Search results for 'Lina Song' (try it on Scholar)

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  1.  41
    Liangrong Zu & Lina Song (2009). Determinants of Managerial Values on Corporate Social Responsibility: Evidence From China. [REVIEW] Journal of Business Ethics 88 (1):105 - 117.
    This article empirically investigates how Chinese executives and managers perceive and interpret corporate social responsibility (CSR), to what extent firms' productive characteristics influence managers' attitudes towards their CSR rating, and whether their values in favour of CSR are positively correlated to firms' economic performance. Although a large proportion of respondents express a favourable view of CSR and a willingness to participate in socially responsible activities, we find that the true nature of their assertion is linked to entrepreneurs' instincts of gaining (...)
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  2.  30
    Jaeyoon Song (2009). The Zhou Li and Constitutionalism: A Southern Song Political Theory. Journal of Chinese Philosophy 36 (3):424-438.
  3. Nak-hun Sŏng (ed.) (2008). Pangŭn Sŏng Nak-Hun Sŏnsaeng Samsip Chugi Chʻumo Munjip: Hanʼgukhak Ŭi Inmunhak. Kyŏngin Munhwasa.
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  4. Pan Song & Chung‐Ying Cheng (2014). A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu. Journal of Chinese Philosophy 41 (S1):757-761.
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  5. In-ch'ang Song (2009). Song Chun-Gil: Hwahae Wa P'oyong Ŭi Yehakcha. Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  6.  9
    Tamarack Song (2011). Song of Trusting the Heart: A Classic Zen Poem for Daily Meditation. Sentient Publications.
    would probably have taken over the translating profession by now. At best, computer translations read awkwardly, and some of them are downright humorous. Precise, word-for-word, humanrendered translations fare no better.
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  7. In-chʻang Song (2007). Tongchʻundang Song Chun-Gil: Chugyŏng Ŭi Chʻŏrhakcha. Chʻŏnggye.
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  8. Min-ho Song (2009). Uam Sŏnbi Ŭi Iyagi: Song Si-Yŏl Ŭi Saengae Wa Kŭ Ŭi Hangmun Mit Sasang. Kyŏngil Munhwasa.
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  9. Zhiming Song (2010). Xin Jin Huo Chuan: Song Zhiming Zhongguo Gu Dai Zhe Xue Jiang Gao = Xinjin Huochuan. Beijing Shi Fan da Xue Chu Ban She.
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  10. Sarah Song (2007). Justice, Gender, and the Politics of Multiculturalism. Cambridge University Press.
    Justice, Gender and the Politics of Multiculturalism explores the tensions that arise when culturally diverse democratic states pursue both justice for religious and cultural minorities and justice for women. Sarah Song provides a distinctive argument about the circumstances under which egalitarian justice requires special accommodations for cultural minorities while emphasizing the value of gender equality as an important limit on cultural accommodation. Drawing on detailed case studies of gendered cultural conflicts, including conflicts over the 'cultural defense' in criminal law, (...)
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  11.  17
    Joo-Hyun Song & Ken Nakayama (2009). Hidden Cognitive States Revealed in Choice Reaching Tasks. Trends in Cognitive Sciences 13 (8):360-366.
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  12. R. Song (1999). Book Reviews : Human Cloning: Religious Responses, Edited by Ronald Cole-Turner. Louisville, Ky: Westminster / John Knox, 1997. 151 Pp. Pb. No Price. ISBN 0-664-25771-2. Who's Afraid of Human Cloning? By Gregory E. Pence. Blue Ridge Summit, Penn., and Oxford: Rowman & Littlefield, 1998. 174 Pp. Hb. 36.00. ISBN 0-8476-8781-3. Pb. 8.95. ISBN 0-8476-8782-. [REVIEW] Studies in Christian Ethics 12 (2):94-98.
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  13.  8
    Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees (2011). Relating Inter-Individual Differences in Metacognitive Performance on Different Perceptual Tasks. Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  14.  79
    R. Song (1992). Book Review : Transformed Judgment: Toward a Trinitarian Account of the Moral Life by L. Gregory Jones. Notre Dame, Ind., and London, University of Notre Dame Press, 1990. Xi + 189 Pp. 12.50. [REVIEW] Studies in Christian Ethics 5 (2):89-91.
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  15.  4
    Heather M. Norbury, Sandra R. Waxman & Hyun-Joo Song (2008). Tight and Loose Are Not Created Equal: An Asymmetry Underlying the Representation of Fit in English- and Korean-Speakers. Cognition 109 (3):316-325.
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  16.  5
    Joo-Hyun Song & Ken Nakayama (2008). Numeric Comparison in a Visually-Guided Manual Reaching Task. Cognition 106 (2):994-1003.
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  17.  27
    Thomas N. Wisdom, Xianfeng Song & Robert L. Goldstone (2013). Social Learning Strategies in Networked Groups. Cognitive Science 37 (8):1383-1425.
    When making decisions, humans can observe many kinds of information about others' activities, but their effects on performance are not well understood. We investigated social learning strategies using a simple problem-solving task in which participants search a complex space, and each can view and imitate others' solutions. Results showed that participants combined multiple sources of information to guide learning, including payoffs of peers' solutions, popularity of solution elements among peers, similarity of peers' solutions to their own, and relative payoffs from (...)
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  18.  93
    R. Song (1991). Book Review : The Works of Jonathan Edwards, Volume 8 : Ethical Writings, Edited by Paul Ramsey. New Haven and London, Yale University Press, 1989. Ix + 791 Pp. 65. [REVIEW] Studies in Christian Ethics 4 (2):70-74.
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  19.  33
    Sunbin Song, Howard Jr, James H. & Darlene V. Howard (2007). Implicit Probabilistic Sequence Learning is Independent of Explicit Awareness. Learning and Memory 14 (1-6):167-176.
  20.  10
    Michel Desmurget, Zheng Song, Carmine Mottolese & Angela Sirigu (2013). Re-Establishing the Merits of Electrical Brain Stimulation. Trends in Cognitive Sciences 17 (9):442-449.
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  21.  33
    Jiewuh Song, Global Institutions and Relations Among Non-Co-Citizens.
    A common criticism of global institutions is that their rules disproportionately favor the political and economic interests of powerful states over those of weaker states. This dissertation consists of three essays that each deal with a specific application of the criticism. In the first essay, I examine the question of whether international human rights law should include a human right to democracy. Joshua Cohen and Charles Beitz offer two kinds of argument for thinking that it should not. First, protecting a (...)
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  22.  71
    R. Song (1989). Book Review : Nuclear Deterrence, Morality and Realism, by John Finnis, Joseph M. Boyle, Jr, and Germain Grisez. Oxford, Clarendon Press, 1987. Xvi + 429pp. 30.00 & 12.50. [REVIEW] Studies in Christian Ethics 2 (1):124-133.
  23.  10
    Stanka A. Fitneva & Yi Song (2009). The Comprehension of ''Left''and ''Right''in a Referential Communication Task. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. 2687--2691.
  24.  19
    John Song, Edward R. Ratner & Dianne M. Bartels (2005). Dying While Homeless: Is It a Concern When Life Itself is Such a Struggle? Journal of Clinical Ethics 16 (3):251.
  25.  39
    Sarah Song (forthcoming). Multiculturalism. Stanford Encyclopedia of Philosophy.
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  26.  11
    C. Fisher, S. Klingler & H. Song (2006). What Does Syntax Say About Space? 2-Year-Olds Use Sentence Structure to Learn New Prepositions. Cognition 101 (1):B19-B29.
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  27.  2
    Hyun-joo Song, Renée Baillargeon & Cynthia Fisher (2005). Can Infants Attribute to an Agent a Disposition to Perform a Particular Action? Cognition 98 (2):B45-B55.
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  28.  2
    Shige Song (2009). Does Famine Have a Long-Term Effect on Cohort Mortality? Evidence From the 1959–1961 Great Leap Forward Famine in China. Journal of Biosocial Science 41 (4):469-491.
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  29.  23
    Edward Song (2012). Acceptance, Fairness, and Political Obligation. Legal Theory 18 (2):209-229.
    Among the most popular strategies for justifying political obligations are those that appeal to the principle of fairness. These theories face the challenge, canonically articulated by Robert Nozick, of explaining how it is that persons are obligated to schemes when they receive goods that they do not ask for but cannot reject. John Simmons offers one defense of the principle of fairness, arguing that people could be bound by obligations of fairness if they voluntarily accept goods produced by a cooperative (...)
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  30.  9
    Gyslain Giguère, Sylvain Chartier, Robert Proulx & Jean-Marc Lina (2007). Creating Perceptual Features Using a BAM-Inspired Architecture. In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society
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  31.  25
    In-Chang Song (2008). The Thought of Concentrating Kyoung (敬) and its Contemporary Meaning of Dongchundang Songjoongil (1606-1672). Proceedings of the Xxii World Congress of Philosophy 9:291-302.
    Dongchundang Songjoongil was a scholar who represented Gihoyeahak and Sanlim influencing the society of Chosŏn dynasty since the middle of 17th century. This report focus on its contemporary purport and reconciliation spirit on the Kyoung of Dongchundang. The Kyoung is the core idea that elucidates Dongchundang's philosophy and its characteristic. Dongchundang tried to continue to live the life of 'according knowledge and action' and dreamed the world of 'harmonization but not same' which indicates the principle of heaven, meaning the harmony (...)
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  32.  32
    Edward Song (2012). Rawls's Liberal Principle of Legitimacy. Philosophical Forum 43 (2):153-173.
    Very little attention has been paid towards examining John Rawls’s liberal principle of legitimacy as a self-standing theory. Nevertheless, it offers a highly original way of thinking about state legitimacy. In this paper, I will offer a sketch of what such an account might look like. At its heart is the idea that the legitimacy of the state resides not in the consent of the governed, nor in the state’s conformity with the appropriate principles of justice, but rather in citizens’ (...)
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  33.  31
    Edward Song (2012). Political Naturalism and State Authority. Journal of Social Philosophy 43 (1):64-77.
    For the political naturalist, skepticism about political obligations only arises because of a basic confusion about the necessity of the state for human well-being. From this perspective, human beings are naturally political animals and cannot flourish outside of political relationships. In this paper, I suggest that this idea can be developed in two basic ways. For the thick naturalist, political institutions are constitutive of the best life. For the thin naturalist, they secure the basic background conditions of peace and stability (...)
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  34.  11
    Peter B. Terry, Margaret Vettese, John Song, Jane Forman, Karen B. Haller, Deborah J. Miller, R. Stallings & Daniel P. Sulmasy (1998). End-of-Life Decision Making: When Patients and Surrogates Disagree. Journal of Clinical Ethics 10 (4):286-293.
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  35.  13
    Gao Song (2011). The Nature of Assertoric-Force and the Truth in Logic: An Elucidation of Fregean Truth in the Light of Husserl's Theory of Doxic-Modification. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (4):423-446.
    The unique relation between logic and truth is crucial for understanding Fregean conception of logic. Frege has an insight that the nature of logic resides in the “truth“, which he finally locates in the assertoric-force of a sentence. Though Frege admits that assertoric-force is ineffable in ordinary language, he coins in his conceptual notation for such a force a much-disputed sign, i.e., judgment-stroke. In this paper, I will try to demonstrate that judgment-stroke is not adequate for the task its inventor (...)
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  36.  14
    Robert Song (2004). Sharing Communion: Hunger, Food, and Genetically Modified Foods. In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell Pub. 388.
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  37.  13
    Robert Song (2013). Body Integrity Identity Disorder and the Ethics of Mutilation. Studies in Christian Ethics 26 (4):487-503.
    The rare phenomenon in which a person desires amputation of a healthy limb, now often termed body integrity identity disorder, raises central questions for biomedical ethics. Standard bioethical discussions of surgical intervention in such cases fail to address the meaning of bodily integrity, which is intrinsic to a theological understanding of the goodness of the body. However, moral theological responses are liable to assume that such interventions necessarily represent an implicitly docetic manipulation of the body. Through detailed attention to the (...)
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  38.  39
    Edward Song (2010). Subjectivist Cosmopolitanism and the Morality of Intervention. Journal of Social Philosophy 41 (2):137-151.
    While cosmopolitans are right to think that state sovereignty is derived from individuals, many cosmopolitan accounts can be too demanding in their expectations for illiberal regimes because they do not account for the attitudes of the persons with who will subject to the intervention. These ‘objectivist’ accounts suggest that sovereignty is wholly a matter of a state’s conformity to the objective demands of justice. In contrast, for ‘subjectivist’ accounts, the attitudes of citizens do matter. Subjectivist cosmopolitans do not deny the (...)
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  39.  7
    Han Song (1998). American Stories and Chinese Realities. Contemporary Chinese Thought 30 (2):87-92.
    Will a "Cultural Revolution" occur in the United States? What I mean is, will the American media employ political means of the type used during China's Cultural Revolution? Based on my understanding of the United States, the answer is yes.
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  40. Sarah Song (2009). The Subject of Multiculturalism : Culture, Religion, Language, Ethnicity, Nationality, and Race? In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 177--197.
  41.  12
    Sung Jin Song (2007). Process Theology and Chinul's Buddhist Thought. Process Studies 36 (2):215-228.
    There is a great similarity between process theology and Chinul’s Buddhist thought. They share the conception of a mutual immanence and interaction between the world and the ultimate reality. They also share the view that the true or sanctified self is an incarnation and expression of the ultimate reality in and for the world. However, Chinul’s Buddhist thought is weak in dealing with the aspect of redemption.
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  42.  11
    Edward Song (2012). Strong and Weak Legitimacy. Southwest Philosophy Review 27 (1):167-174.
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  43.  11
    John A. Bargh, Lawrence E. Williams, Julie Y. Huang, Hyunjin Song & Joshua M. Ackerman (2010). From the Physical to the Psychological: Mundane Experiences Influence Social Judgment and Interpersonal Behavior. Behavioral and Brain Sciences 33 (4):267-268.
    Mere physical experiences of warmth, distance, hardness, and roughness are found to activate the more abstract psychological concepts that are analogically related to them, such as interpersonal warmth and emotional distance, thereby influencing social judgments and interpersonal behavior without the individual's awareness. These findings further support the principle of neural reuse in the development and operation of higher mental processes.
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  44.  31
    Young Imm Kang Song (2010). Art in Nature and Schools: Nils-Udo. Journal of Aesthetic Education 44 (3):96-108.
    The arts are an integral part of our culture, and they invite us to investigate, express ideas, and create aesthetically pleasing works. Of interest to educators is clear scholarship that links the arts to cognitive and intellectual development. The processes of creating art and viewing and interpreting art promote cognitive and skill development.1 Elliot Eisner, who has written extensively on this topic, argues that "Artistic activity is a form of inquiry that depends on qualitative forms of intelligence."2 Eisner suggests that (...)
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  45.  5
    Chong-jae Lee & Kyoung-oh Song (2008). 핵심역량 개발과 마음의 계발. Proceedings of the Xxii World Congress of Philosophy 50:1131-1162.
    This study argues that it is more important to enlighten human mind than to develop key competencies in terms of human development. For this, the current study addresses the limitations of OECD's functional approach to competency development, by exploring the conceptual framework of key competencies identified by OECD researchers. Then, it explores the structure of human mind, drawn from the perspective of the Doctrine of the Mean (中庸) which is one of the important East Asian philosophical traditions that has studied (...)
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  46.  2
    Wing Hong Lore & Shareen Song (1991). Central and Peripheral Visual Processing in Hearing and Nonhearing Individuals. Bulletin of the Psychonomic Society 29 (5):437-440.
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  47.  8
    Dianne M. Bartels, Nancy Ulvestad, Edward Ratner, Melanie Wall, Mari M. Uutala & John Song (2008). Dignity Matters: Advance Care Planning for People Experiencing Homelessness. Journal of Clinical Ethics 19 (3):214.
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  48.  4
    Han Song (1998). Will McCarthy Be Resurrected? Contemporary Chinese Thought 30 (2):93-95.
    Actually, I am not a person who likes to badmouth the United States. I like the Americans' frankness, I like Hemingway's works, and I prefer flying in a Boeing to flying in a Tupolev.
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  49.  6
    R. Song (2005). Christian Bioethics and the Church's Political Worship. Christian Bioethics 11 (3):333-348.
    Christian bioethics springs from the worship that is the response of the Church to the Gospel of Jesus Christ. Such worship is distinctively political in nature, in that it acknowledges Christ as Lord. Because it is a political worship, it can recognize no other lords and no other prior claims on its allegiance: these include the claims of an allegedly universal ethics and politics determined from outside the Church. However the Church is called not just to be a contrast society, (...)
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  50.  7
    K. Choe, E. Song & Y. Kang (2013). Recognizing Bioethical Issues and Ethical Qualification in Nursing Students and Faculty in South Korea. Nursing Ethics 20 (2):0969733012472734.
    The role of nursing faculty members in charge of ethics education is important. Although all nursing students receive the same bioethics education, their experiences differ, related to ethical qualification, which depends on the personal socialization process. This Korean study aimed to provide nursing faculty members with the basic data to help them develop as bioethics experts and provide nursing students with knowledge to improve their ethical decision-making abilities. We used a survey design to assess recognition of bioethical issues and ethical (...)
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