Search results for 'Lilach Lev Ari' (try it on Scholar)

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  1. David Mittelberg & Lilach Lev Ari (1995). Jewish Identity, Jewish Education and Experience of the Kibbutz in Israel. Journal of Moral Education 24 (3):327-344.score: 870.0
    Abstract In this paper we examine the role of the Israeli kibbutz experience as an agent of informal education in cross?cultural settings, acting as a transformative agent of ethnic identity. The study presents, through comparative longitudinal analysis, the changes in Jewish identity and values of young North American Jews between their arrival in Israel and the conclusion of the kibbutz programme, as well as after they have returned to their home country. The analysis utilises data gathered from 238 Oren Kibbutz (...)
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  2. L. J. Taylor & S. Lev Ari (2009). Action in Cognition: The Case of Language. Language and Cognition, 1, 45-58. Taylor, LJ & Zwaan, RA (2008). Motor Resonance and Linguistic. [REVIEW] Cognition 115:39-45.score: 240.0
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  3. N. Meiran, Bernhard Hommel, U. Bibi & I. Lev (2002). Consciousness and Control in Task Switching. Journal of Consciousness Studies 11 (1):10-33.score: 30.0
    Participants were required to switch among randomly ordered tasks, and instructional cues were used to indicate which task to execute. In Experiments 1 and 2, the participants indicated their readiness for the task switch before they received the target stimulus; thus, each trial was associated with two primary dependent measures: (1) readiness time and (2) target reaction time. Slow readiness responses and instructions emphasizing high readiness were paradoxically accompanied by slow target reaction time. Moreover, the effect of task switching on (...)
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  4. Ori Lev, Franklin G. Miller & Ezekiel J. Emanuel (2010). The Ethics of Research on Enhancement Interventions. Kennedy Institute of Ethics Journal 20 (2):101-113.score: 30.0
    Traditionally, biomedical research has been devoted to improvement in the understanding and treatment or prevention of disease. Building on the knowledge generated by the long history of disease-oriented research, the next few decades will witness an explosion of biomedical enhancements to make people faster, stronger, smarter, less forgetful, happier, prettier, and live longer (Turner et al. 2003; Vastag 2004; Rose 2002). As with other biomedical interventions, research to assess the safety and efficacy of these enhancements in humans should be conducted (...)
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  5. Leigh N. Chipman & Efraim Lev (2008). Take a Lame and Decrepit Female Hyena_…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's _al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.score: 30.0
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  6. Efraim Lev & Leigh Chipman (2008). Take a Lame and Decrepit Female Hyena…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's Al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.score: 30.0
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  7. Ori Lev (2011). Will Biomedical Enhancements Undermine Solidarity, Responsibility, Equality and Autonomy? Bioethics 25 (4):177--184.score: 30.0
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values depends on how biomedical enhancements will function, how they will be administered and to whom. Since only few enhancements are obtainable, it is difficult to tell whether these predictions are sound. Nevertheless, such warnings are extremely valuable. As a society we must, at the very least, be aware of developments that could have harmful (...)
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  8. Ori Lev (2008). Assessing the Importance of Maintaining Soldiers' Moral Responsibility—Possible Trade-Offs. American Journal of Bioethics 8 (2):44 – 45.score: 30.0
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  9. O. Lev, B. S. Wilfond & C. M. McBride (2013). Enhancing Children Against Unhealthy Behaviors—An Ethical and Policy Assessment of Using a Nicotine Vaccine. Public Health Ethics 6 (2):197-206.score: 30.0
    Health behaviors such as tobacco use contribute significantly to poor health. It is widely recognized that efforts to prevent poor health outcomes should begin in early childhood. Biomedical enhancements, such as a nicotine vaccine, are now emerging and have potential to be used for primary prevention of common diseases. In anticipation of such enhancements, it is important that we begin to consider the ethical and policy appropriateness of their use with children. The main ethical concerns raised by enhancing children relate (...)
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  10. Yossi Lev (2008). Making something from Nothing: interpreting Rabbi Nachaman of Breslav's "The seven Beggars" based on Skhomo Shoham's personality theory. Filosofia Oggi 31 (122):201-226.score: 30.0
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  11. Yaacov Lev (2013). David Ayalon (1914–1998) and the History of Black Military Slavery in Medieval Islam. der Islam 90 (1):21-43.score: 30.0
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  12. Terence V. Sewards, Mark A. Sewards, Nachshon Meiran, Bernhard Hommel, Uri Bibi, Idit Lev, Michael Schredl, Arthur T. Funkhouser, Claude M. Cornu & Hans-Peter Hirsbrunner (2001). Elisabeth Bacon, Jean-Marie Danion, Françoise Kauffmann-Muller, and Agnes Bruant. Conscious. Consciousness and Cognition 10:436.score: 30.0
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  13. Sara Lev (forthcoming). Computing Buildings: Architecture at the Crossroads. Techne. Intersections of Science, Technology and Society. E-Journal by Stanford Universitys Program in Science, Technology and Society. Stanford University.score: 30.0
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  14. Isaac Lev (2002). Maximizing and Satisficing Evidential Support. In David B. Malament (ed.), Reading Natural Philosophy: Essays in the History and Philosophy of Science and Mathematics. Open Court. 315.score: 30.0
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  15. Ya‘Acov Lev (1984). The Fatimid Navy, Byzantium and the Mediterranean Sea 909–1036/297–427 AH. Byzantion 54:220-52.score: 30.0
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  16. Bernard Winkler, Elise L. Lev, Richard L. Sheldon & Coleen Sweeney (1985). Nursing Reflects Broad Social Changes. Hastings Center Report 15 (2):48-49.score: 30.0
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  17. João Pedro Fróis (2011). Introductory Note to “Contemporary Psychology and Art: Toward a Debate” by Lev S. Vygotsky. Journal of Aesthetic Education 45 (1):107-117.score: 18.0
    The importance of an author can be evaluated by the extent to which his theoretical contribution transforms a certain area of knowledge: major researchers create new vistas. This certainly applies to Lev Vygotsky (1896–1934), one of the most brilliant authors of contemporary psychology. His work, owing to its originality, is of epistemological interest to several areas of knowledge. In fact, Vygotsky was at the center of a historical time of change in twentieth-century Russia, in which Mikhail Bakhtin, Roman Jakobson, Serguei (...)
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  18. Olga Tabachnikova (forthcoming). The Religious‐Philosophical Heritage of Lev Shestov in the Context of Contemporary Russia and the Wider World. Heythrop Journal 51 (5).score: 18.0
    The Russian-Jewish religious thinker Lev Shestov (1866–1938) has returned from obscurity in the post-Soviet revival of religious and philosophical thought in Russia. Despite his reputation as an anti-modern irrationalist, his heritage is of key relevance to contemporary currents in Russia and the wider world; we here explore the implications of his contribution in religious, social, philosophical and literary-cultural contexts. In particular, we trace Shestov's relation to post-modernism in various settings. We explore the connection between his thought and the conflict between (...)
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  19. John S. Vassar (2003). A Universal Narrative?, on Ari Hiltunen Aristotle in Hollywood. Film-Philosophy 7 (6).score: 18.0
    Ari Hiltunen _Aristotle in Hollywood: The Anatomy of Successful Story-Telling_ Bristol, England: Intellect Books, 2002 ISBN 1-84150-060-7 143 pp.
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  20. Dmitry Shlapentokh (2012). Lev Gumilev: The Ideologist of the Soviet Empire. History of European Ideas 38 (3):483-492.score: 18.0
    Summary Russian intellectuals like to appeal to examples of foreign history. Lev Gumilev's views on history are a good example. Gumilev was one of the most well-known representatives of Eurasianism, which was in turn one of the most interesting intellectual constructs in Russian historiography. Gumilev believed that Russia was born not from Kievan Rus?the view of the majority of Russian historians of his time?but from the empire of the Mongols. While Gumilev saw Europe as a hostile entity to Russia/Eurasia, this (...)
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  21. Michael Truscello (2003). The Birth of Software Studies: Lev Manovich and Digital Materialism, on Manovich The Language of New Media. Film-Philosophy 7 (7).score: 18.0
    Lev Manovich _The Language of New Media_ Cambridge, Massachusetts: MIT Press, 2002 ISBN 0-262-13374-1 hb; 0-262-63255-1 pb 354 pp.
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  22. Mohamed Bilal Achmal (2013). Textos del legado as' ari magrebí. Al-'Aqi-da al-burha-niyya al-as' ariyya de Abu-'Amr al-Sala-ly^ i-al-Fa-si. Al-Qantara: Revista de Estudios Árabes 34 (1):205 - 213.score: 18.0
    Con la publicación de al-�Aqida al-burhaniyya al-as,ariyya, una joya más del legado as,ari marroquí ha visto la luz. El objetivo de este trabajo es analizar la importancia de esa edición científica y aportar algunas reflexiones acerca de su contenido y forma.
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  23. Michael Huemer (2005). Reply to Ari Armstrong's "A Direct Realist's Challenge to Skepticism" (Spring 2004): How to Be a Perceptual Realist. Journal of Ayn Rand Studies 7 (1):229 - 237.score: 18.0
    In response to Ari Armstrong's essay, "A Direct Realist's Challenge to Skepticism," Huemer defends his views on two issues concerning the nature of perception, against the Objectivist position: First, he argues that perceptual experiences have propositional but nonconceptual content; second, he argues that in perceptual illusions, the senses misrepresent their objects. He finds that the Objectivist view that perception cannot misrepresent because it lacks propositional content not only is absurd but opens the door to philosophical skepticism.
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  24. Raja Bahlul (1992). Ash'ari's Theological Determinisma and the Senses of 'Can'. Hamdard Islamicus 15 (1):39-57.score: 18.0
    In this paper I argue that al Ash'ari was a Theological Determinist whose position on free will and human responsibility was marred by his failure to distinguish between two senses of the word 'can' (yastati'u ). I also compare al Ash'ari's position with that of the Mu'tazilite thinker al Qadi 'Abd al Jabbar. I conclude that their positions may not have been so much opposed to each other as merely different. This, I suggest, should invite us to re evaluate the (...)
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  25. Jack Cohen (2009). Oḥilah la-El: "Maʻarkhe Lev", le-Lev Śafah Meyuhedet Ha-Niḳret Maʻarakhah, Be-Sefer Zeh Nenaseh Yaḥad Li-Lemod Ule-Havin Otah. Yaʻaḳov Y. Kohen.score: 18.0
    kerekh 1. Mifṿan maʼamarim meratḳim meha-ḥayim ha-yom yomiyim ha-medabrim el ha-lev ṿe-lo notnim la-hizdamnut la-ḥalof mi-beli le-hashʼir ṭaʻam shel ʻod.
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  26. Thomas Adajian (2006). Visual Music: Synaesthesia in Art and Music Since 1900 Edited by Brougher, Kerry, Olivia Mattis, Jeremy Strick, Ari Wiseman and Judith Zilczer. Journal of Aesthetics and Art Criticism 64 (4):488–489.score: 15.0
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  27. Jaan Valsiner & Renéder Veer (1988). On the Social Nature of Human Cognition: An Analysis of the Shared Intellectual Roots of George Herbert Mead and Lev Vygotsky. Journal for the Theory of Social Behaviour 18 (1):117–136.score: 15.0
  28. R. A. Gal'tseva (2006). The Lawsuit Against Reason as the Task of Saving the Individual (Lev Shestov's Epistemological Utopianism). Russian Studies in Philosophy 44 (4):34-58.score: 15.0
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  29. James C. S. Wernham (1967). Athens and Jerusalem. By Lev Shestov, Translated with an Introduction by Bernard Martin, Ohio University Press; Toronto: Copp Clark Publishing Company; 1966. Pp. 447. $7.50. [REVIEW] Dialogue 6 (02):263-265.score: 15.0
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  30. V. F. Asmus (2006). Existential Philosophy: Its Intentions and Results (Lev Shestov as Its Adept and Critic). Russian Studies in Philosophy 44 (4):5-33.score: 15.0
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  31. Alex Kozulin (1991). Lev Vygotsky and Contemporary Social Thought. Studies in East European Thought 42 (2):71-72.score: 15.0
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  32. Martine Van Goubergen & Jonathan Sutton (1996). Concerning Lev Shestov's Conception of Ethics. Studies in East European Thought 48 (2/4):223 - 229.score: 15.0
  33. Richard Lemay (1971). Le Problème des attributs divins dans la doctrine d'Al-Aš'ari et de ses premiers grands disciples. Par Michel Allard, S. J. Recherches publiées sous la direction de l'Institut de Lettres Orientales de Beyrouth. Tome XXVIII. Imprimerie Catholique, Beyrouth 1965. XXII 450 pages. [REVIEW] Dialogue 10 (01):190-194.score: 15.0
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  34. Roger Rees (2004). Der Neue Pauly Anglicized H. Cancik, H. Schneider (Edd.): Brill's New Pauly. Encyclopaedia of the Ancient World. Antiquity, Volume 1: A–Ari . Pp. Lxi + 1158, Maps, Ills. Leiden and Boston: Brill, 2002 (First Published as der Neue Pauly. Enzyklopädie der Antike. Band 1 , 1996). Cased, €160/Us$186. Isbn: 90-04-12258-3 (90-04-12259-1 Set). H. Cancik, H. Schneider (Edd.): Brill's New Pauly. Encyclopaedia of the Ancient World. Antiquity, Volume 2: Ark–Cas . Pp. XVIII + 1190, Maps, Ills. Leiden and Boston: Brill, 2003 (First Published as der Neue Pauly. Enzyklopädie der Antike .) Cased, €160/Us$186. Isbn: 90-04-12265-. [REVIEW] The Classical Review 54 (02):559-.score: 15.0
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  35. Patrizia Trovato (2007). La bacchetta magica di Hermes e il trono rovesciato. Il Plotino di Lev Šestov. Chôra 5:57-64.score: 15.0
    Plotinus represent a constant reference in all of Šestov's philosophy. For the Russian philosopher Plotinus is, on the one hand, the one who thought up thesynthesis of Greek philosophy, on the other, the one who first broke with that same tradition precisely when it was at its peak. However, Šestov does lift from the Enneadi certain passages which he marries - as if in a sort of contrapuntal rewriting exercise - to others in which Plotinus seems to contradict himself. What (...)
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  36. Catarina Belo (2007). Mu'tazilites, Al-Ash'ari and Maimonides on Divine Attributes. Veritas 52 (3).score: 15.0
    This article analyses the debate concerning divine attributes in medieval Islamic theology (kalam), more specifically in Mu‘tazilite and in Ash‘arite theology. It further compares their approach with that of medieval Jewish philosopher Moses Maimonides (d. 1204). In particular it studies the identification of the divine attributes with God’s essence in Mu‘tazilite theology, which flourished in the first half of the 9th century. It discusses the Ash‘arite response that followed, and which consisted in considering God’s attributes as real entities separate from (...)
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  37. Bob Vallier (2010). Review of Ari Hirvonen, Janne Porttikivi (Eds.), Law and Evil: Philosophy, Politics, Psychoanalysis. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 15.0
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  38. Volker Halbach (2002). Review: Lev D. Beklemishev, Induction Rules, Reflection Principles, and Provably Recursive Functions. [REVIEW] Bulletin of Symbolic Logic 8 (2):302-303.score: 15.0
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  39. A. A. Guseinov (1999). Faith, God, and Nonviolence in the Teachings of Lev Tolstoy. Russian Studies in Philosophy 38 (2):89-103.score: 15.0
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  40. Louis J. Shein (1969). Potestas Clavium. By Lev Shestov. Translated, with an Introduction by Bernard Martin. Athens: Ohio University Press; Toronto: Copp Clark Publishing Co. 1966. Pp. 413. $10.00. [REVIEW] Dialogue 8 (01):177-179.score: 15.0
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  41. Laura E. Berk & Sara Harris (2003). Vygotsky, Lev. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.score: 15.0
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  42. Ann S. Ferebee (1972). Review: Marc A. Aiserman, Leonid A. Gusev, Lev I. Rozonoer, Irina M. Smirnova, Aleksey A. Tal, George M. Kranc, Logic, Automata, and Algorithms. [REVIEW] Journal of Symbolic Logic 37 (3):625-625.score: 15.0
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  43. V. L. Kurabtsev (2006). "The Wisest of Men" (Lev Shestov and Ancient Philosophy). Russian Studies in Philosophy 44 (4):75-91.score: 15.0
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  44. Kelvin McQueen (2010). Chasing Vygotsky's Dogs: Retrieving Lev Vygotsky's Philosophy for a Workers' Paradise. [REVIEW] Studies in Philosophy and Education 29 (1):53-66.score: 15.0
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  45. Martine van Goubergen (1996). Concerning Lev Shestov's Conception of Ethics. Studies in East European Thought 48 (2-4):223-229.score: 15.0
  46. James C. S. Wernham (1980). All Things Are Possible and Penultimate Words and Other Essays. By Lev Shestov, with a New Introduction by Bernard Martin. Athens, N.Y.: Ohio University Press. 1977. 239 Pages. $11.00. [REVIEW] Dialogue 19 (03):519-521.score: 15.0
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  47. Deborah Barrettis, Charles Kurzman & Mark S. Mizruchi (2004). Ari Adut Holds a Ph. D. From the University of Chicago and is Assistant Professor of Sociology at the University of Texas at Austin. His Research Focuses on Political Scandals, the Legalization of Political and Social Life, and Privacy. He is Currently Writing a Book on Scandal as a General Social Form. [REVIEW] Theory and Society 33 (619).score: 15.0
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  48. Yaacob Dweck (2009). Maimonideanism in Leon Modena's Ari Nohem. In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill. 9--211.score: 15.0
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  49. Stanisław Głaz (2006). Review:" L'esperienza tragica come iniziazione: Lev Sestov," by Aleksander Posacki. [REVIEW] Forum Philosophicum 11:298-300.score: 15.0
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  50. D. S. Richards (2002). Yaacov Lev, Saladin in Egypt.(The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1453, 21.) Leiden, Boston, and Cologne: Brill, 1999. Pp. Xv, 214. $90. [REVIEW] Speculum 77 (4):1340-1342.score: 15.0
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