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  1. Linnell Secomb (2000). Fractured Community. Hypatia 15 (2):133-150.
    : Unity, commonality, and agreement are generally understood to be the basis, or the aim, of community. This paper argues instead that disagreement and fracture are inherent to, and provide the expression of difference within, community. Drawing on the experience of race relations in Australia, this paper proposes that ongoing resis-tance and disagreement by Aboriginal groups against non-Aboriginal law and culture has enabled an unworking of homogenizing and totalizing forces which destroy alterity within community.
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    Linnell Secomb (2007). Philosophy and Love: From Plato to Popular Culture. Indiana University Press.
    Philosophy and Love introduces readers to philosophical reflections on love from Plato to the present. Bringing philosophy together with popular cultural analysis, Linnell Secomb provides an interesting and engaging account of theories of love throughout history. Along the way, reflections on same-sex desire, cross-cultural love, and internet romance are considered against the ideas of Nietzsche, Beauvoir, Irigaray, Derrida, and Fanon, and other contemporary cultural commentators on the human condition. The work also looks at cultural productions of love ranging from Sappho (...)
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  3.  15
    Linnell Secomb (1999). Beauvoir’s Minoritarian Philosophy. Hypatia 14 (4):96-113.
    : Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immanence, and revalues feminine existence within philosophical discourses.
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  4.  5
    Linnell Secomb (2003). Hybrid Freedoms. Studies in Practical Philosophy 3 (1):118-136.
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  5.  13
    Linnell Secomb (2010). Derrida's Other Ends of Man. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (3):299-313.
    In ‘Force of law’ Derrida appears to suggest that emancipatory ideals and human rights have a continuing relevance. This may seem a surprising proposition from a theorist often interpreted as critical of humanist and Enlightenment principles. This paper argues, however, that Derrida does not reject, outright, humanist, Enlightenment and emancipatory strategies but instead deconstructs these in order to propose alternate ‘ethical’ and ‘political’ possibilities. Focusing on ‘The ends of man’, ‘Force of law’ and ‘Autoimmunity’ this paper argues that Derrida does (...)
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  6.  11
    Linnell Secomb (2007). Words That Matter : Reading the Performativity of Humanity Through Butler and Blanchot. In Judith Butler & Bronwyn Davies (eds.), Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge
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  7.  10
    Linnell Secomb (2009). Review of Joanna Hodge, Derrida on Time. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).
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  8.  3
    Linnell Secomb (2008). Rrapping Irigaray : Flesh, Passion, World. In Nicole Anderson & Katrina Schlunke (eds.), Cultural Theory in Everyday Practice. Oxford University Press
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  9. Linnell Secomb (1999). Beauvoiris Minoritarian Philosophy. Hypatia 14 (4):96-113.
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  10. Linnell Secomb (1999). Beauvoir's Minoritarian Philosophy. Hypatia 14 (4):96-113.
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  11. Linnell Secomb (2000). Fractured Community. Hypatia 15 (2):133-150.
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  12. Linnell Secomb (2012). Simone de Beauvoir, Melodrama and the Ethics of Transcendence. In Jean-Pierre Boulé & Ursula Tidd (eds.), Existentialism and Contemporary Cinema: A Beauvoirian Perspective. Berghahn Books
     
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