 32 (2):183–195.
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  10.  12
    Marek Marzanski & Mark Bratton (2002). Mystical States or Mystical Life? Buddhist, Christian, and Hindu Perspectives. Philosophy, Psychiatry, and Psychology 9 (4):349-351.
  11.  11
    Brooke Schedneck (2011). Constructions of Buddhism: Autobiographical Moments of Western Monks' Experiences of Thai Monastic Life. Contemporary Buddhism 12 (2):327-346.
    This article explores the autobiographical writings of Western monks living in Thailand in the light of scholarship on modern and Western Buddhism to understand their constructions of Buddhism. I explore Western monks' understanding of Buddhism before leaving for Thailand, their experiences of integrating into Thai Buddhism, and their lives after returning to their home countries. Their constructions consist of Buddhism as a scientific, rational tradition focused on the practice of meditation. These constructions are challenged during (...)
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  12. William R. LaFleur (1994). Liquid Life: Abortion and Buddhism in Japan. Princeton University Press.
    Why would a country strongly influenced by Buddhism's reverence for life allow legalized, widely used abortion? Equally puzzling to many Westerners is the Japanese practice of mizuko rites, in which the parents of aborted fetuses pray for the well-being of these rejected "lives." In this provocative investigation, William LaFleur examines abortion as a window on the culture and ethics of Japan. At the same time he contributes to the Western debate on abortion, exploring how the Japanese resolve their (...)
     
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  13.  41
    Roy W. Perrett (1996). Buddhism, Euthanasia and the Sanctity of Life. Journal of Medical Ethics 22 (5):309-13.
    Damien and John Keown claim that there is important common ground between Buddhism and Christianity on the issue of euthanasia and that both traditions oppose it for similar reasons in order to espouse a "sanctity of life" position. I argue that the appearance of consensus is partly created by their failure to specify clearly enough certain key notions in the argument: particularly Buddhism, euthanasia and the sanctity of life. Once this is done, the Keowns' central claims (...)
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  14. Robert R. Magliola (1997). On Deconstructing Life-Worlds Buddhism, Christianity, Culture. Monograph Collection (Matt - Pseudo).
     
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  15.  6
    Paul Dahlke (1927). Buddhism and its Place in the Mental Life of Mankind. London, Macmillan.
    To offer something to the actual thinker, to assist him in the struggle against the all overwhelming might of current thoughts & opinions, with such a high ...
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  16. Kewal Krishan Mittal (1992). Buddhist Perspective on the Religions and Philosophy of Life in India: Compendium of Papers Presented at an Academic Conference Held at Won Kwang University, Iri City, Korea, April 1991. Published by Abha Prakashan in Association with World Buddhist Cultural Foundation (India).
     
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  17. F. Harold Smith (1951). The Buddhist Way of Life its Philosophy and History. Hutchinson's University Library.
     
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  18. Daisetz Teitaro Suzuki (1936). Buddhist Philosophy and its Effects on the Life and Thought of the Japanese People. [Tokyo]Kokusai Bunka Shinkokai (the Society for International Cultural Relations).
     
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  19. Junjirō Takakusu (1939). Life Questions and Buddhism. Tokyo, Nippon Bunka Chuo Renmei, Central Federation of Nippon Culture.
     
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  20.  13
    Amos Yong (2008). Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue. Buddhist-Christian Studies 28 (1):43.
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  21.  18
    William Irwin (2013). Liberation Through Compassion and Kindness: The Buddhist Eightfold Path as a Philosophy of Life. Journal of Philosophy of Life 3 (1):68-82.
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  22.  2
    Brooke Schedneck (2007). Buddhist Life Stories. Contemporary Buddhism 8 (1):57-68.
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  23.  5
    Robert Aitken (forthcoming). The Christian-Buddhist Life and Works of Dwight Goddard. Buddhist-Christian Studies.
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  24.  30
    Sarah Haynes (2005). An Exploration of Jack Kerouac's Buddhism: Text and Life. Contemporary Buddhism 6 (2):153-171.
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  25.  10
    Rita M. Gross (2006). Being a Buddhist Nun: The Struggle for Enlightenment in the Himalayas, And: Himalayan Hermitess: The Life of a Tibetan Buddhist Nun (Review). Buddhist-Christian Studies 26 (1):220-223.
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  26.  7
    David G. Hackett (1999). The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics (Review). Buddhist-Christian Studies 19 (1):232-235.
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  27.  7
    Roger Corless (1999). On Deconstructing Life-Worlds: Buddhism, Christianity, Culture (Review). Buddhist-Christian Studies 19 (1):216-218.
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  28.  1
    Joseph S. O'Leary (2014). Everyday Life and Ultimate Reality: Dialectical Reversals in Hegel, Heidegger and Buddhism. Contemporary Buddhism 15 (2):465-478.
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  29.  2
    Roongraung Boonyoros (1991). Buddhist Ethics in Everyday Life in Thailand: A Village Experiment. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press 215--228.
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  30.  1
    Kodo Matsunami (1991). The Three Treasures as the Basis of Buddhist Ethics and Their Application in Daily Life. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press 10--11.
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  31. Frank J. Hoffman (1996). “Meanings of 'The Meaning of Life' in Buddhism”. In Ramakrishna Puligandla David Lee Miller (ed.), Buddhism and the Emerging World Civilization. Southern Illinois University Press,
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  32.  9
    P. J. H. (1969). The Buddhist Way of Life. Review of Metaphysics 23 (2):348-348.
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  33.  2
    David Putney, Richard King, Harry Oldmeadow, John Makeham & Whalen Lai (1995). Review of The Psychological Attitude of Early Buddhist Philosophy, by Lama Anagarika Govinda ; The Law of Karma: A Philosophical Study, by Bruce R. Reichenbach ; Religious Philosophy of Tagore and Radhakrishnan, by Harendra Prasad Sinha ; Scripture, Canon and Commentary: A Comparison of Confucian and Western Exegesis, by John B. Henderson ; Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition, by Bernard Fauré ; Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking, by Jitendra Nath Mohanty ; Avicenna, by L. E. Goodman ; and Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life, by Robert E. Carter. [REVIEW] Asian Philosophy 5 (1):75-98.
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  34.  2
    Floyd H. Ross (1956). The Meaning of Life in Hinduism and Buddhism. Philosophy East and West 6 (1):80-82.
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  35.  16
    David Loy (1990). The Nonduality of Life and Death: A Buddhist View of Repression. Philosophy East and West 40 (2):151-174.
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  36.  5
    George Joji Tanabe Jr (1994). Liquid Life: Abortion and Buddhism in Japan, by William R. LaFleur. Japanese Journal of Religious Studies 21:437-440.
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  37.  3
    Yan Yaozhong (2012). Buddhist Discipline and the Family Life of Tang Women. Chinese Studies in History 45 (4):24-42.
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  38.  1
    Richard Mather (1987). The Life of the Buddha and the Buddhist Life: Wang Jung's "Songs of Religious Joy". Journal of the American Oriental Society 107 (1):31-38.
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  39.  1
    J. H. P. (1969). The Buddhist Way of Life. [REVIEW] Review of Metaphysics 23 (2):348-348.
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  40.  2
    Jacquetta Hill (2010). Imagining the Course of Life: Self‐Transformation in a Shan Buddhist Community. Eberhardt, Nancy. Honolulu: University of Hawai'i Press. 2006. Xi +208pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-2.
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  41.  4
    Anne Bruce RN PhD (2007). Time(Lessness): Buddhist Perspectives and End-of-Life. Nursing Philosophy 8 (3):151–157.
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  42.  1
    R. C. Jamieson (1982). Nancy Wilson Ross. Buddhism: A Way of Life and Thought. Pp. Xi + 208. £4.95. [REVIEW] Religious Studies 18 (4):535.
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  43.  1
    Padmasiri De Silva (1998). Lack and Transcendence: The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism, by Loy, David. Asian Philosophy 8 (3):215.
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  44. F. C. M. Wei (1928). Buddhism and Its Place in the Mental Life of Mankind. By Paul Dahlke. [REVIEW] Philosophy 3 (9):112.
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  45. David Gosling (1985). Martin Southwold. Buddhism in Life: The Anthropological Study of Religion and the Sinhalese Practice of Buddhism. Pp. 232. (Manchester: University Press, 1983.) £19.50. [REVIEW] Religious Studies 21 (2):266-267.
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  46. Kawai Hayao & Mark Unno (1994). The Buddhist Priest Myōe: A Life of Dreams. Philosophy East and West 44 (3):586-590.
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  47. Steven Heine (1998). Review of Lack and Transcendence: The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism by David Loy. [REVIEW] Philosophy East and West 48 (4):668-670.
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  48. Jacquetta Hill (2010). Imagining the Course of Life: Self-Transformation in a Shan Buddhist Community. Eberhardt, Nancy. Honolulu: University of Hawai'i Press. 2006. Xi +208pp. [REVIEW] Ethos 38 (1):1-2.
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  49. John Keenan (1998). Review Of: Robert Magliola, On Deconstructing Life-Worlds: Buddhism, Christianity, Culture; and “A Response,”. [REVIEW] Japanese Journal of Religious Studies 25 (3-4):392-396.
     
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  50. Thomas Kochumuttom (2008). A Christian Reading of the Buddhist View of Life in the Light of Vatican II. Journal of Dharma 33 (1-4):347-364.
     
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