Search results for 'Lilian Alvarez Arellano' (try it on Scholar)

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  1.  17
    Maria Teresa Tatto, Lilian Alvarez Arellano, Medardo Tapia Uribe, Armando Loera Varela & Michael Rodriguez (2001). Examining Mexico's Values Education in a Globally Dynamic Context. Journal of Moral Education 30 (2):173-198.
    Discussion about values education has begun to dominate the educational policy agenda in a number of countries over the last 5 years. Of particular relevance are questions on what to teach, how and why. This discussion seems to be more prominent among those countries undergoing vigorous political, economic and social change. In the last few years, Mexico has intensified its active search for democracy and invigorated its march toward modernisation. Both of these intentions have proven to have important influences on (...)
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  2.  4
    Paul Hersch-Martínez, Lilián González-Chévez & Andrés Fierro Alvarez (2004). Endogenous Knowledge and Practice Regarding the Environment in a Nahua Community in Mexico. Agriculture and Human Values 21 (2/3):127-137.
  3.  4
    Aurora Gedra Ruiz Alvarez & Lílian Lopondo (2012). Dialogue on the Threshold and Diatribe: Construction Mechanisms of the Individual's Self-Consciousness. Bakhtiniana 7 (2):05 - 18.
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  4. Horacio Redondo, Gregorio Vilá & Carlos Alvarez (1995). Pequeño Chacho Ilustrado. Editorial Cinco Continentes.
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  5.  55
    Maria Alvarez (2010). Kinds of Reasons: An Essay in the Philosophy of Action. OUP Oxford.
    Understanding human beings and their distinctive rational and volitional capacities requires a clear account of such things as reasons, desires, emotions, and motives, and how they combine to produce and explain human behaviour. Maria Alvarez presents a fresh and incisive study of these concepts, centred on reasons and their role in human agency.
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  6.  95
    Maria Alvarez (2010). Kinds of Reasons: An Essay in the Philosophy of Action. Oxford University Press.
    Understanding human beings and their distinctive rational and volitional capacities is one of the central tasks of philosophy. The task requires a clear account of such things as reasons, desires, emotions and motives, and of how they combine to produce and explain human behaviour. In Kinds of Reasons, Maria Alvarez offers a fresh and incisive treatment of these issues, focusing in particular on reasons as they feature in contexts of agency. Her account builds on some important recent work in (...)
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  7.  5
    Maria Alvarez (2013). Kinds of Reasons: An Essay in the Philosophy of Action. Oxford University Press Uk.
    Understanding human beings and their distinctive rational and volitional capacities is one of the central tasks of philosophy. The task requires a clear account of such things as reasons, desires, emotions and motives, and of how they combine to produce and explain human behaviour. In Kinds of Reasons, Maria Alvarez offers a fresh and incisive treatment of these issues, focusing in particular on reasons as they feature in contexts of agency. Her account builds on some important recent work in (...)
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  8. Francisco Javier Guillamón Álvarez (2009). Floridablanca y la crisis de guerra de Nootka (1789-1790). Res Publica 22:153-178.
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  9. Maria Alvarez (2009). Actions, Thought-Experiments and the 'Principle of Alternate Possibilities'. Australasian Journal of Philosophy 87 (1):61 – 81.
    In 1969 Harry Frankfurt published his hugely influential paper 'Alternate Possibilities and Moral Responsibility' in which he claimed to present a counterexample to the so-called 'Principle of Alternate Possibilities' ('a person is morally responsible for what he has done only if he could have done otherwise'). The success of Frankfurt-style cases as counterexamples to the Principle has been much debated since. I present an objection to these cases that, in questioning their conceptual cogency, undercuts many of those debates. Such cases (...)
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  10. Maria Alvarez (2001). Letting Happen, Omissions and Causation. Grazer Philosophische Studien 61 (1):63-81.
    In this paper I consider whether it is possible to cause an event by letting it happen.
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  11.  19
    P. Cavanagh & G. Alvarez (2005). Tracking Multiple Targets with Multifocal Attention. Trends in Cognitive Sciences 9 (7):349-354.
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  12.  19
    George A. Alvarez (2011). Representing Multiple Objects as an Ensemble Enhances Visual Cognition. Trends in Cognitive Sciences 15 (3):122-131.
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  13. Maria Alvarez (2013). Agency and Two‐Way Powers. Proceedings of the Aristotelian Society 113 (1pt1):101-121.
    In this paper I propose a way of characterizing human agency in terms of the concept of a two-way power. I outline this conception of agency, defend it against some objections, and briefly indicate how it relates to free agency and to moral praise- and blameworthiness.
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  14.  96
    T. Airaksinei, M. Bertman, Garciadiego Alvarez, Ramirez Martinez-E., St Thomas Aquinas & Timothy McDermott (1991). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Given Either in $ US or in£ UK. Aberbach, David, Surviving Trauma: Loss, Literature and Psychoanalysis, London, Yale University Press, 1989, 203pp.,£ 16.95 Adams, Ian, The Logic of Political Belief, Hemel Hempstead, Prentice Hall, 1989, 168pp. [REVIEW] Mind 100:397.
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  15. Maria Alvarez (2009). How Many Kinds of Reasons? Philosophical Explorations 12 (2):181 – 193.
    Reasons can play a variety of roles in a variety of contexts. For instance, reasons can motivate and guide us in our actions (and omissions), in the sense that we often act in the light of reasons. And reasons can be grounds for beliefs, desires and emotions and can be used to evaluate, and sometimes to justify, all these. In addition, reasons are used in explanations: both in explanations of human actions, beliefs, desires, emotions, etc., and in explanations of a (...)
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  16.  15
    Steven L. Franconeri, George A. Alvarez & Patrick Cavanagh (2013). Flexible Cognitive Resources: Competitive Content Maps for Attention and Memory. Trends in Cognitive Sciences 17 (3):134-141.
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  17. Maria Alvarez & John Hyman (1998). Agents and Their Actions. Philosophy 73 (2):219-245.
    In the past thirty years or so, the doctrine that actions are events has become an essential, and sometimes unargued, part of the received view in the philosophy of action, despite the efforts of a few philosophers to undermine the consensus. For example, the entry for Agency in a recently published reference guide to the philosophy of mind begins with the following sentence: A central task in the philosophy of action is that of spelling out the differences between events in (...)
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  18.  46
    Efrén Cuevas Alvarez (1999). ""Crisis y reconstrucción" narrativa" en El compromiso (1969). Thémata: Revista de Filosofía 22:59-66.
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  19. Maria Alvarez (2009). Acting Intentionally and Acting for a Reason. Inquiry 52 (3):293-305.
    This paper explores the question whether whatever is done intentionally is done for a reason. Apart from helping us to think about those concepts, the question is interesting because it affords an opportunity to identify a number of misconceptions about reasons. In the paper I argue that there are things that are done intentionally but not done for a reason. I examine two different kinds of example: things done “because one wants to” and “purely expressive actions”. Concerning the first, I (...)
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  20.  16
    J. Daniel McCarthy, Lianne N. Barnes, Bryan D. Alvarez & Gideon Paul Caplovitz (2013). Two Plus Blue Equals Green: Grapheme-Color Synesthesia Allows Cognitive Access to Numerical Information Via Color. Consciousness and Cognition 22 (4):1384-1392.
  21. Maria Alvarez (2010). Reasons for Action and Practical Reasoning. Ratio 23 (4):355-373.
    This paper seeks a better understanding of the elements of practical reasoning: premises and conclusion. It argues that the premises of practical reasoning do not normally include statements such as ‘I want to ϕ’; that the reasoning in practical reasoning is the same as in theoretical reasoning and that what makes it practical is, first, that the point of the relevant reasoning is given by the goal that the reasoner seeks to realize by means of that reasoning and the subsequent (...)
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  22. Maria Alvarez (2008). Reasons and the Ambiguity of 'Belief'. Philosophical Explorations 11 (1):53 – 65.
    Two conceptions of motivating reasons, i.e. the reasons for which we act, can be found in the literature: (1) the dominant 'psychological conception', which says that motivating reasons are an agent's believing something; and (2) the 'non-psychological' conception, the minority view, which says that they are what the agent believes, i.e. his beliefs. In this paper I outline a version of the minority view, and defend it against what have been thought to be insuperable difficulties - in particular, difficulties concerning (...)
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  23. Maria Alvarez (2005). Agents, Actions and Reasons. Philosophical Books 46 (1):45-58.
  24.  11
    S. L. Franconeri, D. K. Bemis & G. A. Alvarez (2009). Number Estimation Relies on a Set of Segmented Objects. Cognition 113 (1):1-13.
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  25.  87
    Fabián H. Gaioli & Edgardo T. Garcia Alvarez (1998). Classical and Quantum Theories of Spin. Foundations of Physics 28 (10):1539-1550.
    A great effort has been devoted to formulating a classical relativistic theory of spin compatible with quantum relativistic wave equations. The main difficulty in connecting classical and quantum theories rests in finding a parameter that plays the role of proper time at a purely quantum level. We present a partial review of several proposals of classical and quantum spin theories from the pioneering works of Thomas and Frenkel, revisited in the classical BMT work, to the semiclassical model of Barut and (...)
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  26.  59
    Maria Alvarez, The Causalism/Anti-Causalism Debate in the Theory of Action: What It is and Why It Matters.
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  27.  42
    Maria Alvarez (2009). Reasons, Desires and Intentional Actions. In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave Macmillan
  28. Maria Alvarez & Aaron Ridley (2007). The Concept of Moral Obligation: Anscombe Contra Korsgaard. Philosophy 82 (4):543-552.
    A number of recent writers have expressed scepticism about the viability of a specifically moral concept of obligation, and some of the considerations offered have been interesting and persuasive. This is a scepticism that has its roots in Nietzsche, even if he is mentioned only rather rarely in the debate. More proximately, the scepticism in question receives seminal expression in Elizabeth Anscombe's 1958 essay, ‘Modern Moral Philosophy’, a piece that is often paid lip-service to, but—like Nietzsche's work—has only rarely been (...)
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  29.  4
    A. S. Álvarez, M. Pagani & Paolo Meucci, The Clinical Application of the Biopsychosocial Model in Mental Health: A Research Critique.
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  30.  75
    M. Alvarez (2012). Action, Ethics, and Responsibility * Edited by Joseph Keim Campbell, Michael O'Rourke and Harry S. Silverstein * Causing Human Actions: New Perspectives on the Causal Theory of Action * Edited by Jesus H. Aguilar and Andrei A. Buckareff. [REVIEW] Analysis 72 (1):190-193.
  31.  13
    Marco Antonio Santamaría Álvarez (2003). Orfeo y el orfismo. Actualización bibliográfica (1992-2003). 'Ilu. Revista de Ciencias de Las Religiones 8:225-264.
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  32.  37
    Maria Alvarez (2011). Glock on Analytic Philosophy and History. Teorema: International Journal of Philosophy (I).
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  33. Maria Alvarez & Aaron Ridley (2005). Nietzsche on Language: Before and After Wittgenstein. Philosophical Topics 33 (2):1-17.
  34.  5
    Allen Andrew A. Alvarez (2001). How Rational Should Bioethics Be? The Value of Empirical Approaches. Bioethics 15 (5-6):501-519.
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  35.  22
    Ma del Pilar Abaroa Álvarez, Karen Lizeth Cervantes Suárez, Ingrid Xiomara Díaz Nava, Ximena Luna Torres & Dalia Sierra Corona (2005). ¿ Cómo se reflejan, en las mujeres queretanas de la actualidad, las principales transformaciones sociales que ha sufrido el maquillaje a lo largo de la historia? Episteme 2 (5).
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  36.  4
    Allen Andrew A. Alvarez (2009). The Preintrinsic Value of Vital Needs and the Problem of Extreme Scarcity. Asian Bioethics Review 1 (3):198-217.
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  37.  16
    Kathleen Akins, Pignocchi Alessandro, Joshua Alexander, Anna Alexandrova, Keith Allen, Sophie Allen, Colin Allen, Maria Alvarez, Santiago Amaya & Ben Ambridge (2010). Philosophical Psychology Would Like to Thank Our Reviewers for Their Generous Contributions to the Journal in 2010. Jonathan Adler Kenneth Aizawa. Philosophical Psychology 23 (6):845-848.
  38.  74
    Maria Alvarez (1999). Actions and Events: Some Semantical Considerations. Ratio 12 (3):213–239.
  39.  14
    Salvador Pérez Álvarez (2009). Las tradiciones ideológicas islámicas ante el repudio. Su eficacia civil en el derecho del estado español. 'Ilu. Revista de Ciencias de Las Religiones 13:183-223.
    Sharia is a religious legal system that is based on the divine mandates revealed in the Quram and the Sunna as has been interpreted bu the main Islamic Schools of Law, both Sunni and Shiita. In orden to understand what is at stake, distinctions between the main Islamic traditions in this ground was one of the factors that have led to an imprecise use of terminology of the Quram which refers to the Islamic divorce, that is: the Talaq. Its confusion (...)
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  40. Eduardo Álvarez (2011). La cuestión del sujeto en la fenomenología de Husserl. Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología 8:97-149.
    Se trata de examinar el significado —o los significados— del concepto del sujeto del que se sirve Husserl en los diversos niveles y perspectivas en que aparece en su obra, para hacer ver el sentido último que esta noción central alcan-za a tener en la fenomenología, así como su función en el desarrollo de los concep-tos principales de esta filosofía. El enfoque crítico que se adopta para abordar esta cuestión se sitúa en la posición de Husserl para apuntar, a partir (...)
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  41.  17
    Julio César Álvarez (2005). La figura del litisconsorcio activa en los juicios laborales. Telos: Critical Theory of the Contemporary 7 (1):66-80.
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  42. José E. Alvarez (2010). The Once and Future Foreign Investment Regime. In Mahnoush Arsanjani, Jacob Cogan, Robert Sloane & Siegfried Wiessner (eds.), Looking to the Future. Nijhoff
     
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  43.  12
    Río Del, ASUNCIÓN ÁLVAREZ & Ma Luisa Marván (2011). On Euthanasia: Exploring Psychological Meaning and Attitudes in a Sample of Mexican Physicians and Medical Students. Developing World Bioethics 11 (3):146-153.
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  44. Thais Alvarez, Brizeida Mijares Llamozas & Egilde Zambrano (2013). Sentido de compromiso en la atención al cliente interno de la gerencia de servicios logísticos PDVSA Occidente. Telos: Revista de Estudios Interdisciplinarios En Ciencias Sociales 15 (1):13-31.
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  45.  11
    Timothy F. Brady, Talia Konkle & George A. Alvarez (2008). Efficient Coding in Visual Short-Term Memory: Evidence for an Information-Limited Capacity. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society 887--892.
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  46.  16
    Maria Alvarez (2010). Thomas Reid. In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Wiley-Blackwell
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  47.  39
    Maria Alvarez (1994). Radical Interpretation and Semantic Nihilism: Reply to Glock. Philosophical Quarterly 44 (176):354-360.
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  48.  46
    M. Alvarez (2009). Slaves of the Passions * by Mark Schroeder. Analysis 69 (3):574-576.
    Like much in this book, the title and dust jacket illustration are clever. The first evokes Hume's remark in the Treatise that ‘Reason is, and ought only to be the slave of the passions.’ The second, which represents a cross between a dance-step and a clinch, links up with the title and anticipates an example used throughout the book to support its central claims: that Ronnie, unlike Bradley, has a reason to go to a party – namely, that there will (...)
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  49. Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (eds.) (2002). Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions. Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
     
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  50.  16
    Sonia E. Alvarez, Evelina Dagnino & Arturo Escobar (forthcoming). Cultura E Política Nos Movimentos Sociais Latino-Americanos: Novas Leituras; Cultures of Politics/Politics of Cultures: Re-Visioning Latin American Social Movements. Humanitas.
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