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  1. Liliana Albertazzi & Roberto Poli, Attaining Objectivity: Phenomenological Reduction and the Private Language Argument.
    Twentieth Century philosophical thought has expressed itself for the most part through two great Movements: the phenomenological and the analytical. Each movement originated in reaction against idealistic—or at least antirealistic—views of "the world". And each has collapsed back into an idealism not different in effect from that which it initially rejected. Both movements began with an appeal to meanings or concepts, regarded as objective realities capable of entering the flow of experience without loss of their objective status or of their (...)
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  2. Liliana Albertazzi (2013). Dissecting Intentionality in the Lab: Meinong's Theory. [REVIEW] Axiomathes 23 (3):579-596.
    Besides presenting a phenomenological-experimental analysis of consciousness, Meinong challenged one of the major indisputable axioms of current scientific research, i.e. that perception in awareness has to be veridical on the stimulus. Meinong’s analysis of consciousness, which he conducted through a kind of dissection of its structures from a systematic and an experimental viewpoint, offers relevant insights to contemporary consciousness studies.
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  3. Liliana Albertazzi (ed.) (2013). Handbook of Experimental Phenomenology. Visual Peception of Shape, Space and Appearance. Wiley.
    Visual Perception of Shape, Space and Appearance Liliana Albertazzi. the sort I have in mind. What I am speaking of is the mandatory correlations between attributes of visual space (those of, e.g., surfaces, shape, distance, direction) and  ...
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  4. Liliana Albertazzi (ed.) (2013). The Wiley-Blackwell Handbook of Experimental Phenomenology; Visual Perception of Shape, Space and Appearance. Wiley-Blackwell.
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  5. Liliana Albertazzi (2012). Phenomenologists and Analytics. Southern Journal of Philosophy 40 (Supplement):27-48.
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  6. Liliana Albertazzi (2012). Qualitative Perceiving. Journal of Consciousness Studies 19 (11-12):11-12.
  7. Liliana Albertazzi (2011). On Seeing: Remarks on Metzger's Laws of Seeing. [REVIEW] Axiomathes 21 (4):581-595.
    Nowadays cognitive science often views sensorial presentations and mental presentations as mutually exclusive, and they are also given separate treatment by neurophysiologists and by cognitive scientists, and some phenomena (like anomalous surfaces or various types of imagery) are reduced to either the former or the latter. Since no adequate methods for its investigation have been developed, the level of perceptual experiences analysed by Gestaltists and magnificently illustrated by Metzger in his Laws of Seeing remains unexplored. Starting from Metzger’s analyses the (...)
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  8. Liliana Albertazzi (2010). The Ontology of Perception. In Roberto Poli & Johanna Seibt (eds.), Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag. 177--206.
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  9. Kenneth Aizawa, Liliana Albertazzi, Keith Allen, Sarah Allred, Marc Alspector-Kelly, Kristin Andrews, André Ariew, Valtteri Arstila, Anthony Atkinson & Edward Averill (2009). We Would Like to Thank the Following for Contributing to the Journal as Reviewers This Past Year: Fred Adams Jonathan Adler. Philosophical Psychology 22 (6):817-818.
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  10. Liliana Albertazzi (2009). Images, Spaces, Representations. Axiomathes 19 (1):103-111.
    The contribution deals with some key problems of cognitive science, whose plurality transcends the boundaries of the disciplines drawn by classical epistemology. In particular, it addresses the issues of mental images, spaces of representation, and the architecture of cognitive processes in vision theory. The thesis presented is that a proper treatment of vision within psychophysics entails an analysis of a series of interconnected spaces, objects and methodologies, from psychophysics to the many virtual realities of representation.
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  11. Liliana Albertazzi, Ignacio Angelelli, David Armstrong, Lewis Beck, Bruce Bégout, Jocelyn Benoist, Laura Boella, Eugen V. Bohm-Bawerk, Léon Brunschvicg & Mauro Carbone (2009). Buonarroti, Michelangelo 284. In Beatrice Centi & Huemer Wolfgang (eds.), Values and Ontology. Ontos. 293.
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  12. Liliana Albertazzi (2007). At the Roots of Consciousness: Intentional Presentations. Journal of Consciousness Studies 14 (1):94-114.
    The Author argues for a non-semantic theory of intentionality, i.e. a theory of intentional reference rooted in the perceptive world. Specifically, the paper concerns two aspects of the original theory of intentionality: the structure of intentional objects as appearance (an unfolding spatio-temporal structure endowed with a direction), and the cognitive processes involved in a psychic act at the primary level of cognition. Examples are given from the experimental psychology of vision, with a particular emphasis on the relation between phenomenal space (...)
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  13. Liliana Albertazzi (2006). Immanent Realism: An Introduction to Brentano. Kluwer.
    This book guides the readers through Brentano's life and works, investigating into the inherent complexity of both his view of mental life and the related methodology.
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  14. Liliana Albertazzi (2006). Retrieving Intentionality: A Legacy From the Brentano School. Poznan Studies in the Philosophy of the Sciences and the Humanities 89:291.
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  15. Liliana Albertazzi (2004). Stereokinetic Shapes and Their Shadows. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing. 33--12.
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  16. Liliana Albertazzi (2004). The Psychophysics of the Soul; Brentano and Aristotle. Cahiers de Philologie 2004:249-275.
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  17. Liliana Albertazzi (2003). Franz Brentano's Psychology Today. A Programme of Empirical and Experimental Metaphysics. Brentano Studien 10:107-118.
    In this article I try to emphasise the following three main points: 1. Brentano's metaphysics is not speculative; it is instead a programme for scientific research. 2. Some components of his metaphysics, especially those relating to the problem of perceptive continua -- and many aspects of it developed experimentally by his pupils -- are today discussed not only by philosophy but also by the cognitive sciences, more or less accurately, more or less consciously. 3. Some areas of the cognitive sciences (...)
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  18. Liliana Albertazzi (2003). From Kanizsa Back to Benussi: Varieties of Intentional Reference. [REVIEW] Axiomathes 13 (3-4):239-259.
    The essay analyses the mereological structure of an act of intentional presentation, on the basis of Benussi' and Kanizsa's works. Several aspects are discussed, among which: The existence of diverse formats of representation, their eventual continuity, the presence of subjective integrations at primary levels, and the identification of phrases in the phenomenic structure of an act of presentation. It is argued that the difference between perceptual and mental presence, as elaborated by Kanizsa, proves to be a valid instrument for the (...)
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  19. Liliana Albertazzi (2002). Kinetic Structures and Causatives. Axiomathes 13 (1):17-37.
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  20. Liliana Albertazzi (2002). Phenomenologists and Analytics: A Question of Psychophysics? Southern Journal of Philosophy (Suppl.) 40 (S1):27-48.
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  21. Liliana Albertazzi (ed.) (2002). Unfolding Perceptual Continua. Amsterdam: J Benjamins.
    The book analyses the differences between the mathematical interpretation and the phenomenological intuition of the continuum.
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  22. Liliana Albertazzi (2001). The Roots of Ontics. Axiomathes 12 (3-4):299-315.
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  23. Liliana Albertazzi (2000). Evelyn Dölling, 'Wahrheit Suchen Und Wahrheit Bekennen ,' Alexius Meinong: Skizze Seines Lebens Rodopi, Amsterdam 1999, Pp. 266. [REVIEW] Axiomathes 11 (1-3):137-141.
  24. Liliana Albertazzi (1999). Introduzione a Brentano. Laterza.
  25. Liliana Albertazzi (1999). The Time of Presentness. A Chapter in Positivistic and Descriptive Psychology. Axiomathes 10 (1-3):49-73.
  26. Liliana Albertazzi (1998/9). The Phenomenon of Time in Brentanist Tradition. Brentano Studien 7:163-192.
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  27. Liliana Albertazzi (1998). The Aesthetics of Particulars: A Case of Intuitive Mechanics. [REVIEW] Axiomathes 9 (1-2):169-196.
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  28. Liliana Albertazzi (1997). Continua, Adjectives and Tertiary Qualities. Axiomathes 8 (1):7-29.
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  29. Liliana Albertazzi (1997). Science and the Avant-Garde in Early Nineteenth-Century Florence. Poznan Studies in the Philosophy of the Sciences and the Humanities 54:177-212.
     
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  30. Liliana Albertazzi (1997). The Open Texture of Concepts: Felix Kaufmann and the Brentanists. In F. Stadler (ed.), Phenomenology and Logical Empirism. Springer.
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  31. Liliana Albertazzi (1996). A Cubist State of Mind: Meinong's Ontology. [REVIEW] Axiomathes 7 (1-2):5-16.
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  32. Liliana Albertazzi (1996). Comet Tails, Fleeting Objects and Temporal Inversions. Axiomathes 7 (1-2):111-135.
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  33. Liliana Albertazzi (1996). From Kant to Brentano. In Liliana Albertazzi, Massimo Libardi & Roberto Poli (eds.), The School of Franz Brentano. Kluwer.
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  34. Liliana Albertazzi (1996). The Philosophy of Alexius Meinong. Axiomathes 7 (1-2).
     
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  35. Liliana Albertazzi, Massimo Libardi & Roberto Poli (1996). The School of Franz Brentano. Kluwer.
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  36. Liliana Albertazzi (1995). Dieter Münch, Intention Und Zeichen. Untersuchungen Zu Franz Brentano Und Zu Edmund Husserls Frühwerk, Frankfurt A. Main, Suhrkamp, 1993. [REVIEW] Axiomathes 6 (1):123-135.
  37. Liliana Albertazzi (1995). Forms of Completion. Grazer Philosophische Studien 50:321-340.
    The essay underlines the complementarity between theory and experimentation as a characteristic feature of the Meinong-school. In particular, it deals with the nucleus of a theory of presentation implicit in the theory of production. In fact, on the basis of Benussi's experimental results, I distinguish between presentation and representation, relatively to the various phases of the moment-now as the qualitative primitive of cognition. This result has various consequences which shed light on the act-side: it shows that the production relation relates (...)
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  38. Liliana Albertazzi (1995). Meinong und die Gegenstandstheorie. Grazer Philosophische Studien 50:321-340.
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  39. Liliana Albertazzi (1994). Thepsychological Whole. I: The Temporal Parts of Presentation. [REVIEW] Axiomathes 5 (1):145-175.
  40. Liliana Albertazzi & Massimo Libardi (1994). Introduction. Axiomathes 5 (1):5-11.
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  41. Liliana Albertazzi (1993). Brentano, Meinong and Husserl on Internal Time. Brentano Studien 3:89-110.
    Brentano's Descriptive Psychology marks a breakthrough into clarification of internal time, made possible by using his doctrine of intentionality (and modality) of consciousness. Husserl's version of descriptive psychology, a pure phenomenological psychology, according to its author tries to overcome Brentano's (naturalistic) description of internal experience by explicitly considering the intentional content of mental events, and the different categories of objects as objects of a possible consciousness. Husserl's investigations on internal time are an example of a quite specific sort of genetic (...)
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  42. Liliana Albertazzi (1993). Note Critiche. Axiomathes 4 (2):281-293.
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  43. Liliana Albertazzi (1993). Psicologia Descrittiva E Psicologia Sperimentale: Brentano E Bonaventura Sul Tempo Psichico. [REVIEW] Axiomathes 4 (3):389-412.
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  44. Liliana Albertazzi (1993). Brentano, Twardowski, and Polish Scientific Philosophy. In Jan Wolenski, Roberto Poli & Francesco Coniglione (eds.), Polish Scientific Philosophy: The Lvov-Warsaw School. Rodopi.
  45. Roberto Poli, Liliana Albertazzi, Sandro Bertoni, Luigi Dappiano & Massimiliano Carrara (1993). Recensioni. Axiomathes 4 (2):295-317.
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  46. Liliana Albertazzi (1990). Nominalismo e critica della lingua in Franz Brentano. Idee 13:217-232.
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  47. Liliana Albertazzi (1989). Brentano and Mauthner's Critique of Language. Brentano Studien 2:145-159.
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