Search results for 'Limar Igor V' (try it on Scholar)

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  1. Igor Kliamkin & V. Lapkin (1995). Russkii Vopros V Rossii (The Russian Question in Russia). Polis 5:78-90.score: 54.0
     
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  2. V. Gluchman (2012). On the Human Body in Igor Kiss's Humanized Deontology. Christian Bioethics 18 (3):312-324.score: 42.0
    The basis for the analysis is the approach of Christian ethics toward the issue of the human body and sexuality. Based on the views of some present-day Christian, especially Protestant, ethicists, the author points out the effort to establish this area in contemporary Christian theology and ethics, which is, for instance, represented by the theology of sexuality and Christian sexual ethics. Consequently, the author pays attention to the opinions of the significant Slovak Lutheran theologian and ethicist Igor Kišš and (...)
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  3. Alexei V. Samsonovich (forthcoming). The Informational Reality Commentary on Igor Aleksander and Helen Morton's — "Aristotle's Laptop: The Discovery of Our Informational Mind". Philosophical Explorations.score: 42.0
    Alexei V. Samsonovich, Int. J. Mach. Conscious., 06, 49 (2014). DOI: 10.1142/S1793843014400083.
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  4. V. Bakos (1998). Philosophical Inventions of Igor Hrusovsky. Filozofia 53 (9):603-617.score: 36.0
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  5. V. Bakos (2003). The Founding Father of Slovak Professional Philosophy (Igor Hrusovsky). Filozofia 58 (7):450-461.score: 36.0
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  6. V. Cernik (1998). Igor Hrusovsky and His Understanding of the Concept of Being (20th Century Slovak Philosophy). Filozofia 53 (9):553-558.score: 36.0
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  7. V. Černík (1998). Igor Hrušovský a chápanie problému bytia. Filozofia 53:553-558.score: 36.0
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  8. Igor Hanzel (2009). Kvalitatívne, alebo kvantitatívne metódy V sociálnych vedách? Filozofia 64 (7).score: 36.0
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  9. Igorʹ Petrovich[from old catalog] Mamykin (1972). Analogii͡a V Tekhnicheskom Tvorchestve.score: 36.0
     
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  10. Igor Sedlár (2011). V čom sa nemôžete mýliť? Organon F 18 (3):351-362.score: 36.0
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  11. Igor V. Volovich (2011). Randomness in Classical Mechanics and Quantum Mechanics. Foundations of Physics 41 (3):516-528.score: 28.0
    The Copenhagen interpretation of quantum mechanics assumes the existence of the classical deterministic Newtonian world. We argue that in fact the Newton determinism in classical world does not hold and in the classical mechanics there is fundamental and irreducible randomness. The classical Newtonian trajectory does not have a direct physical meaning since arbitrary real numbers are not observable. There are classical uncertainty relations: Δq>0 and Δp>0, i.e. the uncertainty (errors of observation) in the determination of coordinate and momentum is always (...)
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  12. Igor V. Smerdov (2003). Vladimir Solov'ëv as `a Mirror of the Russian Counter-Revolution'. Studies in East European Thought 55 (2):185-198.score: 28.0
    In this narrative analysis oftwo Soviet dissertations in philosophy Idiscuss the role of Solov'ëv as one of themajor characters in the Soviet academicnarration of Russian philosophy: I show how theauthors (Turenko and Spirov) cope with thenecessity of criticizing Solov'ëv from theMarxist position and protect him from Westernscholars as the latter attempted to reviseRussian philosophy. I also discuss the way inwhich this requirement both to criticize andprotect is represented in the dissertations inwhich the strong Marxist posture and loyalty tocommunist doctrine corresponded (...)
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  13. Kei Inoue, Masanori Ohya & Igor V. Volovich (2009). On a Combined Quantum Baker's Map and its Characterization by Entropic Chaos Degree. In Institute of Physics Krzysztof Stefanski (ed.), Open Systems and Information Dynamics. World Scientific Publishing Company. 16--02.score: 28.0
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  14. Sean Walsh (2012). Comparing Peano Arithmetic, Basic Law V, and Hume's Principle. Annals of Pure and Applied Logic 163 (11):1679-1709.score: 24.0
    This paper presents new constructions of models of Hume's Principle and Basic Law V with restricted amounts of comprehension. The techniques used in these constructions are drawn from hyperarithmetic theory and the model theory of fields, and formalizing these techniques within various subsystems of second-order Peano arithmetic allows one to put upper and lower bounds on the interpretability strength of these theories and hence to compare these theories to the canonical subsystems of second-order arithmetic. The main results of this paper (...)
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  15. Manuel Bremer, Frege's Basic Law V and Cantor's Theorem.score: 24.0
    The following essay reconsiders the ontological and logical issues around Frege’s Basic Law (V). If focuses less on Russell’s Paradox, as most treatments of Frege’s Grundgesetze der Arithmetik (GGA)1 do, but rather on the relation between Frege’s Basic Law (V) and Cantor’s Theorem (CT). So for the most part the inconsistency of Naïve Comprehension (in the context of standard Second Order Logic) will not concern us, but rather the ontological issues central to the conflict between (BLV) and (CT). These ontological (...)
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  16. H. G. Callaway (ed.) (2003). W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway. Frommann-Holzboog.score: 24.0
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  17. James Pearson (2011). Distinguishing W.V. Quine and Donald Davidson. Journal for the History of Analytical Philosophy 1 (1):1-22.score: 24.0
    Given W.V. Quine’s and Donald Davidson’s extensive agreement about much of the philosophy of language and mind, and the obvious methodological parallels between Quine’s radical translation and Davidson’s radical interpretation, many—including Quine and Davidson—are puzzled by their occasional disagreements. I argue for the importance of attending to these disagreements, not just because doing so deepens our understanding of these influential thinkers, but because they are in fact the shadows thrown from two distinct conceptions of philosophical inquiry: Quine’s “naturalism” and what (...)
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  18. Charles Sayward (2002). Convention T and Basic Law V. Analysis 62 (4):289–292.score: 24.0
    It is argued that Convention T and Basic Law V of Frege’s Grungesetze share three striking similarities. First, they are universal generalizations that are intuitively plausible because they have so many obvious instances. Second, both are false because they yield contradictions. Third, neither gives rise to a paradox.
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  19. J. Fahlquist & I. van de Poel (2012). Technology and Parental Responsibility: The Case of the V-Chip. [REVIEW] Science and Engineering Ethics 18 (2):285-300.score: 24.0
    In this paper, the so-called V-chip is analysed from the perspective of responsibility. The V-chip is a technological tool used by parents, on a voluntary basis, to prevent children from watching violent television content. Since 1997 in the United States, the V-chip is installed in all new televisions sets of 12″ and larger. We are interested in the question whether and how the introduction of the V-chip affects who is to be considered responsible for children. In the debate, it has (...)
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  20. I. van de Poel (2012). Technology and Parental Responsibility: The Case of the V-Chip. [REVIEW] Science and Engineering Ethics 18 (2):285-300.score: 24.0
    In this paper, the so-called V-chip is analysed from the perspective of responsibility. The V-chip is a technological tool used by parents, on a voluntary basis, to prevent children from watching violent television content. Since 1997 in the United States, the V-chip is installed in all new televisions sets of 12″ and larger. We are interested in the question whether and how the introduction of the V-chip affects who is to be considered responsible for children. In the debate, it has (...)
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  21. Abigail Bache (2010). Qarase V. Bainimarama: The End of Democratic Rule in Fiji? [REVIEW] Human Rights Review 11 (3):357-371.score: 24.0
    The judgment in Qarase v. Bainimarama provided a legal basis for the 2006 military coup in Fiji and stated that the President was entitled to grant authority to the military to act outside of the powers prescribed by the written Constitution. According to the ruling, the Royal Prerogative powers that remained in government following British rule could be utilised by the President at any time that he considered it necessary. This paper explores the rationale for that judgment and the role (...)
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  22. Raisa V. Korotkikh & Igor Falaleyev (1993). The Social and Ethical Implications of Universal Access to Health Care in Russia. Kennedy Institute of Ethics Journal 3 (4):411-418.score: 24.0
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  23. Igor’Moiseevich Kliamkin, Vladimir Valentinovich Lapkin & V. I. Pantin (1995). Mezhdu Avtoritarizmom I Demokratiei. Polis 2:57-87.score: 24.0
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  24. Andrej Kristan (2014). Razumeti Ustavo. Revus 23.score: 24.0
    Prvi del prispevka obravnava besedilno ustavo – in argument namena, s katerim razlagalci včasih radi istovetijo svoje odločitve v konkretnem sporu z voljo ustavopisca. Takšno rabo tega argumenta avtor izpodbije. Z miselnim eksperimentom pa nato utrjuje še, da bi ustavna teorija morala razlikovati med istočasno vplivnimi a) besedilno ustavo, b) predstavnoskladnimi oziroma ideološkimi ustavami in c) habitusom v smislu družbene ustave. | Besedilo je bilo napisano ob dvajsetletnici Ustave RS in objavljeno v jubilejnem zborniku: Igor Kaučič (ur.), Dvajset let (...)
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  25. Artemiĭ Magun (ed.) (2013). Politics of the One: Concepts of the One and the Many in Contemporary Thought. Continuum.score: 24.0
    Machine generated contents note: -- Introduction to the OneThe Concept of One: From Philosophy to Politics -Artemy Magun Part I. Metaphysics of the One and the Multiple1. More than One -Jean Luc Nancy 2. Condivision, or Towards a Non- communitarian Concatenation of Singularities -Gerald Raunig 3. Unity and Solitude -Artemy Magun 4. The Fragility of the One -Maria Calvacante 5. The One: Construction or Event? For a Politics of Becoming -Boyan Mancher Part II. 20th-Century Thinkers of Unity and Multiplicity 6. (...)
     
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  26. Artemiĭ Magun (ed.) (2012). Political Theory and Contemporary Philosophy: Concepts of the One and the Many in Contemporary Thought. Continuum.score: 24.0
    Machine generated contents note: -- Introduction to the OneThe Concept of One: From Philosophy to Politics -Artemy Magun Part I. Metaphysics of the One and the Multiple1. More than One -Jean Luc Nancy 2. Condivision, or Towards a Non- communitarian Concatenation of Singularities -Gerald Raunig 3. Unity and Solitude -Artemy Magun 4. The Fragility of the One -Maria Calvacante 5. The One: Construction or Event? For a Politics of Becoming -Boyan Mancher Part II. 20th-Century Thinkers of Unity and Multiplicity 6. (...)
     
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  27. Edward M. Swiderski (1999). Vladimir Solov'ëV's €œVirtue Epistemology”. Studies in East European Thought 51 (3):199-218.score: 24.0
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...)
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  28. Ann Milliken Pederson (2004). "Writing the Agenda," Summary and Response to the Panel Participants: V. V. Raman, Grace Wolf-Chase, Ian Barbour, Vitor Westhelle. Zygon 39 (2):379-382.score: 21.0
    . This essay highlights the basic issues, goals, and questions for the future of ZCRS.
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  29. Dirk Baltzly (1997). Knowledge and Belief in Republic V. Archiv für Geschichte der Philosophie 79 (S):239-72.score: 21.0
    We ought to combine the predicative and veridical readings of estin. Plato’s view involves a parallelism between truth and being: when we know, we grasp a logos which is completely true and is made true by an on which is completely (F). Opinion takes as its object a logos which is no more true than false and which concerns things which are no more (F) than not (F). This view, I argue, is intelligible in the context of the presuppositions which (...)
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  30. Aaron Smuts (2006). V. F. Perkins' Functional Credibility and the Problem of Imaginative Resistance. Film and Philosophy 10 (1):85-99.score: 21.0
    Echoing Beardsley's trinity of unity, complexity, and intensity, Perkins develops three interrelated criteria on which to base an evaluation of film: credibility, coherence, and significance. I assess whether Perkins criteria of credibility serves as a useful standard for film criticism. Most of the effort will be devoted to charitably reconstructing the notion of credibility by bringing together some of Perkins' particular comments. Then I will briefly examine whether Perkins has successfully achieved his goal of developing standards of judgment by holding (...)
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  31. H. G. Callaway (1991). Review of W. V. Quine, Pursuit of Truth (Reprinted in Callaway 2008, Meaning Without Analyticity). [REVIEW] Dialectica, Vol. 45, No. 4, 1991, Pp. 317-22 45 (No. 4):317-322.score: 21.0
    Quine's aim in this slim book is to "update, sum up and clarify variously intersecting views on cognitive meaning, objective referencce, and the grounds of knowledge." Only nine pages had previously appeared as the book came to print. It is based largely on unpublished lectures and informal discussions of the past ten years back to the Immanuel Kant Lectures given at Stanford in 1980. It does not, then duplicate Leonelli's Italian translation of the Kant lectures, La Scienza E I Datti (...)
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  32. Arif Ahmed (2008). W.V. Quine. In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.score: 21.0
  33. Paul Gochet (2005). W.V. Quine\H.G. Callaway, Wissenschaft Und Empfindung, Die Immanuel Kant Lectures. [REVIEW] Dialectica 59 (3):375-378.score: 21.0
    Quine's Immanuel Kant lectures were delivered in English at Stanford University in 1980 under the title Science and Sensibilia. The English version of the text has never been published. An Italian translation by Michele Leonelli, La Scienza e I Dati di Senso appeared in 1987. These translations fill an important gap. Wissenschaft und Empfindung strikes me as the best presentation of Quine's physicalistic program.
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  34. A. Chubykalo, A. Espinoza, R. Alvarado Flores & A. Gutierrez Rodriguez (2007). Reply to 'Comment on “Helmholtz Theorem and the V-Gauge in the Problem of Superluminal and Instantaneous Signals in Classical Electrodynamics” by A. Chubykalo Et Al.' by J.A. Heras [Found. Phys. Lett. Vol. 19(6) P. 579 (2006)]. [REVIEW] Foundations of Physics 37 (11):1648-1652.score: 21.0
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  35. John Albin Broyer (1982). Essays on the Philosophy of W. V. Quine. Edited and with an Introduction by Robert W. Shahan and Chris Swoyer. [REVIEW] Modern Schoolman 60 (1):51-52.score: 21.0
    Here are ten essays written by a happily balanced mixture of younger and of more senior Quine scholars commenting on the philosophy of Willard Van Orman Quine, and collected in honor of his seventieth birthday, June 1978.
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  36. Liu Jingxian (2012). Second-Order Positive Comprehension and Frege's Basic Law V. Frontiers of Philosophy in China 7 (3):367-377.score: 21.0
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  37. Jacques Dewitte (2011). L'invention instrumentale. Hommage à Igor Stravinsky. Methodos 11.score: 21.0
    L’instrument de musique n’a pas d’identité déterminée avant qu’il ne soit joué par un musicien concret, ou utilisé dans une œuvre singulière. Pour Stravinsky, l’instrument de musique « n’est rien en soi ». C’est l’œuvre, comme invention et création, qui donne à l’instrument son identité, sur la base de propriétés organologiques préexistantes. Les œuvres de Stravinsky pour petite formation illustrent cette idée d’une invention de l’instrument de musique par l’œuvre qu’il joue, ainsi que son amour pour des instruments nouveaux ou (...)
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  38. Alice Noble, Troyen A. Brennan & Andrew L. Hyams (1998). Snyder V. American Association of Blood Banks: A Re‐Examination of Liability for Medical Practice Guideline Promulgators. Journal of Evaluation in Clinical Practice 4 (1):49-62.score: 21.0
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  39. Mariska Leunissen & Allan Gotthelf (2010). What's Teleology Got to Do with It? A Reinterpretation of Aristotle's Generation of Animals V. Phronesis 55 (4):325-356.score: 18.0
    Despite the renewed interest in Aristotle’s Generation of Animals in recent years, the subject matter of GA V, its preferred mode(s) of explanation, and its place in the treatise as a whole remain misunderstood. Scholars focus on GA I-IV, which explain animal generation in terms of efficient-final causation, but dismiss GA V as a mere appendix, thinking it to concern (a) individual, accidental differences among animals, which are (b) purely materially necessitated, and (c) are only tangentially related to the topics (...)
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  40. W. V. Quine (2004). Quintessence: Basic Readings From the Philosophy of W.V. Quine. Belknap Press of Harvard University Press.score: 18.0
    Quintessence for the first time collects Quine's classic essays (such as "Two Dogmas" and "On What There Is") in one volume—and thus offers readers a much ...
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  41. Reiner Grübel (2000). Space and Time in the Works of V. I. Vernadsky. Environmental Ethics 22 (4):377-396.score: 18.0
    The main objective of this paper is to introduce the space-time concept of V. I. Vernadsky and to show the importance of this concept for understanding the biosphere theory of Vernadsky. A central issue is the principle of dissymmetry, which was proposed by Louis Pasteur and further developed by Pierre Curie and Vernadsky. The dissymmetry principle, applied both to the spatial and temporal properties of living matter, makes it possible to demonstrate the unified nature of space and time. At the (...)
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  42. Douglas V. Porpora (1989). Four Concepts of Social Structure Douglas V. Porpora. Journal for the Theory of Social Behaviour 19 (2):195–211.score: 18.0
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  43. William Bynoe, V.score: 18.0
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  44. Hwang Lee & Marlan O. Scully (1998). The Physics of EIT and LWI in V-Type Configurations. Foundations of Physics 28 (4):585-600.score: 18.0
    We review the concepts and the physics behind electromagnetically induced transparency (EIT) and lasing without inversion (LWI) for various models of the V-type configurations.
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  45. Richard Heck (2005). Julius Caesar and Basic Law V. Dialectica 59 (2):161–178.score: 18.0
    This paper dates from about 1994: I rediscovered it on my hard drive in the spring of 2002. It represents an early attempt to explore the connections between the Julius Caesar problem and Frege's attitude towards Basic Law V. Most of the issues discussed here are ones treated rather differently in my more recent papers "The Julius Caesar Objection" and "Grundgesetze der Arithmetik I 10". But the treatment here is more accessible, in many ways, providing more context and a better (...)
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  46. Bertha Alvarez Manninen (2010). Rethinking Roe V. Wade : Defending the Abortion Right in the Face of Contemporary Opposition. American Journal of Bioethics 10 (12):33-46.score: 18.0
    In 2008, many states sought to pass Human Life Amendments, which would extend the definition of personhood to encompass newly fertilized eggs. If such an amendment were to pass, Roe v. Wade, as currently defended by the Supreme Court, may be repealed. Consequently, it is necessary to defend the right to an abortion in a manner that succeeds even if a Human Life Amendment successfully passes. J.J. Thomson's argument in ?A Defense of Abortion? successfully achieves this. Her argument is especially (...)
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  47. Wendy L. Packman, Mithran G. Cabot & Bruce Bongar (1994). Malpractice Arising From Negligent Psychotherapy: Ethical, Legal, and Clinical Implications of Osheroff V. Chestnut Lodge. Ethics and Behavior 4 (3):175 – 197.score: 18.0
    Traditionally, there have been few legal actions brought against psychotherapists that allege negligent psychotherapy and negligent treatment of psychiatric disorders. However, in the case of Osheroff v. Chestnut Lodge, a patient-physician (Dr. OsheroE) sued Chestnut Lodge, a private psychiatric facility, for negligence based on the staff's decision to apply a psychodynamic model of treatment (through psychotherapy) and not a biological model. The case sparked a heated debate between adherents of the psychodynamic model and those of the biological model. This article (...)
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  48. George R. Welch, G. G. Padmabandu, Edward S. Fry, Mikhail D. Lukin, Dmitri E. Nikonov, Frank Sander, Marlan O. Scully, Antoin Weis & Frank K. Tittel (1998). Observation of V-Type Electromagnetically Induced Transparency in a Sodium Atomic Beam. Foundations of Physics 28 (4):621-638.score: 18.0
    We have conducted an experimental study of V-type electromagnetically induced transparency in sodium. Its principles are elucidated by a simple model. Measurements show decreased fluorescence and absorption depending on the detuning of the driving and probe fields, which is in agreement with the results of numerical simulation.
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  49. S. Okasha (2000). Holism About Meaning and About Evidence: In Defence of W. V. Quine. [REVIEW] Erkenntnis 52 (1):39-61.score: 18.0
    Holistic claims about evidence are a commonplace inthe philosophy of science; holistic claims aboutmeaning are a commonplace in the philosophy oflanguage. W. V. Quine has advocated both types ofholism, and argued for an intimate link between thetwo. Semantic holism may be inferred from theconjunction of confirmation holism andverificationism, he maintains. But in their recentbook Holism: a Shopper's Guide, Jerry Fodor andErnest Lepore (1992) claim that this inference isfallacious. In what follows, I defend Quine's argumentfor semantic holism from Fodor and Lepore'smulti-pronged (...)
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  50. Durwood Foster (1982). Pannenbergs Polanyianism: A Response to John V. Apczynski. Zygon 17 (1):75-81.score: 18.0
    . John V. Apczynski, while presenting a helpful analysis of Wolfhart Pannenberg and Michael Polanyi, does not succeed in showing that Pannenberg’s theology is incoherent. Contrary to Apczynski, I hold that Pannenberg’s concern for theoretic assertions is not extrinsic but intrinsic and central to his program. Moreover, this concern does not rest directly upon the cultural dominance of impersonal knowing but is a countering of the theological overreaction against it. Polanyi has pioneered the critique of impersonal knowledge, but in Pannenberg’s (...)
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