Search results for 'Linda S. Henderson' (try it on Scholar)

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Profile: Linda Henderson (University of San Francisco)
  1.  45
    P. A. S. & Bernard W. Henderson (1928). The Great War Between Athens and Sparta: A Companion to the Military History of Thucydides. Journal of Hellenic Studies 48:106.
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  2. Richard W. Stackman, Linda S. Henderson & Deborah P. Bloch (2006). Emergence and Community: The Story of Three Complex Adaptive Entities. Emergence: Complexity and Organization 8 (3).
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  3.  12
    Deborah P. Bloch, Linda S. Henderson & Richard W. Stackman (2007). Emergence of a Social Inquiry Group: A Story of Fractals and Networks. World Futures 63 (3 & 4):194 – 208.
    This article relates the emergence of a group of faculty researchers utilizing complexity science approaches. The narrative emerges from three projects combining research into complexity, communities, and technologies. Details of how the research was initiated, and the nature and quality of the conversational method, are provided. In addition, theoretical concepts that were consciously applied and others that arose through insights from the data as it was collected are discussed. Although this is like most real narratives, a never-ending story, it concludes (...)
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  4.  7
    Linda Dalrymple Henderson (2004). Editor's Introduction: I. Writing Modern Art and Science – An Overview; II. Cubism, Futurism, and Ether Physics in the Early Twentieth Century. Science in Context 17 (4):423-466.
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  5. William Henderson (1999). John Ruskin's Political Economy. Routledge.
    This volume offers an exciting new reading of John Ruskin's economic and social criticism, based on recent research into rhetoric in economics. Willie Henderson uses notions derived from literary criticism, the rhetorical turn in economics and more conventional approaches to historical economic texts to reevaluate Ruskins economic and social criticism. By identifying Ruskin's rhetoric, and by reading his work through that of Plato, Xenophon, and John Stuart Mill, Willie Henderson reveals how Ruskin manipulated a knowledge base. Moreover in (...)
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  6.  7
    Arlene M. Davis, Sara Chandros Hull, Christine Grady, Benjamin S. Wilfond & Gail E. Henderson (2002). The Invisible Hand in Clinical Research: The Study Coordinator's Critical Role in Human Subjects Protection. Journal of Law, Medicine & Ethics 30 (3):411-419.
  7. Arlene M. Davis, Sara Chandros Hull, Christine Grady, Benjamin S. Wilfond & Gail E. Henderson (2002). The Invisible Hand in Clinical Research: The Study Coordinator's Critical Role in Human Subjects Protection. Journal of Law, Medicine and Ethics 30 (3):411-419.
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  8. J. S. Henderson (1876). Hermann's Sprachwissenschaft Nach Ihrem Zusammenhange MIT Logik, Etc. [REVIEW] Mind 1:260.
     
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  9. J. S. Henderson (1876). V. Hartmann's Krit. Grundlegung des Transcendentalen Realismus. [REVIEW] Mind 1:407.
     
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  10.  19
    Hazel Henderson (1997). Information: The World's New Currency Isn't Scarce. World Futures 49 (1):113-143.
    (1997). Information: The world's new currency isn't scarce. World Futures: Vol. 49, The Dialatic of Evolution: Essays in Honor of David Loye, pp. 113-143.
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  11.  4
    Marla V. Anderson & Antonia J. Z. Henderson (2005). Pernicious Portrayals: The Impact of Children's Attachment to Animals of Fiction on Animals of Fact. Society and Animals 13 (4):297-314.
    This paper argues that the lack of distinction between human and nonhuman animals in the fantastic world of children's literature and film results in distorted representations of intelligence, capabilities, and morality of nonhuman animals. From the perspective of attachment theory, the paper shows how humans internalize and sustain misrepresentations throughout adulthood and how these misrepresentations influence relationships with real animals. An ongoing search for the ideal "Walt Disney dog" of childhood jeopardizes relationships to companion animals. Trying to recreate the fantasy (...)
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  12.  16
    A. A. R. Henderson (1980). Notes on the Text of Ovid's Remedia Amoris. Classical Quarterly 30 (01):159-.
    Part I examines various readings about which there persists editorial or other disagreement, Part II argues that six couplets are not from Ovid's hand. The lemmata give the reading of the Oxford Classical Text , followed by the rejected variants and any conjectures. ‘Goold’ = G. P. Goold, ‘Amatoria Critica’, HSCP 69 , 1–107. ‘Geisler’ = H. J. Geisler, P. Ovidius Naso Rentedia Amoris mit Kommentar zu Vers 1–396 . Normally only the principal manuscripts are cited individually.
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  13.  2
    David Henderson (1988). Wittgenstein's Descriptivist Approach to Understanding: Is There a Place for Explanation in Interpretive Accounts? Dialectica 42 (2):105-115.
    SummaryIn his Remarks on Frazer's Golden Bough, Wittgenstein holds that in studying or interpreting a language and associated activities we should not attempt to explain what goes on, just describe, for description is able to give us everything we could ask for. He seems to presents two arguments for this descriptivist approach. I criticize both. Generally, I argue that Wittgenstein's position seems to presuppose a radical distinction between description and explanation that cannot be supported.Specifically, I show that Wittgenstein's first objection (...)
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  14.  4
    Christine Henderson (2011). The Trials of Individuation in Late Modernity: Exploring Subject Formation in Antonioni's Red Desert. Film-Philosophy 15 (1):161-178.
    In this paper, I argue that Michelangelo Antonioni, in his first full-length colour feature, Red Desert (Il Deserto Rosso, 1964), uses cinematic language to explore what contemporary psychoanalyst Julia Kristeva, decades later, has called the crisis of primary narcissism, one of the 'new maladies' afflicting the modern subject, that she describes in Tales of Love (1983). In examining the struggles of subject formation, Antonioni poetically describes the devastating breakdown of both subjectivity and intersubjectivity in conditions of late modernity that Kristeva (...)
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  15.  2
    Marla Anderson & Antonia Henderson (2005). Pernicious Portrayals: The Impact of Children's Attachment to Animals of Fiction on Animals of Fact. Society and Animals 13 (4):297-314.
    This paper argues that the lack of distinction between human and nonhuman animals in the fantastic world of children's literature and film results in distorted representations of intelligence, capabilities, and morality of nonhuman animals. From the perspective of attachment theory, the paper shows how humans internalize and sustain misrepresentations throughout adulthood and how these misrepresentations influence relationships with real animals. An ongoing search for the ideal "Walt Disney dog" of childhood jeopardizes relationships to companion animals. Trying to recreate the fantasy (...)
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  16.  15
    David Henderson (2013). Entitlement in Gutting's Epistemology of Philosophy: Comments on What Philosophers Know. Southern Journal of Philosophy 51 (1):121-132.
    In What Philosophers Know, Gary Gutting provides an epistemology of philosophical reflection. This paper focuses on the roles that various intuitive inputs are said to play in philosophical thought. Gutting argues that philosophers are defeasibly entitled to believe some of these, prior to the outcome of the philosophical reflection, and that they then rightly serve as significant (again defeasible) anchors on reflection. This paper develops a view of epistemic entitlement and applies it to argue that many prephilosophical convictions of the (...)
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  17. David K. Henderson (1994). Epistemic Competence and Contextualist Epistemology: Why Contextualism is Not Just the Poor Person's Coherentism. Journal of Philosophy 91 (12):627-649.
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  18. Annette M. E. Henderson & Amanda L. Woodward (2011). “Let’s Work Together”: What Do Infants Understand About Collaborative Goals? Cognition 121 (1):12-21.
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  19.  8
    Brook Henderson (2007). Interview with Linda Treviño—Academy of Management Ethics Ombudsperson. Journal of Academic Ethics 5 (1):21-24.
  20.  71
    Katherine Andrews Henderson (2004). Deconstructing the RIAA's Litigious Solution to Online Music Piracy. Journal of Information Ethics 13 (2):24-37.
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  21.  6
    A. A. R. Henderson (1988). The Roman Callimachus Peter E. Knox: Ovid's Metamorphoses and the Traditions of Augustan Poetry. (Cambridge Philological Society, Suppl. Vol. 11.) Pp. Vi + 98. Cambridge: The Cambridge Philological Society, 1986. Paper, £10 to Members, £12.50 to Non-Members. [REVIEW] The Classical Review 38 (01):27-28.
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  22.  47
    David Henderson (1988). The Importance of Explanation in Quine's Principle of Charity in Translation. Philosophy of the Social Sciences 18 (3):355-369.
  23.  2
    David Henderson (1996). Editor's Introduction. Southern Journal of Philosophy 34 (S1):i-i.
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  24.  4
    C. Henderson (1976). Allan Janik and Stephen Toulmin, "Wittgenstein's Vienna". [REVIEW] Journal of the History of Philosophy 14 (1):118.
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  25.  4
    David Graham Henderson (2013). Ila and John Mellow Prize: Bugbee's Wilderness: Metaphysical and Montanan. The Pluralist 8 (3):46-54.
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  26.  4
    H. L. Henderson (1907). Ovid's Metamorphoses and Amores Les 'Mitamorphoses' d'Ovide et leurs modèles grecs. Par G. Lafaye, Professeur adjoint à la Sorbonne. (Bibliothèque de la Faculté des Lettres de l'Universiteé; de Paris.) Paris: Félix Alcain, 1904. gd in-8°. Pp. 260. Fr. 8.50. [REVIEW] The Classical Review 21 (08):243-244.
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  27.  12
    David Graham Henderson (2013). Bugbee's Wilderness: Metaphysical and Montanan. The Pluralist 8 (3):46-54.
    Our true home is wilderness, even the world of everyday.—Henry G. Bugbee, Jr.Henry Bugbee was Born in New York City in 1915. This may not seem the most fortuitous birthplace for an interpreter of the wild rivers of Montana, but we might also remember that John Muir, interpreter of the High Sierras, was born in Scotland. Perhaps the movement west is an important prelude for such a vocation. Bugbee studied philosophy at Princeton and then at Berkeley, but before he could (...)
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  28.  3
    J. Scot Henderson (1877). Lord Amberley's Metaphysics. Mind 2 (5):55-64.
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  29.  17
    David K. Henderson (1987). A Solution to Davidson's Paradox of Irrationality. Erkenntnis 27 (3):359 - 369.
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  30.  15
    David K. Henderson (1996). Comments on Rosenberg's Paper. Southern Journal of Philosophy 34 (S1):205-216.
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  31.  5
    Kenneth B. Henderson (1967). Thoughts About Phenix's?An Analytic View of the Process of Generalization? Studies in Philosophy and Education 5 (3):341-346.
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  32.  5
    Gary M. Fournier & Cheryl Henderson (2005). Incentives and Physician Specialty Choice: A Case Study of Florida's Program in Medical Sciences. Inquiry 42 (2):160-170.
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  33.  3
    C. Henderson & Vladimir Zeman (1976). Wittgenstein's Vienna. Journal of the History of Philosophy 14 (1):118-121.
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  34.  4
    Jeffrey Henderson (2006). Austin (C.), Olson (S.D.) Aristophanes: Thesmophoriazusae . Edited with Introduction and Commentary . Pp. Cviii + 363, Colour Pl. Oxford: Oxford University Press, 2004. Cased, £75. ISBN: 0-19-926527-. [REVIEW] The Classical Review 56 (01):28-.
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  35.  11
    John Henderson (1998). Virgil's Third Eclogue: How Do You Keep an Idiot in Suspense? Classical Quarterly 48 (01):213-.
    Two herdsmen meet and bicker; bargain over a stake; duel in balladeering; and ballot their umpire for a final decision. The first half of their poem dramatizes the process of challenge and defiance from which the bout materializes; the result is a draw. Critics attempt what none of its three herdsmen try out loud, namely to solve the pair of riddles with which the song-contest ends, before the judge pronounces the result. Solutions range between putative attribution to the bucolic minds (...)
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  36.  11
    F. Henderson (1998). Goethe's ?Naturphilosophie? Studies in History and Philosophy of Science Part A 29 (1):143-153.
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  37.  10
    Pam McGrath & David Henderson (2008). “Oh, That's a Really Hard Question”: Australian Findings on Ethical Reflection in an Accident and Emergency Ward. [REVIEW] HEC Forum 20 (4):357-373.
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  38.  4
    George Henderson (1961). Cain's Jaw-Bone. Journal of the Warburg and Courtauld Institutes 24 (1/2):108-114.
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  39.  1
    Edgar H. Henderson (1970). Editor's Prospects. International Journal for Philosophy of Religion 1 (1):1.
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  40.  2
    John Henderson (2013). Jamie Wood, The Politics of Identity in Visigothic Spain: Religion and Power in the Histories of Isidore of Seville. (Brill's Series on the Early Middle Ages 21.) Leiden and Boston: Brill, 2012. Pp. Xii, 275. $151. ISBN: 9789004209909. [REVIEW] Speculum 88 (1):360-362.
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  41.  1
    Kathleen Burk Henderson (1998). Hera Consciousness: Narrating Strategies in Caroline Gordon's Later Fiction. Logos 1 (4).
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  42.  2
    G. P. Henderson (1976). Thomas Reid's Inquiry: The Geometry of Visibles and the Case for Realism. Philosophical Books 17 (1):26-28.
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  43.  2
    Edward Hugh Henderson (1985). Valuing in Knowing God: An Interpretation of Austin Farrer's Religious Epistemology1. Modern Theology 1 (3):165-182.
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  44.  5
    M. Sturge Henderson (1906). Some Thoughts Underlying George Meredith's Poems. International Journal of Ethics 16 (3):340-352.
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  45.  1
    Ian H. Henderson (2013). Mark's Gospel and the Pre-History of Individuation. In Jörg Rüpke (ed.), The Individual in the Religions of the Ancient Mediterranean. OUP Oxford 269.
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  46.  1
    Kenneth T. Henderson (1925). Troeltsch's Philosophy of History. Australasian Journal of Philosophy 3 (4):254 – 264.
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  47.  1
    T. Y. Henderson (1967). Mr. Wheatley's Virtue: A Philosophical Examination. Dialogue 5 (4):573-579.
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  48. Marcus Tullius Cicero & John Henderson (1981). Cicero's Cato Major de Senectute.
  49. G. P. Henderson (1950). CHATTERJEE, S. - The Problems of Philosophy. [REVIEW] Mind 59:420.
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  50. Lynnette Henderson (1994). FJ Sheed, Trans., Augustine's Confessions Reviewed By. Philosophy in Review 14 (5):363-364.
     
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