Search results for 'Lisa Hall' (try it on Scholar)

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  1. Goldwin Smith Hall, John Heil, Nicholas Jolley, Norman Kretzmann & Lisa Shapiro, Locke On Supposing a Substratum.
    It is an old charge against Locke that his commitment to a common substratum for the observable qualities of particular objects and his empiricist theory about the origin of ideas are inconsistent with one another. How could we have an idea of something in which observable qualities inhere if all our ideas are constructed from ideas of observable qualities? In this paper, I propose an interpretation of the crucial passages in Locke, according to which the idea of substratum is formed (...)
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  2.  9
    Nancy Berlinger, Pauline W. Chen, Rebecca Dresser, Nancy Neveloff Dubler, Anne Lederman Flamm, Susan Gilbert, Mark A. Hall & Lisa H. Harris (forthcoming). Elizabeth Mitchell Armstrong is Asso. Hastings Center Report.
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  3.  16
    Lisa Hall (1999). Self-Knowledge and Embodiment. Southwest Philosophy Review 15 (1):185-196.
    Donald Davidson has posed the problem of first-person authority and provided his own solution to it. He has argued that no epistemic theory of first-person authority can resolve the problem, but that a theory that appeals to constraints on interpreting speech can. We argue that Davidson is wrong about epistemic theories and that his own theory of first-person authority is inadequate. We propose an alternative based on the epistemic constraints associated with embodiment and argue that recognition of these constraints undermines (...)
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  4.  16
    Joseph A. Buckley & Lisa L. Hall (1999). Self-Knowledge and Embodiment. Southwest Philosophy Review 15 (1):185-196.
    Donald Davidson has posed the problem of first-person authority and provided his own solution to it. He has argued that no epistemic theory of first-person authority can resolve the problem, but that a theory that appeals to constraints on interpreting speech can. We argue that Davidson is wrong about epistemic theories and that his own theory of first-person authority is inadequate. We propose an alternative based on the epistemic constraints associated with embodiment and argue that recognition of these constraints undermines (...)
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  5.  6
    Lisa Hall (2014). Developing an Ethics of Relational Responsibility – Locating the Researcher Within the Research and Allowing Connection, Encounter and Collective Concern to Shape the Intercultural Research Space. Ethics and Education 9 (3):329-339.
    The choice to undertake a PhD is essentially the choice of an individual to complete an individual task that carries the name of the researcher as the cognitive authority and reinforces the place of their respective University within the western academy, with all of the structure of power and authority that comes along with that. But what happens when the research itself takes place in an intercultural space, and the rules and values of the academic space stand in contrast to (...)
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  6.  11
    Allen Hall & Lisa Berardino (2006). Teaching Professional Behaviors: Differences in the Perceptions of Faculty, Students, and Employers. [REVIEW] Journal of Business Ethics 63 (4):407 - 415.
    A review of the literature indicates that faculty, students, and employers recognize the importance of professional behaviors for a successful career. These professional behaviors were defined by business school faculty to include honesty and ethical decision making, regular attendance and punctuality, professional dress and appearance, participation in professional organizations, and appropriate behavior during meetings. This paper presents the results of a survey administered to managers, faculty, and students about how business school professors can teach these professional behaviors. A hypothesis was (...)
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  7.  20
    Lisa L. Hall (1998). The Self-Knowledge That Externalists Leave Out. Southwest Philosophy Review 14 (2):115-123.
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  8. Allen Hall & Lisa Berardino (2006). Teaching Professional Behaviors: Differences in the Perceptions of Faculty, Students, and Employers. Journal of Business Ethics 63 (4):407-415.
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  9. Everett W. Hall (1958). Hochberg on What is `Fitting' for Ewing and Hall. Mind 67 (265):104-106.
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  10.  8
    J. R. Hall (2010). Thomas N. Hall and Donald Scragg, Eds., Anglo-Saxon Books and Their Readers: Essays in Celebration of Helmut Gneuss's “Handlist of Anglo-Saxon Manuscripts.” Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2008. Paper. Pp. Xvi, 181; Black-and-White Figures and Tables. [REVIEW] Speculum 85 (3):680-682.
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  11.  2
    Richard C. Hall (1966). The Symbolic Relationship and Christian Truth: RICHARD C. HALL. Religious Studies 2 (1):129-136.
    The philosophical problem of the relation of symbol to truth is far from solved, but there have been significant advances toward its solution. It is the common Christian understanding that God is Truth , and that all truths must ultimately find union in him. This is to say that all genuine truths must be compatible. The true conclusions of genuine science must be compatible with the true conclusions of genuine theology. Or, to bring this general statement to a more particular (...)
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  12. Everett Wesley Hall & E. M. Adams (1964). Categorial Analysis Selected Essays of Everett W. Hall on Philosophy, Value, Knowledge, and the Mind. University of North Carolina Press.
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  13. T. S. Hall (1914). Hall, H. R.: Aegean Archaeology. Classical World: A Quarterly Journal on Antiquity 8:190-191.
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  14. Richard Hall & François van Ortroy (1893). Vie du Bienheureux Martyr Jean Fisher, Cardinal, Évêque de Rochester, Texte Angl. [Of R. Hall] Et Tr. Lat. Du Xvie Siècle, Publ. Et Annotés Par Fr. Van Ortroy. [REVIEW]
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  15. Brian Meeks & Stuart Hall (eds.) (2007). Culture, Politics, Race and Diaspora: The Thought of Stuart Hall. Lawrence & Wishart.
  16. L. A. Paul & Ned Hall (2013). Causation: A User's Guide. Oxford.
    Causation is at once familiar and mysterious--we can detect its presence in the world, but we cannot agree on the metaphysics of the causal relation. L. A. Paul and Ned Hall guide the reader through the most important philosophical treatments of causation, and develop a broad and sophisticated understanding of the issues under debate.
     
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  17.  51
    Petter Johansson, Lars Hall, Sverker Sikström, Betty Tärning & Andreas Lind (2006). How Something Can Be Said About Telling More Than We Can Know: On Choice Blindness and Introspection. Consciousness and Cognition 15 (4):673-692.
    The legacy of Nisbett and Wilson’s classic article, Telling More Than We Can Know: Verbal Reports on Mental Processes , is mixed. It is perhaps the most cited article in the recent history of consciousness studies, yet no empirical research program currently exists that continues the work presented in the article. To remedy this, we have introduced an experimental paradigm we call choice blindness [Johansson, P., Hall, L., Sikström, S., & Olsson, A. . Failure to detect mismatches between intention (...)
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  18. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  19.  13
    Mark A. Hall (1997). Making Medical Spending Decisions: The Law, Ethics, and Economics of Rationing Mechanisms. Oxford University Press.
    This book explores the making of health care rationing decisions through the analysis of three alternative decision makers: patients paying out of pocket; officials setting limits on treatments and coverage; and physicians at the bedside. Hall develops this analysis along three dimensions: political economics, ethics, and law. The economic dimension addresses the practical feasibility of each method. The ethical dimension discusses the moral aspects of these methods, while the legal dimension traces the most recent developments in jurisprudence and health (...)
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  20. Diana Fritz Cates, Pamela M. Hall, G. Simon Harak, James F. Keenan, Daniel Mark Nelson & Paul J. Waddell (1998). Choosing to Feel: Virtue, Friendship, and Compassion for Friends. Journal of Religious Ethics 26 (1):189-215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
     
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  21.  37
    Adrian Carter & Wayne Hall (2007). The Social Implications of Neurobiological Explanations of Resistible Compulsions. American Journal of Bioethics 7 (1):15 – 17.
    The authors comments on several articles on addiction. Research suggests that addicted individuals have substantial impairments in cognitive control of behavior. The authors maintain that a proper study of addiction must include a neurobiological model of addiction to draw the attention of bioethicists and addiction neurobiologists. They also state that more addiction neuroscientists like S. E. Hyman are needed as they understand the limits of their research. Accession Number: 24077921; Authors: Carter, Adrian 1; Email Address: adrian.carter@uq.edu.au Hall, Wayne 1; (...)
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  22.  65
    Cheryl Ann Hall (2007). Recognizing the Passion in Deliberation: Toward a More Democratic Theory of Deliberative Democracy. Hypatia 22 (4):81-95.
    : Critics have suggested that deliberative democracy reproduces inequalities of gender, race, and class by privileging calm rational discussion over passionate speech and action. Their solution is to supplement deliberation with such forms of emotional expression. Hall argues that deliberation already inherently involves passion, a point that is especially important to recognize in order to deconstruct the dichotomy between reason and passion that plays a central role in reinforcing inequalities of gender, race, and class in the first place.
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  23.  4
    Ronald L. Hall (1999). The Human Embrace: The Love of Philosophy and the Philosophy of Love
    Kierkegaard, Cavell, Nussbaum.
    Penn State University Press.
    Starting from Søren Kierkegaard's insight that fully accepting the human condition requires one to live with the persistent temptation to escape from it, Ronald Hall finds similar concerns reflected in the work of two modern-day philosophers, Stanley Cavell and Martha Nussbaum, who equally find in a philosophy of love and marriage the key to understanding how humans may achieve happiness in the acceptance of their humanity. All three thinkers follow a "logic of paradox" in showing how success in the (...)
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  24.  22
    Gerard V. Hall (2011). Australian Catholicism and Interfaith Dialogue. The Australasian Catholic Record 88 (3):296.
    Hall, Gerard V The term interfaith dialogue may be relatively new and, in the minds of some, not the best term to describe the positive interaction between people of various religious, spiritual and cultural traditions. However, rather than get ourselves hijacked over the best choice of words, we need to acknowledge some fundamental realities. The first is that cultures, societies and religions have evolved in relationship with - and, too often, conflict between - one another. The second is that, (...)
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  25.  15
    Keith Hall (2013). Acquaintance and Mental Files. Disputatio.
    Hall-Keith-J_Acquaintance-and-Mental-Files.
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  26.  38
    Brian K. Hall (2012). Lamarck, Lamarckism, Epigenetics and Epigenetic Inheritance. Metascience 21 (2):375-378.
    Lamarck, Lamarckism, epigenetics and epigenetic inheritance Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-012-9661-6 Authors Brian K. Hall, Department of Biology, Dalhousie University, 1355 Oxford Street, Halifax, NS B3H 4J1, Canada Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  27.  5
    John A. Hall & Ian Jarvie (eds.) (1996). The Social Philosophy of Ernest Gellner. Rodopi.
    Contents: John A. HALL and Ian JARVIE: Preface. John A. HALL and Ian JARVIE: The Life and Times of Ernest Gellner. PART 1 INTELLECTUAL BACKGROUND. Ji_i MUSIL: The Prague Roots of Ernest Gellner's Thinking. Chris HANN: Gellner on Malinowski: Words and Things in Central Europe. Tamara DRAGADZE: Ernest Gellner in the Soviet East. PART 2 NATIONS AND NATIONALISM. Brendan O'LEARY: On the Nature of Nationalism: An Appraisal of Ernest Gellner's Writings on Nationalism. Kenneth MINOGUE: Ernest Gellner and the (...)
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  28.  12
    Alexander W. Hall (2008). Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections From the Prologue to the Ordinatio (Review). Journal of the History of Philosophy 46 (1):170-172.
    Alexander W. Hall - Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections from the Prologue to the Ordinatio - Journal of the History of Philosophy 46:1 Journal of the History of Philosophy 46.1 170-172 Muse Search Journals This Journal Contents Reviewed by Alexander W. Hall Clayton State University John Lee Longeway, translator. Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III–II: De Syllogismo (...)
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  29.  14
    Ronald L. Hall (2011). Editorial Preface Vol. 70.2. International Journal for Philosophy of Religion 70 (2):107-108.
    Editorial preface vol. 70.2 Content Type Journal Article Category Editorial Pages 1-2 DOI 10.1007/s11153-011-9321-6 Authors Ronald L. Hall, Department of Philosophy, Stetson University, DeLand, FL, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  30.  2
    David L. Hall (1983). Eros and Irony: A Prelude to Philosophical Anarchism. State University of New York Press.
    “The conception of culture and philosophy’s role within it developed in this work permits interesting formulations of a number of important issues and concepts: the relations between the utopian and utilitarian functions of philosophic theory; the character of the aesthetic and mystical sensibilities; the meaning and function of metaphor and of irony; the value of theoretical consensus; the nature of philosophic communication; and the distinctive relation of Plato and Socrates as a model for philosophic activity.” — David L. Hall (...)
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  31.  10
    Jerome Hall (1949). Living Law of Democratic Society. F.B. Rothman.
    Hall discusses the ideas of modern day legal philosophers such as Duguit, Geny, Ehrlich, & Kelsen, & what their conceptions mean to a democratic society.
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  32. James H. Hall (2005). Practically Profound: Putting Philosophy to Work in Everyday Life. Rowman & Littlefield Publishers.
    Do you think that philosophy is an activity for old men in sandals with long white beards? Or people who sit under trees and wait to be struck on the head by apples? If so, then you owe it to yourself to explore the insights of this book. In conversational yet artful prose, James H. Hall reveals the many ways that you can actually enjoy and use philosophy in the course of your everyday experience. Rather than presenting philosophy as (...)
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  33. Bryan Hall (2014). The Post-Critical Kant: Understanding the Critical Philosophy Through the Opus Postumum. Routledge.
    In this book, Bryan Wesley Hall breaks new ground in Kant scholarship, exploring the gap in Kant’s Critical philosophy in relation to his post-Critical work by turning to Kant’s final, unpublished work, the so-called _Opus Postumum._ Although Kant considered this project to be the "keystone" of his philosophical efforts, it has been largely neglected by scholars. Hall argues that only by understanding the _Opus Postumum _can we fully comprehend both Kant’s mature view as well as his Critical project. (...)
     
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  34. Bryan Hall (2014). The Post-Critical Kant: Understanding the Critical Philosophy Through the Opus Postumum. Routledge.
    In this book, Bryan Wesley Hall breaks new ground in Kant scholarship, exploring the gap in Kant’s Critical philosophy in relation to his post-Critical work by turning to Kant’s final, unpublished work, the so-called _Opus Postumum._ Although Kant considered this project to be the "keystone" of his philosophical efforts, it has been largely neglected by scholars. Hall argues that only by understanding the _Opus Postumum _can we fully comprehend both Kant’s mature view as well as his Critical project. (...)
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  35.  2
    Ronald L. Hall (1993). Word and Spirit: A Kierkegaardian Critique of the Modern Age. Indiana University Press.
    By means of a Kierkegaardian critique of postmodernism, Ronald L. Hall argues that the postmodernist flirtation with Kierkegaard ignores the existential import of his thought. Word and Spirit offers a novel interpretation of Kierkegaard's conception of the self, according to which spirit is essentially linked to the speech act. In an extended interpretation of Kierkegaard's Either/Or, Hall uses insights from Austin, Wittgenstein, Polanyi, and Poteat to fill out and explicate Kierkegaard's views in the context of modern language philosophy. (...)
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  36. L. A. Paul & Ned Hall (2013). Causation: A User's Guide. Oxford University Press Uk.
    Causation is at once familiar and mysterious. Neither common sense nor extensive philosophical debate has led us to anything like agreement on the correct analysis of the concept of causation, or an account of the metaphysical nature of the causal relation. Causation: A User's Guide cuts a clear path through this confusing but vital landscape. L. A. Paul and Ned Hall guide the reader through the most important philosophical treatments of causation, negotiating the terrain by taking a set of (...)
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  37. Sarah Tyson & Joshua M. Hall (eds.) (2014). Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration. Lexington Books.
    Editors Sarah Tyson and Joshua M. Hall convene an international group of philosophical thinkers—from both inside and outside prison walls—who draw on a variety of historical figures and critical perspectives to think about prisons in our new historical era.
     
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  38.  72
    Ken Levy (2007). Baumann on the Monty Hall Problem and Single-Case Probabilities. Synthese 158 (1):139-151.
    Peter Baumann uses the Monty Hall game to demonstrate that probabilities cannot be meaningfully applied to individual games. Baumann draws from this first conclusion a second: in a single game, it is not necessarily rational to switch from the door that I have initially chosen to the door that Monty Hall did not open. After challenging Baumann's particular arguments for these conclusions, I argue that there is a deeper problem with his position: it rests on the false assumption (...)
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  39. Darren Bradley & Branden Fitelson (2003). Monty Hall, Doomsday and Confirmation. Analysis 63 (277):23–31.
    We give an analysis of the Monty Hall problem purely in terms of confirmation, without making any lottery assumptions about priors. Along the way, we show the Monty Hall problem is structurally identical to the Doomsday Argument.
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  40.  5
    Elay Shech (2015). Two Approaches to Fractional Statistics in the Quantum Hall Effect: Idealizations and the Curious Case of the Anyon. Foundations of Physics 45 (9):1063-1100.
    This paper looks at the nature of idealizations and representational structures appealed to in the context of the fractional quantum Hall effect, specifically, with respect to the emergence of anyons and fractional statistics. Drawing on an analogy with the Aharonov–Bohm effect, it is suggested that the standard approach to the effects— the topological approach to fractional statistics—relies essentially on problematic idealizations that need to be revised in order for the theory to be explanatory. An alternative geometric approach is outlined (...)
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  41.  9
    Peter Baumann (2008). Single-Case Probabilities and the Case of Monty Hall: Levy’s View. Synthese 162 (2):265-273.
    In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.
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  42.  89
    Peter Baumann (2008). Single-Case Probabilities and the Case of Monty Hall: Levy's View. Synthese 162 (2):265 - 273.
    In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.
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  43.  72
    Ken Levy (2007). Baumann on the Monty Hall Problem and Single-Case Probabilities. Synthese 158 (1):139 - 151.
    Peter Baumann uses the Monty Hall game to demonstrate that probabilities cannot be meaningfully applied to individual games. Baumann draws from this first conclusion a second: in a single game, it is not necessarily rational to switch from the door that I have initially chosen to the door that Monty Hall did not open. After challenging Baumann’s particular arguments for these conclusions, I argue that there is a deeper problem with his position: it rests on the false assumption (...)
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  44. Jan Sprenger (2010). Probability, Rational Single-Case Decisions and the Monty Hall Problem. Synthese 174 (3):331 - 340.
    The application of probabilistic arguments to rational decisions in a single case is a contentious philosophical issue which arises in various contexts. Some authors (e.g. Horgan, Philos Pap 24:209–222, 1995; Levy, Synthese 158:139–151, 2007) affirm the normative force of probabilistic arguments in single cases while others (Baumann, Am Philos Q 42:71–79, 2005; Synthese 162:265–273, 2008) deny it. I demonstrate that both sides do not give convincing arguments for their case and propose a new account of the relationship between probabilistic reasoning (...)
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  45.  25
    Pablo Melogno (2011). La preservación de la tesis de la localidad para los casos de doble prevención en la crítica de Ned Hall al análisis contrafactual. Análisis Filosófico 31 (1):47-66.
    Este trabajo discute una de las objeciones de N. Hall al análisis contrafactual de D. Lewis. Según Hall, los intentos de fortalecer el análisis contrafactual se apoyan en la aceptación de la transitividad, la localidad y el carácter intrínseco de las relaciones causales. Esto es problemático en cuanto el concepto de doble prevención evidencia tensiones entre estas tres tesis y el concepto de dependencia, central en el análisis de Lewis. Revisando uno de los ejemplos de Hall, se (...)
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  46.  1
    Salah Labhalla & Henri Lombardi (1996). Analyse de complexité pour un théorème de Hall sur les fractions continues. Mathematical Logic Quarterly 42 (1):134-144.
    We give a polynomial time controlled version of a theorem of M. Hall: every real number can be written as the sum of two irrational numbers whose developments into a continued fraction contain only 1, 2, 3 or 4.
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  47.  84
    Walter Horn (2013). The Roots of Representationism: An Introduction to Everett Hall. Lap Lambert.
    American philosopher Everett W. Hall was among the first epistemologists writing in English to have promoted “ representationism,” a currently popular explanation of cognition. According to this school, there are no private sense-data or qualia, because the ascription of public properties that are exemplified in the world of common sense is believed to be sufficient to explain mental content. In this timely volume, Walter Horn, perhaps the foremost living expert on Hall’s philosophy, not only provides copious excerpts from (...)
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  48. Mark Matheson (2013). The Tanner Lectures on Human Values: Volume 32. University of Utah Press.
    The Tanner Lectures on Human Values, founded July 1, 1978, at Clare Hall, Cambridge University, was established by the American scholar, industrialist, and philanthropist Obert Clark Tanner. Lectureships are awarded to outstanding scholars or leaders in broadly defined fields of human values and transcend ethnic, national, religious, or ideological distinctions. Volume 32 features lectures given during the academic year 2011–2012 at the University of Michigan; Princeton University; Stanford University; the University of California, Berkeley; the University of Utah; and Yale (...)
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  49.  8
    Charles Hartshorne (1961). Professor Hall on Perception. Philosophy and Phenomenological Research 21 (June):563-571.
  50. G. E. Partridge (1925). Genetic Philosophy of Education an Epitome of the Published Educational Writings of President G. Stanley Hall of Clark University. Macmillan.
     
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