Search results for 'Lionel Ignacius Cusack Pearson' (try it on Scholar)

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  1.  18
    Lionel Ignacius Cusack Pearson (1962). Popular Ethics in Ancient Greece. Stanford, Calif.,Stanford University Press.
    Library POPULAR ETHICS IN ANCIENT GREECE Lionel Pearson STANFORD UNIVERSITY PRESS STANFORD. ...
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  2.  4
    Lionel Pearson (1955). Hecataeus. The Classical Review 5 (3-4):263-.
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  3.  14
    Lionel Pearson (1957). Armand Abel: Le Roman d'Alexandre, légendaire médiéval. (Collections Lebègue et Nationale, 112). Pp. 131; 5 plates. Brussels, Office de Publicité, 1955. Paper, 65 B. fr. [REVIEW] The Classical Review 7 (02):175-.
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  4.  2
    Lionel Pearson (1951). Notes on Two Passages of Strabo. Classical Quarterly 1 (1-2):80-.
    There are some passages in Strabo where corruption of the text is not obvious at first reading, because the existing text offers no grammatical difficulty and can even be translated in such a way as to satisfy the less wary reader. One is driven to conclude that emendation is necessary only when one realizes that Strabo's argument demands something different from that which the manuscripts offer. There is an interesting example of such a passage in 11. 7. 4.
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  5.  14
    Lionel Pearson (1957). Pseudo-Callisthenes: The Life of Alexander of Macedon. Translated and Edited by Elizabeth Hazelton Haight. Pp. Xi+159. New York: Longmans, 1955. Cloth, $3.00. [REVIEW] The Classical Review 7 (01):77-.
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  6.  9
    Lionel Pearson (1955). Hecataeus Giuseppe Nenci: Hecataei Milesii Fragmenta. (Biblioteca di Studi Superiori, Filol. Greca, xxii.) Pp. xxxii+141. Florence: La Nuova Italia, 1954. Paper, L. 1600. [REVIEW] The Classical Review 5 (3-4):263-265.
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  7.  3
    Lionel Pearson (1956). The Alexander Romance. The Classical Review 6 (01):51-.
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  8.  1
    Lionel Pearson (forthcoming). The Speeches in Timaeus' History. American Journal of Philology.
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  9.  5
    Lionel Pearson (1956). The Alexander Romance Reinhold Merkelbach: Die Quellen des Griechischen Alexanderromans. (Zetemata, Heft 9.) Pp. Xi + 255. Munich: Beck, 1954. Paper, DM. 24. [REVIEW] The Classical Review 6 (01):51-52.
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  10. Lionel Pearson (1968). Characterization in Drama and Oratory— Poetics 1450a20. Classical Quarterly 18 (01):76-.
    It may not occur to a modern reader of the Poetics to think that Aristotle is drawing contrasts between poetry and oratory. But there is one aspect of tragedy which must have forced him to think of a contrast with oratory, especially forensic oratory, even though he seems to make no special effort to draw it to the reader's attention. This is the matter of characterization. He does not believe that it is the purpose of tragedy to illustrate character; he (...)
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  11. Lionel Pearson (1986). The Prophasis of Desertion. Classical Quarterly 36 (01):262-.
    This statement, in Nicias' letter from Sicily, has puzzled readers and editors, and it has baffled translators, who expect phrases with π προάσει to indicate a pretext or ostensible reason for an action. In my first discussion of prophasis I suggested that ‘what Nicias means is that they are leaving without offering any other reason or pretext’ , and Dover, in the Historical Commentary, goes halfway towards accepting this interpretation ; but it does not satisfy me now, and it is (...)
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  12.  14
    Karl Pearson, The Grammar of Science, by Karl Pearson ..
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  13.  6
    Charls Pearson (2008). The Use of Synesthesia Experiments to Demonstrate a Double Application of Pearson's Principle of Paradigm Inversionwith a Balanced Set of Goals. Semiotics:452-462.
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  14. William Kingdon Clifford, Karl Pearson & James Roy Newman (1946). The Common Sense of the Exact Sciences. Edited, and with a Pref. By Karl Pearson; Newly Edited and with an Introd. By James R. Newman; Pref. By Bertrand Russell. [REVIEW] Knopf.
     
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  15.  9
    A. W. Gomme (1939). Early Ionian Historians Lionel Pearson: Early Ionian Historians. Pp. Viii+240. Oxford: Clarendon Press, 1939. Cloth, 15s. [REVIEW] The Classical Review 53 (5-6):207-208.
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  16.  9
    H. D. Westlake (1961). Lost Histories of Alexander Lionel Pearson: The Lost Histories of Alexander the Great. Pp. Xv+275. New York: American Philological Association (Oxford: Blackwell), 1960. Cloth, $8.00. [REVIEW] The Classical Review 11 (03):222-225.
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  17.  7
    Arnaldo Momigliano (1943). The Atthidographers Lionel Pearson: The Local Historians of Attica (Philological Monographs Published by the American Philological Association, Vol. Xi). Pp. Xii+164. Philadelphia: American Philological Association (Oxford: Blackwell), 1942. Cloth, $2.25. [REVIEW] The Classical Review 57 (02):74-75.
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  18.  14
    E. Kerr Borthwick (1991). Lionel Pearson: Aristoxenus, Elementa Rhythmica: The Fragment of Book II and the Additional Evidence for Aristoxenean Rhythmic Theory. Edited with Introduction, Translation, and Commentary. Pp. Liv + 98. Oxford: Clarendon Press, 1990. £25. [REVIEW] The Classical Review 41 (02):474-.
  19.  12
    Arthur W. H. Adkins (1964). The Plain Greek's Moral Values Lionel Pearson: Popular Ethics in Ancient Greece. Pp. 262. Stanford: Stanford University Press (London: Oxford University Press), 1962. Cloth, 42s. Net. [REVIEW] The Classical Review 14 (01):70-72.
  20.  6
    G. L. Cawkwell (1989). The Greek Historians of the West Lionel Pearson: The Greek Historians of the West. Timaeus and His Predecessors. (Philological Monographs of the American Philological Association, 35.) Pp. Xi + 305. Atlanta, Georgia: Scholars Press, 1987. $41.95 (Members $30), Paper $21.95 (Members $15). [REVIEW] The Classical Review 39 (02):244-245.
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  21. Keith Ansell-Pearson & Keith Ansell Pearson (2012). Germinal Life: The Difference and Repetition of Deleuze. Routledge.
    _Germinal Life_ is the sequel to the highly successful _Viroid Life_. Where _Viroid Life_ provided a compelling reading of Nietzsche's philosophy of the human, _Germinal Life_ is an original and groundbreaking analysis of little known and difficult theoretical aspects of the work of French philosopher Gilles Deleuze. In particular, Keith Ansell Pearson provides fresh and insightful readings of Deleuze's work on Bergson and Deleuze's most famous texts _Difference and Repetition_ and _A Thousand Plateaus_. _Germinal Life _also provides new insights (...)
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  22.  16
    Gordon Pearson & Martin Parker (2001). The Relevance of Ancient Greeks to Modern Business? A Dialogue on Business and Ethics. Journal of Business Ethics 31 (4):341 - 353.
    What follows is a dialogue, in the Platonic sense, concerning the justifications for "business ethics" as a vehicle for asking questions about the values of modern business organisations. The protagonists are the authors, Gordon Pearson – a pragmatist and sceptic where business ethics is concerned – and Martin Parker – a sociologist and idealist who wishes to be able to ask ethical questions of business. By the end of the dialogue we come to no agreement on the (...)
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  23. Keith Ansell-Pearson & Keith Ansell Pearson (2002). Philosophy and the Adventure of the Virtual. Routledge.
    With the development of new technologies and the Internet, the notion of the virtual has grown increasingly important. In this lucid collection of essays, Pearson bridges the continental-analytic divide in philosophy, bringing the virtual to centre stage and arguing its importance for re-thinking such central philosophical questions as time and life. Drawing on philosophers from Bergson, Kant and Nietzsche to Proust, Russell, Dennett and Badiou, Pearson examines the limits of continuity, explores relativity, and offers a concept of creative (...)
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  24. Keith Ansell-Pearson & Keith Ansell Pearson (1999). Germinal Life: The Difference and Repetition of Deleuze. Routledge.
    _Germinal Life_ is the sequel to the highly successful _Viroid Life_. Where _Viroid Life_ provided a compelling reading of Nietzsche's philosophy of the human, _Germinal Life_ is an original and groundbreaking analysis of little known and difficult theoretical aspects of the work of French philosopher Gilles Deleuze. In particular, Keith Ansell Pearson provides fresh and insightful readings of Deleuze's work on Bergson and Deleuze's most famous texts _Difference and Repetition_ and _A Thousand Plateaus_. _Germinal Life _also provides new insights (...)
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  25.  25
    Michael Pearson (1990). Millennial Dreams and Moral Dilemmas: Seventh-Day Adventism and Contemporary Ethics. Cambridge University Press.
    Recent and rapid technological developments on many fronts have created in our society some extremely difficult moral predicaments. Previous generations have not had to face the dilemmas posed by, for example, the availability of safe abortions, sperm banks and prostoglandins. They have not had to come to terms with an unchecked exploitation of natural resources heralding imminent ecological crisis, or, worst of all, with the recognition that only in this current generation have people the capacity to destroy themselves and their (...)
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  26.  43
    Roger Pearson (1993). The Fables of Reason: A Study of Voltaire's "Contes Philosophiques". Oxford University Press.
    This is the first comprehensive study in English of Voltaire's contes philosophiques--the philosophical tales for which he is best remembered and which include his masterpiece Candide. Pearson situates each story in its historical and intellectual context and offers new readings in light of modern critical thinking. He rejects the traditional view that Voltaire's contes were the private expression of his philosophical perplexity, and argues that it is narrative that is Voltaire's essential mode of thought. His book is a witty, (...)
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  27. G. Pearson (2009). Towards One World. Cambridge University Press.
    This is an introduction to world affairs in 1961 and after. It shows in bold outline how our rather small, increasingly overpopulated world has come to be dominated by the two giants powers, the USA and the USSR, with a new class of neutralist ex-colonial countries holding an increasingly important position. While Mr Pearson shows the part played by European or Western influence in creating one world, he also stresses that the outlying parts of the world are now independent (...)
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  28.  38
    H. Pearson (2013). A Judge-Free Semantics for Predicates of Personal Taste. Journal of Semantics 30 (1):103-154.
    We offer a new account of the semantics of predicates of personal taste (PPTs) like tasty and fun which, unlike recent proposals (Lasersohn 2005; Stephenson 2007a, 2007b), does not appeal to a judge parameter as a component of the evaluation index. We identify empirical shortcomings of previous proposals, arguing that PPTs have a first-person-oriented meaning component even in cases that seem to involve an exocentric interpretation. We propose that the interpretation of PPTs involves first-person-oriented genericity in the sense of Moltmann (...)
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  29.  73
    Norman Pearson (1882). The Sense of Sin and Evolution. Mind 7 (28):544-553.
  30. Geoffrey Pearson (1994). Reviews : Marie-Christine Leps, Apprehending the Criminal: The Production of Deviance in Nineteenth-Century Discourse. Durham, NC and London: Duke University Press, 1992, £42.75, Paperback £13.50, 262 Pp. [REVIEW] History of the Human Sciences 7 (4):124-126.
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  31.  86
    Pauline M. Pearson & Brian Timney (1996). The Aftereffect to Relative Motion Does Not Show Interocular Transfer. In Enrique Villanueva (ed.), Perception. Ridgeview 25--651.
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  32.  13
    Hassan Aleassa, John Michael Pearson & Scott McClurg (2011). Investigating Software Piracy in Jordan: An Extension of the Theory of Reasoned Action. [REVIEW] Journal of Business Ethics 98 (4):663-676.
    Software piracy, the illegal and unauthorized duplication, sale, or distribution of software, is a widespread and costly phenomenon. According to Business Software Alliance, over 41% of the PC software packages installed worldwide were unauthorized copies. Software piracy behavior has been investigated for more than 30 years. However, after a review of the relevant literature, there appears to be two voids in this literature: a lack of studies in non-Western countries and a scarcity of process studies. This study contributes to literature (...)
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  33.  5
    Marc Hauser, Susan Perry, Joseph H. Manson, Helen Ball, Michael Williams, Erik Pearson & John Berard (1991). It's All in the Hands of the Beholder: New Data on Free-Ranging Rhesus Monkeys. Behavioral and Brain Sciences 14 (2):342-344.
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  34.  95
    Geoffrey Pearson (1990). Misunderstanding Foucault. History of the Human Sciences 3 (3):363-371.
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  35. Keith Ansell Pearson (2004). Demanding Deleuze. Radical Philosophy 126:33-38.
     
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  36.  43
    Beth Pearson (2006). The Recall of the Wild. The Philosophers' Magazine 33 (33):18-20.
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  37.  4
    Ashley Pearson & Kieran Tranter (2015). Code, Nintendo’s Super Mario and Digital Legality. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):825-842.
    The rise of technology in controlling and performing legal processes has created a new digital legality, signalling a transformation of law from an analog paper-based interpretative activity to an autonomous system governed by the rigidity and speed of code. This emerging digital legality converts life and living to data to be processed and catalogued. This process is exemplified and normalised within video games making them important cultural artefacts through which to identify the features and anxieties of digital legality. While video (...)
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  38.  11
    Yvette Pearson & Jason Borenstein (2013). The Intervention of Robot Caregivers and the Cultivation of Children's Capability to Play. Science and Engineering Ethics 19 (1):123-137.
    In this article, the authors examine whether and how robot caregivers can contribute to the welfare of children with various cognitive and physical impairments by expanding recreational opportunities for these children. The capabilities approach is used as a basis for informing the relevant discussion. Though important in its own right, having the opportunity to play is essential to the development of other capabilities central to human flourishing. Drawing from empirical studies, the authors show that the use of various types of (...)
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  39. Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel (2006). Nietzsche's on the Genealogy of Morals: Critical Essays. Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  40.  12
    Karl Pearson (1957/2004). The Grammar of Science. Dover Publications.
  41.  21
    G. A. Claypool, D. F. Fetyko & M. A. Pearson (1990). Reactions to Ethical Dilemmas: A Study Pertaining to Certified Public Accountants. [REVIEW] Journal of Business Ethics 9 (9):699 - 706.
    This study discusses how perceptions of ethics are formed by certified public accountants (CPAs). Theologians are used as a point of comparison. When considering CPA ethical dilemmas, both subject groups in this research project viewed confidentiality and independence as more important than recipient of responsibility and seriousness of breach. Neither group, however, was insensitive to any of the factors presented for its consideration. CPA reactions to ethical dilemmas were governed primarily by provisions of the CPA ethics code; conformity to that (...)
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  42.  13
    David G. Pearson & Robert H. Logie (2014). A Sketch is Not Enough: Dynamic External Support Increases Creative Insight on a Guided Synthesis Task. Thinking and Reasoning 21 (1):97-112.
    Although external representations, such as sketches, are regarded as facilitating insight during creative synthesis and design tasks, previous empirical studies have provided conflicting evidence in support of this role. Here, we argue sketches are static representations that fail to fully externalise mental imagery processes involved during creative synthesis tasks. An experiment is reported in which participants manipulate simple alpha-numeric and geometric shapes into patterns depicting familiar objects or symbols. Trials were performed using either mental imagery alone, drawing manipulations in the (...)
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  43. Karl Pearson (1892). The Grammar of Science. With 25 Figures in the Text. W. Scott.
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  44.  7
    Genevieve M. Cseh, Louise H. Phillips & David G. Pearson (2015). Flow, Affect and Visual Creativity. Cognition and Emotion 29 (2):281-291.
  45.  49
    Frederick T. Travis & C. Pearson (2000). Pure Consciousness: Distinct Phenomenological and Physiological Correlates of "Consciousness Itself". International Journal of Neuroscience 100 (1):77-89.
  46.  8
    Samir R. Chatterjee & Cecil A. L. Pearson (2003). Ethical Perceptions of Asian Managers: Evidence of Trends in Six Divergent National Contexts. Business Ethics 12 (2):203–211.
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  47.  12
    John M. Pearson, Sarah R. Heilbronner, David L. Barack, Benjamin Y. Hayden & Michael L. Platt (2011). Posterior Cingulate Cortex: Adapting Behavior to a Changing World. Trends in Cognitive Sciences 15 (4):143-151.
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  48.  2
    Emily A. Largent & Steven D. Pearson (2012). Which Orphans Will Find a Home? The Rule of Rescue in Resource Allocation for Rare Diseases. Hastings Center Report 42 (1):27-34.
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  49. Norman Pearson (1886). The Definition of Natural Law. Mind 11 (44):563-569.
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  50. Norman Pearson (1880). Perfection as an Ethical End. Mind 5 (20):573-575.
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