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Lin Ma [19]Lingyan Ma [1]
  1. Lin Ma & Jaap Van Brakel (forthcoming). Heidegger's Comportment Toward East-West Dialogue. Philosophy East and West.
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  2. Lin Ma & Jaap van Brakel (2014). Heidegger's Thinking on the “Same” of Science and Technology. Continental Philosophy Review 47 (1):19-43.
    In this article, we trace and elucidate Heidegger’s radical re-thinking on the relation between science and technology from about 1940 until 1976. A range of passages from the Gesamtausgabe seem to articulate a reversal of the primacy of science and technology in claiming that “Science is applied technology.” After delving into Heidegger’s reflection on the being of science and technology and their “coordination,” we show that such a claim is essentially grounded in Heidegger’s idea that “Science and technology are the (...)
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  3. Lin Ma & Jaap van Brakel (2014). Out of the Ge-Stell?: The Role of the East in Heidegger's Das Andere Denken. Philosophy East and West 64 (3):527-562.
    Modern technology (Technik, la technique) has constituted the gears on which the wheels of the modern world keep turning. The later Heidegger devotes sustained reflection to this unprecedented phenomenon in human history. It is notable that, compared with other figures from twentieth-century continental philosophy, Heidegger has served as the most frequent reference point in current philosophy of technology (Technikphilosophie). This field of philosophy came into being after the so-called empirical turn of “Science and Technology Studies.” While relevant scholars focus mainly (...)
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  4. Lin Ma & Jaap van Brakel (2013). On the Conditions of Possibility for Comparative and Intercultural Philosophy. Dao: A Journal of Comparative Philosophy 12 (3):297-312.
    In this essay, we present a theory of intercultural philosophical dialogue and comparative philosophy, drawing on both hermeneutics and analytic philosophy. We advocate the approach of “de-essentialization” across the board. It is true that similarities and differences are always to be observed across languages and traditions, but there exist no immutable cores or essences. “De-essentialization” applies to all “levels” of concepts: everyday notions such as green and qing 青, philosophical concepts such as emotion(s) and qing 情, and philosophical categories such (...)
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  5. Lin Ma (2012). Levinas and the Daodejing on the Feminine: Intercultural Reflections. Journal of Chinese Philosophy 39 (S1):152-170.
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  6. Jianrong da HuangZhang, Yongchao Fu, Liming Lu, Yiming Xu, Lingyan Ma, Minxiang Li, Lingyuan Xiong & Hongwei Ren (2011). Quantitative Determination for Nerve Growth Factor Concentration in Commercial Product by SEC‐HPLC. BioScience 2 (1).
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  7. Lin Ma (2009). Character of the Feminine in Lévinas and the Daodejing. Journal of Chinese Philosophy 36 (2):261-276.
  8. Lin Ma (2008). All the Rest Must Be Translated: Lévinas's Notion of Sense. Journal of Chinese Philosophy 35 (4):599-612.
  9. Lin Ma (2008). Heidegger's (Dis)Engagement with Asian Languages. Journal of Chinese Philosophy 35 (2):319–337.
  10. Lin Ma (2008). Beyond the Urge of Defense. Dao: A Journal of Comparative Philosophy 7 (2):141-144.
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  11. Lin Ma (2008). Heidegger on East-West Dialogue: Anticipating the Event. Routledge.
    This book traces a most obscure theme concealed in Heidegger’s thinking and work, which has never before been made the focus of a thorough and sustained investigation: the emergence and course of Heidegger’s interest in East Asian thought and of his reflection on East-West dialogue.
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  12. Lin Ma (2006). Deciphering Heidegger's Connection with theDaodejing. Asian Philosophy 16 (3):149-171.
    This paper carries out an intensive study of Heidegger's famous reflection on the word dao and of his citations from the Daodejing, with the purpose of elucidating his complex relation with Daoist thinking. First I examine whether dao could be said to be a guideword for Heidegger's path of thinking. Then I discuss Heidegger's citations, in six places of his writings, from five chapters of the Daodejing, by situating them in the immediate textual context as well as against the broad (...)
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  13. Lin Ma & Jaap van Brakel (2006). Heidegger's Comportment Toward East-West Dialogue. Philosophy East and West 56 (4):519 - 566.
    The primary purpose here is to ascertain what Heidegger's comportment toward East-West dialogue is most plausibly like in the light of his philosophical concerns and orientations. Considering that one should not uncritically take at face value occasional remarks by Heidegger that seem to suggest that he is preparing an East-West dialogue, we will proceed from Heidegger's own path of thinking and bring to light fundamental presuppositions in his thought and the response he may accordingly give to the issue of East-West (...)
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  14. Lin Ma & J. Brakevanl (2006). Heidegger's Comportment Toward East-West Dialogue. Philosophy East and West 56 (4):519-566.
    : The primary purpose here is to ascertain what Heidegger's comportment toward East-West dialogue is most plausibly like in the light of his philosophical concerns and orientations. Considering that one should not uncritically take at face value occasional remarks by Heidegger that seem to suggest that he is preparing an East-West dialogue, we will proceed from Heidegger's own path of thinking and bring to light fundamental presuppositions in his thought and the response he may accordingly give to the issue of (...)
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  15. Lin Ma (2005). A Critical Review of Hu Zhihong, A Confucian Discourse in the Global Context: A Study of the New Confucian Thought of Tu Weiming. Dao: A Journal of Comparative Philosophy 5 (1).
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  16. Lin Ma (2005). What Does Heidegger Have to Do with an East-West Dialogue? Dao: A Journal of Comparative Philosophy 4 (2):299-319.
  17. Hans-Georg Moeller, Chen Derong, Lin Ma, Jay Goulding, Travis Smith, Zong Desheng, Li-Hsiang Lisa Rosenlee, Huaiyu Henry Wang, Huang Yong & Ellen Zhang (2005). Book Reviews and Response. [REVIEW] Dao: A Journal of Comparative Philosophy 5 (1):173-206.
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  18. Lin Ma (2004). A Critical Review of Hu Jun, Dao and Truth: A Study of Jin Yuelin's Philosophy. Dao: A Journal of Comparative Philosophy 4 (1):177-180.
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  19. Lin Ma (2004). A Critical Review of Pan Derong, Language, Hermeneutics, and Tradition. Dao: A Journal of Comparative Philosophy 3 (2):343-347.
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