8 found
Sort by:
  1. Linnell Secomb (2012). Simone de Beauvoir, Melodrama and the Ethics of Transcendence. In Jean-Pierre Boulé & Ursula Tidd (eds.), Existentialism and Contemporary Cinema: A Beauvoirian Perspective. Berghahn Books.
     
    My bibliography  
     
    Export citation  
  2. Linnell Secomb (2010). Derrida's Other Ends of Man. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (3):299-313.
    In ‘Force of law’ Derrida appears to suggest that emancipatory ideals and human rights have a continuing relevance. This may seem a surprising proposition from a theorist often interpreted as critical of humanist and Enlightenment principles. This paper argues, however, that Derrida does not reject, outright, humanist, Enlightenment and emancipatory strategies but instead deconstructs these in order to propose alternate ‘ethical’ and ‘political’ possibilities. Focusing on ‘The ends of man’, ‘Force of law’ and ‘Autoimmunity’ this paper argues that Derrida does (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  3. Linnell Secomb (2009). Review of Joanna Hodge, Derrida on Time. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Linnell Secomb (2008). Rrapping Irigaray : Flesh, Passion, World. In Nicole Anderson & Katrina Schlunke (eds.), Cultural Theory in Everyday Practice. Oxford University Press.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. Linnell Secomb (2007). Words That Matter : Reading the Performativity of Humanity Through Butler and Blanchot. In Judith Butler & Bronwyn Davies (eds.), Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Linnell Secomb (2003). Hybrid Freedoms. Studies in Practical Philosophy 3 (1):118-136.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. Linnell Secomb (2000). Fractured Community. Hypatia 15 (2):133-150.
    : Unity, commonality, and agreement are generally understood to be the basis, or the aim, of community. This paper argues instead that disagreement and fracture are inherent to, and provide the expression of difference within, community. Drawing on the experience of race relations in Australia, this paper proposes that ongoing resis-tance and disagreement by Aboriginal groups against non-Aboriginal law and culture has enabled an unworking of homogenizing and totalizing forces which destroy alterity within community.
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  8. Linnell Secomb (1999). Beauvoir’s Minoritarian Philosophy. Hypatia 14 (4):96-113.
    : Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immanence, and revalues feminine existence within philosophical discourses.
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation