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Linda A. Bell [26]Linda Ann Bell [1]
  1. Linda A. Bell (2009). Challenging the Genteel Supports of Atrocities: A Response to "The Atrocity Paradigm". Hypatia 24 (1):123 - 140.
    Inspired by Card's focus on atrocities, I reflect on attitudes and behaviors that buttress and support evil. Surely, the frequent anti-Semitic sermons in German churches helped to form and later to support the views of both Nazis and those who accepted and cooperated with them. Similarly, lynching, rape, and abuse occur within societies whose structures and laws reflect dominant, generally "genteel" racism and sexism and, in turn, help create perpetrators and at least somewhat sympathetic onlookers.
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  2. Linda A. Bell (2007). Visible Identities: Race, Gender, and the Self (Review). Hypatia 22 (2):196-200.
  3. Linda A. Bell (2003). Beyond the Margins: Reflections of a Feminist Philosopher. SUNY Press.
    Presenting essays rich with her own personal experiences, philosopher Linda A. Bell examines not only her own life but also problems arising from ways that living affects thinking.
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  4. Linda A. Bell (2002). Review of Cynthia Willett, The Soul of Justice: Social Bonds and Racial Hubris. [REVIEW] Notre Dame Philosophical Reviews 2002 (3).
  5. Keith Burgess-Jackson, Mark Owen Webb, Martha Chamallas, Cynthia Willett, Julie E. Maybee, Carol A. Moeller, Alisa L. Carse, Debra A. DeBruin & Linda A. Bell (2002). Theorizing Backlash: Philosophical Reflections on the Resistance to Feminism. Rowman & Littlefield Publishers.
    Contrary to the popular belief that feminism has gained a foothold in the many disciplines of the academy, the essays collected in Theorizing Backlash argue that feminism is still actively resisted in mainstream academia. Contributors to this volume consider the professional, philosophical, and personal backlashes against feminist thought, and reflect upon their ramifications. The conclusion is that the disdain and irrational resentment of feminism, even in higher education, amounts to a backlash against progress.
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  6. Linda A. Bell (2000). Friendship, Love, and Experience. In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C 195--211.
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  7. Linda A. Bell (1998). Identity Politics?: A Response to Ian H. Birchall. Sartre Studies International 4 (2):79-84.
  8. Linda A. Bell (1997). Different Oppressions. Sartre Studies International 3 (2):1-20.
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  9. Linda A. Bell (1997). Sartre's Two Ethics. International Studies in Philosophy 29 (1):131-132.
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  10. Linda A. Bell (1996). Violence, Oppression, and Regulative Ideas. Man and World 29 (1):71-78.
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  11. Linda A. Bell & David Blumenfeld (1995). Overcoming Racism and Sexism.
     
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  12. Linda A. Bell (1994). Robert Harvey., Search for a Father: Sartre, Paternity, and the Question of Ethics. International Studies in Philosophy 26 (2):126-127.
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  13. Linda A. Bell (1994). Two Books by Sartre. Social Theory and Practice 20 (1):99-110.
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  14. Linda A. Bell (1993). Rethinking Ethics in the Midst of Violence: A Feminist Approach to Freedom. Rowman & Littlefield.
    Moving beyond the traditional feminist ethics of care, Linda A. Bell places an existentialist conception of liberation at the heart of ethics and argues that only an ethics of freedom sufficiently allows for feminist critique and opposition ...
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  15. Linda A. Bell (1991). Simone de Beauvoir. Radical Philosophy Review of Books 4 (4):58-61.
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  16. Linda A. Bell (1990). Review: A Review of Andrea Nye's "Feminist Theory and the Philosophies of Man". [REVIEW] Hypatia 5 (1):127 - 132.
    In this provocative book, Nye argues that feminist attempts to spin coherent theories from the threads of the various philosophies of man fail as the patriarchal assumptions of each theory resist and undermine every effort. Nevertheless, she claims, although the threads cannot be woven into a coherent tapestry, as dedicated feminist Arachnes meticulously separate strand from strand, "the mechanisms of oppression are finally understood" and the patriarchal tapestries begin to unravel.
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  17. Linda A. Bell (1989). Does Marriage Require a Head? Some Historical Arguments. Hypatia 4 (1):139 - 154.
    Are hierarchies necessary in human relationships? This issue is a central one for feminist theory, and there is a continuing need to rethink relationships and to envision what they might be like without any sort of dominance of some over others. To aid this process of envisioning alternatives, this paper examines more closely the way one of the most intimate of hierarchies - marriage - has been argued and envisioned historically.
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  18. Linda A. Bell (1989). Sartre's Ethics of Authenticity. The University of Alabama Press.
     
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  19. Linda A. Bell (1986). Sex as Limited Perspective. Metaphilosophy 17 (2-3):126-134.
  20. Linda A. Bell (1984). Gallantry: What It is and Why It Should Not Survive. Southern Journal of Philosophy 22 (2):165-173.
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  21. Linda A. Bell (ed.) (1983). Visions of Women. The Humana Press, Inc..
     
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  22. Linda A. Bell (1983). Visions of Women Being a Fascinating Anthology with Analysis of Philosophers' Views of Women From Ancient to Modern Times. Monograph Collection (Matt - Pseudo).
  23. Linda A. Bell (1981). Thomas C. Anderson: "The Foundation and Structure of Sartrean Ethics". [REVIEW] Man and World 14 (2):223.
     
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  24. Linda A. Bell (1977). Sartre, Dialectic, and the Problem of Overcoming Bad Faith. Man and World 10 (3):292-302.
    InBeing and Nothingness, Jean-Paul Sartre affirms a circle of relations between oneself and another. This circle moves between the relations of love and desire and results from the fact that both love and desire are attempts to capture the other who always remains out of reach. Sartre denies that there can be a dialectic of such relations with others: never can there be a motivated movement beyond the frustrations and failures of each of these attempts to relate to the other. (...)
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  25. Linda A. Bell (1975). Does Ethical Relativism Destroy Morality? Man and World 8 (4):415-423.
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