Search results for 'Lilianne Rivka Kfia' (try it on Scholar)

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  1.  28
    Lilianne Rivka Kfia (1994). Realism in Mathematics. Review of Metaphysics 47 (3):628-629.
  2. James B. South (1996). Rivka Feldhay, Galileo and the Church: Political Inquisition or Critical Dialogue? Reviewed By. Philosophy in Review 16 (2):101-103.
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  3. J. Aieta (2000). Galileo and the Church: Political Inquisition or Critical Dialogue? By Rivka Feldhay. The European Legacy 5 (2):263-263.
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  4. Maurice Finocchiaro (1999). Galileo and the Church: Political Inquisition or Critical Dialogue? By Rivka Feldhay. [REVIEW] Isis: A Journal of the History of Science 90:596-597.
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  5. James South, Review of Galileo and the Church: Political Inquisition or Critical Dialogue? by Rivka Feldhay. [REVIEW]
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  6. Rivka Weinberg (2015). The Risk of a Lifetime: How, When, and Why Procreation May Be Permissible. Oxford University Press Usa.
    Having children is probably as old as the first successful organism. It is often done thoughtlessly. This book is an argument for giving procreating some serious thought, and a theory of how, when, and why procreation may be permissible.Rivka Weinberg begins with an analysis of the kind of act procreativity is and why we might be justifiably motivated to engage in it. She then proceeds to argue that, by virtue of our ownership and control of the hazardous material that (...)
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  7. Rivka Amado & Nevin M. Gewertz (2004). Intellectual Property and the Pharmaceutical Industry: A Moral Crossroads Between Health and Property. [REVIEW] Journal of Business Ethics 55 (3):295 - 308.
    The moral justification of intellectual property is often called into question when placed in the context of pharmaceutical patents and global health concerns. The theoretical accounts of both John Rawls and Robert Nozick provide an excellent ethical framework from which such questions can be clarified. While Nozick upholds an individuals right to intellectual property, based upon its conformation with Lockean notions of property and Nozicks ideas of just acquisition and transfer, Rawls emphasizes the importance of basic liberties, such as an (...)
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  8. Lorraine Daston (2002). Biographies of Scientific Objects. History and Philosophy of the Life Sciences 23 (3/4):551-551.
    Why does an object or phenomenon become the subject of scientific inquiry? Why do some of these objects remain provocative, while others fade from center stage? And why do objects sometimes return as the focus of research long after they were once abandoned? Addressing such questions, _Biographies of Scientific Objects_ is about how whole domains of phenomena—dreams, atoms, monsters, culture, society, mortality, centers of gravity, value, cytoplasmic particles, the self, tuberculosis—come into being and sometimes pass away as objects of scientific (...)
     
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  9.  59
    Rivka Weinberg (2012). Is Having Children Always Wrong? South African Journal of Philosophy 31 (1):26-37.
    Life stinks. Mel Brooks knew it, David Benatar knows it,1 and so do I. Even when life does not stink so badly, there’s always the chance that it will begin to do so. Nonexistence, on the other hand, is odor free. Whereas being brought into existence can be harmful, or at least bad, nonexistence cannot be harmful or bad. Even if life is not clearly bad, it is at the very least extremely risky. David Benatar argues, somewhat notoriously, that since (...)
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  10. Rivka Weinberg (2008). Identifying and Dissolving the Non-Identity Problem. Philosophical Studies 137 (1):3 - 18.
    Philosophers concerned with procreative ethics have long been puzzled by Parfit’s Non-Identity Problem (NIP). Various solutions have been proposed, but I argue that we have not solved the problem on its own narrow person-affecting terms, i.e., in terms of the identified individuals affected by procreative decisions and acts, especially future children. Thus, the core problem remains unsolved. This is a nagging concern for all who hold the common intuition that actions that harm no one are permissible. I argue against Harmon’s (...)
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  11.  67
    Rivka Weinberg (2008). The Moral Complexity of Sperm Donation. Bioethics 22 (3):166–178.
  12. Rivka Feldhay (2006). Authority, Political Theology, and the Politics of Knowledge in the Transition From Medieval to Early Modern Catholicism. Social Research: An International Quarterly 73 (4):1065-1092.
     
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  13.  9
    Rivka M. Weinberg (2002). Procreative Justice: A Contractualist Account. Public Affairs Quarterly 16 (4):405-425.
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  14.  17
    Paul Hurley & Rivka Weinberg (2014). Whose Problem is Non-Identity? Journal of Moral Philosophy 11 (4):699-730.
    Teleological theories of reason and value, upon which all reasons are fundamentally reasons to realize states of affairs that are in some respect best, cannot account for the intuition that victims in non-identity cases have been wronged. Many philosophers, however, reject such theories in favor of alternatives that recognize fundamentally non-teleological reasons, second-personal reasons that reflect a moral significance each person has that is not grounded in the teleologist’s appeal to outcomes. Such deontological accounts appear to be better positioned to (...)
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  15.  5
    Rivka Feldhay (1987). Knowledge and Salvation in Jesuit Culture. Science in Context 1 (2).
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  16.  45
    Rivka Weinberg (2013). Existence: Who Needs It? The Non‐Identity Problem and Merely Possible People. Bioethics 27 (9):471-484.
    In formulating procreative principles, it makes sense to begin by thinking about whose interests ought to matter to us. Obviously, we care about those who exist. Less obviously, but still uncontroversially, we care about those who will exist. Ought we to care about those who might possibly, but will not actually, exist? Recently, unusual positions have been taken regarding merely possible people and the non-identity problem. David Velleman argues that what might have happened to you – an existent person – (...)
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  17.  15
    Nevin M. Gewertz & Rivka Amado (2004). Intellectual Property and the Pharmaceutical Industry: A Moral Crossroads Between Health and Property. [REVIEW] Journal of Business Ethics 55 (3):295 - 308.
    The moral justification of intellectual property is often called into question when placed in the context of pharmaceutical patents and global health concerns. The theoretical accounts of both John Rawls and Robert Nozick provide an excellent ethical framework from which such questions can be clarified. While Nozick upholds an individual's right to intellectual property, based upon its conformation with Lockean notions of property and Nozick's ideas of just acquisition and transfer, Rawls emphasizes the importance of basic liberties, such as an (...)
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  18.  1
    Rivka Feldhay & Michael Heyd (1989). The Discourse of Pious Science. Science in Context 3 (1).
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  19.  58
    Rivka Weinberg (2009). It Ain't My World. Utilitas 21 (2):144-162.
    It seems we have some obligation to aid some others, but it's unclear why, to whom, and to what extent. Many consequentialists claim that we are obligated to help everyone to the marginal utility point but they do so without examining why we are obligated to aid others at all. I argue that we must investigate the basis of our duty to aid others in order to determine the nature and extent of our obligation. Although some consequentialists, notably, Kagan, Singer (...)
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  20.  8
    Rivka Bennan (2006). Sec Enforcement Actions: An Analysis of Economic Determinants of Restatements. Inquiry 7.
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  21. Rivka Amado & Nevin M. Gewertz (2004). Intellectual Property and the Pharmaceutical Industry: A Moral Crossroads Between Health and Property. Journal of Business Ethics 55 (3):295-308.
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  22.  33
    Rivka Grundstein-Amado (1991). An Integrative Model of Clinical-Ethical Decision Making. Theoretical Medicine and Bioethics 12 (2).
    The purpose of this paper is to propose a model of clinical-ethical decision making which will assist the health care professional to arrive at an ethically defensible judgment. The model highlights the integration between ethics and decision making, whereby ethics as a systematic analytic tool bring to bear the positive aspects of the decision making process. The model is composed of three major elements. The ethical component, the decision making component and the contextual component. The latter incorporates the relational aspects (...)
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  23. Rivka Feldhay (2001). Recent Narratives on Galileo and the Church: Or The Three Dogmas of the Counter-Reformation. Science in Context 14 (S1):219.
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  24.  1
    Rivka Feldhay (1994). Narrative Constraints on Historical Writing: The Case of the Scientific Revolution. Science in Context 7 (1).
  25.  2
    Éric Gagnon, Michèle Clément & Lilianne Bordeleau (forthcoming). Speaking Out and Being Heard Residents’ Committees in Quebec’s Residential Long-Term Care Centre. Health Care Analysis:1-15.
    Residents’ councils in Quebec’s residential and long-term care centres have the mandate to promote the improvement of living conditions for residents, to assess their level of satisfaction, and to defend their rights. Based on two studies on the autonomy of councils, we examined how committees can express themselves on topics other than those the management is already aware of, to reveal various previously unknown aspects of the services, and to voice unexpressed concerns. We are especially interested in what makes management (...)
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  26.  3
    Gershom Frankfurter & Rivka Ulmer (1991). Eine Anfrage über Homosexualität im jüdischen Gesetz. Zeitschrift für Religions- Und Geistesgeschichte 43 (1):49-68.
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  27.  3
    Rivka Ulmer (1994). Postmoderne Talmudische Hermeneutik. Zeitschrift für Religions- Und Geistesgeschichte 46 (4):352-365.
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  28.  5
    Rivka Warshawsky (1998). From Zero to the Seventh Million: Israel and the Holocaust. Analysis 8:132.
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  29.  5
    Gershom Frankfurter & Rivka Ulmer (1991). Eine Anfrage über Homosexualität im jüdischen Gesetz. Zeitschrift für Religions- Und Geistesgeschichte 43 (1):49-68.
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  30.  1
    Rivka Feldhay (2000). Recent Narratives on Galileo and the Church: Or The Three Dogmas of the Counter-Reformation. Science in Context 13 (3-4):489.
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  31.  17
    Rivka Weinberg (2006). Review of Tim Mulgan, Future People: A Moderate Consequentialist Account of Our Obligations to Future Generations. [REVIEW] Notre Dame Philosophical Reviews 2006 (12).
    of Tim Mulgan , , from Notre Dame Philosophical Reviews.
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  32.  2
    Peter Tschuggnall, Khiok-Khng Yeo, Leonard Swidler & Rivka Ulmer (1994). Brill Online Books and Journals. Zeitschrift für Religions- Und Geistesgeschichte 46 (4).
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  33.  9
    Rivka Horwitz (1993). Franz Rosenzweig — On Jewish Education. Journal of Jewish Thought and Philosophy 2 (2):201-218.
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  34.  3
    Konrad Hilpert, Heinrich Scheel, Andreas Hess, Gershom Frankfurter, Rivka Ulmer, Klaus Ebert, Reinhard Mehring & Manfred Voigts (1991). Brill Online Books and Journals. Zeitschrift für Religions- Und Geistesgeschichte 43 (1).
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  35.  3
    Yehoshua Bar-Hillel & Rivka R. Eifermann (1970). Who Is Afraid of Disjunctive Concepts? A Case Study in the Genesis of Pseudo-Problems. Foundations of Language 6 (4):463-472.
    The problem of the difficulties created by disjunctive concepts is shown to be a spurious one. It is due in part to a confusion between concept formation and concept identification, in part to unfortunate terminological moves, in part to confusions between logical and methodological matters. Behind this pseudo-problem there are a number of real problems: how to work efficiently with partially interpreted concepts? are there differences in comprehension of various logical connectives? how does this comprehension change with age and linguistic (...)
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  36.  9
    Rivka Weinberg (2009). Review of Mark Norris Lance, Matjaž Potrč, and Vojko Strahovnik (Eds.), Challenging Moral Particularism. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).
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  37.  2
    Rivka Carmi, Khalil Elbedour, Dahlia Wietzman, Val Sheffield & Ilana Shoham-Vardi (1998). Lowering The Burden of Hereditary Diseases in a Traditional, Inbred Community: Ethical Aspects of Genetic Research and Its Application. Science in Context 11 (3-4).
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  38.  2
    Rivka Ulmer (forthcoming). Jüdische Reisende des 15. Jahrhunderts in Ägypten. Kairos.
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  39.  2
    Rivka Ulmer (forthcoming). Zwischen Agyptischer Vorlage Und Talmudischer Rezeption: Josef Und Die Agypterin (The Egyptian Paradigm and its Talmudic Interpretation: Joseph and the Egyptian Woman). Kairos.
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  40.  1
    Rivka Feldhay (1992). Critical Reactions to the Occult A Comment. In Edna Ullmann-Margalit (ed.), The Scientific Enterprise. Kluwer 93--99.
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  41.  1
    Rivka Feldhay & Yehuda Elkana (1989). Editors' Introduction. Science in Context 3 (1).
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  42. Varda Bar, Barbara Zinn, Rivka Goldmuntz & Cary Sneider (1994). Children's Concepts About Weight and Free Fall. Science Education 78 (2):149-169.
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  43. Lorraine Daston (ed.) (2000). Biographies of Scientific Objects. University of Chicago Press.
    Why does an object or phenomenon become the subject of scientific inquiry? Why do some of these objects remain provocative, while others fade from center stage? And why do objects sometimes return as the focus of research long after they were once abandoned? Addressing such questions, _Biographies of Scientific Objects_ is about how whole domains of phenomena—dreams, atoms, monsters, culture, society, mortality, centers of gravity, value, cytoplasmic particles, the self, tuberculosis—come into being and sometimes pass away as objects of scientific (...)
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  44. Rivka R. Eifermann (1997). Countertransference in the Relationship Between Reader and Text: A Case Study and Retrospect. Common Knowledge 6:155-178.
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  45. Rivka Feldhay (2016). Literary Knowledge Between Translation and Migration: The Case of Dostoevsky in Israel. In Susan Neiman, Peter Galison & Wendy Doniger (eds.), What Reason Promises: Essays on Reason, Nature and History. De Gruyter 195-205.
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  46. Rivka Feldhay (2006). On Wonderful Machines: The Transmission of Mechanical Knowledge by Jesuits. Science and Education 15 (2-4):151-172.
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  47. Rivka Feldhay (2007). Thomist Epistemology of Faith: The Road From “Scientia” to Science. Science in Context 20 (3):401.
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  48. Rivka Feldhay (2015). The Global and the Local in the Study of the Humanities. In Ana Simões, Jürgen Renn & Theodore Arabatzis (eds.), Relocating the History of Science. Springer International Publishing
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  49. Allon Gal, Gillian Rose, Rivka Horwitz, Barbara Galli, Jeffrey Shandler & Ilan Gur-Zeev (1993). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 2 (2).
     
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  50. Rivka Gersht (2014). The Roman Marble Sculptures From the Sanctuary of Pan at Caesarea Philippi/Panias . By EliseA. Friedland. American Schools of Oriental Research Archaeological Reports, Vol. 17. Boston : AmericanSchools ofOrientalResearch, 2012. Pp. Xiii + 186, Illus. $89.95. [Distributed by ISD, Bristol, Conn.]. [REVIEW] Journal of the American Oriental Society 134 (3):521-523.
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