Search results for 'Lilianne Rivka Kfia' (try it on Scholar)

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  1. Lilianne Rivka Kfia (1994). Realism in Mathematics. Review of Metaphysics 47 (3):628-629.score: 870.0
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  2. J. Aieta (2000). Galileo and the Church: Political Inquisition or Critical Dialogue? By Rivka Feldhay. The European Legacy 5 (2):263-263.score: 15.0
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  3. James B. South (1996). Rivka Feldhay, Galileo and the Church: Political Inquisition or Critical Dialogue? Reviewed By. Philosophy in Review 16 (2):101-103.score: 15.0
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  4. Rivka Amado & Nevin M. Gewertz (2004). Intellectual Property and the Pharmaceutical Industry: A Moral Crossroads Between Health and Property. [REVIEW] Journal of Business Ethics 55 (3):295 - 308.score: 3.0
    The moral justification of intellectual property is often called into question when placed in the context of pharmaceutical patents and global health concerns. The theoretical accounts of both John Rawls and Robert Nozick provide an excellent ethical framework from which such questions can be clarified. While Nozick upholds an individuals right to intellectual property, based upon its conformation with Lockean notions of property and Nozicks ideas of just acquisition and transfer, Rawls emphasizes the importance of basic liberties, such as an (...)
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  5. Rivka Weinberg (2008). Identifying and Dissolving the Non-Identity Problem. Philosophical Studies 137 (1):3 - 18.score: 3.0
    Philosophers concerned with procreative ethics have long been puzzled by Parfit’s Non-Identity Problem (NIP). Various solutions have been proposed, but I argue that we have not solved the problem on its own narrow person-affecting terms, i.e., in terms of the identified individuals affected by procreative decisions and acts, especially future children. Thus, the core problem remains unsolved. This is a nagging concern for all who hold the common intuition that actions that harm no one are permissible. I argue against Harmon’s (...)
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  6. Rivka Weinberg (2008). The Moral Complexity of Sperm Donation. Bioethics 22 (3):166–178.score: 3.0
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  7. Rivka Weinberg (2009). It Ain't My World. Utilitas 21 (2):144-162.score: 3.0
    It seems we have some obligation to aid some others, but it's unclear why, to whom, and to what extent. Many consequentialists claim that we are obligated to help everyone to the marginal utility point but they do so without examining why we are obligated to aid others at all. I argue that we must investigate the basis of our duty to aid others in order to determine the nature and extent of our obligation. Although some consequentialists, notably, Kagan, Singer (...)
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  8. Rivka Weinberg (2013). Existence: Who Needs It? The Non‐Identity Problem and Merely Possible People. Bioethics 27 (9):471-484.score: 3.0
    In formulating procreative principles, it makes sense to begin by thinking about whose interests ought to matter to us. Obviously, we care about those who exist. Less obviously, but still uncontroversially, we care about those who will exist. Ought we to care about those who might possibly, but will not actually, exist? Recently, unusual positions have been taken regarding merely possible people and the non-identity problem. David Velleman argues that what might have happened to you – an existent person – (...)
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  9. Rivka Grundstein-Amado (1991). An Integrative Model of Clinical-Ethical Decision Making. Theoretical Medicine and Bioethics 12 (2).score: 3.0
    The purpose of this paper is to propose a model of clinical-ethical decision making which will assist the health care professional to arrive at an ethically defensible judgment. The model highlights the integration between ethics and decision making, whereby ethics as a systematic analytic tool bring to bear the positive aspects of the decision making process. The model is composed of three major elements. The ethical component, the decision making component and the contextual component. The latter incorporates the relational aspects (...)
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  10. Rivka Weinberg (2006). Review of Tim Mulgan, Future People: A Moderate Consequentialist Account of Our Obligations to Future Generations. [REVIEW] Notre Dame Philosophical Reviews 2006 (12).score: 3.0
    of Tim Mulgan , , from Notre Dame Philosophical Reviews.
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  11. Nevin M. Gewertz & Rivka Amado (2004). Intellectual Property and the Pharmaceutical Industry: A Moral Crossroads Between Health and Property. [REVIEW] Journal of Business Ethics 55 (3):295 - 308.score: 3.0
    The moral justification of intellectual property is often called into question when placed in the context of pharmaceutical patents and global health concerns. The theoretical accounts of both John Rawls and Robert Nozick provide an excellent ethical framework from which such questions can be clarified. While Nozick upholds an individual's right to intellectual property, based upon its conformation with Lockean notions of property and Nozick's ideas of just acquisition and transfer, Rawls emphasizes the importance of basic liberties, such as an (...)
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  12. Rivka Weinberg (2009). Review of Mark Norris Lance, Matjaž Potrč, and Vojko Strahovnik (Eds.), Challenging Moral Particularism. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 3.0
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  13. Rivka Horwitz (1993). Franz Rosenzweig — On Jewish Education. Journal of Jewish Thought and Philosophy 2 (2):201-218.score: 3.0
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  14. Rivka M. Weinberg (2002). Procreative Justice: A Contractualist Account. Public Affairs Quarterly 16 (4):405-425.score: 3.0
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  15. Yehoshua Bar-Hillel & Rivka R. Eifermann (forthcoming). Who Is Afraid of Disjunctive Concepts? A Case Study in the Genesis of Pseudo-Problems. Foundations of Language.score: 3.0
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  16. Rivka Weinberg (2012). Is Having Children Always Wrong? South African Journal of Philosophy 31 (1):26-37.score: 3.0
    Life stinks. Mel Brooks knew it, David Benatar knows it,1 and so do I. Even when life does not stink so badly, there’s always the chance that it will begin to do so. Nonexistence, on the other hand, is odor free. Whereas being brought into existence can be harmful, or at least bad, nonexistence cannot be harmful or bad. Even if life is not clearly bad, it is at the very least extremely risky. David Benatar argues, somewhat notoriously, that since (...)
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  17. Rivka Feldhay (1987). Knowledge and Salvation in Jesuit Culture. Science in Context 1 (2).score: 3.0
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  18. Gershom Frankfurter & Rivka Ulmer (1991). Eine Anfrage über Homosexualität im jüdischen Gesetz. Zeitschrift für Religions- Und Geistesgeschichte 43 (1):49-68.score: 3.0
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  19. Rivka Warshawsky (1998). From Zero to the Seventh Million: Israel and the Holocaust. Analysis 8:132.score: 3.0
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  20. Rivka Carmi, Khalil Elbedour, Dahlia Wietzman, Val Sheffield & Ilana Shoham-Vardi (1998). Lowering The Burden of Hereditary Diseases in a Traditional, Inbred Community: Ethical Aspects of Genetic Research and Its Application. Science in Context 11 (3-4).score: 3.0
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  21. Rivka Feldhay (2006). Authority, Political Theology, and the Politics of Knowledge in the Transition From Medieval to Early Modern Catholicism. Social Research: An International Quarterly 73 (4):1065-1092.score: 3.0
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  22. Rivka Feldhay (1992). Critical Reactions to the Occult A Comment. In Edna Ullmann-Margalit (ed.), The Scientific Enterprise. Kluwer. 93--99.score: 3.0
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  23. Rivka Feldhay & Yehuda Elkana (1989). Editors' Introduction. Science in Context 3 (1).score: 3.0
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  24. Konrad Hilpert, Heinrich Scheel, Andreas Hess, Gershom Frankfurter, Rivka Ulmer, Klaus Ebert, Reinhard Mehring & Manfred Voigts (1991). Brill Online Books and Journals. Zeitschrift für Religions-Und Geistesgeschichte 43 (1).score: 3.0
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  25. Rivka Ulmer (forthcoming). Jüdische Reisende des 15. Jahrhunderts in Ägypten. Kairos.score: 3.0
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  26. Rivka Ulmer (forthcoming). Zwischen Agyptischer Vorlage Und Talmudischer Rezeption: Josef Und Die Agypterin (The Egyptian Paradigm and its Talmudic Interpretation: Joseph and the Egyptian Woman). Kairos.score: 3.0
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  27. Varda Bar, Barbara Zinn, Rivka Goldmuntz & Cary Sneider (1994). Children's Concepts About Weight and Free Fall. Science Education 78 (2):149-169.score: 3.0
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  28. Rivka Bennan (2006). Sec Enforcement Actions: An Analysis of Economic Determinants of Restatements. Inquiry 7.score: 3.0
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  29. Rivka R. Eifermann (1997). Countertransference in the Relationship Between Reader and Text: A Case Study and Retrospect. Common Knowledge 6:155-178.score: 3.0
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  30. Rivka Feldhay (1994). Narrative Constraints on Historical Writing: The Case of the Scientific Revolution. Science in Context 7 (1).score: 3.0
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  31. Rivka Feldhay (2006). On Wonderful Machines: The Transmission of Mechanical Knowledge by Jesuits. Science and Education 15 (2-4):151-172.score: 3.0
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  32. Rivka Feldhay (2001). Recent Narratives on Galileo and the Church: Or The Three Dogmas of the Counter-Reformation. Science in Context 14 (S1):219.score: 3.0
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  33. Rivka Feldhay & Michael Heyd (1989). The Discourse of Pious Science. Science in Context 3 (1).score: 3.0
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  34. Rivka Feldhay (2007). Thomist Epistemology of Faith: The Road From “Scientia” to Science. Science in Context 20 (3):401.score: 3.0
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  35. Brian V. Ford-Lloyd, Markus Schmidt, Susan J. Armstrong, Oz Barazani, Jan Engels, Rivka Hadas, Karl Hammer, Shelagh P. Kell, Dingming Kang & Korous Khoshbakht (2011). Crop Wild Relatives—Undervalued, Underutilized and Under Threat? BioScience 61 (7):559-565.score: 3.0
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  36. Allon Gal, Gillian Rose, Rivka Horwitz, Barbara Galli, Jeffrey Shandler & Ilan Gur-Zeev (1993). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 2 (2).score: 3.0
     
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  37. Rivka Horwitz (1978). Buber's Way to I and Thou: An Historical Analysis and the First Publication of Martin Buber's Lectures Religion Als Gegenwart. Schneider.score: 3.0
     
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  38. Paul Hurley & Rivka Weinberg (2014). Whose Problem is Non-Identity? Journal of Moral Philosophy 11.score: 3.0
    Teleological theories of reason and value, upon which all reasons are fundamentally reasons to realize states of affairs that are in some respect best, cannot account for the intuition that victims in non-identity cases have been wronged. Many philosophers, however, reject such theories in favor of alternatives that recognize fundamentally non-teleological reasons, second-personal reasons that reflect a moral significance each person has that is not grounded in the teleologist’s appeal to outcomes. Such deontological accounts appear to be better positioned to (...)
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  39. Peter Tschuggnall, Khiok-Khng Yeo, Leonard Swidler & Rivka Ulmer (1994). Brill Online Books and Journals. Zeitschrift für Religions-Und Geistesgeschichte 46 (4).score: 3.0
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  40. Rivka Ulmer (1994). Postmoderne Talmudische Hermeneutik. Zeitschrift für Religions- Und Geistesgeschichte 46 (4):352-365.score: 3.0
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  41. Rivka Ulmer (2010). Rabbinic Judaism. In Duncan Pritchard (ed.), Oxford Bibliographies Online.score: 3.0
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