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  1. Erin I. Kelly & Lionel K. McPherson (2010). Non-Egalitarian Global Fairness. In Alison M. Jaggar (ed.), Thomas Pogge and His Critics. Polity.
     
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  2. Erin I. Kelly & Lionel K. McPherson (2010). The Naturalist Gap in Ethics. In Mario de Caro & David Macarthur (eds.), Naturalism and Normativity. Columbia University Press.
     
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  3. Richard J. Arneson, Robert E. Goodin, David Schmidtz, Agnieszka Jaworska, Caspar Hare & Lionel K. McPherson (2007). 10. Laurence Thomas, The Family and the Political Self Laurence Thomas, The Family and the Political Self (Pp. 580-585). In Laurie DiMauro (ed.), Ethics. Greenhaven Press.
     
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  4. Erin I. Kelly & Lionel K. McPherson (2007). Prisoner's Mistrust. Ratio 20 (1):57–70.
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  5. Lionel K. McPherson (2007). Is Terrorism Distinctively Wrong? Ethics 117 (3):524-546.
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  6. Lionel K. McPherson (2007). Normativity and the Rejection of Rationalism. Journal of Philosophy 104 (2):55-70.
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  7. Lionel K. McPherson & Tommie Shelby (2006). Symposia on Gender, Race and Philosophy. Philosophy 2 (2).
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  8. Lionel K. McPherson (2005). Innocence and Responsibility in War. Canadian Journal of Philosophy 34 (4):485-506.
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  9. Lionel K. McPherson (2005). The Limits of the War Convention. Philosophy and Social Criticism 31 (2):147-163.
    What is the relation between the rules of war covered by ‘the war convention’ and the source of their normative authority? According to Michael Walzer, these rules have normative authority by virtue of being widely established in theory and practice and conforming to our moral sensibilities. It is striking that his influential account of just war has a conventionalist grounding similar to his more scrutinized general theory of justice. Indeed, we should question whether a shared moral understanding is an adequate (...)
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  10. Lionel K. McPherson & Tommie Shelby (2004). Blackness and Blood: Interpreting African American Identity. Philosophy and Public Affairs 32 (2):171–192.
  11. Lionel K. McPherson (2002). The Moral Insignificance of ``Bare'' Personal Reasons. Philosophical Studies 110 (1):29 - 47.
    Common sense supports the idea that we can have morally significantreasons for giving priority to the interests of persons for whom wehave special concern. Yet there is a real question about the natureof such reasons. Many people seem to believe that there are biologicalor metaphysical special relations, such as family, race, religion orpersonal identity, which are in themselves morally important and thussupply reasons for special concern. I maintain that there are nogrounds for accepting this. What matters morally, I argue, is (...)
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  12. Keith Burgess‐Jackson, Cheshire Calhoun, Susan Finsen, Chad W. Flanders, Heather J. Gert, Peter G. Heckman, John Kelsay, Michael Lavin, Michelle Y. Little, Lionel K. McPherson, Alfred Nordmann, Kirk Pillow, Ruth J. Sample, Edward D. Sherline, Hans O. Tiefel, Thomas S. Tomlinson, Steven Walt, Patricia H. Werhane, Edward C. Wingebach & Christopher F. Zurn (2001). Book Notes. [REVIEW] Ethics 112 (1):189-201.
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