Search results for 'Lisa H. Harris' (try it on Scholar)

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  1. H. S. Harris, Michael Baur & John Edward Russon (1997). Hegel and the Tradition Essays in Honour of H.S. Harris. Monograph Collection (Matt - Pseudo).
     
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  2.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  3. E. Harris (1992). T F Geraets, W A Suchting And H S Harris Eds's G W F Hegel, The Encyclopaedia Logic. [REVIEW] Bulletin of the Hegel Society of Great Britain 25:51-55.
     
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  4. James Harris (1765). Three Treatises. The First Concerning Art. The Second Concerning Music, Painting, and Poetry. The Third Concerning Happiness. By J.H. By I. Harris. [REVIEW]
     
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  5.  17
    Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth Mitchell Armstrong, Lisa H. Harris, Rebecca Kukla, Miriam Kuppermann & Margaret Olivia Little (2009). Risk and the Pregnant Body. Hastings Center Report 39 (6):34-42.
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  6.  6
    Nancy Berlinger, Pauline W. Chen, Rebecca Dresser, Nancy Neveloff Dubler, Anne Lederman Flamm, Susan Gilbert, Mark A. Hall & Lisa H. Harris (forthcoming). Elizabeth Mitchell Armstrong is Asso. Hastings Center Report.
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  7.  28
    J. C. Beall, T. Bigaj, T. Fernando, B. Fitelson, N. Foo, W. Goldfarb, D. Gregory, T. Hailperin, H. Halvorson & K. Harris (2001). Arló-Costa, H., 479 Armour-Garb, B., 593 Azzouni, J., 329 Batens, D., 267. Journal of Philosophical Logic 30 (619).
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  8.  12
    H. S. Harris (1986). Saggio Sulla Metafisica di Harris. Idealistic Studies 16 (3):262-263.
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  9.  9
    H. S. Harris (1986). Saggio Sulla Metafisica di Harris. Idealistic Studies 16 (3):262-263.
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  10.  27
    H. S. Harris (1955). Book Review:Conflict and The Web of Group-Affiliations Georg Simmel, Kurt H. Wolff, Reinhard Bendix. [REVIEW] Philosophy of Science 22 (4):327-.
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  11. H. Harris (1991). H-F Fulda & R-P Horstmann Eds.'S Rousseau, Die Revolution Und Der Junge Hegel. [REVIEW] Bulletin of the Hegel Society of Great Britain 23:112-116.
     
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  12. H. S. Harris (1974). William H. Goetzmann "The American Hegelians". [REVIEW] Philosophy and Phenomenological Research 35 (1):117.
     
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  13.  13
    H. S. Harris (2007). Would Hegel Be A 'Hegelian'Today? Cosmos and History: The Journal of Natural and Social Philosophy 3 (2-3):5-15.
    In this paper H. S. Harris argues that it is misguided to suggest that Hegelrsquo;s philosophical project was a dialectical illusion generated by his historical situation and that he would never have believed that his vision was achievable if he had been faced with the world that we face today. Not only does Harris proclaim himself to be a Hegelian, he claims that Hegel would today also remain a Hegelian. He goes on to argue that despite the fragmentation (...)
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  14. H. S. Harris & Walter Cerf (eds.) (1977). Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen. State University of New York Press.
    As the title indicates, Faith and Knowledge deals with the relation between religious faith and cognitive beliefs, between the truth of religion and the truths of philosophy and science. Hegel is guided by his understanding of the historical situation: the individual alienated from God, nature, and community; and he is influenced by the new philosophy of Schelling, the Spinozistic Philosophy of Identity with its superb vision of the inner unity of God, nature, and rational man. Through a brilliant discussion of (...)
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  15.  9
    W. S. H. (1936). William Torrey Harris, 1835-1935. [REVIEW] Journal of Philosophy 33 (13):359-359.
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  16.  4
    Abram L. Harris (1956). Book Review:The Illusion of the Epoch: Marxism as a Philosophical Creed. H. B. Acton. [REVIEW] Ethics 66 (2):142-.
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  17.  1
    T. Harris (1992). Literature and the English Civil War Ed. Thomas Healy and Jonathan Sawday , Vii + 268 Pp., H.B. £27.50, $44.50. [REVIEW] History of European Ideas 14 (2):310-312.
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  18. C. W. Harris (1935). COUPIN, H. - La Fécondation chez les animaux et chez les végétaux. [REVIEW] Scientia 29 (58):202.
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  19. Robert A. Harris (1954). Charles H. Patterson's "The Philosophy of the Old Testament". [REVIEW] Philosophical Forum 12:101.
     
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  20. W. T. Harris (1882). Stirling, Dr. J. H., "Text-Book to Kant". Journal of Speculative Philosophy 16:218.
     
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  21. J. Harris (1989). The Transfer of Early Industrial Technologies to America by Darwin H. Stapleton. [REVIEW] Isis: A Journal of the History of Science 80:173-174.
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  22. James Harris (1744). Three Treatises. The First Concerning Art. The Second Concerning Music, Painting, and Poetry. The Third Concerning Happiness. By J.H. [REVIEW]
     
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  23. Rendel Harris (1920). Walter H. Burgess, John Robinson, Pastor of the Pilgrim Fathers. [REVIEW] Hibbert Journal 19:588.
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  24.  2
    Alastair V. Campbell, Raanan Gillon, Julian Savulescu, John Harris, Soren Holm, H. Martyn Evans, David Greaves, Jane Macnaughton, Deborah Kirklin & Sue Eckstein (2013). The Journal of Medical Ethics and Medical Humanities: Offsprings of the London Medical Group. Journal of Medical Ethics 39 (11):667-668.
    Ted Shotter's founding of the London Medical Group 50 years ago in 1963 had several far reaching implications for medical ethics, as other papers in this issue indicate. Most significant for the joint authors of this short paper was his founding of the quarterly Journal of Medical Ethics in 1975, with Alastair Campbell as its first editor-in-chief. In 1980 Raanan Gillon began his 20-year editorship . Gillon was succeeded in 2001 by Julian Savulescu, followed by John Harris and Soren (...)
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  25. H. S. Harris & T. M. Knox (eds.) (1979). Hegel's System of Ethical Life and First Philosophy of Spirit. State University of New York Press.
    The first translation into English and the first detailed interpretation of Hegel’s System der Sittlichkeit and of Philosophie des Geistes, the two earliest surviving versions of Hegel’s social theory. Hegel’s central concept of the spirit evolved in these two works. An 87-page interpretation by Harris precedes the translations.
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  26.  9
    Patricia A. Herrmann, Cristine H. Legare, Paul L. Harris & Harvey Whitehouse (2013). Stick to the Script: The Effect of Witnessing Multiple Actors on Children's Imitation. Cognition 129 (3):536-543.
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  27. K. L. Mandeville, M. Harris, H. L. Thomas, Y. Chow & C. Seng (2014). Using Social Networking Sites for Communicable Disease Control: Innovative Contact Tracing or Breach of Confidentiality? Public Health Ethics 7 (1):47-50.
    Social media applications such as Twitter, YouTube and Facebook have attained huge popularity, with more than three billion people and organizations predicted to have a social networking account by 2015. Social media offers a rapid avenue of communication with the public and has potential benefits for communicable disease control and surveillance. However, its application in everyday public health practice raises a number of important issues around confidentiality and autonomy. We report here a case from local level health protection where the (...)
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  28. William S. Harris & John H. Calvert (2003). Intelligent Design: The Scientific Alternative to Evolution. The National Catholic Bioethics Quarterly 3 (3):531-561.
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  29. Lisa Bortolotti & John Harris (2006). Disability, Enhancement and the Harm -Benefit Continuum. In John R. Spencer & Antje Du Bois-Pedain (eds.), Freedom and Responsibility in Reproductive Choice. Hart Publishers
    Suppose that you are soon to be a parent and you learn that there are some simple measures that you can take to make sure that your child will be healthy. In particular, suppose that by following the doctor’s advice, you can prevent your child from having a disability, you can make your child immune from a number of dangerous diseases and you can even enhance its future intelligence. All that is required for this to happen is that you (or (...)
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  30.  24
    H. S. Harris (1986). Bruno, or, On the Natural and the Divine Principle of Things. The Owl of Minerva 18 (1):71-74.
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  31. John H. Flavell, Janet W. Astington, Paul L. Harris, Eleanor R. Flavell & Frances L. Green (1995). Young Children's Knowledge About Thinking. Monograph Collection (Matt - Pseudo).
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  32.  20
    H. S. Harris (1964). The Legacy of Hegel. The Monist 48 (1):112-128.
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  33. Lisa Bortolotti & John Harris (2005). Stem Cell Research, Personhood and Sentience. Reproductive Biomedicine Online 10:68-75.
    In this paper the permissibility of stem cell research on early human embryos is defended. It is argued that, in order to have moral status, an individual must have an interest in its own wellbeing. Sentience is a prerequisite for having an interest in avoiding pain, and personhood is a prerequisite for having an interest in the continuation of one's own existence. Early human embryos are not sentient and therefore they are not recipients of direct moral consideration. Early human (...)
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  34.  1
    Laura J. Spence, Anne‐Marie Coles & Lisa Harris (2001). The Forgotten Stakeholder? Ethics and Social Responsibility in Relation to Competitors. Business and Society Review 106 (4):331-352.
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  35.  7
    Kathleen H. Corriveau, Eva E. Chen & Paul L. Harris (2015). Judgments About Fact and Fiction by Children From Religious and Nonreligious Backgrounds. Cognitive Science 39 (2):353-382.
    In two studies, 5- and 6-year-old children were questioned about the status of the protagonist embedded in three different types of stories. In realistic stories that only included ordinary events, all children, irrespective of family background and schooling, claimed that the protagonist was a real person. In religious stories that included ordinarily impossible events brought about by divine intervention, claims about the status of the protagonist varied sharply with exposure to religion. Children who went to church or were enrolled in (...)
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  36.  3
    G. W. F. Hegel, H. C. Brockmeyer & W. T. Harris (1868). The Phenomenology of Spirit. Journal of Speculative Philosophy 2 (3):165 - 171.
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  37. Clinton H. Richards, Joseph Gilbert & James R. Harris (2002). Assessing Ethics Education Needs in the MBA Program. Teaching Business Ethics 6 (4):447-476.
  38.  16
    H. S. Harris (1990). Bradley's Moral Psychology. The Owl of Minerva 22 (1):96-98.
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  39.  13
    H. S. Harris (1985). Poetry and Literature. International Studies in Philosophy 17 (3):97-99.
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  40.  21
    H. S. Harris (1979). Much Can Still Be Done in the Twilight. The Owl of Minerva 10 (4):8-10.
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  41.  9
    H. S. Harris (1990). Gramsci and the History of Dialectical Thought. Idealistic Studies 20 (3):259-260.
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  42. G. W. F. Hegel, Walter Cerf & H. S. Harris (1981). Faith and Knowledge. International Journal for Philosophy of Religion 12 (1):63-64.
     
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  43.  2
    Sarah Chan, Peter J. Donovan, Thomas Douglas, Christopher Gyngell, John Harris, Robin Lovell-Badge, Debra J. H. Mathews & Alan Regenberg (2015). Genome Editing Technologies and Human Germline Genetic Modification: The Hinxton Group Consensus Statement. American Journal of Bioethics 15 (12):42-47.
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  44.  18
    H. S. Harris (1992). Early Philosophical Writings. The Owl of Minerva 23 (2):193-195.
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  45.  25
    Rebecca Kukla, Miriam Kuppermann, Margaret Little, Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth M. Armstrong & Lisa Harris (2009). Finding Autonomy in Birth. Bioethics 23 (1):1-8.
    Over the last several years, as cesarean deliveries have grown increasingly common, there has been a great deal of public and professional interest in the phenomenon of women 'choosing' to deliver by cesarean section in the absence of any specific medical indication. The issue has sparked intense conversation, as it raises questions about the nature of autonomy in birth. Whereas mainstream bioethical discourse is used to associating autonomy with having a large array of choices, this conception of autonomy does not (...)
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  46.  17
    H. S. Harris (1994). Hail and Farewell to Hegel. The Owl of Minerva 25 (2):163-171.
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  47.  48
    J. H. Harris (1982). What's So Logical About the “Logical” Axioms? Studia Logica 41 (2-3):159 - 171.
    Intuitionists and classical logicians use in common a large number of the logical axioms, even though they supposedly mean different things by the logical connectives and quantifiers — conquans for short. But Wittgenstein says The meaning of a word is its use in the language. We prove that in a definite sense the intuitionistic axioms do indeed characterize the logical conquans, both for the intuitionist and the classical logician.
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  48.  69
    John H. Harris (1974). Popper's Definitions of 'Verisimilitude'. British Journal for the Philosophy of Science 25 (2):160-166.
  49.  8
    H. S. Harris (1978). Activity and Ground. International Studies in Philosophy 10:236-238.
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  50.  13
    H. S. Harris (1998). Fichte. International Studies in Philosophy 30 (1):148-150.
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