Search results for 'Lilli K. Alanen' (try it on Scholar)

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  1. Lilli K. Alanen (2003). What Are Emotions About? Philosophy and Phenomenological Research 67 (2):311-354.
    This paper discusses the interrelations between three aspects of human emotions: their intentionality, their expressivity and their moral significance. It distinguishes three kinds of philosophical views of emotions: the cognitivist (classically held by the Stoics), the emotivist which reduces emotions to non-intentional bodily sensations and physiological states, and the moral phenomenologist, the latter being held by Annette Baier, whose work is the focus of the discussion. Her view, which represents an original development of ideas found in Descartes and Hume, avoids (...)
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  2.  33
    Lilli K. Alanen (1992). Thought-Talk: Descartes and Sellars on Intentionality. American Philosophical Quarterly 29 (1):19-34.
  3.  74
    Lilli Alanen (2003). Descartes's Concept of Mind. Harvard University Press.
    This is the first book to give an analysis of Descartes's pivotal concept that deals with all the functions of the mind, cognitive as well as volitional, ...
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  4.  25
    Lilli Alanen (2016). Personal Identity, Passions, and "The True Idea of the Human Mind". Hume Studies 40 (1):3-28.
    Hume is famous for his criticism of substantial minds, free will, and self-consciousness—central elements in traditional philosophical accounts of persons. His empiricism dissolves self-inspecting minds into heaps of distinct perceptions and turns cognitive faculties into successions of causally related, discrete impressions and ideas. Whatever regularities the complex ideas and their bundles or heaps display are explained by laws of association of ideas, which are supposed to play the same role in the mental world as Newton’s laws of gravitation play in (...)
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  5. Lilli Alanen (1996). Reconsidering Descartes's Notion of the Mind-Body Union. Synthese 106 (1):3 - 20.
    This paper examines Descartes's third primary notion and the distinction between different kinds of knowledge based on different and mutually irreducible primary notions. It discusses the application of the notions of clearness and distinctness to the domain of knowledge based on that of mind-body union. It argues that the consequences of the distinctions Descartes is making with regard to our knowledge of the human mind and nature are rather different from those that have been attributed to Descartes due to the (...)
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  6.  35
    Lilli Alanen (1989). Descartes's Dualism and the Philosophy of Mind. Revue de Métaphysique et de Morale 94 (3):391 - 413.
    Cet article étudie la vue cartésienne de l'homme et la connaissance obtenue par la notion de l'union de l'âme et du corps. Le but est d'analyser les conséquences de la distinction cartésienne entre des notions primitives différentes et incomparables, et des différents genres de connaître qui s'en suivent, conséquences qui à cause de l'influence de la version Ryleienne du dualisme cartésien sont restées largement ignorées dans les débats anglo-américains récents. This paper examines Descartes's view of man and the understanding involved (...)
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  7. Lilli Alanen (2008). Descartes' Mind-Body Composites, Psychology and Naturalism. Inquiry 51 (5):464 – 484.
    This paper reflects on the status of Descartes' notion of the mind-body union as an object of knowledge in the framework of his new philosophy of nature, and argues that it should be taken seriously as representing a third kind of real thing or reality—that of human nature. Because it does not meet the criteria of distinctness that the two natures composing it—those of thinking minds and extended bodies— meet, the phenomena referred to it, which are objects of psychology as (...)
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  8.  12
    Lilli Alanen (2006). The Powers and Mechanisms of the Passions. In Saul Traiger (ed.), The Blackwell Guide to Hume's Treatise. Blackwell Pub. 179--198.
  9.  18
    Kate Abramson, Donald Ainslie, Lilli Alanen, Julia Annas, Margaret Atherton, Carla Bagnoli, Donald Baxter, Martin Bell, Richard Bett & Colin Bird (2006). Hume Studies Referees, 2005-2006. Hume Studies 32 (2):391-393.
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  10.  12
    Lilli Alanen (2002). Descartes on the Will and the Power to Do Otherwise. In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer 279--298.
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  11.  70
    Lilli Alanen (2008). Cartesian Scientia and the Human Soul. Vivarium 46 (3):418-442.
    Descartes's conception of matter changed the account of physical nature in terms of extension and related quantitative terms. Plants and animals were turned into species of machines, whose natural functions can be explained mechanistically. This article reflects on the consequences of this transformation for the psychology of human soul. In so far the soul is rational it lacks extension, yet it is also united with the body and affected by it, and so it is able to act on extended matter. (...)
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  12.  16
    Lilli Alanen (1985). Descartes, Duns Scotus and Ockham on Omnipotence and Possibility. Franciscan Studies 45 (1):157-188.
  13.  33
    Lilli Alanen (2011). Spinoza on the Human Mind. Midwest Studies in Philosophy 35 (1):4-25.
  14.  10
    Lilli Alanen (1992). Current Periodical Articles. American Philosophical Quarterly 29 (1).
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  15. Lilli Alanen (2006). Descartes' Concept of Mind. Philosophical Quarterly 56 (224):449-450.
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  16. Lilli Alanen (1991). Descartes, Conceivability, and Logical Modality. In Tamara Horowitz (ed.), Thought Experiments in Science and Philosophy. Rowman and Littlefield
    This paper examines Descartes' controversial theory of the creation of eternal truths and the views of modality attributed to Descartes in recent interpretations of it. It shows why attempts to make Descartes' view intelligible by distinctions of different kinds of modality fail to do justice to his theory, which is radical indeed without being incoherent or involving universal possibilism or irrationalism. Descartes' opposition to traditional rationalist views of modality, it suggests, can be seen instead as foreshadowing contemporary views prefixed, logical (...)
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  17. Lilli Alanen (1988). Descartes, Omnipotence, and Kinds of Modality. In Peter H. Hare (ed.), Doing Philosophy Historically. Prometheus Books 182--200.
     
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  18.  8
    Roger Crisp, Derek Matravers, Lilli Alanen, Michael Martin, Veronique Munoz-Darde, Johannes Brandl, Bernard Rohrmoser, Françoise Dastur, Felix Ó Murchadha & Georg Sans (2010). Visiting Professors From Abroad. Review of Metaphysics 64:231-238.
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  19. Lilli Alanen (1982). Studies in Cartesian Epistemology and Philosophy of Mind. Distributed by Akateeminen Kirjakauppa.
  20.  16
    Lilli Alanen (2009). Review of John Cottingham, Cartesian Reflections: Essays on Descartes's Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
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  21.  6
    Lilli Alanen (2012). Spinoza on Passions and Self—Knowledge: The Case of Pride. In Martin Pickavé & Lisa Shapiro (eds.), Emotion and Cognitive Life in Medieval and Early Modern Philosophy. Oxford University Press 234.
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  22. Lilli Alanen (1988). The Foundations of Modality and Conceivability in Descartes and His Predecessors. In Simo Knuuttila (ed.), Modern Modalities: Studies of the History of Modal Theories From Medieval Nominalism to Logical Positivism. Kluwer 1-69.
    Descartes's view of modality is analyzed by contrast to two earlier models: the ancient realist one, defended by Boethius, where possibility and necessity are connected to natural potency, and the modern intensionalist one, which dissociates necessary and possible truths from any ontological foundation, treating them as conceptual, a priori given preconditions for any intellect. The emergence of this view is traced from Gilbert of Poitiers to duns Scotus, Ockham and Suarez. The Cartesian theory of the creation of eternal truths, it (...)
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  23.  1
    Lilli Alanen (1989). Descartes by John Cottingham. [REVIEW] Journal of Philosophy 86 (1):44-49.
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  24. Lilli Alanen (1999). Behöver filosofin sin historia? Norsk Filosofisk Tidsskrift 2.
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  25. Lilli Alanen, Sara Heinämaa & Thomas Wallgren (eds.) (1997). Commonality and Particularity in Ethics. St. Martin's Press.
     
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  26. Lilli Alanen & Charlotte Witt (eds.) (2004). Feminist Reflections on the History of Philosophy. Kluwer Academic Publishers.
    Feminist work in the history of philosophy has come of age as an innovative field in the history of philosophy. This volume marks that accomplishment with original essays by leading feminist scholars who ask basic questions: What is distinctive of feminist work in the history of philosophy? Is there a method that is distinctive of feminist historical work? How can women philosophers be meaningfully included in the history of the discipline? Who counts as a philosopher? This collection is a unique (...)
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  27. Lilli Alanen (2001). Om besinning, förnuft och rationalitetens utarmning. Norsk Filosofisk Tidsskrift 1.
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  28. Lilli Alanen (2006). Om självkunskapens möjlighet. Norsk Filosofisk Tidsskrift 3.
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  29.  37
    Marleen Rozemond (2006). Lilli Alanen, Descartes's Concept of the Mind, Harvard University Press, 2003, 455 Pages, Isbn 0-674-01043-. [REVIEW] Theoria 72 (1):91-95.
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  30.  13
    Universal Justice (1997). Essays on Plato and Aristotle. By JL Ackrill. New York: Oxford University Press, Clarendon Press, 1997. Pp. Ix, 231. Commonality and Particularity in Ethics. Swansea Studies in Philosophy. By Lilli Alanen, Sara Heinaemaa, and Thomas Wallgren, Eds. New York: St. Martin's Press, 1997. Pp. X, 493. [REVIEW] Philosophical Review 106 (4).
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  31.  5
    Desmond M. Clarke (2004). Review of Lilli Alanen, Descartes's Concept of Mind. [REVIEW] Notre Dame Philosophical Reviews 2004 (1).
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  32. Peter Schouls (2004). Lilli Alanen, Descartes's Concept of Mind. [REVIEW] Philosophy in Review 24:159-161.
     
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  33.  46
    Geoff Moore (2001). Corporate Social and Financial Performance: An Investigation in the U.K. Supermarket Industry. [REVIEW] Journal of Business Ethics 34 (3-4):299 - 315.
    The comparison of corporate social performance with corporate financial performance has been a popular field of study over the past 25 years. The results, while broadly conclusive of a positive relationship, are not entirely consistent. In addition, most of the previous studies have concentrated on large-scale cross-industry studies and often with a single variable for corporate social performance, in order to produce statistically significant results. This weakens the richness of understanding that might be obtained from a single industry study with (...)
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  34.  37
    Dorothy Foote (2001). The Question of Ethical Hypocrisy in Human Resource Management in the U.K. And Irish Charity Sectors. Journal of Business Ethics 34 (1):25 - 38.
    Whilst there is a growing volume of literature exploring the ethical implications of organisational change for HRM and the ethical aspects of certain HRM activities, there have been few published U.K. studies of how HR managers actually behave when faced with ethical dilemmas in their work. This paper seeks to enhance the foundations of such knowledge through an examination of the influence of organisational values on the ethical behaviour of Human Resource Managers within a sample of charities in the U.K. (...)
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  35.  63
    John R. Fanchi (2003). Relativistic Dynamical Theory of Particle Decay and Application to K-Mesons. Foundations of Physics 33 (8):1189-1205.
    The theoretical description of particle decay by a single particle theory requires the use of a probability density in time that is not present in conventional theories. The problem of single particle decay is consistently described here within the context of a single particle, relativistic dynamical theory. We derive experimentally testable differences between the standard model and Relativistic Dynamics for a two-state system: the neutral K-meson (K 0) system. We show that the estimate of mass difference between the two states (...)
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  36.  4
    Victor L. Selivanov (2007). Hierarchies of [ ... ] º 2-Measurable K -Partitions. Mathematical Logic Quarterly 53 (4):446-461.
    Attempts to extend the classical Hausdorff difference hierarchy to the case of partitions of a space to k > 2 subsets lead to non-equivalent notions. In a hope to identify the right extension we consider the extensions appeared in the literature so far: the limit-, level-, Boolean and Wadge hierarchies of k -partitions. The advantages and disadvantages of the four hierarchies are discussed. The main technical contribution of this paper is a complete characterization of the Wadge degrees of [ ¿ (...)
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  37.  85
    Various Authors, 60 Philosophical Papers Dedicated to Professor Wlodek Rabinowicz.
    Contributing Authors: Lilli Alanen & Frans Svensson, David Alm, Gustaf Arrhenius, Gunnar Björnsson, Luc Bovens, Richard Bradley, Geoffrey Brennan & Nicholas Southwood, John Broome, Linus Broström & Mats Johansson, Johan Brännmark, Krister Bykvist, John Cantwell, Erik Carlson, David Copp, Roger Crisp, Sven Danielsson, Dan Egonsson, Fred Feldman, Roger Fjellström, Marc Fleurbaey, Margaret Gilbert, Olav Gjelsvik, Kathrin Glüer & Peter Pagin, Ebba Gullberg & Sten Lindström, Peter Gärdenfors, Sven Ove Hansson, Jana Holsanova, Nils Holtug, Victoria Höög, Magnus Jiborn, Karsten (...)
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  38.  8
    Newton C. A. Da Costa & Roque Da C. Caiero (2014). K-Transforms in Classical and Paraconsistent Logics. Logic and Logical Philosophy 7:63.
    We study some metamathematical properties of various classicaland paraconsistent logical systems. In particular, we discuss the concept ofa k-transform of a formula and consider some of its applications.
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  39.  6
    Robert Sochacki (2009). Rejected Axioms for the “Nonsense-Logic” W and the K-Valued Logic of Sobociński. Logic and Logical Philosophy 17 (4):321-327.
    In this paper rejection systems for the “nonsense-logic” W and the k-valued implicational-negational sentential calculi of Sobociński are given. Considered systems consist of computable sets of rejected axioms and only one rejection rule: the rejection version of detachment rule.
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  40.  4
    Helmut Renders (2011). O guia medicinal Primitive Physick de John Wesley de 1747: ciência, charlatania ou medicina social? (John Wesley's medical guide Primitive Physic[k] from 1747: science, charlatanism or social medicine?) - DOI: 10.5752/P.2175-5841.2011v9n21p339. [REVIEW] Horizonte 8 (21):339-353.
    Resumo Em 1747, John Wesley, spiritus rector do movimento metodista, publicou a primeira edição do seu guia medicinal Primitive Physic[k] . Qual era o seu propósito num mundo onde a academia real, herbalistas, curandeiros/as, exorcistas e charlatães competiam pela atenção da população? O artigo apresenta os diferentes grupos que atuaram, ou pretendiam atuar, em prol da saúde na Inglaterra do século 18, e compara o conteúdo do guia Primitive Physic[k] com suas propostas e estratégias terapêuticas. Conclua-se que uma parte significativa (...)
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  41.  6
    Daniel Solow, Apostolos Burnetas, Ming-Chi Tsai & Neil S. Greenspan (1999). Understanding and Attenuating the Complexity Catastrophe in Kauffman'sN K Model of Genome Evolution. Complexity 5 (1):53-66.
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  42.  3
    Joanna F. Handlin (1985). Action in Late Ming Thought: The Reorientation of Lü K'un and Other Scholar-Officials. Philosophy East and West 35 (4):450-452.
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  43.  3
    Yoav Ariel (1990). K'ung-Ts'ung-Tzu, the K'ung Family Masters' Anthology: A Study and Translation of Chapters 1-10, 12-14. Philosophy East and West 40 (4):571-573.
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  44.  2
    Juan K'an (1983). An Explanation to Hsi K'ang's Refutation of My Essay—Residence is Devoid of Good and Bad Fortune: You Must Rather Preserve Your Life. In Robert G. Henricks & His K'ang (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press 169-179.
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  45.  2
    B. R. Tilghman & Ronald E. Hustwit (1994). Something About O. K. Bouwsma. Philosophical Quarterly 44 (176):394.
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    Frank Brady, John Palmer & Martin Price (1973). Literary Theory and Structure: Essays in Honor of William K. Wimsatt. Journal of Aesthetics and Art Criticism 32 (2):298-299.
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  47.  1
    Robert G. Henricks & His K'ang (1983). A Selected Bibliography of Studies of Hsi K'ang and the Thought of the Times. In Robert G. Henricks & His K'ang (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press 201-202.
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  48.  1
    Hsi K'ang (1983). An Answer to Juan K'an's Explanation to My Refutation of His Essay—Residence is Devoid of Good and Bad Fortune: You Must Rather Preserve Your Life. In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press 180-200.
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  49.  1
    Hsi K'ang (1983). A Refutation of Juan K'an's Essay—Residence is Devoid of Good and Bad Fortune: You Must Rather Preserve Your Life. In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press 155-168.
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  50. Yoav Ariel (1996). K Ung-Ts Ung-Tzu a Study and Translation of Chapters 15-23, with a Reconstruction of the 'Hsiao Erh-Ya' Dictionary. Monograph Collection (Matt - Pseudo).
     
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