Search results for 'Limar Igor V' (try it on Scholar)

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  1. Jeanne Guillemin (2004). Igor V. Domaradskij; Wendy Orent.Biowarrior: Inside the Soviet/Russian Biological War Machine. Foreword by Judith Miller and Alan P. Zelicoff. 341 Pp., Illus., Bibl., Index. Amherst, N.Y.: Prometheus Books, 2003. $28. [REVIEW] Isis 95 (3):527-528.
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  2. Igor Kliamkin & V. Lapkin (1995). Russkii Vopros V Rossii (The Russian Question in Russia). Polis 5:78-90.
     
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  3.  6
    V. Gluchman (2012). On the Human Body in Igor Kiss's Humanized Deontology. Christian Bioethics 18 (3):312-324.
    The basis for the analysis is the approach of Christian ethics toward the issue of the human body and sexuality. Based on the views of some present-day Christian, especially Protestant, ethicists, the author points out the effort to establish this area in contemporary Christian theology and ethics, which is, for instance, represented by the theology of sexuality and Christian sexual ethics. Consequently, the author pays attention to the opinions of the significant Slovak Lutheran theologian and ethicist Igor Kišš and (...)
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  4.  4
    Alexei V. Samsonovich (2014). The Informational Reality Commentary on Igor Aleksander and Helen Morton's — "Aristotle's Laptop: The Discovery of Our Informational Mind". International Journal of Machine Consciousness 6 (1):49-53.
    Alexei V. Samsonovich, Int. J. Mach. Conscious., 06, 49 (2014). DOI: 10.1142/S1793843014400083.
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  5.  4
    Igor Sedlár (2011). V čom sa nemôžete mýliť? Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (3):351-362.
    The paper sketches an analysis of the notion of a self-fulfilling belief in terms of doxastic modal logic. We point out a connection between self-fulfilling beliefs and Moore’s paradox. Then we look at self-fulfilling beliefs in the context of neighborhood semantics. We argue that the analysis of several interesting self-fulfilling beliefs has to make essential use of propositional quantification.
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  6.  1
    Igor Hanzel (2009). Kvalitatívne, alebo kvantitatívne metódy V sociálnych vedách? Filozofia 64 (7).
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  7. V. Bakos (1998). Philosophical Inventions of Igor Hrusovsky. Filozofia 53 (9):603-617.
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  8. V. Bakos (2003). The Founding Father of Slovak Professional Philosophy (Igor Hrusovsky). Filozofia 58 (7):450-461.
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  9. V. Cernik (1998). Igor Hrusovsky and His Understanding of the Concept of Being (20th Century Slovak Philosophy). Filozofia 53 (9):553-558.
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  10. V. Černík (1998). Igor Hrušovský a chápanie problému bytia. Filozofia 53:553-558.
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  11. Igorʹ Petrovich[from old catalog] Mamykin (1972). Analogii͡a V Tekhnicheskom Tvorchestve.
     
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  12.  13
    Igor V. Volovich (2011). Randomness in Classical Mechanics and Quantum Mechanics. Foundations of Physics 41 (3):516-528.
    The Copenhagen interpretation of quantum mechanics assumes the existence of the classical deterministic Newtonian world. We argue that in fact the Newton determinism in classical world does not hold and in the classical mechanics there is fundamental and irreducible randomness. The classical Newtonian trajectory does not have a direct physical meaning since arbitrary real numbers are not observable. There are classical uncertainty relations: Δq>0 and Δp>0, i.e. the uncertainty (errors of observation) in the determination of coordinate and momentum is always (...)
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  13.  4
    Kei Inoue, Masanori Ohya & Igor V. Volovich (2009). On a Combined Quantum Baker's Map and its Characterization by Entropic Chaos Degree. In Institute of Physics Krzysztof Stefanski (ed.), Open Systems and Information Dynamics. World Scientific Publishing Company 16--02.
  14.  9
    Igor V. Smerdov (2003). Vladimir Solov'ëv as `a Mirror of the Russian Counter-Revolution'. Studies in East European Thought 55 (2):185-198.
    In this narrative analysis oftwo Soviet dissertations in philosophy Idiscuss the role of Solov'ëv as one of themajor characters in the Soviet academicnarration of Russian philosophy: I show how theauthors (Turenko and Spirov) cope with thenecessity of criticizing Solov'ëv from theMarxist position and protect him from Westernscholars as the latter attempted to reviseRussian philosophy. I also discuss the way inwhich this requirement both to criticize andprotect is represented in the dissertations inwhich the strong Marxist posture and loyalty tocommunist doctrine corresponded (...)
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  15.  86
    H. G. Callaway & W. V. Quine (eds.) (2003). W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway. Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  16. Sean Walsh (2012). Comparing Peano Arithmetic, Basic Law V, and Hume's Principle. Annals of Pure and Applied Logic 163 (11):1679-1709.
    This paper presents new constructions of models of Hume's Principle and Basic Law V with restricted amounts of comprehension. The techniques used in these constructions are drawn from hyperarithmetic theory and the model theory of fields, and formalizing these techniques within various subsystems of second-order Peano arithmetic allows one to put upper and lower bounds on the interpretability strength of these theories and hence to compare these theories to the canonical subsystems of second-order arithmetic. The main results of this paper (...)
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  17. Manuel Bremer, Frege's Basic Law V and Cantor's Theorem.
    The following essay reconsiders the ontological and logical issues around Frege’s Basic Law (V). If focuses less on Russell’s Paradox, as most treatments of Frege’s Grundgesetze der Arithmetik (GGA)1 do, but rather on the relation between Frege’s Basic Law (V) and Cantor’s Theorem (CT). So for the most part the inconsistency of Naïve Comprehension (in the context of standard Second Order Logic) will not concern us, but rather the ontological issues central to the conflict between (BLV) and (CT). These ontological (...)
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  18.  79
    James Pearson (2011). Distinguishing W.V. Quine and Donald Davidson. Journal for the History of Analytical Philosophy 1 (1):1-22.
    Given W.V. Quine’s and Donald Davidson’s extensive agreement about much of the philosophy of language and mind, and the obvious methodological parallels between Quine’s radical translation and Davidson’s radical interpretation, many—including Quine and Davidson—are puzzled by their occasional disagreements. I argue for the importance of attending to these disagreements, not just because doing so deepens our understanding of these influential thinkers, but because they are in fact the shadows thrown from two distinct conceptions of philosophical inquiry: Quine’s “naturalism” and what (...)
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  19.  91
    Charles Sayward (2002). Convention T and Basic Law V. Analysis 62 (4):289–292.
    It is argued that Convention T and Basic Law V of Frege’s Grungesetze share three striking similarities. First, they are universal generalizations that are intuitively plausible because they have so many obvious instances. Second, both are false because they yield contradictions. Third, neither gives rise to a paradox.
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  20. Lynn Hankinson Nelson & Jack Nelson (eds.) (2003). Feminist Interpretations of W. V. Quine. Penn State University Press.
    As one of the preeminent philosophers of the twentieth century, W. V. Quine made groundbreaking contributions to the philosophy of science, mathematical logic, and the philosophy of language. This collection of essays examines Quine's views, particularly his holism and naturalism, for their value to feminist theorizing today. Some contributors to this volume see Quine as severely challenging basic tenets of the logico-empiricist tradition in the philosophy of science—the analytic/synthetic distinction, verificationism, foundationalism—and accept various of his positions as potential resources for (...)
     
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  21.  18
    J. Fahlquist & I. van de Poel (2012). Technology and Parental Responsibility: The Case of the V-Chip. [REVIEW] Science and Engineering Ethics 18 (2):285-300.
    In this paper, the so-called V-chip is analysed from the perspective of responsibility. The V-chip is a technological tool used by parents, on a voluntary basis, to prevent children from watching violent television content. Since 1997 in the United States, the V-chip is installed in all new televisions sets of 12″ and larger. We are interested in the question whether and how the introduction of the V-chip affects who is to be considered responsible for children. In the debate, it has (...)
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  22.  3
    Lorraine Weir (2016). “Oral Tradition” as Legal Fiction: The Challenge of Dechen Ts’Edilhtan in Tsilhqot’in Nation V. British Columbia. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):159-189.
    Often understood as synonymous with “oral history” in Indigenous title and rights cases in Canada, “oral tradition” as theorized by Jan Vansina is complexly imbricated in the European genealogy of “scientific history” and the archival science of Diplomatics with roots in the development of property law and memory from the time of Justinian. Focusing on Tsilhqot’in Nation v. British Columbia, which resulted in the first declaration of Aboriginal title in Canada, this paper will discuss Tsilhqot’in law in the context of (...)
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  23.  4
    Raisa V. Korotkikh & Igor Falaleyev (1993). The Social and Ethical Implications of Universal Access to Health Care in Russia. Kennedy Institute of Ethics Journal 3 (4):411-418.
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  24.  10
    I. van de Poel (2012). Technology and Parental Responsibility: The Case of the V-Chip. [REVIEW] Science and Engineering Ethics 18 (2):285-300.
    In this paper, the so-called V-chip is analysed from the perspective of responsibility. The V-chip is a technological tool used by parents, on a voluntary basis, to prevent children from watching violent television content. Since 1997 in the United States, the V-chip is installed in all new televisions sets of 12″ and larger. We are interested in the question whether and how the introduction of the V-chip affects who is to be considered responsible for children. In the debate, it has (...)
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  25.  4
    Abigail Bache (2010). Qarase V. Bainimarama: The End of Democratic Rule in Fiji? [REVIEW] Human Rights Review 11 (3):357-371.
    The judgment in Qarase v. Bainimarama provided a legal basis for the 2006 military coup in Fiji and stated that the President was entitled to grant authority to the military to act outside of the powers prescribed by the written Constitution. According to the ruling, the Royal Prerogative powers that remained in government following British rule could be utilised by the President at any time that he considered it necessary. This paper explores the rationale for that judgment and the role (...)
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  26.  2
    Edward M. Swiderski (1999). Vladimir Solov'ëV's €œVirtue Epistemology”. Studies in East European Thought 51 (3):199-218.
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...)
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  27.  1
    Andrej Kristan (2014). Razumeti ustavo. Revus 23:7-11.
    Prvi del prispevka obravnava besedilno ustavo – in argument namena, s katerim razlagalci včasih radi istovetijo svoje odločitve v konkretnem sporu z voljo ustavopisca. Takšno rabo tega argumenta avtor izpodbije. Z miselnim eksperimentom pa nato utrjuje še, da bi ustavna teorija morala razlikovati med istočasno vplivnimi a) besedilno ustavo, b) predstavnoskladnimi oziroma ideološkimi ustavami in c) habitusom v smislu družbene ustave. | Besedilo je bilo napisano ob dvajsetletnici Ustave RS in objavljeno v jubilejnem zborniku: Igor Kaučič , Dvajset let (...)
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  28. R. Balasubramanian, T. P. Ramachandran, V. K. S. N. Raghavan & V. A. Devasenapathi (1985). Indian Philosophical Annual Felicitation Volume in Honour of Professor V.A. Devasenapathi. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
     
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  29.  8
    Gilbert Harman & Ernest Lepore (eds.) (2014). A Companion to W. V. O. Quine. Wiley-Blackwell.
    This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine’s extensive influence across philosophy’s many subfields, highlighting the breadth of his work, and revealing his continued significance today. Provides an in-depth account and analysis of W.V.O. Quine’s contribution to American Philosophy, and his position as one of the late twentieth-century’s most influential analytic philosophers Brings together newly-commissioned essays by leading figures within contemporary philosophy Covers Quine’s work across philosophy of (...)
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  30. Igor’Moiseevich Kliamkin, Vladimir Valentinovich Lapkin & V. I. Pantin (1995). Mezhdu Avtoritarizmom I Demokratiei. Polis 2:57-87.
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  31. Artemiĭ Magun (ed.) (2013). Politics of the One: Concepts of the One and the Many in Contemporary Thought. Continuum.
    Machine generated contents note: -- Introduction to the OneThe Concept of One: From Philosophy to Politics -Artemy Magun Part I. Metaphysics of the One and the Multiple1. More than One -Jean Luc Nancy 2. Condivision, or Towards a Non- communitarian Concatenation of Singularities -Gerald Raunig 3. Unity and Solitude -Artemy Magun 4. The Fragility of the One -Maria Calvacante 5. The One: Construction or Event? For a Politics of Becoming -Boyan Mancher Part II. 20th-Century Thinkers of Unity and Multiplicity 6. (...)
     
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  32. Artemiĭ Magun (ed.) (2012). Political Theory and Contemporary Philosophy: Concepts of the One and the Many in Contemporary Thought. Continuum.
    Machine generated contents note: -- Introduction to the OneThe Concept of One: From Philosophy to Politics -Artemy Magun Part I. Metaphysics of the One and the Multiple1. More than One -Jean Luc Nancy 2. Condivision, or Towards a Non- communitarian Concatenation of Singularities -Gerald Raunig 3. Unity and Solitude -Artemy Magun 4. The Fragility of the One -Maria Calvacante 5. The One: Construction or Event? For a Politics of Becoming -Boyan Mancher Part II. 20th-Century Thinkers of Unity and Multiplicity 6. (...)
     
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  33. W. V. Quine, Rudolf Fara & Philosophy International (1994). In Conversation. W.V. Quine. Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  34. V. A. Smirnov, V. Shalak & Institut Filosofii Nauk) (2001). Logiko-Filosofskie Trudy V.A. Smirnova.
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  35.  69
    B. J. C. Madison (forthcoming). Internalism V.S. Externalism in the Epistemology of Memory. In Sven Bernecker Kourken Michaelin (ed.), The Routledge Handbook of Philosophy of Memory. Routledge
    This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief.
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  36.  15
    Lewis Edwin Hahn & Paul Arthur Schilpp (1989). The Philosophy of W. V. Quine. Philosophical Review 98 (2):242-247.
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  37. Ann Milliken Pederson (2004). "Writing the Agenda," Summary and Response to the Panel Participants: V. V. Raman, Grace Wolf-Chase, Ian Barbour, Vitor Westhelle. Zygon 39 (2):379-382.
    . This essay highlights the basic issues, goals, and questions for the future of ZCRS.
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  38.  3
    Roger F. Gibson (1991). Enlightened Empiricism: An Examination of W. V. Quine's Theory of Knowledge. Philosophical Review 100 (3):484-487.
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  39.  1
    Donald Davidson & Jaakko Hintikka (1975). Words and Objections Essays on the Work of W.V. Quine. Monograph Collection (Matt - Pseudo).
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  40.  7
    Roger F. Gibson & Robert Gibson (1987). The Philosophy of W. V. Quine-An Expository Essay. Behaviorism 15 (1):57-62.
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  41. Alex Orenstein (2002). W. V. Quine. Princeton University Press.
    The most influential philosopher in the analytic tradition of his time, Willard Van Orman Quine changed the way we think about language and its relation to the world. His rejection of the analytic/synthetic distinction, his scepticism about modal logic and essentialism, his celebrated theme of the indeterminacy of translation, and his advocacy of naturalism have challenged key assumptions of the prevailing orthodoxy and helped shape the development of much of recent philosophy.This introduction to Quine's philosophical ideas provides philosophers, students, and (...)
     
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  42.  75
    Dirk Baltzly (1997). Knowledge and Belief in Republic V. Archiv für Geschichte der Philosophie 79 (S):239-72.
    We ought to combine the predicative and veridical readings of estin. Plato’s view involves a parallelism between truth and being: when we know, we grasp a logos which is completely true and is made true by an on which is completely (F). Opinion takes as its object a logos which is no more true than false and which concerns things which are no more (F) than not (F). This view, I argue, is intelligible in the context of the presuppositions which (...)
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  43.  57
    Arif Ahmed (2008). W.V. Quine. In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press 290-338.
    The paper summarizes the main points of Quine's epistemology and philosophy of language: empiricism, holism, semantic behaviourism, inscrutability of reference, indterminacy of translation and the rejection of analyticity.
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  44.  47
    Aaron Smuts (2006). V. F. Perkins' Functional Credibility and the Problem of Imaginative Resistance. Film and Philosophy 10 (1):85-99.
    Echoing Beardsley's trinity of unity, complexity, and intensity, Perkins develops three interrelated criteria on which to base an evaluation of film: credibility, coherence, and significance. I assess whether Perkins criteria of credibility serves as a useful standard for film criticism. Most of the effort will be devoted to charitably reconstructing the notion of credibility by bringing together some of Perkins' particular comments. Then I will briefly examine whether Perkins has successfully achieved his goal of developing standards of judgment by holding (...)
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  45.  43
    H. G. Callaway (1991). Review of W. V. Quine, Pursuit of Truth (Reprinted in Callaway 2008, Meaning Without Analyticity). [REVIEW] Dialectica, Vol. 45, No. 4, 1991, Pp. 317-22 45 (No. 4):317-322.
    Quine's aim in this slim book is to "update, sum up and clarify variously intersecting views on cognitive meaning, objective referencce, and the grounds of knowledge." Only nine pages had previously appeared as the book came to print. It is based largely on unpublished lectures and informal discussions of the past ten years back to the Immanuel Kant Lectures given at Stanford in 1980. It does not, then duplicate Leonelli's Italian translation of the Kant lectures, La Scienza E I Datti (...)
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  46.  15
    John Albin Broyer (1982). Essays on the Philosophy of W. V. Quine. Edited and with an Introduction by Robert W. Shahan and Chris Swoyer. [REVIEW] Modern Schoolman 60 (1):51-52.
    Here are ten essays written by a happily balanced mixture of younger and of more senior Quine scholars commenting on the philosophy of Willard Van Orman Quine, and collected in honor of his seventieth birthday, June 1978.
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  47.  9
    Iu V. Pushchaev (2010). The Relationship Between Dialectics and Phenomenology in the Work of E.V. Ilyenkov and M.K. Mamardashvili. Russian Studies in Philosophy 49 (2):77-99.
    The comparative analysis of the approaches to philosophy and philosophizing by the two prominent Russian thinkers of the Soviet era: Evald V. Ilyenkov and Merab K. Mamardashvili. The author discusses specific methodological and conceptual features of Ilyenkov's dialectic and Mamardashvili's phenomenology, showing their theoretical and topical affinity.
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  48.  11
    A. Chubykalo, A. Espinoza, R. Alvarado Flores & A. Gutierrez Rodriguez (2007). Reply to 'Comment on “Helmholtz Theorem and the V-Gauge in the Problem of Superluminal and Instantaneous Signals in Classical Electrodynamics” by A. Chubykalo Et Al.' by J.A. Heras [Found. Phys. Lett. Vol. 19(6) P. 579 (2006)]. [REVIEW] Foundations of Physics 37 (11):1648-1652.
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  49.  19
    Paul Gochet (2005). W.V. Quine\H.G. Callaway, Wissenschaft Und Empfindung, Die Immanuel Kant Lectures. [REVIEW] Dialectica 59 (3):375-378.
    Quine's Immanuel Kant lectures were delivered in English at Stanford University in 1980 under the title Science and Sensibilia. The English version of the text has never been published. An Italian translation by Michele Leonelli, La Scienza e I Dati di Senso appeared in 1987. These translations fill an important gap. Wissenschaft und Empfindung strikes me as the best presentation of Quine's physicalistic program.
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  50.  3
    Alice Noble, Troyen A. Brennan & Andrew L. Hyams (1998). Snyder V. American Association of Blood Banks: A Re‐Examination of Liability for Medical Practice Guideline Promulgators. Journal of Evaluation in Clinical Practice 4 (1):49-62.
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