Search results for 'Lionel Ignacius Cusack Pearson' (try it on Scholar)

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  1. Lionel Ignacius Cusack Pearson (1962). Popular Ethics in Ancient Greece. Stanford, Calif.,Stanford University Press.score: 2490.0
    Library POPULAR ETHICS IN ANCIENT GREECE Lionel Pearson STANFORD UNIVERSITY PRESS STANFORD. ...
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  2. Lionel Pearson (1957). Pseudo-Callisthenes: The Life of Alexander of Macedon. Translated and Edited by Elizabeth Hazelton Haight. Pp. Xi+159. New York: Longmans, 1955. Cloth, $3.00. [REVIEW] The Classical Review 7 (01):77-.score: 240.0
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  3. Lionel Pearson (1957). Armand Abel: Le Roman d'Alexandre, Légendaire Médiéval. (Collections Lebègue Et Nationale, 112). Pp. 131; 5 Plates. Brussels, Office de Publicité, 1955. Paper, 65 B. Fr. [REVIEW] The Classical Review 7 (02):175-.score: 240.0
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  4. Lionel Pearson (1955). Hecataeus Giuseppe Nenci: Hecataei Milesii Fragmenta. (Biblioteca di Studi Superiori, Filol. Greca, xxii.) Pp. xxxii+141. Florence: La Nuova Italia, 1954. Paper, L. 1600. [REVIEW] The Classical Review 5 (3-4):263-265.score: 240.0
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  5. Lionel Pearson (1956). The Alexander Romance. The Classical Review 6 (01):51-.score: 240.0
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  6. Lionel Pearson (1956). The Alexander Romance Reinhold Merkelbach: Die Quellen des Griechischen Alexanderromans. (Zetemata, Heft 9.) Pp. Xi + 255. Munich: Beck, 1954. Paper, DM. 24. [REVIEW] The Classical Review 6 (01):51-52.score: 240.0
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  7. Lionel Pearson (1968). Characterization in Drama and Oratory— Poetics 1450a20. Classical Quarterly 18 (01):76-.score: 240.0
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  8. Lionel Pearson (1955). Hecataeus. The Classical Review 5 (3-4):263-.score: 240.0
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  9. Lionel Pearson (1951). Notes on Two Passages of Strabo. Classical Quarterly 1 (1-2):80-.score: 240.0
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  10. Lionel Pearson (1986). The Prophasis of Desertion. Classical Quarterly 36 (01):262-.score: 240.0
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  11. Lionel Pearson (forthcoming). The Speeches in Timaeus' History. American Journal of Philology.score: 240.0
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  12. Karl Pearson, The Grammar of Science, by Karl Pearson ..score: 180.0
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  13. Charls Pearson (2008). The Use of Synesthesia Experiments to Demonstrate a Double Application of Pearson's Principle of Paradigm Inversionwith a Balanced Set of Goals. Semiotics:452-462.score: 180.0
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  14. E. Kerr Borthwick (1991). Lionel Pearson: Aristoxenus, Elementa Rhythmica: The Fragment of Book II and the Additional Evidence for Aristoxenean Rhythmic Theory. Edited with Introduction, Translation, and Commentary. Pp. Liv + 98. Oxford: Clarendon Press, 1990. £25. [REVIEW] The Classical Review 41 (02):474-.score: 120.0
  15. Arthur W. H. Adkins (1964). The Plain Greek's Moral Values Lionel Pearson: Popular Ethics in Ancient Greece. Pp. 262. Stanford: Stanford University Press (London: Oxford University Press), 1962. Cloth, 42s. Net. [REVIEW] The Classical Review 14 (01):70-72.score: 120.0
  16. H. D. Westlake (1961). Lost Histories of Alexander Lionel Pearson: The Lost Histories of Alexander the Great. Pp. Xv+275. New York: American Philological Association (Oxford: Blackwell), 1960. Cloth, $8.00. [REVIEW] The Classical Review 11 (03):222-225.score: 120.0
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  17. G. L. Cawkwell (1989). The Greek Historians of the West Lionel Pearson: The Greek Historians of the West. Timaeus and His Predecessors. (Philological Monographs of the American Philological Association, 35.) Pp. Xi + 305. Atlanta, Georgia: Scholars Press, 1987. $41.95 (Members $30), Paper $21.95 (Members $15). [REVIEW] The Classical Review 39 (02):244-245.score: 120.0
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  18. Arnaldo Momigliano (1943). The Atthidographers Lionel Pearson: The Local Historians of Attica (Philological Monographs Published by the American Philological Association, Vol. Xi). Pp. Xii+164. Philadelphia: American Philological Association (Oxford: Blackwell), 1942. Cloth, $2.25. [REVIEW] The Classical Review 57 (02):74-75.score: 120.0
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  19. A. W. Gomme (1939). Early Ionian Historians Lionel Pearson: Early Ionian Historians. Pp. Viii+240. Oxford: Clarendon Press, 1939. Cloth, 15s. [REVIEW] The Classical Review 53 (5-6):207-208.score: 120.0
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  20. Michael Pearson (1990). Millennial Dreams and Moral Dilemmas: Seventh-Day Adventism and Contemporary Ethics. Cambridge University Press.score: 60.0
    Recent and rapid technological developments on many fronts have created in our society some extremely difficult moral predicaments. Previous generations have not had to face the dilemmas posed by, for example, the availability of safe abortions, sperm banks and prostoglandins. They have not had to come to terms with an unchecked exploitation of natural resources heralding imminent ecological crisis, or, worst of all, with the recognition that only in this current generation have people the capacity to destroy themselves and their (...)
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  21. Roger Pearson (1993). The Fables of Reason: A Study of Voltaire's "Contes Philosophiques". Oxford University Press.score: 60.0
    This is the first comprehensive study in English of Voltaire's contes philosophiques--the philosophical tales for which he is best remembered and which include his masterpiece Candide. Pearson situates each story in its historical and intellectual context and offers new readings in light of modern critical thinking. He rejects the traditional view that Voltaire's contes were the private expression of his philosophical perplexity, and argues that it is narrative that is Voltaire's essential mode of thought. His book is a witty, (...)
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  22. Gordon Pearson & Martin Parker (2001). The Relevance of Ancient Greeks to Modern Business? A Dialogue on Business and Ethics. Journal of Business Ethics 31 (4):341 - 353.score: 60.0
    What follows is a dialogue, in the Platonic sense, concerning the justifications for "business ethics" as a vehicle for asking questions about the values of modern business organisations. The protagonists are the authors, Gordon Pearson – a pragmatist and sceptic where business ethics is concerned – and Martin Parker – a sociologist and idealist who wishes to be able to ask ethical questions of business. By the end of the dialogue we come to no agreement on the necessity or (...)
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  23. Karl Pearson (1957/2004). The Grammar of Science. Dover Publications.score: 60.0
    "A remarkable book that influenced the scientific thought of an entire generation."-- Dictionary of Scientific Biography A major statement of the language, method, and concepts of the physical sciences, this 1892 volume traces not only the history of experimental investigation but also the efforts of philosophic minds to state and organize their findings intelligently. A classic in the philosophy of science, its author is the founder of modern statistics. Karl Pearson was among the most influential university teachers of his (...)
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  24. James Pearson (2011). Distinguishing W.V. Quine and Donald Davidson. Journal for the History of Analytical Philosophy 1 (1):1-22.score: 30.0
    Given W.V. Quine’s and Donald Davidson’s extensive agreement about much of the philosophy of language and mind, and the obvious methodological parallels between Quine’s radical translation and Davidson’s radical interpretation, many—including Quine and Davidson—are puzzled by their occasional disagreements. I argue for the importance of attending to these disagreements, not just because doing so deepens our understanding of these influential thinkers, but because they are in fact the shadows thrown from two distinct conceptions of philosophical inquiry: Quine’s “naturalism” and what (...)
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  25. Michael Pakaluk & Giles Pearson (eds.) (2011). Moral Psychology and Human Action in Aristotle. Oxford University Press.score: 30.0
    This volume aims to bring the two streams of research together, offering a fresh infusion of Aristotelian insights into moral psychology and philosophy of ...
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  26. Frederick T. Travis & C. Pearson (2000). Pure Consciousness: Distinct Phenomenological and Physiological Correlates of "Consciousness Itself". International Journal of Neuroscience 100 (1):77-89.score: 30.0
  27. Christopher H. Pearson (2010). Methodological Naturalism, Intelligent Design, and Lessons From the History of Embryology. Philo 13 (1):67-79.score: 30.0
    Intelligent Design proponents consistently deny that science is rightfully governed by the norm of methodological naturalism—that independent of one’s actual metaphysical commitments regarding the natural/supernatural, a scientist, qua scientist, must behave as if the world is constituted by the natural, material world. This essay works to develop more fully a pragmatic justification for methodological naturalism, one that focuses on a number of key elements found in 17th and 18th century embryology.
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  28. Susan Pearson (2012). Review of Roger Slee, The Irregular School: Exclusion, Schooling and Inclusive Education. [REVIEW] Studies in Philosophy and Education 31 (2):199-206.score: 30.0
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  29. Christopher H. Pearson (2010). Bryan Norton: A Pragmatist's Take on Sustainable Development: Review of Sustainability: A Philosophy of Adaptive Ecosystem Management. [REVIEW] Science and Engineering Ethics 16 (2):419-422.score: 30.0
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  30. Michael A. Pearson (1987). Auditor Independence Deficiencies & Alleged Audit Failures. Journal of Business Ethics 6 (4):281 - 287.score: 30.0
    Some critics of the accounting/auditing profession in the United States claim that independence-related quality control problems are the cause of an increased number of alleged audit failures. Certified public accountants (CPAs) were queried regarding independence impairment in their profession. Questionnaire results indicate a number of CPAs believe independence deficiencies exist, and some CPAs admit to personal independence impairment.
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  31. John Pearson (2011). National Responsibility, Global Justice and Exploitation: A Preliminary Analysis. Journal of Global Ethics 7 (3):321-335.score: 30.0
    This article addresses the problem of filling in a missing component of David Miller's non-cosmopolitan theory of global justice, as elaborated in his recent National responsibility and global justice (Oxford: Oxford University Press, 2007). Miller originally included non-exploitation as one of the norms of global justice, but he does not provide a theory of exploitation in his recent book. This article is a preliminary attempt to suggest how Miller might fill in this gap. This article identifies the problems Miller faces (...)
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  32. James Pearson (2013). Nietzsche on Instinct and Language Ed. By João Constâncio and Maria João Mayer Branco (Review). Journal of Nietzsche Studies 44 (1):115-117.score: 30.0
    Nietzsche’s critique of the will to truth, and, more specifically, the metaphysical tradition, is inextricable from both his philosophy of language and his turn to physiology. Though the way in which Nietzsche conceived of the intertwinement of language, reason, and the body developed through the course of his philosophical maturation, it is nonetheless a recurrent motif spanning the breadth of his oeuvre. As the editors state in their introduction to Nietzsche on Instinct and Language (NIL), the volume aims at being (...)
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  33. H. Pearson (2013). A Judge-Free Semantics for Predicates of Personal Taste. Journal of Semantics 30 (1):103-154.score: 30.0
    We offer a new account of the semantics of predicates of personal taste (PPTs) like tasty and fun which, unlike recent proposals (Lasersohn 2005; Stephenson 2007a, 2007b), does not appeal to a judge parameter as a component of the evaluation index. We identify empirical shortcomings of previous proposals, arguing that PPTs have a first-person-oriented meaning component even in cases that seem to involve an exocentric interpretation. We propose that the interpretation of PPTs involves first-person-oriented genericity in the sense of Moltmann (...)
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  34. John Pearson (2011). Global Justice Without Egalitarianism? Jurisprudence 1 (2):325-331.score: 30.0
  35. Geoffrey Pearson (1994). Reviews : Marie-Christine Leps, Apprehending the Criminal: The Production of Deviance in Nineteenth-Century Discourse. Durham, NC and London: Duke University Press, 1992, £42.75, Paperback £13.50, 262 Pp. [REVIEW] History of the Human Sciences 7 (4):124-126.score: 30.0
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  36. P. F. Gibbins & D. B. Pearson (1981). The Distributive Law in the Two-Slit Experiment. Foundations of Physics 11 (9-10):797-803.score: 30.0
    It is shown that the lattice-theoretic distributive law does not fail to hold in the two slit-experiment for the general case offinite slit widths and for a position measurement which localizes the observed particle to afinite region of the screen. Comments are made on previous and less general discussions of the case considered.
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  37. Jason Borenstein & Yvette E. Pearson (2008). Taking Conflicts of Interest Seriously Without Overdoing It: Promises and Perils of Academic-Industry Partnerships. [REVIEW] Journal of Academic Ethics 6 (3):229-243.score: 30.0
    Academic-industry collaborations and the conflicts of interest (COI) arising out of them are not new. However, as industry funding for research in the life and health sciences has increased and scandals involving financial COI are brought to the public’s attention, demands for disclosure have grown. In a March 2008 American Council on Science and Health report by Ronald Bailey, he argues that the focus on COI—especially financial COI—is obsessive and likely to be more detrimental to scientific progress and public health (...)
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  38. Yvette E. Pearson (2008). Onora O'Neill, Autonomy and Trust in Bioethics (Cambridge: Cambridge University Press, 2002), Pp. XI + 213. Utilitas 20 (2):248-250.score: 30.0
  39. Giles Pearson (2012). Aristotle on Desire. Cambridge University Press.score: 30.0
    Machine generated contents note: Introduction; Part I. Desires and Objects of Desire: 1. The range of states Aristotle counts as desires (orexeis); 2. Some general considerations about objects of desire (orekta) for Aristotle; 3. Desire (orexis) and the good; Part II. Aristotle's Classifications of Desire: 4. Species of desire I: epithumia (pleasure-based desire); 5. Species of desire II: thumos (retaliatory desire); 6. Species of desire III: boulêsis (good-based desire); 7. Rational and non-rational desire; Part III. Further Reflections: 8. Some reflections (...)
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  40. Yvette E. Pearson (2007). Storks, Cabbage Patches, and the Right to Procreate. Journal of Bioethical Inquiry 4 (2):105-115.score: 30.0
    In this paper I examine the prevailing assumption that there is a right to procreate and question whether there exists a coherent notion of such a right. I argue that we should question any and all procreative activities, not just alternative procreative means and contexts. I suggest that clinging to the assumption of a right to procreate prevents serious scrutiny of reproductive behavior and that, instead of continuing to embrace this assumption, attempts should be made to provide a proper foundation (...)
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  41. James Pearson (2012). Review of Benjamin Schnieder and Moritz Schulz "Themes From Early Analytic Philosophy: Essays in Honour of Wolfgang Kunne&Quot;. [REVIEW] Notre Dame Philosophical Reviews.score: 30.0
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  42. Martin Parker & Gordon Pearson (2005). Capitalism and its Regulation: A Dialogue on Business and Ethics. [REVIEW] Journal of Business Ethics 60 (1):91 - 101.score: 30.0
    This dialogue engages with the ethics of politics of capitalism, and enacts a debate between two participants who have divergent views on these matters. Beginning with a discussion concerning definitions of capitalism, it moves on to cover issues concerning our different understandings of the costs and benefits of global capitalist systems. This then leads into a debate about the nature and purposes of regulation, in terms of whether regulation is intended to make competition work better for consumers, or to prevent (...)
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  43. G. A. Claypool, D. F. Fetyko & M. A. Pearson (1990). Reactions to Ethical Dilemmas: A Study Pertaining to Certified Public Accountants. [REVIEW] Journal of Business Ethics 9 (9):699 - 706.score: 30.0
    This study discusses how perceptions of ethics are formed by certified public accountants (CPAs). Theologians are used as a point of comparison. When considering CPA ethical dilemmas, both subject groups in this research project viewed confidentiality and independence as more important than recipient of responsibility and seriousness of breach. Neither group, however, was insensitive to any of the factors presented for its consideration. CPA reactions to ethical dilemmas were governed primarily by provisions of the CPA ethics code; conformity to that (...)
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  44. Giles Pearson (2007). Philosophy (M.) Pakaluk Aristotle's Nicomachean Ethics. An Introduction. Cambridge UP, 2005. Pp. Xvi + 342. £16.99, 9780521520683 (Pbk); £40, 9780521817424 (Hbk). [REVIEW] Journal of Hellenic Studies 127:246-.score: 30.0
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  45. Keith Ansell Pearson (2010). For Mortal Souls: Philosophy and Therapeia in Nietzsche's Dawn. Royal Institute of Philosophy Supplement 85 (66):137-.score: 30.0
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  46. Keith Ansell Pearson (forthcoming). Living the Eternal Return as the Event: Nietzsche with Deleuze. Journal of Nietzsche Studies.score: 30.0
  47. Yvette Pearson (2010). Robot Caregivers: Harbingers of Expanded Freedom for All? [REVIEW] Ethics and Information Technology 12 (3):277-288.score: 30.0
    As we near a time when robots may serve a vital function by becoming caregivers, it is important to examine the ethical implications of this development. By applying the capabilities approach as a guide to both the design and use of robot caregivers, we hope that this will maximize opportunities to preserve or expand freedom for care recipients. We think the use of the capabilities approach will be especially valuable for improving the ability of impaired persons to interface more effectively (...)
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  48. Hazel Pearson, Presupposition Accommodation in Local Contexts: Why Global Accommodation is Not Enough.score: 30.0
    It is a somewhat vexed question whether presuppositions are always accommodated into the global context of utterance of the sentence, or whether they may sometimes be accommodated into a local context - the context of some subsentential constituent. Von Fintel (2008) argues that there is no local accommodation. He shows that presuppositions in the scope of universally quantified sentences, which have traditionally been handled via local accommodation (eg Heim 1983), can be accounted for by assuming that conversational participants select a (...)
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  49. Keith Ansell Pearson (2005). Bergson's Encounter with Biology. Angelaki 10 (2):59 – 72.score: 30.0
    The status of life in nature is the modern problem of philosophy and of science. A.N. Whitehead, Modes of Thought, 1938.
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  50. Giles Pearson (2006). 'Does the Fearless Phobic Really Fear the Squeak of Mice “Too Much”?'. Ancient Philosophy 26 (1):81-91.score: 30.0
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