Search results for 'Life Buddhism' (try it on Scholar)

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  1. Xingyun (1998). Being Good: Buddhist Ethics for Everyday Life. Weatherhill.score: 78.0
    The aim of this book is simple: to invite readers to consider what it means to lead a good life, and to offer practical advice, based on the Buddhist teachings, as to how this can be accomplished. In each of more than thirty brief essays, Master Hsing Yun treats a specific moral or ethical issue, using quotations from the rich treasury of the Buddhist scriptures as a point of departure for his discussion. Among the topics he considers are control (...)
     
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  2. Michael Stone (2011). Awake in the World: Teachings From Yoga and Buddhism for Living an Engaged Life. Shambhala.score: 66.0
    Explains how yoga practitioners can deepen and enrich their relationships with family and friends, as well as become more engaged with their communities.
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  3. Rathnapala Subasinghe (2011). Unification and Disintegration: A Theory of Life on Buddhist Philosophy. Godage International Publishers.score: 66.0
     
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  4. Phra Thēpwēthī (1998/2007). A Constitution for Living: Buddhist Principles for a Fruitful and Harmonious Life. Buddhadhamma Foundation.score: 66.0
     
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  5. Anne Bruce (2007). Time(Lessness): Buddhist Perspectives and End-of-Life. Nursing Philosophy 8 (3):151-157.score: 60.0
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  6. Vanchai Ariyabuddhiphongs (2009). Buddhist Belief in Merit (Punña), Buddhist Religiousness and Life Satisfaction Among Thai Buddhists in Bangkok, Thailand. Archive for the Psychology of Religion 31 (2):191-213.score: 60.0
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  7. Emily McRae (2012). A Passionate Buddhist Life. Journal of Religious Ethics 40 (1):99-121.score: 54.0
    This paper addresses the ways that we can understand and transform our strong emotions and how this project contributes to moral and spiritual development. To this end, I choose to think with two Tibetan Buddhist thinkers, both of whom take up the question of how passionate emotions can fit into spiritual and moral life: the famous, playful yogin Shabkar Tsodruk Rangdrol (1781–1851) and the wandering, charismatic master Patrul Rinpoche (1808–1887). Shabkar's The Autobiography of Shabkar provides excellent examples of using (...)
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  8. Brooke Schedneck (2011). Constructions of Buddhism: Autobiographical Moments of Western Monks' Experiences of Thai Monastic Life. Contemporary Buddhism 12 (2):327-346.score: 51.0
    This article explores the autobiographical writings of Western monks living in Thailand in the light of scholarship on modern and Western Buddhism to understand their constructions of Buddhism. I explore Western monks' understanding of Buddhism before leaving for Thailand, their experiences of integrating into Thai Buddhism, and their lives after returning to their home countries. Their constructions consist of Buddhism as a scientific, rational tradition focused on the practice of meditation. These constructions are challenged during (...)
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  9. Charles Hallisey & Anne Hansen (1996). Narrative, Sub-Ethics, and the Moral Life: Some Evidence From Theravāda Buddhism. Journal of Religious Ethics 24 (2):305 - 327.score: 48.0
    The intent of this article is to explore the extent to which we can apply to Buddhist ethics Martha Nussbaum's statement that "[l]iterary form is not separable from philosophical content, but is itself, a part of content - an integral part, then, of the search for and the statement of truth" (Nussbaum 1990, 3). We explore the transformative impact that narratives can have on moral life, using examples from the story literature of Theravāda Buddhist traditions in Sri Lanka and (...)
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  10. Roy W. Perrett (1996). Buddhism, Euthanasia and the Sanctity of Life. Journal of Medical Ethics 22 (5):309-13.score: 48.0
    Damien and John Keown claim that there is important common ground between Buddhism and Christianity on the issue of euthanasia and that both traditions oppose it for similar reasons in order to espouse a "sanctity of life" position. I argue that the appearance of consensus is partly created by their failure to specify clearly enough certain key notions in the argument: particularly Buddhism, euthanasia and the sanctity of life. Once this is done, the Keowns' central claims (...)
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  11. William Hasker (2005). "The End of Human Life": Buddhist, Process, and Open Theist Perspectives. Journal of Chinese Philosophy 32 (2):183–195.score: 45.0
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  12. Marek Marzanski & Mark Bratton (2002). Mystical States or Mystical Life? Buddhist, Christian, and Hindu Perspectives. Philosophy, Psychiatry, and Psychology 9 (4):349-351.score: 45.0
  13. Faustino Luiz Couto Teixeira (2012). A espiritualidade zen budista (Zen Buddhist Spirituality) - DOI: 10.5752/P.2175-5841.2012v10n27p704. Horizonte 10 (27):704-727.score: 45.0
    The comparative study of mysticism and inter-religious spirituality has gained more space in universities and research centers that radiate everywhere. They are also research involving Eastern religions, in its peculiar mystical trait. Also in the context of Buddhism one can talk on spirituality, understood as a search path of liberation. This article presents the theme of Zen Buddhist spirituality based on the reflection of Eihei Dogen Zenji (1200 – 1253), one of the most important and prominent teachers of the (...)
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  14. Winston L. King (2001). In the Hope of Nibb⁻Ana: The Ethics of Therav⁻Ada Buddhism. Pariyatti Press.score: 42.0
    CHAPTER I THE FRAMEWORK OF SELF-PERFECTION 1. Buddhism and Ethics Anyone who has read even a very little in the early Buddhist Scriptures is aware that from ...
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  15. Paul Dahlke (1927). Buddhism and its Place in the Mental Life of Mankind. London, Macmillan.score: 42.0
    To offer something to the actual thinker, to assist him in the struggle against the all overwhelming might of current thoughts & opinions, with such a high ...
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  16. Michael Roach (2003). The Tibetan Book of Yoga: Ancient Buddhist Teachings on the Philosophy and Practice of Yoga. Doubleday.score: 42.0
    Yoga came to Tibet from India more than a thousand years ago, and it was quickly absorbed into the culture's rich traditions. In this small book readers will discover Heart Yoga, which developed over the centuries in the Gelukpa tradition of the Dalai Lamas. The program presented here combines popular yoga exercises wtih special Tibetan poses, and methods of working from the inside to give a healthy and a happy heart. Roach discovered a number of previously unknown Tibetan works on (...)
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  17. Joan Halifax (2004). The Fruitful Darkness: A Journey Through Buddhist Practice and Tribal Wisdom. Grove Press.score: 42.0
    Grove Press is proud to reissue this important work by one of Buddhism's leading contemporary teachers.
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  18. Traleg Kyabgon (2001). The Essence of Buddhism: An Introduction to its Philosophy and Practice. Shambhala.score: 42.0
    This lucid overview of the Buddhist path takes the perspective of the three "vehicles" of Tibetan Buddhism: the Hinayana, Mahayana, and Vajrayana. While these vehicles are usually presented as a historical development, they are here equated with the attitudes that individuals bring to their Buddhist practice. Basic to them all, however, is the need to understand our own immediate condition. The primary tool for achieving this is meditation, and The Essence of Buddhism serves as a handbook for the (...)
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  19. Kewal Krishan Mittal (1992). Buddhist Perspective on the Religions and Philosophy of Life in India: Compendium of Papers Presented at an Academic Conference Held at Won Kwang University, Iri City, Korea, April 1991. Published by Abha Prakashan in Association with World Buddhist Cultural Foundation (India).score: 42.0
     
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  20. Daisetz Teitaro Suzuki (1936). Buddhist Philosophy and its Effects on the Life and Thought of the Japanese People. [Tokyo]Kokusai Bunka Shinkokai (the Society for International Cultural Relations).score: 42.0
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  21. Junjirō Takakusu (1939). Life Questions and Buddhism. Tokyo, Nippon Bunka Chuo Renmei, Central Federation of Nippon Culture.score: 42.0
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  22. Sarah Haynes (2005). An Exploration of Jack Kerouac's Buddhism: Text and Life. Contemporary Buddhism 6 (2):153-171.score: 39.0
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  23. Roger Corless (1999). On Deconstructing Life-Worlds: Buddhism, Christianity, Culture (Review). Buddhist-Christian Studies 19 (1):216-218.score: 39.0
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  24. Rita M. Gross (2006). Being a Buddhist Nun: The Struggle for Enlightenment in the Himalayas, And: Himalayan Hermitess: The Life of a Tibetan Buddhist Nun (Review). Buddhist-Christian Studies 26 (1):220-223.score: 39.0
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  25. Roongraung Boonyoros (1991). Buddhist Ethics in Everyday Life in Thailand: A Village Experiment. In. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press. 215--228.score: 39.0
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  26. Brooke Schedneck (2007). Buddhist Life Stories. Contemporary Buddhism 8 (1):57-68.score: 39.0
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  27. David G. Hackett (1999). The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics (Review). Buddhist-Christian Studies 19 (1):232-235.score: 39.0
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  28. Kodo Matsunami (1991). The Three Treasures as the Basis of Buddhist Ethics and Their Application in Daily Life. In. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press. 10--11.score: 39.0
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  29. Robert Aitken (forthcoming). The Christian-Buddhist Life and Works of Dwight Goddard. Buddhist-Christian Studies.score: 39.0
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  30. Khenpo Chimed (2012). Nine Yana: Teaching on the Nine Vehicles According to the Buddhist Philosophy. Aditya Prakashan.score: 39.0
     
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  31. William Irwin (2013). Liberation Through Compassion and Kindness: The Buddhist Eightfold Path as a Philosophy of Life. Journal of Philosophy of Life 3 (1):68-82.score: 39.0
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  32. Hải Quang (2000). Philosophical Conversations with Buddhist Followers. Dharma Flower Publication.score: 39.0
     
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  33. Kentetsu Takamori (2006). You Were Born for a Reason: The Real Purpose of Life. Ichimannendo Pub., Inc..score: 39.0
     
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  34. Lobsang Tharchin (1981). Methods of Achieving the Paths: Stages of Philosophical and Ethical Development According to the Madhyamika Svatantrika School of Buddhism: Tibetan Text and Translation. Mahayana Sutra and Tantric Center of Howell.score: 39.0
     
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  35. Maheśa Tivārī (ed.) (1989). Perspectives on Buddhist Ethics. Sole Distributor, Eastern Book Linkers.score: 39.0
     
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  36. Amos Yong (2008). Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue. Buddhist-Christian Studies 28 (1):43.score: 39.0
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  37. David Loy (1990). The Nonduality of Life and Death: A Buddhist View of Repression. Philosophy East and West 40 (2):151-174.score: 36.0
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  38. Anne Bruce RN PhD (2007). Time(Lessness): Buddhist Perspectives and End-of-Life. Nursing Philosophy 8 (3):151–157.score: 36.0
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  39. George Joji Tanabe Jr (1994). Liquid Life: Abortion and Buddhism in Japan, by William R. LaFleur. Japanese Journal of Religious Studies 21:437-440.score: 36.0
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  40. Padmasiri De Silva (1998). Lack and Transcendence: The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism, by Loy, David. Asian Philosophy 8 (3):215.score: 36.0
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  41. Jacquetta Hill (2010). Imagining the Course of Life: Self‐Transformation in a Shan Buddhist Community. Eberhardt, Nancy. Honolulu: University of Hawai'i Press. 2006. Xi +208pp. [REVIEW] Ethos 38 (1):1-2.score: 36.0
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  42. P. J. H. (1969). The Buddhist Way of Life. Review of Metaphysics 23 (2):348-348.score: 36.0
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  43. F. C. M. Wei (1928). Buddhism and Its Place in the Mental Life of Mankind. By Paul Dahlke . (London: Macmillan & Co., Ltd. 1927. Pp. Viii + 254. Price 10s. 6d. Net.). [REVIEW] Philosophy 3 (09):112-.score: 36.0
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  44. David Gosling (1985). Martin Southwold. Buddhism in Life: The Anthropological Study of Religion and the Sinhalese Practice of Buddhism. Pp. 232. (Manchester: University Press, 1983.) £19.50. [REVIEW] Religious Studies 21 (2):266-267.score: 36.0
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  45. R. C. Jamieson (1982). Nancy Wilson Ross. Buddhism: A Way of Life and Thought. Pp. Xi + 208. (London: Collins, 1981.) £4.95 (Paperback). [REVIEW] Religious Studies 18 (4):535.score: 36.0
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  46. Thomas Kochumuttom (2008). A Christian Reading of the Buddhist View of Life in the Light of Vatican II. Journal of Dharma 33 (1-4):347-364.score: 36.0
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  47. William R. LaFleur (1994). Liquid Life: Abortion and Buddhism in Japan. Princeton University Press.score: 36.0
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  48. Richard B. Mather (forthcoming). The Life of the Buddha and the Buddhist Life: Wang Jung's (468-93)" Songs of Religious Joy"(Fa-le Tz'u). Journal of the American Oriental Society.score: 36.0
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  49. Yan Yaozhong (2012). Buddhist Discipline and the Family Life of Tang Women. Chinese Studies in History 45 (4):24-42.score: 36.0
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  50. Pema Chödrön (2012). Living Beautifully with Uncertainty and Change. Shambhala.score: 33.0
    The American Buddhist nun and author of the best-selling When Things Fall Apart counsels readers on how to live compassionately and well during times of instability, demonstrating the use of the Three Commitments practice to promote ...
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