Search results for 'Linda G. Lockwood' (try it on Scholar)

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  1.  10
    Linda G. Lockwood (1990). Eugene P. Odum: Ecology and Our Endangered Life-Support Systems. Environmental Ethics 12 (4):375-378.
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  2. Gail A. Eisnitz, Moira Ferguson, Elizabeth Hess, Barbara Hodgson, Alan Holland, Andrew Johnson, James M. Jasper, Joanne Elizabeth Lauck, Randall Lockwood & Frank Ascione (1997). Cleveland Amory Ranch of Dreams Middlesex, UK: Viking Penguin, 1997, 288 Pp. Susan G. Davis Spectacular Nature: Corporate Culture and the Sea World Experience. [REVIEW] Ethics and Behavior 7:2.
     
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  3.  5
    G. M. Lockwood (1999). Pregnancy, Autonomy and Paternalism. Journal of Medical Ethics 25 (6):537-540.
    Modern medicine is increasingly aware of the significance of patient autonomy in making treatment choices. This would seem to be particularly important where the therapy requested was "voluntary" as in fertility treatment or cosmetic surgery. However, the Hippocratic doctrine "Primum non nocere", seems especially relevant where the treatment sought may have a low chance of a successful outcome or even be life-threatening. Mrs A's case demonstrates the difficulty faced by the physician who wants to maximise her patient's autonomy, but "Above (...)
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  4.  16
    Michael Lockwood & G. E. M. Anscombe (1983). Sins of Omission? The Non-Treatment of Controls in Clinical Trials. Aristotelian Society Supplementary Volume 57 (1):207 - 227.
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  5.  11
    David G. Lockwood (2003). “Parallel Architecture” as a Variety of Stratificationalism. Behavioral and Brain Sciences 26 (6):686-687.
    The model of parallel architecture for language presented by Jackendoff is a kind of stratificational model in the spirit of Sydney Lamb. It differs from the more usual stratificationalism most importantly in its clear commitment to nativism, though the variety of nativism is greatly modified from what is more usual among Chomskyans. The revised model presents a potential for fruitful discussion with proponents of stratificationalism, and the potential for enrichment via a relational implementation.
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  6.  8
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  7.  12
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  8.  8
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  9.  9
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  10.  10
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  11. G. G. & Attempted Definition (1867). An Attempted Definition of Man, by G.G.
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  12. G. G. G. G. (1922). Corrado Barbagallo e G. Pasquali. [REVIEW] Giornale Critico Della Filosofia Italiana 3:417.
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  13. M. G. M. G. (1991). Della Volpe G., "le origini E la formazione Della dialettica hegeliana". Giornale Critico Della Filosofia Italiana 11:333.
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  14. G. G. G. G. (1920). PITT-RIVERS, G. -Conscience and Fanaticism: An Essay on Moral Values. [REVIEW] Mind 29:243.
     
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  15. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
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  16.  1
    Stanley J. Ulijaszek (1994). Demographic Change in Sub-Saharan Africa. Edited by Karen A. Foote, Kenneth H. Hill & Linda G. Martin. Pp. 379. (National Academy Press, 1993.). [REVIEW] Journal of Biosocial Science 26 (3):420-422.
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  17. John Bond (1995). Demography of Aging. Edited by Linda G. Martin & Samuel H. Preston. Pp. 411. (National Academy Press, Washington, 1994.) $39.00. [REVIEW] Journal of Biosocial Science 27 (3):369-370.
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  18.  9
    James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox (2001). G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW] Journal of Value Inquiry 35:285-289.
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  19.  15
    Bernard Harrison (1978). Remarks on Colour By Ludwig Wittgenstein Edited by G. E. M. Anscombe. Translated by Linda L. McAlister and Margarete Schättle Oxford: Basil Blackwell, 1977, 63 Pp., £5.00. [REVIEW] Philosophy 53 (206):564-.
  20.  4
    Peter Byrne (1994). Zagzebski Linda Ed. Rational Faith: Responses to Reformed Expistemology. Pp. 290. $32.95.Stump Eleanore & Thomas P. Flint Eds. Hermes and Athena: Biblical Exegesis and Philosophical Theology. Pp. Xxvii + 325. .Simo Knuuttila. Modalities in Medieval Philosophy. Pp. 236. . £35.00.Outka Gene & John P. Reeder Eds. Prospects for a Common Morality. Pp. 302. . $47.50 Hb, $16.95 Pb.G. R. Evans. Philosophy and Theology in the Middle Ages. Pp. 139. . £30.00 Hb, £8.99 Pb. [REVIEW] Religious Studies 30 (1):131.
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  21.  9
    Stephen K. White (1994). Desperately Seeking Marie?: A Response to Linda M. G. Zerilli. Political Theory 22 (2):329-332.
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  22.  8
    Elizabeth K. Minnich (2007). Feminism and the Abyss of Freedom by Linda M. G. Zerilli. Hypatia 22 (4):203-206.
  23. Elizabeth K. Minnich (2007). Feminism and the Abyss of Freedom by Linda M. G. Zerilli. Hypatia: A Journal of Feminist Philosophy 22 (4):203-206.
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  24. S. K. White (1994). Desperately Seeking Marie?: A Response to Linda M. G. Zerilli. Political Theory 22 (2):329-332.
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  25.  9
    Linda Geddes, Ultrasound Nails Location of the Elusive G Spot.
    FOR women, it is supposed to trigger one of the most intense orgasms imaginable, with waves of pleasure spreading out across the whole body. If the "G spot orgasm" seems semi-mythical, however, that's because there has been scant evidence of its existence. Now for the first time gynaecological scans have revealed clear anatomical differences between women who claim to experience vaginal orgasms involving a G spot and those who don't. It might mean that there is a G spot, after all. (...)
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  26.  18
    Linda S. Scheifton (2000). Mark G. Kuczewski and Rosa Lynn B. Pinkus, an Ethics Casebook for Hospitals: Practical Approaches to Everyday Cases. Theoretical Medicine and Bioethics 21 (6):629-633.
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  27. Elizabeth S. Spelke, Linda Hermer-Vazquez.
    Under many circumstances, children and adult rats reorient themselves through a process which operates only on information about the shape of the environment (e.g., Cheng, 1986; Hermer & Spelke, 1996). In contrast, human adults relocate themselves more flexibly, by conjoining geometric and nongeometric information to specify their position (Hermer & Spelke, 1994). The present experiments used a dual-task method to investigate the processes that underlie the flexible conjunction of information. In Experiment 1, subjects reoriented themselves flexibly when they performed no (...)
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  28. Linda Zagzebski (1993). Alan G. Padgett, God, Eternity, and the Nature of Time Reviewed By. Philosophy in Review 13 (4):179-181.
     
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  29.  3
    Edwin G. West (1984). Parental Versus State Goals in Education - Comments on Arthur E. Wise and Linda Darling-Hammond's “Education by Voucher”. Educational Theory 34 (1):51-53.
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  30. G. B. Clark (2004). Amy Levy: Her Life and Letters. By Linda Hunt Beckman. The European Legacy 9 (5):672-672.
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  31. G. Howie (forthcoming). Linda Martin Alcoff, Real Knowing: New Versions of the Coherence Theory. Radical Philosophy.
     
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  32. Linda Zagzebski (1993). Alan G. Padgett, God, Eternity, and the Nature of Time. [REVIEW] Philosophy in Review 13:179-181.
     
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  33.  3
    Mary G. Winkler (1999). Commentary. Cambridge Quarterly of Healthcare Ethics 8 (4):477-479.
    On the first page of this very timely paper the author quotes Linda Gordon: This statement provides a theme for response to Jing-Bao Nie's arguments. In reading this paper, I found myself reminded of two of George Orwell's insights: (1) When governments use euphemisms they are usually up to no good: [e.g., the use of for abortion]. (2) Sexuality and the sexual act (I would add here reproduction—having children) can be a powerful tool of subversion and rebellion. One's sexuality (...)
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  34. Meir Hemmo & Itamar Pitowsky (2003). Probability and Nonlocality in Many Minds Interpretations of Quantum Mechanics. British Journal for the Philosophy of Science 54 (2):225-243.
    We argue that certain types of many minds (and many worlds) interpretations of quantum mechanics, e.g. Lockwood ([1996a]), Deutsch ([1985]) do not provide a coherent interpretation of the quantum mechanical probabilistic algorithm. By contrast, in Albert and Loewer's ([1988]) version of the many minds interpretation, there is a coherent interpretation of the quantum mechanical probabilities. We consider Albert and Loewer's probability interpretation in the context of Bell-type and GHZ-type states and argue that it implies a certain (weak) form of (...)
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  35.  66
    Meir Hemmo & Itamar Pitowsky (2003). Probability and Nonlocality in Many Minds Interpretations of Quantum Mechanics. British Journal for the Philosophy of Science 54 (2):225-243.
    We argue that a certain type of many minds (and many worlds) interpretations of quantum mechanics, e.g. Lockwood ([1996a]), Deutsch ([1985]) do not provide a coherent interpretation of the quantum mechanical probabilistic algorithm. By contrast, in Albert and Loewer's ([1988]) version of the many minds interpretation there is a coherent interpretation of the quantum mechanical probabilities. We consider Albert and Loewer's probability interpretation in the context of Bell-type and GHZ-type states and argue that it implies a certain (weak) form (...)
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  36.  3
    Linda G. Jones (2007). Witnesses of God: Exhortatory Preachers in Medieval Al-Andalus and the Maghreb. Al-Qantara: Revista de Estudios Árabes 28 (1):73-100.
    Este artículo analiza los aspectos retóricos y rituales de la exhortación piadosa (wa,z) practicada en al-Andalus y el Magreb, tomando como base documental dos fuentes homiléticas. Los textos se analizan a la luz de noticias hagiográficas y jurídicas con el fin de determinar el papel social de los wu,,az y el impacto de sus sermones. El poder seductor del sermón se halla en función del carisma del predicador, sus dotes de oratoria y su afán en involucrar activamente a su auditorio (...)
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  37.  6
    Gary E. Schwartz & Linda G. Russek (2003). El desafío de una medicina: teorías de la salud y ocho “Hipótesis del Mundo”. Polis 5.
    Los autores abordan el desafío de integrar la medicina convencional, la medicina psicosomática, y la medicina alternativa, necesario, según señalan, no sólo por razones clínicas y económicas, sino por el desafío de crear una teoría comprehensiva que integre la riqueza de datos aparentemente disparatados y teorías de la salud y la enfermedad en un todo organizado. Se trata de llegar a una medicina integrada. En este trabajo los autores identifican ocho visiones fundacionales sobre la naturaleza, cada una de las cuales (...)
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  38.  3
    C. Wayne Simpson, Linda G. M. Wilson, Leo V. Dicara, K. John Jarrett & Bernard J. Carroll (1975). Stress-Induced Ulceration in Adrenalectomized and Normal Rats. Bulletin of the Psychonomic Society 6 (2):189-191.
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  39.  1
    Jeffrey A. Seybert, Linda G. McClanahan & J. Wesley Gilliland (1982). Retention Following Appetitive Discrimination Training: The Kamin Effect. Bulletin of the Psychonomic Society 19 (1):37-40.
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  40. Ruth H. Maki, William S. Maki & Linda G. Marsh (1977). Generalization of Above/Below, Right/Left Effects to Compass Directions and Natural Stimuli. Bulletin of the Psychonomic Society 10 (4):307-310.
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  41. Donald J. Tyrrell, Linda G. Snowman, Julie A. Beier & Christine M. Blanck (1990). Proactive Interference in Infant Recognition Memory. Bulletin of the Psychonomic Society 28 (3):188-190.
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  42.  4
    Nancy G. Slack (2003). Are Research Schools Necessary? Contrasting Models of 20th Century Research at Yale Led by Ross Granville Harrison, Grace E. Pickford and G. Evelyn Hutchinson. Journal of the History of Biology 36 (3):501 - 529.
    This paper compares and contrasts three groups that conducted biological research at Yale University during overlapping periods between 1910 and 1970. Yale University proved important as a site for this research. The leaders of these groups were Ross Granville Harrison, Grace E. Pickford, and G. Evelyn Hutchinson, and their members included both graduate students and more experienced scientists. All produced innovative research, including the opening of new subfields in embryology, endocrinology and ecology respectively, over a long period of time. Harrison's (...)
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  43.  72
    Stephen Cade Hetherington (ed.) (2006). Epistemology Futures. Oxford University Press.
    How might epistemology build upon its past and present, so as to be better in the future? Epistemology Futures takes bold steps towards answering that question. What methods will best serve epistemology? Which phenomena and concepts deserve more attention from it? Are there approaches and assumptions that have impeded its progress until now? This volume contains provocative essays by prominent epistemologists, presenting many new ideas for possible improvements in how to do epistemology. Contributors: Paul M. Churchland, Catherine Z. Elgin, Richard (...)
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  44.  2
    Linda M. G. Zerilli (2005). Feminism and the Abyss of Freedom. University of Chicago Press.
    Offering both a discussion of feminism in its postmodern context and a critique of contemporary theory, the author here challenges feminists to move away from a theory-based approach, which focuses on securing or contesting "women" as an ...
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  45. Linda B. Greaver, G. Wei, Stephen M. Marson, Cynthia H. Herndon & James Rogers (2006). United States Low Birth Weight Since 1950: Distributions, Impacts, Causes, Costs, Patterns, Mathematical Models, Prediction and Prevention (I). Inquiry 7 (2):131-144.
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  46. Linda M. G. Zerilli (1998). This Universalism Which is Not One. Diacritics 28 (2):3-20.
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  47. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  48. Gustavo Cevolani, Vincenzo Crupi & Roberto Festa (2010). The Whole Truth About Linda: Probability, Verisimilitude and a Paradox of Conjunction. In Marcello D'Agostino, Federico Laudisa, Giulio Giorello, Telmo Pievani & Corrado Sinigaglia (eds.), New Essays in Logic and Philosophy of Science. College Publications 603--615.
    We provide a 'verisimilitudinarian' analysis of the well-known Linda paradox or conjunction fallacy, i.e., the fact that most people judge the probability of the conjunctive statement "Linda is a bank teller and is active in the feminist movement" (B & F) as more probable than the isolated statement "Linda is a bank teller" (B), contrary to an uncontroversial principle of probability theory. The basic idea is that experimental participants may judge B & F a better hypothesis about (...)
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  49. Leili Fatehi, Susan M. Wolf, Jeffrey McCullough, Ralph Hall, Frances Lawrenz, Jeffrey P. Kahn, Cortney Jones, Stephen A. Campbell, Rebecca S. Dresser, Arthur G. Erdman, Christy L. Haynes, Robert A. Hoerr, Linda F. Hogle, Moira A. Keane, George Khushf, Nancy M. P. King, Efrosini Kokkoli, Gary Marchant, Andrew D. Maynard, Martin Philbert, Gurumurthy Ramachandran, Ronald A. Siegel & Samuel Wickline (2012). Recommendations for Nanomedicine Human Subjects Research Oversight: An Evolutionary Approach for an Emerging Field. Journal of Law, Medicine and Ethics 40 (4):716-750.
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  50. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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