Search results for 'Liqun Wei' (try it on Scholar)

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  1.  69
    Julia Zhang, Randy Chiu & Liqun Wei (2009). Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications. [REVIEW] Journal of Business Ethics 88 (1):25 - 41.
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing-decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the hypotheses. (...)
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  2. Dunyou Wei (2010). Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu. Fa Lü Chu Ban She.
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  3.  0
    Tan Tai Wei (1974). Mr Young on Miracles: Tan Tai Wei. Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  4. Zhengtong Wei (2005). Wei Zhengtong Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.
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  5.  3
    Wu Wei Wei (2003). Why Lazarus Laughed: The Essential Doctrine Zen--Advaita--Tantra. Sentient Publications.
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  6.  44
    Linda B. Greaver, G. Wei, Stephen M. Marson, Cynthia H. Herndon & James Rogers (2006). United States Low Birth Weight Since 1950: Distributions, Impacts, Causes, Costs, Patterns, Mathematical Models, Prediction and Prevention (I). Inquiry 7 (2):131-144.
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  7.  23
    Ian P. Wei (2001). Intellectuals and Money: Parisian Disputations About Annuities in the Thirteenth Century. Bulletin of the John Rylands Library 83 (3):71-94.
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  8.  84
    David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. [REVIEW] Journal of Business Ethics 88 (3):473 - 482.
    Building on prior research in Confucianism and business, the current study examines the effects of Confucianism on consumer trust of government involvement with products and company brands. Based on three major ideas of Confucianism – meritocracy, loyalty to superior, and separation of responsibilities – it is expected that consumers under the influence of Confucianism would perceive products from government-involved enterprises to have more desirable attributes and show preference for their company brands. Findings from an empirical study in the Chinese automobile (...)
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  9.  3
    Ka‐Wai Tam, Lung‐Wen Tsai, Chien‐Chih Wu, Po‐Li Wei, Chou‐Fu Wei & Soul‐Chin Chen (2011). Using Vote Cards to Encourage Active Participation and to Improve Critical Appraisal Skills in Evidence‐Based Medicine Journal Clubs. Journal of Evaluation in Clinical Practice 17 (4):827-831.
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  10.  6
    Wang Wei (2010). Martin's Axiom and Embeddings of Upper Semi-Lattices Into the Turing Degrees. Annals of Pure and Applied Logic 161 (10):1291-1298.
    It is shown that every locally countable upper semi-lattice of cardinality the continuum can be embedded into the Turing degrees, assuming Martin’s Axiom.
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  11.  19
    Ruth Alas & Sun Wei (2008). Institutional Impact on Work-Related Values in Chinese Organizations. Journal of Business Ethics 83 (2):297 - 306.
    This study in 29 Chinese organizations contributes to our understanding about work-related values in China. Empirical research in Chinese organizations indicates differences in work-related values between different age groups. The authors compared people (older age group) with work experience from the pre-reform period – pre-1978 China, with those who started their work life in a society that had already changed and become open to foreign investments (younger age group). The authors created a model of institutionally sensitive work-related values. The results (...)
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  12.  4
    Hedy A. Chawsheen, Hong Jiang & Qiou Wei (forthcoming). Gene Section. Http://Atlasgeneticsoncology. Org.
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  13.  11
    Zheng-Jun Guan, Markus Schmidt, Lei Pei, Wei Wei & Ke-Ping Ma (2013). Biosafety Considerations of Synthetic Biology in the International Genetically Engineered Machine (iGEM) Competition. BioScience 63 (1):25-34.
  14.  1
    Hung-Lin Chen, Li-Jiuan Shen, Chih-Ping Wei, Hsin-Min Lu & Fei-Yuan Hsiao (forthcoming). Decision to Adopt Medical Technology Under the National Health Insurance System in Taiwan: Case Study of New Molecular Targeted Drugs Among Non-Small Cell Lung Cancer Patients. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  15.  9
    Ian P. Wei (2012). Discovering the Moral Value of Money: Usurious Money and Medieval Academic Discourse in Parisian Quodlibets. Mediaevalia 33 (33):5-46.
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  16.  34
    Tan Tai Wei (1994). Moral Education in Singapore: A Critical Appraisal. Journal of Moral Education 23 (1):61-73.
    Abstract Moral education in Singapore, ever since political independence, has been pragmatically aimed at forging together, by promoting shared values, the four major racial and cultural communities which at various stages had threatened to polarise. It has also been used for preserving a cultural and national identity against the perceived erosion of Asian roots by Western education. Social cohesion and moral ballast have been seen as instrumental towards a strong economy, including the attraction of foreign investors. In these ways, moral (...)
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  17.  5
    D. U. Wei (2010). Zhu Guangqian's Theory of Aesthetic Education. Journal of Aesthetic Education 1:010.
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  18.  1
    Jenny C. Su, Meifen Wei & Hsiao-Tien Tsai (2014). Running Away From Unwanted Feelings: Culture Matters. Cognition and Emotion 28 (7):1313-1327.
  19.  1
    Y. Du, X. Chen, X. Wei, K. R. Bales, D. T. Berg, S. M. Paul, M. R. Farlow, B. Maloney, Y. W. Ge & D. K. Lahiri (2005). NF-B Mediates Amyloid Beta Peptide-Stimulated Activity of the Human Apolipoprotein E Gene Promoter in Human Astroglial Cells. Brain Res Mol Brain Res 136:177-88.
    The apolipoprotein E gene plays an important role in the pathogenesis of Alzheimer's disease , and amyloid plaque comprised mostly of the amyloid-beta peptide ) is one of the major hallmarks of AD. However, the relationship between these two important molecules is poorly understood. We examined how A treatment affects APOE expression in cultured cells and tested the role of the transcription factor NF-B in APOE gene regulation. To delineate NF-B's role, we have characterized a 1098 nucleotide segment containing the (...)
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  20.  1
    Na Wei & Huang Deyuan (2008). Vesper Bells and Penumbra Awaiting Shadow: Heidegger and Zhuangzi's Hermeneutics of Words. Frontiers of Philosophy in China 3 (1):151 - 161.
    In Heidegger's thinking, a language is neither words nor expressions. The discussion of a language brings not the language itself but rather us into its essence, and makes us gather unto "the genesis of the very language itself." With snows and vesper bells, Heidegger summoned both heaven and earth and gods and men, making them merge into a single world. Likewise, Zhuangzi used the words of Qixie to summon the fleeting clouds in an endless sky and a dusky earth populated (...)
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  21.  3
    Tianlan Wei, Steven R. Chesnut, Lucy Barnard-Brak & Marcelo Schmidt (2014). University Students’ Perceptions of Academic Cheating: Triangulating Quantitative and Qualitative Findings. Journal of Academic Ethics 12 (4):287-298.
    Using a parallel mixed-methods design, the current study examined university students’ perceptions of academic cheating through collecting and analyzing both the quantitative and qualitative data. Our quantitative findings corroborate previous research that male students have engaged more in academic cheating than females based on students’ self-reports, and that undergraduate students are less willing to discuss issues on academic cheating as compared with their graduate counterparts. Five themes emerged from the thematic analysis of the qualitative data: flexible definitions for cheating, environmental (...)
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  22.  6
    Deng Liqun (1996). On Freedom. Contemporary Chinese Thought 28 (1):78-88.
    Comrade Hu Qili, on behalf of the Central Secretariat, has delivered a speech of congratulations at the Fourth Congress of the National Writers' Association. This speech is very important. In it, Comrade Hu Qili stated: "As regards the freedom of [artistic] creation, the Party and state should provide the necessary conditions [for it] and create the necessary environment and atmosphere. At the same time, the writers' own thoughts and feelings and their creative activities as a whole should be in step (...)
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  23.  6
    Xin Wei (1999). Zhou Yunzhi, On the Learning of Names and Argumentation (Mingbianxue Lun). Journal of Chinese Philosophy 26 (4):531-535.
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  24.  20
    Carol Yeh-Yun Lin & Yu-Chen Wei (2006). The Role of Business Ethics in Merger and Acquisition Success: An Empirical Study. [REVIEW] Journal of Business Ethics 69 (1):95 - 109.
    The purpose of this paper is to explore job performance, mergers and acquisitions (M&A) from an ethical perceptive. A great number of studies have extensively discussed the link between M&A and performance; however, most focused on the financial functions and strategy selections. Although ethical issues emerge in the M&A process, it is a less studied area. This study adopted the structural equation modeling approach to empirically test our hypotheses. Based on 264 samples from financial companies, data analyses indicated that ethical (...)
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  25.  5
    Ching‐Kuo Wei, Shun‐Mu Wang & Ming‐Kung Yeh (2012). Doctor Pharmaceutical Utilization Behaviour Changed by the Global Budget Programme Strategies on Hypertensive Outpatient Prescription. Journal of Evaluation in Clinical Practice 18 (2):262-268.
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  26.  5
    Xin Wei (1999). Cui Dahua, A Study of the Learning of Zhuangzi (Zhuangxue Yanjiu). Journal of Chinese Philosophy 26 (4):521-526.
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  27.  16
    Zhang Wei & Yu Xin (2009). The Foundation of Phenomenological Ethics: Intentional Feelings. Frontiers of Philosophy in China 4 (1):130 - 142.
    E. Husserl's reflections in Logical Investigations on "Intentional Feelings" and "non-intentional feelings" are significant in both his later ethical explorations and M. Scheler's thought on ethics. Through the incorporation of the views of Husserl and Scheler, we find that the phenomenology of the intentional feeling-acts is not only the foundation of the non-formal ethics of values in Scheler's phenomenology, but also at least the constitutive foundation of the ethics of Husserl's first orientation. /// 胡塞尔在 "逻辑研究" 中对 "意向感受" 和 "非意向感受" 的思考,无论是 (...)
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  28.  16
    M. Joseph Sirgy, Grace B. Yu, Dong-Jin Lee, Shuqin Wei & Ming-Wei Huang (2012). Does Marketing Activity Contribute to a Society's Well-Being? The Role of Economic Efficiency. Journal of Business Ethics 107 (2):91-102.
    Does the level of marketing activity in a country contribute to societal well-being or quality of life? Does economic efficiency also play a positive role in societal well-being? Does economic efficiency also moderate or mediate the marketing activity effect on societal well-being? Marketing activity refers to the pervasiveness of promotion expenditures and number of retail outlets per capita in a country. Economic efficiency refers to the extent to which the economy is unhampered by corruption, burdensome government regulation, and a large (...)
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  29.  4
    Liu Wei (2012). Creating Character: Aristotle on Habituation, the Cognitive Power of Emotion, and the Role of Prudence. Frontiers of Philosophy in China 7 (4):533-549.
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  30.  4
    Tan Tai Wei (1990). Bodily Continuity, Personal Identity and Life After Death. Sophia 29 (2):33-39.
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  31.  3
    Wu Wei Wei (1964). All Else is Bondage. Hong Kong, Hong Kong University Press.
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  32.  15
    Zhang Wei (2005). On the Way to a “Common” Language? Heidegger's Dialogue with a Japanese Visitor. Dao: A Journal of Comparative Philosophy 4 (2):283-297.
  33.  1
    Wei Wei & Robert J. Taormina (2014). A New Multidimensional Measure of Personal Resilience and its Use: Chinese Nurse Resilience, Organizational Socialization and Career Success. Nursing Inquiry 21 (4):346-357.
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  34.  3
    Ning Wei, Bing Zhang, Tao Li, Abdul Fattah & Miyuki Yamamoto (1998). Holistic Approach for Problem Improvement in Health Education: A Human Centred Basis. A Case Study on AIDS Prevention and Control at a Chinese Medical School. [REVIEW] AI and Society 12 (4):264-286.
    In order to cope with the changing health needs in the community, an holistic approach on AIDS prevention and control with particular reference to essential quality was introduced at an educational seminar at Hebei Medical University in China, 1996. We have identified three major points in the present study through learning and research process: 1. The importance of ‘cultural norm’ for the unification of science and technology is identified for the community approach; 2. ‘community care’ emphasising human quality provides unity (...)
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  35.  12
    Tan Tai Wei (1990). Some Confucian Insights and Moral Education. Journal of Moral Education 19 (1):33-37.
    Abstract This paper shows that Confucian morality satisfies the conditions of a holistic moral education, involving moral understanding, commitment and will, motivation and sentiments. Its basic principles of interpersonal relations are universally acknowledged ones, such as justice, truthfulness, equality and liberty. It stresses commitment to and practice of these principles by advocating virtues of character such as wisdom, courage, trust and love. The latter two involve sincerity and right motivation, requiring doing the morally right for the right reasons. They also (...)
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  36.  3
    Tan Tai Wei (1972). Recent Discussions on Miracles. Sophia 11 (3):21-28.
    THE ARTICLE ARGUES THAT RECENT ATTEMPTS, TO REFUTE THE NEO-HUMEAN CONTENTION 1. THAT MIRACLES CONSIDERED AS VIOLATIONS OF NATURAL LAWS ARE IN PRINCIPLE UNIDENTIFIABLE, AND 2. THAT IN ANY CASE CRITICAL HISTORY WOULD ALWAYS RULE AGAINST ACCEPTING PURPORTED EVIDENCES FOR MIRACLES, ARE UNSUCCESSFUL EVEN THOUGH SUGGESTIVE IN THE RIGHT DIRECTION. THEY EITHER EVADE THE ISSUE, OR FAIL TO FULLY COGNISE THE PURPORT OF THE CONTENTION. IT IS THEN ARGUED THAT ONCE MIRACLES ARE CONSIDERED WITHIN THEIR RELIGIOUS CONTEXT, SITUATIONS COULD BE (...)
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  37.  10
    Pan Wei (2009). Core Social Values in Contemporary Societies. Diogenes 56 (1):53-73.
    This essay intends to build an analytical tool for understanding social values. It proceeds by defining the term ‘social value’, differentiating ‘core’ and ‘non-core’ social values and discussing their respective functions in society. Then, it extracts from social values a seven-tier system of core social values, built on seven basic social relationships: self–other, man–nature, individual–community, community–society, people–government, people–(state) nation, and (state) nation–world system. The corresponding views of right and wrong on these types of relationships are ‘core values’ and concern perceptions (...)
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  38.  2
    S. Louisa Wei (2000). Cruel Stories of Passion, Brutal Explorations of Extreme. Film-Philosophy 4 (1).
    Maureen Turim _The Films of Oshima Nagisa: Images of A Japanese Iconoclast_ Berkeley: University of California Press, 1998 ISBN 0-520-20666-5 314 pp.
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  39.  8
    Xiao Wei (2009). The Feminist Concept of Self and Modernity. Diogenes 56 (1):117-127.
    The relationship between community and individual is the key issue in contemporary political philosophy and ethics. The concept of self seems very important for individualism, communitarianism and feminism when they respond to relationships, particularly when we have to situate selfhood in the conditions of modernity. Consequently, this paper can be divided into seven parts. First it introduces the debate about the concept of the self between individualism and communitarianism. Second, it discusses the feminist critique of this issue and analyses the (...)
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  40.  8
    Xiao Wei (2007). Caring: Confucianism, Feminism, and Christian Ethics. Contemporary Chinese Thought 39 (2):32-48.
  41.  2
    John Wei (2006). Divine Simplicity and Predestination in the Second Half of the Twentieth Century. Recherches de Theologie Et Philosophie Medievales 73 (1):37-68.
    The doctrine of divine simplicity as developed by Patristic writers suggests that the divine essence is identical to actions of the undivided divine nature, such as knowing and willing. However, natures or essences, on the one hand, and actions, on the other, appear to be fundamentally different. The first belongs to what God is in and of Himself, while the second belongs to the category of the Godhead’s undivided action. Can operations of the divine essence, whether in se or ad (...)
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  42.  2
    Zhiwei Wang, Hidefumi Fukushima, Daming Gao, Hiroyuki Inuzuka, Lixin Wan, Alan W. Lau, Pengda Liu & Wenyi Wei (2011). The Two Faces of FBW7 in Cancer Drug Resistance. Bioessays 33 (11):851-859.
  43.  2
    Carol Yeh Yun Lin, Yu Chen Wei & Ming Hsueh Chen (2006). The Role of Board Chair in the Relationship Between Board Human Capital and Firm Performance. International Journal of Business Governance and Ethics 2 (3/4):329.
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  44.  2
    Xiaolin Wei (2012). Medical Expense and the Related Factors of Initial Treat Tuberculosis. Journal of Medicine and Philosophy 33 (5A):41-43.
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  45.  2
    Tan Tai Wei (1974). Mr. Young on Miracles. Religious Studies 10 (3):333 - 337.
    YOUNG DESCRIBES A MIRACLE AS DESCRIPTION OF AN EVENT EFFECTED BY A SET OF CAUSALLY OPERATIVE FACTORS, A NECESSARY ONE OF WHICH BEING GOD’S PRESENCE. BUT THE ACCOUNT IS ONLY A REDRESSING OF THE VIOLATION-OF-LAW MODEL OF MIRACLES AND DOESN’T ESCAPE THE CONCEPTUAL DIFFICULTIES OF THE MODEL NOR THE METHODOLOGICAL DIFFICULTIES CONCERNING IDENTIFYING AND ASCERTAINING PURPORTED MIRACLES.
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  46.  7
    Tan Tai Wei (1972). T. S. Eliot: Culture and Education. Educational Philosophy and Theory 4 (1):47-54.
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  47.  7
    Pan Wei (2009). Core Social Values in Contemporary Societies. Diogenes 56 (1):53-73.
    This essay intends to build an analytical tool for understanding social values. It proceeds by defining the term ‘social value’, differentiating ‘core’ and ‘non-core’ social values and discussing their respective functions in society. Then, it extracts from social values a seven-tier system of core social values, built on seven basic social relationships: self–other, man–nature, individual–community, community–society, people–government, people–(state) nation, and (state) nation–world system. The corresponding views of right and wrong on these types of relationships are ‘core values’ and concern perceptions (...)
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  48.  1
    Yi-Dong Wei (2007). Model-Based Reasoning in Cognitive Science. In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer 273--291.
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  49.  1
    Ian P. Wei (2011). From Twelfth-Century Schools to Thirteenth-Century Universities: The Disappearance of Biographical and Autobiographical Representations of Scholars. Speculum 86 (1):42-78.
    Learned men of the twelfth century, especially the first half, frequently wrote about themselves and each other. Well-known examples of autobiographical writing include Guibert of Nogent's De vita sua or Monodiae, Rupert of Deutz's defense of his theological career in his Apologia attached to his commentary on the Benedictine rule, Peter Abelard's Historia calamitatum, and Gerald of Wales's De rebus a se gestis. Examples of biographical narrative are easily found: the life of St. Goswin included an account of Goswin defeating (...)
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  50.  7
    Carol Yeh-Yun Lin, Yu-Chen Wei & Ming-Hsueh Chen (2006). The Role of Board Chair in the Relationship Between Board Human Capital and Firm Performance. International Journal of Business Governance and Ethics 2 (s 3-4):329-340.
    This study aims to investigate the moderating effect of the board chair's role on the relationship between board human capital and firm performance. Board human capital has been regarded as a valuable asset that enhances firm performance. Especially, the board chair plays a crucial role in developing this high-echelon human capital. This study utilises a set of longitudinal data to examine 275 firms in Taiwan. The result indicates that board human capital is positively related to firm performance, and the individual (...)
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