Search results for 'Linda Hermer-Vazquez' (try it on Scholar)

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  1. Elizabeth S. Spelke, Linda Hermer-Vazquez.
    Under many circumstances, children and adult rats reorient themselves through a process which operates only on information about the shape of the environment (e.g., Cheng, 1986; Hermer & Spelke, 1996). In contrast, human adults relocate themselves more flexibly, by conjoining geometric and nongeometric information to specify their position (Hermer & Spelke, 1994). The present experiments used a dual-task method to investigate the processes that underlie the flexible conjunction of information. In Experiment 1, subjects reoriented themselves flexibly when they performed no (...)
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  2.  15
    Linda Hermer & Elizabeth Spelke (1996). Modularity and Development: The Case of Spatial Reorientation. Cognition 61 (3):195-232.
  3. Gabriel Vargas Lozano & Adolfo Sánchez Vázquez (1996). La persistencia del marxismo: entrevista con Adolfo Sánchez Vázquez. Revista Internacional de Filosofía Política 7:185-194.
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  4.  6
    Linda Hermer-Vazquez (2002). Viewing Cognitive Mechanisms in the Context of Biology. Behavioral and Brain Sciences 25 (6):689-690.
    Cognitive mechanisms are based in organisms’biology, and results from biological studies suggest that there is unlikely to be a single mechanism for reorienting or for combining information across modules or domains. Rather, there are likely to be multiple, partly overlapping systems for accomplishing nearly all cognitive and behavioral goals, as is the case for biological mechanisms more generally.
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  5. Daniel Vázquez (2010). Metáfora y analogía en Aristóteles. Su distinción y uso en la ciencia y la filosofía. Tópicos, Revista de Filosofía (38):85-116.
    Usage and limits of analogy and metaphor in Aristotle’s science could be confusing. In some passages Aristotle uses both elements in explanations, and their clarity is defended. However, in other texts the metaphor is excluded from science. In this article, I will analyze the difference between metaphor and analogy and examine in what context metaphor can be used. My thesis is that Aristotle uses the analogy as an argumentative resource understood by epagoge. On the case of metaphors, they should be (...)
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  6.  35
    Richard Watt, Francisco J. Vázquez & Ignacio Moreno (2001). An Experiment on Rational Insurance Decisions. Theory and Decision 51 (2/4):247-296.
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  7.  31
    Francisco J. Vázquez & Richard Watt (2002). The Price of Risk with Incomplete Knowledge on the Utility Function. Theory and Decision 53 (3):271-287.
    When a risk is exchanged, the exact value for the minimum price (positive or negative) that the purchaser (investor, or insurer) is willing to pay is given by the certainty equivalent wealth level, which in turn depends on his specific utility function. When this utility function is unknown, then only a sufficient condition on the price can ever be found. This paper provides methods for calculating such a sufficient condition, when only limited information on the utility function is known.
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  8.  28
    Juan Vázquez (2004). La Observación Científica En El Proceso de Contrastación de Hipótesis Y Teorías (Scientific Observation in the Process of Testing Hypotheses and Theories). Theoria 19 (1):77-95.
    En este trabajo se plantea, en primer lugar, la conveniencia de distinguir en el proceso de la contrastación empirica de hipótesis y teorías entre observación cientifíca y percepción y, en segundo lugar, se muestra como el munda procesado a través de la percepción se erige en base o soporte empírico del conocimiento científico. Una de las consecuencias del trabajo es que Ia tesis de “la carga teórica" de Ia observación ha sido mal planteada, al dar par sentado que esa carga (...)
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  9.  23
    Daniel Vázquez (2011). God and Cosmos in Stoicism. Dianoia 56 (66):200-210.
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  10.  26
    Howard Brody, Jason E. Glenn & Laura Hermer (2012). Racial/Ethnic Health Disparities and Ethics. Cambridge Quarterly of Healthcare Ethics 21 (03):309-319.
  11.  13
    Daniel Vazquez (2009). Reason in Check: The Skepticism of Sextus Empiricus. Hermathena (186):43-57.
    Many philosophers have challenged the problem of skepticism. I argue that none of them successfully dispute the system established by Sextus Empiricus. But not just that; the main thesis proposed is that this kind of skepticism is unsolvable. I maintain that there are two fundamental strategies in Sextus' Outlines of Phyrrhonism. One of them is that the basic description of skepticism has a paradoxical character. The other focuses on the Five Modes of Agrippa that comprise a system of dialectical moves (...)
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  12.  12
    Daniel Vázquez (2011). Scepticism, Action and Language (L.) Corti Scepticisme Et Langage. Pp. 286. Paris: J. Vrin, 2009. Paper, €24. ISBN: 978-2-7116-2244-3. [REVIEW] The Classical Review 61 (02):432-433.
  13.  16
    Laura D. Hermer (2008). Personal Responsibility: A Plausible Social Goal, but Not for Medicaid Reform. Hastings Center Report 38 (3):pp. 16-19.
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  14.  3
    Juan Adolfo Vázquez (1953). Communication. Journal of Philosophy 50 (1):18-19.
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  15. A. Jaume, M. Liz, D. Pérez, M. Ponte & M. Vázquez (eds.) (2010). Proceedings of the Sixth Conference of the Spanish Society for Analytic Philosophy. SEFA.
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  16. Maurizio Migliori, Napolitano Valditara, M. Linda & Davide Del Forno (eds.) (2004). Plato Ethicus: Philosophy is Life: Proceedings of the International Colloquium, Piacenza (Italy) 2003. Academia Verlag.
     
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  17. Napolitano Valditara & M. Linda (2011). Pietra Filosofale Della Salute: Filosofia Antica E Formazione in Medicina. Quiedit.
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  18. Bermúdez Vázquez & Manuel Ignacio (2006). La Recuperación Del Escepticismo En El Renacimiento Como Propedéutica de la Filosofía de Francisco Sánchez. Fundación Universitaria Española.
  19. Rodolfo Vázquez (2011). Una Versión "Debil" de la Relación Entre Derecho y Moral : Hart y la Polémica Con Fuller, Devlin y Dworkin. In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y Derecho: Doce Ensayos Filosóficos. Universidad Autónoma Metropolitana
     
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  20.  1
    L. Hermer-Vazquez (2001). Language, Space, and the Development of Cognitive Flexibility in Humans: The Case of Two Spatial Memory Tasks. Cognition 79 (3):263-299.
  21.  9
    R. Hermer-Vazquez & L. Hermer-Vazquez (2003). The Evolution of Neural Dynamics Permitting Isocortical-Limbic-Motor Communication. Behavioral and Brain Sciences 26 (5):559-560.
    The first cortically based associative circuits integrated olfactory, motivational, and motor information. Many of the neural dynamics present in these evolutionarily ancient, olfactory-motor circuits, such as the broadband frequency, phase, and amplitude modulations seen during recognition of a rewarded olfactory stimulus, are also found in isocortical circuits. These results suggest that mechanisms permitting olfactory associative processing formed the basis for evolutionarily more recent large-scale couplings involving isocortical areas.
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  22. P. Munkholm, S. Dehaene, D. Dennett, J. Driver, J. D. Eastwood, M. D. Hauser, L. Hermer-Vazquez, A. I. Jack, N. Kanwisher & L. Naccache (2001). Merikle, PM, 115 Moffet, A., 263. Cognition 79:373.
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  23. Gustavo Cevolani, Vincenzo Crupi & Roberto Festa (2010). The Whole Truth About Linda: Probability, Verisimilitude and a Paradox of Conjunction. In Marcello D'Agostino, Federico Laudisa, Giulio Giorello, Telmo Pievani & Corrado Sinigaglia (eds.), New Essays in Logic and Philosophy of Science. College Publications 603--615.
    We provide a 'verisimilitudinarian' analysis of the well-known Linda paradox or conjunction fallacy, i.e., the fact that most people judge the probability of the conjunctive statement "Linda is a bank teller and is active in the feminist movement" (B & F) as more probable than the isolated statement "Linda is a bank teller" (B), contrary to an uncontroversial principle of probability theory. The basic idea is that experimental participants may judge B & F a better hypothesis about (...)
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  24.  50
    Theo A. F. Kuipers (2012). A Realist Partner for Linda: Confirming a Theoretical Hypothesis More Than its Observational Sub-Hypothesis. Synthese 184 (1):63-71.
    It is argued that the conjunction effect has a disjunctive analog of strong interest for the realism–antirealism debate. It is possible that a proper theory is more confirmed than its (more probable) observational sub-theory and hence than the latter’s disjunctive equivalent, i.e., the disjunction of all proper theories that are empirically equivalent to the given one. This is illustrated by a toy model.
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  25.  1
    Ambrosio Velasco (2012). Adolfo Sánchez Vázquez : Republicano, filósofo y humanista. Theoria. An International Journal for Theory, History and Foundations of Science 27 (2):237-242.
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  26. Gustavo Cevolani, Vincenzo Crupi & Roberto Festa (2012). A Verisimilitudinarian Analysis of the Linda Paradox. VII Conference of the Spanish Society for Logic, Methodology and Philosphy of Science.
    The Linda paradox is a key topic in current debates on the rationality of human reasoning and its limitations. We present a novel analysis of this paradox, based on the notion of verisimilitude as studied in the philosophy of science. The comparison with an alternative analysis based on probabilistic confirmation suggests how to overcome some problems of our account by introducing an adequately defined notion of verisimilitudinarian confirmation.
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  27.  56
    Linda Mg Zerilli (2009). Symposium on Linda Zerilli's Feminism and the Abyss of Freedom. Sociological Theory 27 (1):74-74.
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  28.  32
    Linda McDowell (2001). 'It's That Linda Again': Ethical, Practical and Political Issues Involved in Longitudinal Research with Young Men. Ethics, Place and Environment 4 (2):87 – 100.
    In the last few years, geographers have begun to develop a research interest in children's and young people's attitudes to and relationship with place and locality. While a range of different types of work has been undertaken, most studies are united by their concern for the ethical and practical issues that are raised when children and young people are the subjects of research. In a thought-provoking paper in this journal, Valentine suggested that five main areas of ethical concern might be (...)
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  29.  17
    Harold Kasimow, John P. Keenan & Linda Klepinger Keenan (2005). Frederick J. Streng Book Award: An Interview with Harold Kasimow, John Keenan, and Linda Keenan. Buddhist-Christian Studies 25 (1):205-207.
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  30.  11
    Chloë Taylor (2009). Pornographic Confessions? Sex Work and Scientia Sexualis in Foucault and Linda Williams. Foucault Studies 7:18-44.
    In the first volume of the History of Sexuality , Michel Foucault states in passing that prostitution and pornography, like the sexual sciences of medicine and psychiatry, are involved in the proliferation of sexualities and the perverse implantation. Against an influential misinterpretation of this passage on the part of film studies scholar Linda Williams, this paper takes up Foucault’s claim and attempts to explain the mechanism through which the sex industry, and pornography in particular, functions analogously to the sexual (...)
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  31.  3
    Linda McDowell (2001). 'It's That Linda Again': Ethical, Practical and Political Issues Involved in Longitudinal Research with Young Men. Ethics, Place and Environment 4 (2):87-100.
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  32.  6
    Sérgio Luís Barroso de Carvalho (2014). As contribuições de Linda Zagzebski para a epistemologia Das virtudes contemporânea. Cadernos Do Pet Filosofia 4 (8):27-35.
    Através deste artigo científico pretende-se expor as contribuições de Linda Zagzebski para a teoria da epistemologia das virtudes contemporânea, evidenciando sua inspiração na teoria das virtudes de Aristóteles. A inovação trazida por Zagzebski é a proposta de indistinção entre virtudes morais e virtudes intelectuais. Para a autora, as virtudes intelectuais são um subconjunto das virtudes morais, e assim merecem avaliação conjunta com estas. Por fim, argumenta-se que essa interpretação não implica em um reducionismo das virtudes intelectuais e que pode (...)
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  33.  3
    Javier Muguerza (2010). Una mirada atrás y otra adelante (respuesta a Francisco Vázquez). Daimon: Revista de Filosofia 50:105-114.
    La mirada hacia atrás que propicia el libro de Francisco Vázquez “La filosofía española: herederos y pretendientes. Una lectura sociológica (1963-1990)” entraña indudables riesgos, pero ninguno comparable a la desmemoria acerca de lo acontecido, sea para bien o para mal, con nuestra transición filosófica a lo largo de aquellos años; y se trata de una mirada imprescindible si queremos, pese a la insalvable incertidumbre, aprender a mirar hacia adelante.
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  34.  3
    Daniel Schwartz (2013). Probabilism, Just War and Sovereing Supremacy in the Work of Gabriel Vazquez. History of Political Thought 34 (2):177-194.
    Proponents of probabilism argued that 'when an opinion is probable it may be followed even when the contrary opinion is more probable'. Gabriel Vazquez (1549-1604) was the first Jesuit theologian to defend and expand this doctrine. The prevalent theory of sovereignty at the time held that: (1) when sovereigns are victims of wrongs, they take on the role of international judges (thus just wars are just punishments); and (2) the sovereign need not stand before the judgment of any other human (...)
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  35.  2
    Salvador Cayuela Sánchez (2012). Vázquez García, francisco: La invención Del racismo. Nacimiento de la biopolítica en españa, 1600-1940, madrid, akal, 2009. [REVIEW] Daimon: Revista de Filosofia 56:201-203.
    Se trata de una reseña sobre el libro de Francisco Vázquez García aquí señalado.
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  36.  2
    Yolande Cohen (2002). Linda CLARK, The rise of professionnal women in France. Gender and public administration since 1830, Cambridge, Cambridge University Press, 2000, 324 p. [REVIEW] Clio 2:30-30.
    Linda Clark produit avec ce livre un essai remarquable, par l'ampleur de sa recherche et des résultats qu'elle en tire. Fermement inscrite dans la tradition désormais solidement établie de l'histoire des femmes, cette étude a pour objet de reconstruire l'histoire de l'accès des femmes à l'administration publique française depuis 1830 et de leur difficile intégration dans cette vaste machine jusqu à l'aube des grands chamboulements de l'après seconde guerre mondiale. Établie sur des sour..
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  37.  1
    José Luis Moreno Pestaña (2012). Sobre Herederos y pretendientes . Un diálogo con Francisco Vázquez. Isegoría 46:295-302.
    Este texto reconstruye el espacio intelectual en la filosofía durante los años 1940-1950. Distingue tres posiciones, las cuales se irán transformando durante los años 1960 y 1970. El texto define cada posición según sus potencialidades y límites para sobrevivir en el campo de la Filosofía. En diálogo con el libro de Francisco Vázquez intenta comprender qué permaneció y qué cambió en la filosofía española.
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  38. Linda Frisch (1989). HelmbrechtWernher der Gartenaere Ulrich Seelbach Linda B. Parshall. Speculum 64 (1):236-237.
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  39. Linda Niemann & Lina Bertucci (1998). Railroad Voices: Narratives by Linda Niemann, Photographs by Lina Bertucci. Stanford University Press.
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  40. Naomi Scheman (2001). Linda Nicholson's The Play of Reason: From the Modern to the Postmodern. Hypatia 16 (2):80-85.
    Nicholson's political philosophy is distinctively grounded in history. The Play of Reason: From the Modern to the Postmodern argues that such "grounding" plays as much of the foundational role demanded of philosophy as can coherently be played by anything-and that such a foundation is, pragmatically, enough. I focus on two moves: (1) thinking historically as a model for thinking cross-culturally, and (2) historicizing "all the way down," as a way of exorcising the demand for the ahistorical grounding of epistemology.
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  41. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  42.  99
    Ian Angus, Lenore Langsdorf, S. Atran, Robert M. Baird, Stuart E. Rosembaum, C. Bonelli Munegato, Scott M. Christensen, Dale R. Turner, Bohdan Dziemidok & Peter Engelmann (1993). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Alcoff, Linda and Potter, Elizabeth (Eds.), Feminist Epistemologies, London, UK, Rout-Ledge, 1993, Pp. 312,£ 35.00,£ 12.99. [REVIEW] Mind 102:406.
  43. M. Keeling (1992). A Response To Linda Woodhead. Studies in Christian Ethics 5 (1):62-63.
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  44. Ernest Sosa (2004). Reply to Linda Zagzebski. In Greco John (ed.), Ernest Sosa and His Critics. 319--322.
     
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  45.  89
    Patricia Waugh (1989). Reviews : Linda Hutcheon: A Poetics of Postmodernism: History, Theory, Fiction, New York and London: Routledge, 1988, £28.00, Paper £9.95, Xiii + 268 Pp. [REVIEW] History of the Human Sciences 2 (3):397-400.
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  46.  82
    F. Depoortere (2012). Book Review: Nigel Biggar and Linda Hogan (Eds.), Religious Voices in Public Places. [REVIEW] Studies in Christian Ethics 25 (4):494-497.
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  47.  9
    Brook Henderson (2007). Interview with Linda Treviño—Academy of Management Ethics Ombudsperson. Journal of Academic Ethics 5 (1):21-24.
  48.  8
    Richard Umbers (2014). Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief by Linda Trinkaus Zagzebski. The National Catholic Bioethics Quarterly 14 (1):183-187.
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  49.  44
    Svenja Flaßpöhler (2003). Linda Hentschel: Pornotopische Techniken des Betrachtens. Raumwahrnehmung Und Geschlechterordnung in Visuellen Apparaten der Moderne. Die Philosophin 14 (27):115-118.
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  50.  23
    Martha C. Nussbaum (2003). Political Liberalism and Respect: A Response to Linda Barclay. SATS 4 (2):25-44.
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