19 found
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  1.  41
    Linyu Gu (2009). “Waiting for Godot”? Contemporaneity, Feminism, Creativity. Journal of Chinese Philosophy 36 (2):313-333.
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  2.  6
    Linyu Gu (2005). Dipolarity in Chan Buddhism and the Whiteheadian God. Journal of Chinese Philosophy 32 (2):211-222.
  3.  11
    Linyu Gu (2002). Rethinking the Whiteheadian God and Chan/Zen Buddhism in the Tradition of the Yi Jing. Journal of Chinese Philosophy 29 (1):81–92.
  4.  13
    Linyu Gu (1998). Time as Emotion Vs. Time as Moralization: Whitehead and the Yijing. Journal of Chinese Philosophy 25 (2):209-236.
  5.  4
    Linyu Gu (2000). Process and Shin No Jiko ("True Self"): A Critique of Feminist Interpretation of "Self-Emptying". Journal of Chinese Philosophy 27 (2):201–213.
  6.  8
    Linyu Gu (2012). “Waiting for Godot”? Contemporaneity, Feminism, and Creativity. Journal of Chinese Philosophy 39 (S1):171-192.
    This article speaks to contemporary women and men, who both suffer from gender issues such as disconnection, separation, oppression and who forever wait for a so‐called “tomorrow.” Through comparing process thought and Chinese philosophy, my study analyzes how process feminism synthesizes our demands for inter‐connection and how it alerts our narrow desires in seeking “a way out.” I further challenge a fundamental weakness in this genre of Whitehead's organic multiplicity by contributing “creative harmony” of yin 陰 and yang 陽 in (...)
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  7.  22
    Linyu Gu (2009). Preface: Contemporaneity and Feminism. Journal of Chinese Philosophy 36 (2):185-186.
  8.  13
    Linyu Gu (2009). Time as Emotion Versus Time as Moralization: Whitehead and the Yijing. Journal of Chinese Philosophy 36 (s1):129-151.
  9.  4
    Linyu Gu (2010). Foreword:“Xin da Ya” in Translation and Virtue. Journal of Chinese Philosophy 37 (4):655-659.
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  10.  6
    Linyu Gu (2012). Preface: The Joined Eloquence of American and Chinese Philosophy. Journal of Chinese Philosophy 39 (2):167-168.
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  11.  8
    Linyu Gu (2006). Tian Ren He Yi (the Harmonious Oneness of the Universe and Man): A Review of Steven Heine's Opening a Mountain-Koan of the Zen Masters. [REVIEW] Journal of Chinese Philosophy 33 (1):175-182.
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  12.  5
    Linyu Gu (2005). Foreword. Journal of Chinese Philosophy 32 (2):159-162.
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  13. Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.) (2009). Levinas, : Chinese and Western Perspectives. Wiley-Blackwell.
    Leading Chinese and Western philosophers work alongside one another to explore the writings of one of the twentieth century’s most perplexing and original ethical and metaphysical thinkers. Comparative discussion of Lévinas on phenomenology, ethics, metaphysics and political philosophy within European philosophy and with Chinese philosophy Innovative accounts of Lévinasian themes of surpassing phenomenology, post-Heideggerian philosophy, the philosophy of saintliness, transcendence and immanence, time and sensibility, desire, death, political philosophy, the subject, and the space of communicativity.
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  14. Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.) (2008). Lévinas: Chinese and Western Perspectives. Wiley-Blackwell.
    Leading Chinese and Western philosophers work alongside one another to explore the writings of one of the twentieth century’s most perplexing and original ethical and metaphysical thinkers. Comparative discussion of Lévinas on phenomenology, ethics, metaphysics and political philosophy within European philosophy and with Chinese philosophy Innovative accounts of Lévinasian themes of surpassing phenomenology, post-Heideggerian philosophy, the philosophy of saintliness, transcendence and immanence, time and sensibility, desire, death, political philosophy, the subject, and the space of communicativity.
     
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  15. Linyu Gu (2013). International Symposium Series on Comparative Philosophy: “Morality and Religiousness: Chinese and Western”. Journal of Chinese Philosophy 40 (S1):273-273.
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  16. Linyu Gu (2013). Oxford Forum: “Moral Philosophy and Neo‐Confucianism: The Future”. Journal of Chinese Philosophy 40 (S1):274-274.
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  17. Linyu Gu (2013). Preface: Readiness and Creativity—China, West, Above and Beyond. Journal of Chinese Philosophy 40 (S1):3-7.
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  18. Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.) (2009). Lvinas. John Wiley & Sons.
    Leading Chinese and Western philosophers work alongside one another to explore the writings of one of the twentieth century’s most perplexing and original ethical and metaphysical thinkers. Comparative discussion of Lévinas on phenomenology, ethics, metaphysics and political philosophy within European philosophy and with Chinese philosophy Innovative accounts of Lévinasian themes of surpassing phenomenology, post-Heideggerian philosophy, the philosophy of saintliness, transcendence and immanence, time and sensibility, desire, death, political philosophy, the subject, and the space of communicativity.
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  19. Linyu Gu (2014). Foreword: On Fellowship—Morality and Religiousness. Journal of Chinese Philosophy 41 (S1):539-546.
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