Search results for 'Life Moral and ethical aspects' (try it on Scholar)

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  1. Robert F. Weir (1989). Abating Treatment with Critically Ill Patients: Ethical and Legal Limits to the Medical Prolongation of Life. Oxford University Press.
    This book offers an in-depth analysis of the wide range of issues surrounding "passive euthanasia" and "allow-to-die" decisions. The author develops a comprehensive conceptual model that is highly useful for assessing and dealing with real-life situations. He presents an informative historical overview, an evaluation of the clinical settings in which treatment abatement takes place, and an insightful discussion of relevant legal aspects. The result is a clearly articulated ethical analysis that is medically realistic, philosophically sound, (...)
     
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  2.  19
    John Kekes (2006). The Enlargement of Life: Moral Imagination at Work. Cornell University Press.
    Moral imagination, according to John Kekes, is indispensable to a fulfilling and responsible life.
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  3.  23
    Stanley Cavell (2004). Cities of Words: Pedagogical Letters on a Register of the Moral Life. Belknap Press of Harvard University Press.
    This book offers philosophy in the key of life.
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  4. Duane L. Cady (2005). Moral Vision: How Everyday Life Shapes Ethical Thinking. Rowman & Littlefield Publishers.
    Ethics and rationality -- Moral frameworks -- Experience in context -- Aesthetic aspects of ethical thought -- Morals and metaphors -- Ethics and pluralism -- Moral thinking -- Afterword: diversity, relativism, and nonviolence.
     
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  5.  3
    Vasil Gluchman (2013). Pious Aspects in the Ethical and Moral Views of Matthias Bel. History of European Ideas 39 (6):776-790.
    Summary The author of the paper studies the ethical views of Matthias Bel expressed in his Preface to Johann Arndt's treatise and in Davidian-Solomonian Ethics, which contain a critique of false Christianity and ancient (especially Aristotle's) ethics. Bel refuses any philosophical ethics based on human nature, since man, in his very essence, is sinful and vicious. This leads to the general moral downfall of the young and mankind. He only recognises ethics whose source and the highest (...)
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  6.  21
    Richard Hull, Philosophical, Ethical, and Moral Aspects of Health Care Rationing: A Review of Daniel Callahan's Setting Limits. [REVIEW]
    My assigned task in today’s colloquium is to review philosophers’ perspectives on the broad question of whether health care rationing ought to target the elderly. This is a revolutionary question, particularly in a society that is so sensitive to apparent discrimination, and the question must be approached carefully if it is to be successfully dealt with. Three subordinate questions attend this one and must be addressed in the course of answering it. The first such question has to do with the (...)
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  7.  82
    David DeGrazia (1996). Taking Animals Seriously: Mental Life and Moral Status. Cambridge University Press.
    This book distinguishes itself from much of the polemical literature on these issues by offering the most judicious and well-balanced account yet available of animals' moral standing, and related questions concerning their minds and welfare. Transcending jejune debates focused on utilitarianism versus rights, the book offers a fresh methodological approach with specific and constructive conclusions about our treatment of animals. David DeGrazia provides the most thorough discussion yet of whether equal consideration should be extended to animals' interests, and examines (...)
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  8. Samuel Gorovitz (1991/1993). Drawing the Line: Life, Death, and Ethical Choices in an American Hospital. Temple University Press.
    In 1985, philosopher Samuel Gorovitz spent seven weeks at Boston's Beth Israel, one of the nation's premier teaching hospitals, where he was given free run as "Authorized Snoop and Irritant-at-Large." In Drawing the Line, he provides an intense, disturbing, and insightful account of his observations during those seven weeks. Gorovitz guides us through an operating room and intensive care units, and takes us to meetings where surgeons discuss the mishaps of the preceding week, where internists map out their approaches to (...)
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  9.  14
    Kenneth R. Minogue (2010). The Servile Mind: How Democracy Erodes the Moral Life. Encounter Books.
    In The Servile Mind: How Democracy Erodes the Moral Life, Kenneth Minogue explores the intelligentsia’s love affair with social perfection and reveals how ...
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  10.  5
    M. R. N. Bruijnis, V. Blok, E. N. Stassen & H. G. J. Gremmen (2015). Moral “Lock-In” in Responsible Innovation: The Ethical and Social Aspects of Killing Day-Old Chicks and Its Alternatives. Journal of Agricultural and Environmental Ethics 28 (5):939-960.
    The aim of this paper is to provide a conceptual framework that will help in understanding and evaluating, along social and ethical lines, the issue of killing day-old male chicks and two alternative directions of responsible innovations to solve this issue. The following research questions are addressed: Why is the killing of day-old chicks morally problematic? Are the proposed alternatives morally sound? To what extent do the alternatives lead to responsible innovation? The conceptual framework demonstrates clearly that (...)
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  11.  43
    Helen Watt (2000). Life and Death in Health Care Ethics: A Short Introduction. Routledge.
    In a world of rapid technological advances, the moral issues raised by life and death choices in healthcare remain obscure. Life and Death in Healthcare Ethics provides a concise, thoughtful and extremely accessible guide to these moral issues. Helen Watt examines, using real-life cases, the range of choices taken by healthcare professionals, patients and clients which lead to the shortening of life. The topics looked at include: euthanasia and withdrawal of treatment; the persistent vegetative (...)
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  12.  38
    Sara Irisdotter Aldenmyr (2012). Moral Aspects of Therapeutic Education: A Case Study of Life Competence Education in Swedish Education. Journal of Moral Education 41 (1):23-37.
    Educational philosophers and sociologists have pointed out the potential risks of an educational trend of therapy, which seems to have connotations with Western macro-discourses of individualisation, popularised psychology and privatisation of the public room. The overall purpose of this article is to discuss potential risks and possibilities regarding moral aspects of therapeutic approaches in education from a teacher perspective. I will present the non-mandatory Swedish topic Livskunskap, life competence education (LCE), in a case study in the field (...)
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  13.  4
    B. C. Birchall (1978). Moral Life as the Obstacle to the Development of Ethical Theory. Inquiry 21 (1-4):409 – 424.
    It is often taken for granted that there is a crucial dichotomy between positive science, with its interest in what is the case, and morality, with its supposed interest in what ought to be the case. This assumption takes its departure from a belief in the notion of unconditional or categorical obligation or ?the moral? as ?that whose nature it is to be required or demanded?. The notion of unconditional or categorical obligation, together with the assumption that there is (...)
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  14.  12
    Joachim Boldt (2013). Life as a Technological Product: Philosophical and Ethical Aspects of Synthetic Biology. Biological Theory 8 (4):391-401.
    Synthetic biology is a new biotechnology that is developing at an impressive pace and attracting a considerable amount of attention from outside the scientific community as well. In this article, two main philosophically and ethically relevant characteristics of this field of research will be laid bare, namely its reliance on mechanistic metaphors to denominate simple forms of life and its appeal to the semantic field of creativity. It is argued that given these characteristics synthetic biology can be understood as (...)
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  15. James Carter (2014). Ricoeur on Moral Religion: A Hermeneutics of Ethical Life. OUP Oxford.
    This book examines the distinctive and significant contribution of the great French philosopher, Paul Ricoeur to contemporary debates in ethics and philosophy of religion. James Carter argues that Ricoeur's later writings in particular offer a vision of ethical life that can be understood as a moral religion.
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  16. Russ Shafer-Landau (2014). The Ethical Life: Fundamental Readings in Ethics and Moral Problems. Oxford University Press Usa.
    Brief yet thorough and affordably priced, The Ethical Life: Fundamental Readings in Ethics and Moral Problems, Third Edition, is ideal for courses in introductory ethics and contemporary moral problems. Featuring forty readings divided into four parts--The Good Life, Normative Ethics, Metaethics, and Moral Problems--it introduces students to ethical theory and a wide range of moral issues. The essays include selections from such historically influential philosophers as Aristotle, Hume, Kant, and Mill alongside work (...)
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  17. Russ Shafer-Landau (2011). The Ethical Life: Fundamental Readings in Ethics and Moral Problems. OUP Usa.
    Brief yet thorough and affordably priced, The Ethical Life: Fundamental Readings in Ethics and Moral Problems is ideal for courses in introductory ethics and contemporary moral problems.
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  18.  19
    Mary Briody Mahowald (2006). Bioethics and Women: Across the Life Span. Oxford University Press.
    All persons, while different from one another, have the same value: this is the author's relatively uncontroversial starting point. Her end point is not uncontroversial: an ideal of justice as human flourishing, based on each person's unique set of capabilities. Because the book's focus is women's health care, gender justice, a necessary component of justice, is central to examination of the issues. Classical pragmatists and feminist standpoint theorists are enlisted in support of a strategy by which gender justice is promoted. (...)
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  19.  7
    Charles Birch (1981). The Liberation of Life: From the Cell to the Community. Cambridge University Press.
    This book is about the liberation of the concept of life from the bondage fashioned by the interpreters of life ever since biology began, and about the liberation of the life of humans and non-humans alike from the bondage of social structures and behaviour, which now threatens the fullness of life's possibilities if not survival itself. It falls into a tradition of writings about human problems from a perspective informed by biology. It rejects the mechanistic model (...)
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  20.  19
    John Cottingham (1998). Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian, and Psychoanalytic Ethics. Cambridge University Press.
    Can philosophy enable us to lead better lives through a systematic understanding of our human nature? John Cottingham's thought-provoking study examines three major philosophical approaches to this problem. Starting with the attempts of Classical philosophers to cope with the recalcitrant forces of the passions, he moves on to examine the moral psychology of Descartes, and concludes by analyzing the insights of modern psychoanalytic theory into the human predicament. His study provides a fresh and challenging perspective on moral philosophy (...)
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  21.  14
    John H. Kultgen (1995). Autonomy and Intervention: Parentalism in the Caring Life. Oxford University Press.
    The basic relationship between people should be care, and the caring life is the highest which humans can live. Unfortunately, care that is not thoughtful slides into illegitimate intrusion on autonomy. Autonomy is a basic good, and we should not abridge it without good reason. On the other hand, it is not the only good. We must sometimes intervene in the lives of others to protect them from grave harms or provide them with important benefits. The reflective person, therefore, (...)
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  22. D. Gareth Jones (1985). Brave New People: Ethical Issues at the Commencement of Life. Eerdmans.
     
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  23.  22
    Michael R. Slater (2007). Metaphysical Intimacy and the Moral Life: The Ethical Project of The Varieties of Religious Experience. Transactions of the Charles S. Peirce Society 43 (1):116-153.
    This essay seeks to contribute to our understanding of William James's ethics by reexamining a classic text— The Varieties of Religious Experience—that is not usually read in an ethical light. It shows that James develops an ethics of human flourishing in Varieties, which he grounds in a "piecemeal supernaturalist" cosmology and account of human nature. It also shows that, under the terms of James's view, religious and ethical issues are fundamentally interconnected, and leading a religious life is (...)
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  24.  14
    Michael R. Slater (2007). Metaphysical Intimacy and the Moral Life: The Ethical Project Of. Transactions of the Charles S. Peirce Society 43 (1).
    : This essay seeks to contribute to our understanding of William James's ethics by reexamining a classic text—The Varieties of Religious Experience—that is not usually read in an ethical light. It shows that James develops an ethics of human flourishing in Varieties, which he grounds in a "piecemeal supernaturalist" cosmology and account of human nature. It also shows that, under the terms of James's view, religious and ethical issues are fundamentally interconnected, and leading a religious life is (...)
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  25.  19
    James Yeates (2012). Quality Time: Temporal and Other Aspects of Ethical Principles Based on a “Life Worth Living”. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):607-624.
    The evaluation of whether an animal has a life worth living (LWL) has been suggested as a useful concept for farm animal policymaking. But there are a number of different ways in which the concept could be applied. This paper attempts to identify and evaluate candidate ethical principles based on the concept. It suggests that an appropriate principle by which to apply the concept is one that (1) is framed in terms of preventing an animal having a (...) worth avoiding (LWA), rather than ensuring they have LWL, (2) is based on a prospective, rather than retrospective, concept of a life’s worth, and (3) relates to both the perpetuation and creation of an animal at all times during its life. The paper concludes by endorsing an overarching principle that no animal should be unreasonably caused to be, or allowed to remain, in a position of having a prospective LWA. (shrink)
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  26.  56
    Arthur L. Caplan, James J. McCartney & Dominic A. Sisti (eds.) (2006). The Case of Terri Schiavo: Ethics at the End of Life. Prometheus Books.
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  27. Albert Schweitzer (1965). The Teaching of Reverence for Life. New York, Holt, Rinehart and Winston.
     
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  28. Rafael Alvira & Carmelo Vigna (eds.) (2012). Life and the Sacred. Olms.
     
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  29. Sukhendu Bhattacharjee (2008). The Moral Problem in Search of a Solution. Firma Klm.
     
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  30. Scott W. Cameron, Galen L. Fletcher & Jane H. Wise (eds.) (2009). Life in the Law: Service & Integrity. J. Reuben Clark Law Society, Brigham Young University Law School.
     
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  31.  12
    Sheldon Ekland-Olson (2013). Life and Death Decisions: The Quest for Morality and Justice in Human Societies. Routledge.
    Based on the author's award-winning and hugely popular undergraduate course at the University of Texas, this book explores these questions and the fundamentally sociological processes which underlie the quest for morality and justice in ...
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  32.  5
    Sheila McLean (2007). Impairment and Disability: Law and Ethics at the Beginning and End of Life. Routledge-Cavendish.
    pt. 1. Background you need. -- What is brain-compatible teaching -- The old and new of it -- When brain research is applied to the classroom everything will change -- Change can be easy -- We're not in Kansas anymore -- Where's the proof -- Tools for exploring the brain -- Ten reasons to care about brain research -- The evolution of brain models -- Be a brain-smart consumer: recognizing good research -- Action or theory: who wants to read all (...)
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  33.  2
    Payam Moula & Per Sandin (2015). Moral “Lock-In” in Responsible Innovation: The Ethical and Social Aspects of Killing Day-Old Chicks and Its Alternatives. Journal of Agricultural and Environmental Ethics 28 (5):939-960.
    The aim of this paper is to provide a conceptual framework that will help in understanding and evaluating, along social and ethical lines, the issue of killing day-old male chicks and two alternative directions of responsible innovations to solve this issue. The following research questions are addressed: Why is the killing of day-old chicks morally problematic? Are the proposed alternatives morally sound? To what extent do the alternatives lead to responsible innovation? The conceptual framework demonstrates clearly that there (...)
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  34. Keqian Xu (2013). Zhongtaology: A Confucian Way of Philosophical Thinking and Moral Life. In School of Philosophy (ed.), XXIII World Congress of Philosophy: Philosophy as Inquiry and Way of Life(Abstract). University of Athens
    Due to the differences of languages, “ontology” in its original Western sense had not been conceptualized in ancient China. The most prominent and unique feature of Confucian philosophy in early ancient China is “Zhongtaology” instead of “ontology”. Zhongtaology is the philosophical inquiring for the way of “Zhong”, which is based on all the primordially related semantic meanings embodied in the Chinese character “zhong”. Zhongtaological philosophy indicates an association between human beings and their world, a coincidence between subjectivity and objectivity, a (...)
     
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  35.  20
    Ido Geiger (2007). The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy. Stanford University Press.
    This book argues that an essential part of Hegel's historical-political thinking has escaped the notice of its interpreters. It is well known that Hegel conceives of history as the gradual progress of rational thought and of forms of political life. But he is usually thought to place himself at the end of this process—his philosophical end is to give a rational account of the end of this process, namely, modern ethical life. This overlooks the question of how (...)
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  36. Michael R. Slater (2007). Ethical Naturalism and Religious Belief in 'The Moral Philosopher and the Moral Life.'. William James Studies 2 (1).
    In this paper I offer a re-reading of "The Moral Philosopher and the Moral Life," William James's most well known work on ethics. I show that while James defends a naturalistic account of the basis of morality in the essay, he also makes a practical argument for religious faith, one that closely connects the piece to such works as "The Will to Believe" and The Varieties of Religious Experience. After discussing some of the strengths and weaknesses of (...)
     
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  37. Russ Shafer-Landau (ed.) (2010). The Ethical Life: Fundamental Readings in Ethics and Moral Problems. Oxford University Press.
    Introduction -- Value theory : the nature of the good life -- Epicurus letter to Menoeceus -- John Stuart Mill, Hedonism -- Aldous Huxley, Brave new world -- Robert Nozick, The experience machine -- Richard Taylor, The meaning of life -- Jean Kazez, Necessities -- Normative ethics : theories of right conduct -- J.J.C. Smart, Eextreme and restricted utilitarianism -- Immanuel Kant the good will & the categorical imperative -- Thomas Hobbes, Leviathan -- Philippa Foot, Natural goodness -- (...)
     
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  38.  1
    A. Das Gupta (2001). Corporate Ethical Dilemmas: Indian Models for Moral Management. Journal of Human Values 7 (2):171-191.
    The 'wall' that differentiates two different kinds of attitudes of the same person at different points of time denotes, as the author envisages, Conscious Attitudinal Infringement Area , where moral dilemmas take birth to bridge the two different kinds of attitudes to give way to attitudinal interrelatedness. In order to 'reinforce' CAIA to narrow the gap between personal behaviour and public behaviour, lead a moral life and behave ethically in public, there has to be harmony (...)
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  39. Sharon Lamb (1991). First Moral Sense: Aspects of and Contributors to a Beginning Morality in the Second Year of Life. In William M. Kurtines & Jacob L. Gewirtz (eds.), Handbook of Moral Behavior and Development. L. Erlbaum 2--171.
     
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  40.  13
    Lilie Chouliaraki (2006). The Spectatorship of Suffering. Sage Publications.
    "The work is on an important topic that has been oft debated but rarely systematically studied – the political, cultural, and moral effects of distant news coverage of suffering. [The book] is extremely well steeped in the relevant literature, including semiotics, discourse analysis, meda and social theory and makes a fresh methodological contribution by looking at the codes and formats of news about suffering. It has a fresh vision and answer to some of the stickiest moral and media (...)
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  41.  50
    Gary Duhon (2008). An Uncomfortable Refusal Pp. 15-15 HTML Version | PDF Version (78k) Subject Headings: Premature Infants -- Medical Care -- Moral and Ethical Aspects. Commentary. [REVIEW] Hastings Center Report 38 (5):pp. 15-16.
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  42.  13
    J. Arlebrink (1997). The Moral Roots of Prenatal Diagnosis. Ethical Aspects of the Early Introduction and Presentation of Prenatal Diagnosis in Sweden. Journal of Medical Ethics 23 (4):260-261.
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  43. William Ernest Barton (1966). The Moral Challenge of Communism: Some Ethical Aspects of Marxist-Leninist Society. London, Friends Home Service Committee.
     
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  44.  6
    Cong Yali (2007). From Chinese Values of Life to Exploring the Ethical Aspects of Stem Cell Research in Mainland China. Contemporary Chinese Thought 39 (2):18-31.
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  45. Y. Cong (2007). From Chinese Values of Life to Exploring the Ethical Aspects of Stem Cell Research in Mainland China. Contemporary Chinese Thought 8 (39):18-31.
     
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  46. Etienne Gilson (1961). Moral Values and the Moral Life the Ethical Theory of St. Thomas Aquinas. Shoe String Press.
     
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  47.  83
    David Archard & David Benatar (eds.) (2010). Procreation and Parenthood: The Ethics of Bearing and Rearing Children. Oxford University Press.
    Procreation and Parenthood offers new and original essays by leading philosophers on some of the main ethical issues raised by these activities.
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  48. Arthur Caplan & Stan van Hooft (1996). Moral Matters: Ethical Issues in Medicine and the Life Sciences. Bioethics 10 (2):167-169.
     
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  49.  33
    Louis M. Guenin (2008). The Morality of Embryo Use. Cambridge University Press.
    Is it permissible to use a human embryo in stem cell research, or in general as a means for benefit of others? Acknowledging each embryo as an object of moral concern, Louis M.Guenin argues that it is morally permissible to decline intrauterine transfer of an embryo formed outside the body, and that from this permission and the duty of beneficence, there follows a consensus justification for using donated embryos in service of humanitarian ends. He then proceeds to show how (...)
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  50.  19
    Stefan Bird-Pollan (2009). Review: Geiger, The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy. Journal of Moral Philosophy 6 (4):535-537.
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