Search results for 'Lindsay Wilson' (try it on Scholar)

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  1.  21
    N. G. Wilson (1987). P. Lemerle (Translated by H. Lindsay, A. Moffatt): Byzantine Humanism: The First Phase. Notes and Remarks on Education and Culture in Byzantium From its Origins to the 10th Century. (Byzantina Australiensia, 3.) Pp. Xiv + 382. Canberra: Australian Association for Byzantine Studies, 1986. Paper, Aus. $18 (U.K. £13.50, U.S. $21). [REVIEW] The Classical Review 37 (01):121-.
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  2. A. T. Wilson (1934). Christianity and Economics. By A. D. Lindsay., Master of Balliol (London: Macmillan & Co. 1933. Pp. Vii + 177. Price 5s.). [REVIEW] Philosophy 9 (34):227-.
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  3.  18
    Donna M. Lloyd, Elizabeth Lewis, Jacob Payne & Lindsay Wilson (2012). A Qualitative Analysis of Sensory Phenomena Induced by Perceptual Deprivation. Phenomenology and the Cognitive Sciences 11 (1):95-112.
    Previous studies have shown that misperceptions and illusory experiences can occur if sensory stimulation is withdrawn or becomes invariant even for short periods of time. Using a perceptual deprivation paradigm, we created a monotonous audiovisual environment and asked participants to verbally report any auditory, visual or body-related phenomena they experienced. The data (analysed using a variant of interpretative phenomenological analysis) revealed two main themes: (1) reported sensory phenomena have different spatial characteristics ranging from simple percepts to the feeling of immersion (...)
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  4.  9
    Edward O. Wilson, Stephen J. Pope & Philip Hefner (2001). E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation. Zygon 36 (2):249-253.
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  5. Eileen Barker, James A. Beckford, Karel Dobbelaere & Bryan R. Wilson (1993). Secularization, Rationalism and Sectarianism Essays in Honour of Bryan R. Wilson. Monograph Collection (Matt - Pseudo).
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  6. J. T. Lindsay Wilson (1983). A Function for Sensory Storage: Perception of Rapid Change. Behavioral and Brain Sciences 6 (1):42.
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  7. Neil L. Wilson, D. Stewart & Guelph Mcmaster Doctoral Programme in Philosophy (1989). Entities and Individuation Studies in Ontology and Language : In Honour of Neil Wilson. Monograph Collection (Matt - Pseudo).
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  8.  15
    Catherine Wilson (1999). Margaret Dauler Wilson. The Leibniz Review 9:1-15.
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  9.  11
    Margaret Wilson (2004). Six Views of Embodied Cognition Http://Philosophy.Wisc.Edu/Shapiro/PHIL951/951articles/Wilson.Htm. Cognition 9 (4):1-19.
    The emerging viewpoint of embodied cognition holds that cognitive processes are deeply rooted in the body's interactions with the world. This position actually houses a number of distinct claims, some of which are more controversial than others. This paper distinguishes and evaluates the following six claims: (1) cognition is situated; (2) cognition is time-pressured; (3) we off-load cognitive work onto the environment; (4) the environment is part of the cognitive system; (5) cognition is for action; (6) off-line cognition is body (...)
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  10. Alan Wilson, Scottish Executive & Pentland House (1989). Alan Wilson. In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble Books 29.
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  11. Colin Wilson (1987). The Essential Colin Wilson.
     
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  12.  8
    John Wilson (1972). A Comment on the Article ' Wilson on the Justification of Punishment' by Mark Fisher and Grenville Wall inJournal of Moral Education,Vol 1, No 3, P 203. [REVIEW] Journal of Moral Education 1 (3):245-246.
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  13.  1
    Curtis Wilson (1983). The 1769 Transit of Venus: The Baja California Observations of Jean-Baptiste Chappe d'Auteroche, Vicente de Doz, and Joaquin Velazquez Cardenas de Leon by Doyce B. Nunis; James Donahue; Maynard J. Geiger; Iris Wilson Engstrand. [REVIEW] Isis: A Journal of the History of Science 74:431-432.
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  14.  3
    A. N. Wilson (1992). Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman. The Chesterton Review 18 (4):612-615.
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  15.  3
    P. S. Wilson (1973). Fisher, Wall and Wilson on 'Punishment': A Critique. Journal of Moral Education 2 (2):109-114.
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  16. Jules Gabriel Compayré & Mary E. Wilson (1902). Development of the Child in Later Infancy, Pt. 2 of the Intellectual and Moral Development of the Child, Tr. By M.E. Wilson. [REVIEW]
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  17. Desiderius Erasmus, Helen Mary Allen & John Wilson (1913). The Praise of Folly, Tr. By J. Wilson, Ed. By Mrs.P. S. Allen.
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  18. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  19. Robert Bruce Lindsay & Henry Margenau (1957). Foundations of Physics [by] Robert Bruce Lindsay [and] Henry Margenau. Dover Publications.
     
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  20. Friedrich Ueberweg & Thomas Martin Lindsay (1871). System of Logic and History of Logical Doctrines. Tr., with Notes and Appendices, by T.M. Lindsay.
     
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  21. Catherine Wilson (1999). Margaret Dauler Wilson. Leibniz Society Review 9:1-15.
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  22. Edward O. Wilson (1993). On Biodiversity: An Exclusive Interview with Edward O. Wilson. Free Inquiry 13:28-31.
     
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  23. J. R. S. Wilson (1977). The Basis of Plato's Society: J. R. S. Wilson. Philosophy 52 (201):313-320.
    At the beginning of Book II of the Republic , Glaucon and Adeimantus ask Socrates to tell them what it is to be just or unjust, and why a man should be the former. Socrates suggests in reply that they consider first what it is for a polis to be just or unjust—a polis is bigger than an individual, he says, so its justice should be more readily visible. Now if we were to view in imagination a polis coming into (...)
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  24. John Matthias Wilson & Thomas Fowler (1886). The Principles of Morals, by J.M. Wilson and T. Fowler.
     
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  25. John Wilson (1966). WILSON, John.-"Logic and Sexual Morality". [REVIEW] Philosophy 41:190.
     
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  26.  55
    Robert A. Wilson (2001). Group-Level Cognition. Philosophy of Science 3 (September):S262-S273.
    David Sloan Wilson has recently revived the idea of a group mind as an application of group selectionist thinking to cognition. Central to my discussion of this idea is the distinction between the claim that groups have a psychology and what I call the social manifestation thesis-a thesis about the psychology of individuals. Contemporary work on this topic has confused these two theses. My discussion also points to research questions and issues that Wilson's work raises, as (...)
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  27.  4
    Edward O. Wilson (1998). Consilience: The Unity of Knowledge. Distributed by Random House.
    An enormous intellectual adventure. In this groundbreaking new book, the American biologist Edward O. Wilson, considered to be one of the world's greatest living scientists, argues for the fundamental unity of all knowledge and the need to search for consilience--the proof that everything in our world is organized in terms of a small number of fundamental natural laws that comprise the principles underlying every branch of learning. Professor Wilson, the pioneer of sociobiology and biodiversity, now once (...)
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  28.  54
    Robert A. Wilson (2004). Boundaries of the Mind: The Individual in the Fragile Sciences: Cognition. Cambridge University Press.
    Where does the mind begin and end? Robert Wilson establishes the foundations for the view that the mind extends beyond the boundary of the individual. He blends traditional philosophical analysis, cognitive science, and the history of psychology and the human sciences. Wilson then develops novel accounts of mental representation and consciousness, discussing a range of other issues, such as nativism and the idea of group minds. Boundaries of the Mind re-evaluates the place of the individual in (...)
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  29.  77
    Mark Wilson (2006). Wandering Significance: An Essay on Conceptual Behavior. Oxford: Clarendon Press.
    Mark Wilson presents a highly original and broad-ranging investigation of the way we get to grips with the world conceptually, and the way that philosophical problems commonly arise from this. He combines traditional philosophical concerns about human conceptual thinking with illuminating data derived from a large variety of fields including physics and applied mathematics, cognitive psychology, and linguistics. Wandering Significance offers abundant new insights and perspectives for philosophers of language, mind, and science, and will also reward the interest (...)
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  30.  22
    Robert A. Wilson (2005). Genes and the Agents of Life: The Individual in the Fragile Sciences, Biology. Cambridge University Press.
    What are the agents of life? Central to our conception of the biological world is the idea that it contains various kinds of individuals, including genes, organisms, and species. How we conceive of these agents of life is central to our understanding of the relationship between life and mind, the place of hierarchical thinking in the biological sciences, and pluralistic views of biological agency. Genes and the Agents of Life rethinks the place of the individual in the biological sciences, drawing (...)
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  31.  13
    Deirdre Wilson & Dan Sperber (2012). Meaning and Relevance. Cambridge University Press.
    When people speak, their words never fully encode what they mean, and the context is always compatible with a variety of interpretations. How can comprehension ever be achieved? Wilson and Sperber argue that comprehension is an inference process guided by precise expectations of relevance. What are the relations between the linguistically encoded meanings studied in semantics and the thoughts that humans are capable of entertaining and conveying? How should we analyse literal meaning, approximations, metaphors and ironies? Is the (...)
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  32. Jessica M. Wilson (2011). Non-Reductive Realization and the Powers-Based Subset Strategy. The Monist (Issue on Powers) 94 (1):121-154.
    I argue that an adequate account of non-reductive realization must guarantee satisfaction of a certain condition on the token causal powers associated with (instances of) realized and realizing entities---namely, what I call the 'Subset Condition on Causal Powers' (first introduced in Wilson 1999). In terms of states, the condition requires that the token powers had by a realized state on a given occasion be a proper subset of the token powers had by the state that realizes it on that (...)
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  33.  46
    Robert A. Wilson (1995). Cartesian Psychology and Physical Minds: Individualism and the Sciences of the Mind. Cambridge University Press.
    This book offers the first sustained critique of individualism in psychology, a view that has been the subject of debate between philosophers such as Jerry Fodor and Tyler Burge for many years. The author approaches individualism as an issue in the philosophy of science and by discussing issues such as computationalism and the mind's modularity he opens the subject up for non-philosophers in psychology and computer science. Professor Wilson carefully examines the most influential arguments for individualism and identifies (...)
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  34.  2
    David Sloan Wilson (2007). Evolution for Everyone: How Darwin's Theory Can Change the Way We Think About Our Lives. Delacorte Press.
    What is the biological reason for gossip? For laughter? For the creation of art? Why do dogs have curly tails? What can microbes tell us about morality? These and many other questions are tackled by renowned evolutionist David Sloan Wilson in this witty and groundbreaking new book. With stories that entertain as much as they inform, Wilson outlines the basic principles of evolution and shows how, properly understood, they can illuminate the length and breadth of creation, from the (...)
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  35.  67
    Catherine Wilson (2008). Epicureanism at the Origins of Modernity. Oxford University Press.
    This landmark study examines the role played by the rediscovery of the writings of the ancient atomists, Epicurus and Lucretius, in the articulation of the major philosophical systems of the seventeenth century, and, more broadly, their influence on the evolution of natural science and moral and political philosophy. The target of sustained and trenchant philosophical criticism by Cicero, and of opprobrium by the Christian Fathers of the early Church, for its unflinching commitment to the absence of divine supervision and the (...)
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  36.  50
    Jack Wilson (1999). Biological Individuality: The Identity and Persistence of Living Entities. Cambridge University Press.
    What makes a biological entity an individual? Jack Wilson shows that past philosophers have failed to explicate the conditions an entity must satisfy to be a living individual. He explores the reason for this failure and explains why we should limit ourselves to examples involving real organisms rather than thought experiments. This book explores and resolves paradoxes that arise when one applies past notions of individuality to biological examples beyond the conventional range, and presents a new analysis of identity (...)
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  37.  21
    Margaret Wilson (1999). Ideas and Mechanism. Princeton University Press.
    IDEAS. and. MECHANISM. Essays on Early Modern Philosophy MARGARET DAULER WILSON For more than three decades, Margaret Wilson's essays on early modern philosophy have influenced scholarly debate. Many are considered  ...
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  38.  25
    James Wilson (2009). Towards a Normative Framework for Public Health Ethics and Policy. Public Health Ethics 2 (2):184-194.
    Comprehensive Biomedical Research Centre and Centre for Philosophy, Justice and Health, UCL, First Floor, Charles Bell House, 67–73 Riding House Street, London W1W 7EJ, UK. Tel.: +44 (0)20 7679 9417; Fax: +44 (0)20 7679 9426; Email: james-gs.wilson{at}ucl.ac.uk ' + u + '@' + d + ' '//--> . Abstract This paper aims to shed some light on the difficulties we face in constructing a generally acceptable normative framework for thinking about public health. It argues that there are three (...)
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  39.  19
    Elizabeth A. Wilson (1998). Neural Geographies: Feminism and the Microstructure of Cognition. Routledge.
    Neural Geographies draws together recent feminist and deconstructive theories, early Freudian neurology and contemporary connectionist theories of cognition. In this original work, Elizabeth A. Wilson explores the convergence between Derrida, Freud and recent cognitive theory to pursue two important issues: the nature of cognition and neurology, and the politics of feminist and critical interventions into contemporary scientific psychology. This book seeks to reorient the usual presumptions of critical studies of the sciences by addressing the divisions between the static and (...)
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  40.  21
    Frank C. Keil & Robert A. Wilson (2000). The Shadows and Shallows of Explanation. In Frank C. Keil & Robert A. Wilson (eds.), Minds and Machines. MIT Press. 137-159.
    Reprinted, with modification, from Wilson and Keil 1998.
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  41. Alex Voorhoeve, Frances Kamm, Elie During, Timothy Wilson & David Jopling (2011). Who Am I? Beyond 'I Think, Therefore I Am'. Annals of the New York Academy of Sciences 1234:134-148.
    Can we ever truly answer the question, “Who am I?” Moderated by Alex Voorhoeve (London School of Economics), neuro-philosopher Elie During (University of Paris, Ouest Nanterre), cognitive scientist David Jopling (York University, Canada), social psychologist Timothy Wilson (University of Virginia),and ethicist Frances Kamm (Harvard University) examine the difficulty of achieving genuine self-knowledge and how the pursuit of self-knowledge plays a role in shaping the self.
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  42. Rodney Wilson (1997). Economics, Ethics, and Religion: Jewish, Christian, and Muslim Economic Thought. New York University Press.
    "Written in a racy, persuasive style, the book impresses the reader as a work of significant scholarship...I encourage students of comparative religions- and especially those of Islamic economics- to read it with great care."&$151; Islamic Studies The worlds of economics and theology rarely intersect. The former appears occupied exclusively with the concrete equations of supply and demand, while the latter revolves largely around the less tangible concerns of the soul and spirit. Intended as an interfaith clarification of the relationship between (...)
     
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  43. Robert Andrew Wilson (2012). Cartesian Psychology and Physical Minds: Individualism and the Science of the Mind. Cambridge University Press.
    This book offers a sustained critique of individualism in psychology, a view that has been the subject of debate between philosophers such as Jerry Fodor and Tyler Burge for many years. The author approaches individualism as an issue in the philosophy of science and by discussing issues such as computationalism and the mind's modularity he opens the subject up for non-philosophers in psychology and computer science. Professor Wilson carefully examines the most influential arguments for individualism and identifies the (...)
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  44.  23
    Deirdre Wilson & Dan Sperber (1993). Linguistic Form and Relevance. Lingua 90:1-25.
    Our book Relevance (Sperber and Wilson 1986) treats utterance interpretation as a two-phase process: a modular decoding phase is seen as providing input to a central inferential phase in which a linguistically encoded logical form is contextually enriched and used to construct a hypothesis about the speaker's informative intention. Relevance was mainly concerned with the inferential phase of comprehension: we had to answer Fodor's challenge that while decoding processes are quite well understood, inferential processes are not only not (...)
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  45.  15
    Daniel J. Wilson (1990). Science, Community, and the Transformation of American Philosophy, 1860-1930. University of Chicago Press.
    In the first book-length study of American philosophy at the turn of the century, Daniel J. Wilson traces the formation of philosophy as an academic discipline. Wilson shows how the rise of the natural and physical sciences at the end of the nineteenth century precipitated a "crisis of confidence" among philosophers as to the role of their discipline. Deftly tracing the ways in which philosophers sought to incorporate scientific values and methods into their outlook and to (...)
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  46.  1
    Robert A. Wilson (1997). Cartesian Psychology and Physical Minds. Philosophical Quarterly 47 (188):392-395.
    This book offers a sustained critique of individualism in psychology, a view that has been the subject of debate between philosophers such as Jerry Fodor and Tyler Burge for many years. The author approaches individualism as an issue in the philosophy of science and by discussing issues such as computationalism and the mind's modularity he opens the subject up for non-philosophers in psychology and computer science. Professor Wilson carefully examines the most influential arguments for individualism and identifies the (...)
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  47.  87
    Alastair Wilson (2012). The Human Story Behind Everettian Quantum Mechanics. Metascience 21 (1):143-146.
    The human story behind Everettian quantum mechanics Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-010-9510-4 Authors Alastair Wilson, University College, Oxford, OX1 4BH UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  48. Mark Wilson (2008). Wandering Significance: An Essay on Conceptual Behaviour. Oxford University Press Uk.
    Mark Wilson presents a highly original and broad-ranging investigation of the way we get to grips with the world conceptually, and the way that philosophical problems commonly arise from this. Words such as colour, shape, solidity exemplify the commonplace conceptual tools we employ to describe and order the world around us. But the world's goods are complex in their behaviors and we often overlook the subtle adjustments that our evaluative terms undergo as their usage becomes gradually adapted to (...)
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  49.  3
    L. Huffer & E. Wilson (2010). Mad for Foucault: A Conversation. Theory, Culture and Society 27 (7-8):324-338.
    This two-part article summarizes the major arguments of Lynne Huffer’s 2010 book, Mad for Foucault: Rethinking the Foundations of Queer Theory. The second part of the piece is a dialogue between Huffer and feminist theorist Elizabeth Wilson about the implications of the book’s arguments about rethinking queer theory, interiority, psychic life, lived experience and received understandings of Michel Foucault’s work.
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  50.  7
    J. R. S. Wilson (1972). Emotion and Object. Cambridge University Press.
    A study in the philosophy of mind, centred on the problem of 'intentionality' the sense in which emotions can be said to have objects, their relation to these objects, and the implications of this relation for our understanding of human action and behaviour. Dr Wilson sets his enquiry against a broad historical background on what distinguishes man from inanimate objects by describing both Cartesian view of man is matter plus mind and the neo-Wittgensteinian view that there is a (...)
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